Yasir Qadhi – The Unique Characteristics of the Prophet Muhammad

Yasir Qadhi
AI: Summary © The speaker discusses various types of writing in Islamic Islam, including the title of the prophet Sallali Alaihi-IFna, the book of Shama-And-the-Pal emma, and the book of Dala-And-the-Pal emma. They also mention a rare book called Dala-And-the-Pal emma, which is a subset of the title of Shama-And-the-Pal emma. The speaker discusses the exclusivity of prophets and their behavior, including their use of the microphone and shiny hater. They also touch on the importance of protecting the Holy Spirit and the unique characteristics of Jesus' teachings. The speaker concludes by reminding the audience to love the Prophet salallahu alaihi wa sallam and follow his instructions.
AI: Transcript ©
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Our Prophet, Sallallahu Alaihi Wasallam,

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is the most beloved person in all of

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human history.

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And when he left this earth, the Sahaba

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and Tabirun and the later generations began

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writing about him. The first book of Sira,

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the first treatise of Sira was actually written

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by the sons of the Sahaba. They wrote

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it for their own records. And eventually, ibn

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Hisham comes along, ibn Ishaq comes along, and

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he takes it from the sons and the

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grandsons of the Sahaba. But it wasn't just

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the life and times that our scholars wrote

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about. And today, I'm gonna introduce you to

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one

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genre, one subset of the writings that our

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scholars have done and talk a little bit

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about that. So to give you a brief

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overview,

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sirrah is, of course, the chronological

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incidence of what happened to the prophet sallallahu

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alaihi wasallam.

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But it wasn't the only subject that our

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scholars were interested in.

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And very early on, they began writing in

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other subjects and fields about our prophet, salaam,

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as well. So for example,

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one of the genres

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of about of writing about the prophet, salaam,

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is called Shama'il,

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And the most famous book of Shamail is

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by Imam Atirmidhi.

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So Imam Atirmidhi, who wrote the famous sunan,

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he wrote a book, a Shamail. And there

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are over a dozen books about Shamail. What

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is Shamail?

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Shamail

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are the physical

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characteristics of the prophet, salaam,

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and his akhlaq and mannerisms,

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and his possessions.

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Shamael will talk about his plate, We'll talk

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about his clothes. We'll talk about his ring.

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We'll talk about his sword. This is the

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genre of Shamail.

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So many books written.

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Another genre that's not our genre today,

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another genre

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that scholars wrote about, it is called dala'il,

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dala'il and Nabuwa.

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Dala'ilun Nabuwa, the proofs of prophethood.

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How do you know he's a prophet? So

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people began writing

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treatises

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called dala'ilun

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Nabuwwah. And the largest and most famous position

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by Imam al Bayhikari, he died 458

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hijrah,

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It is in 12 volumes.

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Dalahilnubuwa.

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How do you know he's a prophet, salallahu

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alayhi wa sallam?

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Of every single miracle in the whole sirrah.

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So the water coming from his hands, small

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amount of food being made, a lot,

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the Shaqal Qamar incident. All of these things

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are reported

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in these books called

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dala'il.

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But that too is not our talk for

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today. I wanna introduce you all these genres

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so that you know. Right? So we talked

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about how many genres so far?

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No. Number 1

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is? Sira. The number 1 sira the many

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books of Sira. Number 2?

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Sham'il. Number 3?

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Dalail. Okay. Number 4, and that's still not

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our topic.

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Number 2 4,

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Fada'ilunubuwa.

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Fada'ilunubuwa

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means

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what are the blessings our Prophet, salallahu alayhi

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wa sallam, has?

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What are the things that Allah gave him

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that makes him fadeelah, that makes him blessed?

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And this is another genre. We have so

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many books in this. And perhaps the most

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famous one is Ashifa by Al Qadir Iyal.

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Maybe you have heard of it, and it

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is translated to English. But that's not also

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our, also our genre for today. We're gonna

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jump to another one, and that will be

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our genre for today. And that is a

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very

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rare book to be written about. There's probably

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less than half a dozen in all of

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early and medieval Islam, but in our times,

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people have raised the topic more because it

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is a subset

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of the Fada'il.

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It's a subset,

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and that is

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hasa isunnubuwa.

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That's our topic for today.

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Hasa is sunnabooah.

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And what is hasa is sunnabooah?

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Hasa is sunnabooah

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is

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those aspects

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that are unique

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to our Prophet salallahu alayhi wasallam.

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Nobody else has them.

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That's not the same as fada'il. Fada'ilah, there's

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lots of fadilahs he has and other prophets

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have. Right? Khasa is,

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unique.

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Hasa is only he has it. And this

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genre,

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it took a while to start writing about

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because it's actually

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the earliest scholars didn't have full treaties on

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it. Perhaps the first one to write a

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treatise is, Al Aiz, Al Aizid 'Abdil Salam

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who died 660

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hijra. He was one of the first to

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write, and is in fact, the book is

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literally

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like 50 pages. It's a treatise. It's not

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a massive book. But once the idea

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was created, subhanAllah, it's like a domino effect.

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Once al-'izz wrote the book, then people became

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eager, and they began writing and began researching

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that what are the Khasa'is of Nabuwa. So

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we have ibn Murakan,

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right, to bigger treaties. Al Hafid ibn Hajjarat

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at 840 Hijra. He wrote an even bigger

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volume until finally the great polymath and the

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great author, perhaps the, author who has written

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the most volumes in all of Islamic history,

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Jalaluddin al Suyuti, who died 911

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Hijra, 9 11 Hijra. So Jalaluddin al Suyuti,

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he wrote a massive book called Al Khasa'is

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Al Kubra,

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the big Khasa'is book. In all of early

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Islam, nobody wrote a book larger than Imam

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al Suyuti. And then after him, recent times,

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people have written PhDs, dissertations, whatnot. So this

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is the genre I wanna share some light

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on. Because obviously, you know, we all love

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the sierra. I love the sierra. I love

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to research. I love to read, and I

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love to conceptualize what the past has been

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done and what we can do. So we

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can divide

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By the way, this is a quick lecture.

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The reality is, kasa'is would take many hours.

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We cannot do all of them. I wanna

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introduce you the idea.

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We can divide

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the khasa'is of the prophet, salaam, into 3

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large categories, and I'll give you examples from

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all 3. But, again, I'm making the disclaimer

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this is not a full list because it's

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just a khatar rafter isham. Okay? So we

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can divide the khasa'is of the Prophet, salaam,

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into 3 categories.

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Category number 1,

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those things that out of his ummah,

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only he was allowed and not the rest

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of his ummah. So a privilege for him,

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and we're not comparing him with the other

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prophets.

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Just for him,

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amongst the rest of the ummah. He has

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khasa'is.

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This is category 1. And some of these

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are fiqhihasa'is,

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and some of these are theological kasa'is. So

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for example,

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of the khassa'is al Nabuwa, that is in

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category 1. Remember there's 3 categories, so don't

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lose track. Category 1 of the khassa'is.

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This microphone keeps on falling off. Of the

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kasa'is, number 1.

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Allah has said to him,

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you don't need any protection.

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I will protect you.

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Wallahu youasimu kaminan

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nas. It is said in Sunanatir Midi that,

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in fact, the the Sahaba would volunteer to

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bodyguard the Prophet, salallahu alaihi wa sallam, in

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Makkah. When Allah revealed this verse,

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the Prophet salallahu alayhi wa sallam lifted his

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curtain, his house, and there was Abu Ayyub

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and other standing, not Abu yub, Abu Sa'id.

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And he said to them, don't worry,

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Allah has said he will protect me. I

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don't need you anymore. No need to volunteer

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as bodyguards.

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So the prophet salallahu alaihi wa sallam has

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been divinely protected.

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In that. What does it mean? Nobody can

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hurt him? Nobody can abuse him? Nobody can

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physically pain him? No. Nobody can kill him.

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This is what the protection is. He will

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never

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be assassinated

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by anybody in this dunya. Allah will protect

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him. And throughout the Sirah, he was physically

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harmed.

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He was pushed. Astaghfirullah, people spat on him.

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The Quraysh threw the animal on him. He

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was hurt.

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But anytime

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somebody actually tried to kill him, what happened?

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Miracle.

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Anytime

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somebody

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move beyond physical

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to assassination

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and there's at least 4 or 5 assassination

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attempts,

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every single time, unscathed.

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Never, not a hair on his head touched

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when the assassination attempt was done. This is

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a khasa'is, khasisa. Another khasisa, another cause thing

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is that

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the prophet shalayhi wa sallam's shaitan embraced Islam.

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Kareen. The prophet shaitan, you know, everyone's born

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in a shaitan kareen. Right?

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When they ask, You RasulAllah, you also have

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a kareen? He goes, Yes, I have a

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kareen too. I also have a kareen, but

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my kareen embraced Islam. This is a khas

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for him. Another thing, khas for him, for

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our prophet salallahu alayhi wasalam,

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is that

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because he is, his kareen has embraced Islam,

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and because the shayateen cannot imitate him, whoever

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sees him in a dream has seen him

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as if in real.

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No

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shaitan can pretend to be him. This is

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kas to him. Whereas if you see anybody

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else, maybe you saw that person, maybe it's

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your imagination, You didn't actually see him, or

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maybe it's saqfrola,

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impersonation.

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Not for the prophet, salaam. Another khas for

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the prophet, salaam,

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the fiqh issue. You're not allowed

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to call him by his name or his

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kunya. It's not allowed. Right? Allah says in

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the Quran,

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latajaluduarasulibaynu

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kunga duaibaoodukumba'aduh.

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Don't call the prophet, salallahu alayhi wa sallam,

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like you call each other. So it is

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not

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allowed for any Muslim

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to say istaghfrullah in front of his face,

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You Muhammad or You abal Qasim. Not allowed.

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We say, You Rasulullah,

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You Nabi Yalla. We call him by his

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title. So it is not allowed.

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Another khas of the Prophet salallahu alayhi wasalam,

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and there's many examples here, is the status

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of our mothers.

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So he was allowed more than any other

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person is allowed. Those wives that become his

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wives, they have a special status of hijab,

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they have a special status of idah, they

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have a special status of not getting married.

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So

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overall, our mothers have a special khas that

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no one else has. Another khasa'is of the

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Prophet, salallahu alayhi, salam, that no other person

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has is that the Angel of death has

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to ask permission to take his life.

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The angel of death has to ask his

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permission. Another khasa'is is that he will be

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buried where he passes away.

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And another khasa'is, we'll conclude with this, move

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on to the second one. Another khasa'is

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is the earth will not,

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will not

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eat his body. You all know this one.

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So he did some of the hassa is

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that belong to him without his ummah. The

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second category.

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The second category. The khasa is given to

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him alone

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in, above all the other prophets that are

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related to this world. In this world, what

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is unique to him? And the 3rd category,

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in the akhirah, what is unique to him?

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Okay. So the second and third category are

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higher than the first one. So what is

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unique to him

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that no other prophet before him was given?

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Number 1,

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Allah promised to protect his revelation.

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Inna naanunazalazikra

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wa innalahu

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the hafidun. The Quran is protected,

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cover to cover. The Quran is preserved

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beginning to end. This is a fundamental aspect

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of our aqidah. Allah Subhanahu Wa Ta'ala promised

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to protect it. As for other books,

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Allah did not promise to protect them. And

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Allah says in the Quran,

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warrappani walalabbaru

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bimastuhfidhoomin

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kitabilahi.

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The rabbis and the priests, they were the

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ones who

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attempted to protect the book that Allah gave

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them.

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Rabbanis and Ahbars were the ones who protected

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Allah's book, and they failed.

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As for the Quran,

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Inna

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So this is another,

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a hasisa only given to him. Another,

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yani hasiyya given to him is that the

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Quran itself, we can say, has many unique

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things, and there are many ahadith under this.

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Again, I'm gonna be very quick here. So

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for example, the prophet salallahu alayhi wa sallam

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said that Surat al Fatiha has not give

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been given to any other prophet. There's nothing

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like Surat al Fatiha. For example, the prophet

00:11:57 --> 00:11:59

salallahu alayhi wa sallam said that kawateem, Surat

00:11:59 --> 00:12:02

Al Baqarah, is coming straight from the arshah

00:12:02 --> 00:12:04

of ar Rahman, and no other revelation has

00:12:04 --> 00:12:07

kawateem, surat Al Baqarah. For example, the prophet

00:12:07 --> 00:12:08

shalallahu alaihi wa sallam said that I have

00:12:08 --> 00:12:11

been given the 7 long surahs instead of

00:12:11 --> 00:12:13

the tawra, and I have been given the

00:12:13 --> 00:12:16

miyin surahs instead of the zabur, and I

00:12:16 --> 00:12:18

have been given the mathani instead of the

00:12:18 --> 00:12:20

injeel, and I have been preferred with the

00:12:20 --> 00:12:22

mufasa, this is a deep hadith here. In

00:12:22 --> 00:12:24

other words, in the Quran, you have the

00:12:24 --> 00:12:25

tawra zaboot in

00:12:26 --> 00:12:28

have more. You have all that is needed,

00:12:28 --> 00:12:30

and you have more. This is a khasa

00:12:30 --> 00:12:33

for our Prophet Sallallahu Alaihi Wasallam. Of the

00:12:33 --> 00:12:34

specialties

00:12:34 --> 00:12:36

given to him is that he is obviously

00:12:36 --> 00:12:37

khatamulambiya.

00:12:38 --> 00:12:39

No other Prophet is khatamulambiya.

00:12:40 --> 00:12:42

Of the specialties given to him

00:12:43 --> 00:12:44

is that he has been sent to

00:12:45 --> 00:12:45

jinn

00:12:46 --> 00:12:47

and ins.

00:12:47 --> 00:12:49

No Prophet has been sent to both of

00:12:49 --> 00:12:52

them. Of the khasiyyah given to him is

00:12:52 --> 00:12:56

that he has been called Rahmatal lil aalameen,

00:12:57 --> 00:12:59

and no prophet before him has been called

00:12:59 --> 00:13:02

Rahmatalil AAalameen. Of the specialities that has been

00:13:02 --> 00:13:04

he has been blessed with and no other

00:13:04 --> 00:13:05

prophet is that Allah

00:13:06 --> 00:13:09

allowed all of the prophets to meet because

00:13:09 --> 00:13:11

of him. Never before has this occurred, and

00:13:11 --> 00:13:13

that is, of course, in Islam Mi'raj. And

00:13:13 --> 00:13:15

the prophet sallallahu alaihi wa sallam then led

00:13:15 --> 00:13:17

them in salah. This is a khasiyyah

00:13:18 --> 00:13:20

that there is no comparison

00:13:20 --> 00:13:22

with any other prophet, and that's why we

00:13:22 --> 00:13:23

call him that khatabalambiya

00:13:24 --> 00:13:26

and imamal mursaleen.

00:13:26 --> 00:13:28

He is the imam of all of the

00:13:28 --> 00:13:31

rusl. How can this not be a kasiya

00:13:31 --> 00:13:33

given to him? So all of these are

00:13:33 --> 00:13:35

kasiya's given to him in this world. And

00:13:35 --> 00:13:36

then the final category,

00:13:37 --> 00:13:39

are kasiya given to him in the next

00:13:39 --> 00:13:42

life? Things that only he has and no

00:13:42 --> 00:13:43

other prophet has. And again, this is not

00:13:43 --> 00:13:46

a comprehensive list. Number 1, the prophet salallahu

00:13:46 --> 00:13:47

alayhi wa sallam said,

00:13:48 --> 00:13:50

I shall be the 1st person

00:13:50 --> 00:13:53

that the earth will cleft asunder and be

00:13:53 --> 00:13:54

resurrected.

00:13:54 --> 00:13:55

Awalum manushakalil

00:13:56 --> 00:13:57

qabr. The first qabr

00:13:58 --> 00:14:00

to be cracked open, and the first person

00:14:00 --> 00:14:03

to come up, it shall be me. So

00:14:03 --> 00:14:05

judgment day will begin

00:14:06 --> 00:14:07

with the resurrection of the Prophet salallahu alayhi

00:14:07 --> 00:14:08

wasalam.

00:14:08 --> 00:14:10

It will begin with his resurrection.

00:14:11 --> 00:14:13

So he is the one that is starting

00:14:14 --> 00:14:16

the whole resurrection on that day. Of the

00:14:16 --> 00:14:17

specialties

00:14:17 --> 00:14:19

given to him, the prophet sallallahu alaihi wa

00:14:19 --> 00:14:22

sallam said that on that day, Allah will

00:14:22 --> 00:14:25

hand me the flag for mankind. So it

00:14:25 --> 00:14:26

looks like all of the species, and I

00:14:26 --> 00:14:28

went over this in detail when I had

00:14:28 --> 00:14:30

my lectures in this masjid when I first

00:14:30 --> 00:14:32

came here 5 years ago, went over the

00:14:32 --> 00:14:34

series of, the day of judgment, and the

00:14:34 --> 00:14:36

signs of day of judgment, and the actual

00:14:36 --> 00:14:38

day of judgment, went over all of that.

00:14:38 --> 00:14:40

So it appears that species will be resurrected,

00:14:41 --> 00:14:43

and there will be a representative for every

00:14:43 --> 00:14:44

species.

00:14:44 --> 00:14:46

And our Prophet SallAllahu Alaihi Wasallam will be

00:14:46 --> 00:14:49

holding the flag of praise, liwaalhamd.

00:14:49 --> 00:14:50

He is representing

00:14:51 --> 00:14:51

mankind.

00:14:52 --> 00:14:54

Allah will give him that flag. Of the

00:14:54 --> 00:14:57

kasiya, specialities on that day, as we know

00:14:57 --> 00:14:58

from the hadith,

00:14:59 --> 00:15:01

that all of mankind will be

00:15:02 --> 00:15:05

so worried, they're gonna hunt for somebody to

00:15:05 --> 00:15:07

beg Allah to get the day of judgment

00:15:07 --> 00:15:08

over with. Let's just start and get it

00:15:08 --> 00:15:10

done with. And they're gonna go to all

00:15:10 --> 00:15:12

the prophets. Eventually, they will go to the

00:15:12 --> 00:15:15

prophet sallallahu alaihi wa sallam, and this is

00:15:15 --> 00:15:16

called Maqamal Mahmood.

00:15:17 --> 00:15:18

One person

00:15:18 --> 00:15:19

shall signal

00:15:20 --> 00:15:23

the the request to begin actual judgment, and

00:15:23 --> 00:15:25

that will be our prophet salawasalam. The maqamal

00:15:26 --> 00:15:28

Mahmood, what is it? The maqamal Mahmood is

00:15:29 --> 00:15:30

1 person

00:15:31 --> 00:15:34

will signal to Allah, subhanahu wa ta'ala, ask

00:15:34 --> 00:15:36

Allah, I should say, beg Allah to start

00:15:36 --> 00:15:37

the day of judgment,

00:15:38 --> 00:15:40

to begin it all, because people are getting

00:15:40 --> 00:15:42

worried, and people are getting very panicked and

00:15:42 --> 00:15:44

whatnot. So they're gonna make shafa'a to Adam,

00:15:44 --> 00:15:47

to Nuhr, to Ibrahim, to Musa, to Isa.

00:15:47 --> 00:15:48

Each one will say, I don't wanna do

00:15:48 --> 00:15:50

it, I don't wanna do it, until they

00:15:50 --> 00:15:52

come to the Prophet Sallallahu Alaihi Wasallam. And

00:15:52 --> 00:15:54

that is the Maqamal Mahmood. He said, I

00:15:54 --> 00:15:56

will go to the throne of Allah, and

00:15:56 --> 00:15:58

I will prostrate in front of the throne.

00:15:58 --> 00:16:01

So he will be the only person upfront

00:16:01 --> 00:16:05

representing mankind, and that will be the initiation

00:16:05 --> 00:16:08

of the hisaab. When the prophetessim lifts his

00:16:08 --> 00:16:11

head, then the mizan will come down, then

00:16:11 --> 00:16:13

the scales will come, and the actual hisaab

00:16:13 --> 00:16:16

will begin. This is unique only to him.

00:16:16 --> 00:16:17

Of the khasiyyah

00:16:18 --> 00:16:19

given to him

00:16:19 --> 00:16:22

is that Jannah, well, we before we get

00:16:22 --> 00:16:24

to Jannah, even the sirat, is that he

00:16:24 --> 00:16:25

shall be the 1st to cross over the

00:16:25 --> 00:16:28

Sirat. When Anas ibn Malik said, it's a

00:16:28 --> 00:16:30

very, very beautiful hadith, it's a very loving

00:16:30 --> 00:16:34

hadith, very, nice hadith. When Anas ibn Malik

00:16:34 --> 00:16:36

said, You RasulAllah, on the day of judgment,

00:16:36 --> 00:16:38

there's gonna be so many people, how will

00:16:38 --> 00:16:39

I find you? Look where his mind is

00:16:39 --> 00:16:40

going. He was just a kid at the

00:16:40 --> 00:16:42

time. Where will I how will I find

00:16:42 --> 00:16:45

you? So the Prophet salallahu alayhi wasalam said,

00:16:45 --> 00:16:47

you will find me at the haud, at

00:16:47 --> 00:16:48

the at the at the,

00:16:49 --> 00:16:51

the the, cistern, at the pool. By the

00:16:51 --> 00:16:53

way, is the haud unique to the prophet,

00:16:53 --> 00:16:54

salallahu alayhi wa sallam? Is it from his

00:16:54 --> 00:16:55

khasiyah?

00:16:58 --> 00:17:00

We went over this in detail

00:17:01 --> 00:17:02

5 years ago.

00:17:02 --> 00:17:05

5 years ago, right here. But you've all

00:17:05 --> 00:17:05

forgotten.

00:17:06 --> 00:17:08

Every Prophet is given a helt.

00:17:09 --> 00:17:11

Every Prophet is given a helt.

00:17:12 --> 00:17:13

But our Prophet salallahu alayhi wa sallam will

00:17:13 --> 00:17:15

have the largest halt. That's gonna be his

00:17:15 --> 00:17:17

kasiya. As for the halt, every Prophet will

00:17:17 --> 00:17:19

be given it, and they're going to be

00:17:19 --> 00:17:22

calling their ummas. But our prophet has given

00:17:22 --> 00:17:24

the largest haud. So haud is not kasiya.

00:17:24 --> 00:17:26

So Anas al Malik said that you will

00:17:26 --> 00:17:28

find me at the, he told the prophet,

00:17:29 --> 00:17:30

he told Anas, you will find me at

00:17:30 --> 00:17:32

the hauls. He goes, what if I don't

00:17:32 --> 00:17:34

find you there? He goes, then I'll be

00:17:34 --> 00:17:36

waiting for you at the sirats, making du'a

00:17:36 --> 00:17:38

for my ummah as they cross over. So

00:17:38 --> 00:17:40

he's gonna be waiting at the sirats,

00:17:40 --> 00:17:43

waiting for his ummah, making du'a for his

00:17:43 --> 00:17:45

ummah, what, to cross over on the other

00:17:45 --> 00:17:47

side. And he shall be the 1st to

00:17:47 --> 00:17:49

cross over the sirab, and he will stop

00:17:49 --> 00:17:51

there waiting for the rest of his ummah

00:17:51 --> 00:17:53

to come. So this is a khaseya of

00:17:53 --> 00:17:55

our Prophet sallallahu alaihi wasallam.

00:17:56 --> 00:17:58

We can add here the hawud is not

00:17:58 --> 00:18:00

unique, but one thing is unique, and that

00:18:00 --> 00:18:02

is the water of his hawud

00:18:03 --> 00:18:04

will be unique.

00:18:04 --> 00:18:06

The haud is not unique. Every prophet is

00:18:06 --> 00:18:09

gonna have a haud, but the water

00:18:09 --> 00:18:11

in the haud of the prophet salallahu alaihi

00:18:11 --> 00:18:12

wa sallam, where will it come from?

00:18:13 --> 00:18:14

Where will it come from?

00:18:14 --> 00:18:15

Al Qathar.

00:18:15 --> 00:18:18

And Al Qathar is one of his unique

00:18:18 --> 00:18:20

blessings. One of the hasi of the prophet,

00:18:20 --> 00:18:21

salallam,

00:18:21 --> 00:18:21

innaataynaka

00:18:22 --> 00:18:25

al Qathar. And what is al Qathar? Al

00:18:25 --> 00:18:28

Qathar is the primary river and tributary of

00:18:28 --> 00:18:28

Jannah.

00:18:29 --> 00:18:31

All of the other rivers, or there's an

00:18:31 --> 00:18:33

iqdilaf here. Some scholars say there's 3 main

00:18:33 --> 00:18:35

rivers, some say there's 4 main rivers, and

00:18:35 --> 00:18:36

some say there's one main river and the

00:18:36 --> 00:18:38

other 3, you know, branch into them. You

00:18:38 --> 00:18:40

know, we don't have a geographic map of

00:18:40 --> 00:18:42

map of Jannah. InshaAllah, when we get there,

00:18:42 --> 00:18:44

we can draw 1 out insha Allahu ta'ala.

00:18:44 --> 00:18:46

But without a doubt, the largest

00:18:47 --> 00:18:49

fountain, and the large not fountain, the largest

00:18:49 --> 00:18:52

river, and the most blessed river is Al

00:18:52 --> 00:18:54

Kawthah. And that river

00:18:54 --> 00:18:57

is gifted to the Prophet SallAllahu Alaihi Wasallam,

00:18:57 --> 00:18:59

and the hold on the qiyama

00:19:00 --> 00:19:02

is gonna get a tap from the heavens,

00:19:03 --> 00:19:05

and the kawthar will be feeding into the

00:19:05 --> 00:19:08

haud. Understand this point. The kawthar is not

00:19:08 --> 00:19:10

on the Day of Judgment. The kawthr is

00:19:10 --> 00:19:11

in Jannah.

00:19:11 --> 00:19:13

But the Prophet salallahu alayhi wa sallam said,

00:19:13 --> 00:19:15

Allah will tap in to the kawthr. There's

00:19:15 --> 00:19:18

gonna be mizabs, there's gonna be spouts from

00:19:18 --> 00:19:21

Jannah, and those spouts will be above my

00:19:21 --> 00:19:21

haud.

00:19:22 --> 00:19:25

So the haud will get the water from

00:19:25 --> 00:19:25

the kothar.

00:19:26 --> 00:19:27

That is khasiyyah,

00:19:28 --> 00:19:30

not the hawud. You get the point? The

00:19:30 --> 00:19:32

water of the hawud and the source of

00:19:32 --> 00:19:34

the hawud, that is unique to the Prophet

00:19:34 --> 00:19:36

salallahu alayhi wasalam. And then let's finish up

00:19:36 --> 00:19:39

here, 2 more things, then we're done, inshaAllah.

00:19:40 --> 00:19:42

One of the last things that were mentioned

00:19:42 --> 00:19:44

here, the kasi of the prophet, salallahu alaihi

00:19:44 --> 00:19:45

wa sallam, the prophet, salallahu alaihi wa sallam

00:19:46 --> 00:19:48

said, I shall be the first to knock

00:19:48 --> 00:19:49

on the doors of Jannah,

00:19:50 --> 00:19:52

and I shall be the 1st because of

00:19:52 --> 00:19:54

whom the doors are open, and then he

00:19:54 --> 00:19:56

said, and I will be awalumaniath

00:19:57 --> 00:20:00

khululjannah, obviously. The first person to enter Jannah

00:20:01 --> 00:20:02

out of all of mankind

00:20:02 --> 00:20:04

will be our Prophet salallahu alaihi wa sallam,

00:20:04 --> 00:20:06

that is without a doubt a khasiyyah to

00:20:06 --> 00:20:08

him. And then of course, the final kasiya

00:20:08 --> 00:20:10

that we mentioned, and without a doubt, the

00:20:10 --> 00:20:13

greatest one of all, it is

00:20:13 --> 00:20:14

alwaseelah.

00:20:15 --> 00:20:15

Alwaseelah.

00:20:16 --> 00:20:17

Allahummarabahadihidawtatamma

00:20:18 --> 00:20:19

wassalatilqaymaati

00:20:20 --> 00:20:20

Muhammadanalwaseelata

00:20:22 --> 00:20:23

walfadeelah.

00:20:23 --> 00:20:24

Waba'athhu

00:20:24 --> 00:20:27

on the day of judgment, maqamal Mahmood. Maqamal

00:20:27 --> 00:20:28

Mahmood waba'athhu.

00:20:28 --> 00:20:30

Maqamal Mahmood yomulqiyama.

00:20:30 --> 00:20:33

Wasilah, what is the waseelah? Our prophet salallahu

00:20:33 --> 00:20:36

alayhi wasallam said, al wasilatuh

00:20:36 --> 00:20:37

darajatunfiljannah.

00:20:39 --> 00:20:39

Wasilah

00:20:39 --> 00:20:40

is one entire

00:20:41 --> 00:20:42

level of jannah,

00:20:42 --> 00:20:44

and it is aalaaljannah,

00:20:45 --> 00:20:47

and it is aalaal firdaus, and it is

00:20:47 --> 00:20:50

underneath the throne of Ar Rahman,

00:20:50 --> 00:20:52

and it's an entire level,

00:20:53 --> 00:20:54

a whole

00:20:54 --> 00:20:57

floor or a whole earth if you like,

00:20:57 --> 00:20:59

and it is meant for 1 person.

00:21:00 --> 00:21:01

And then the prophet salallahu alaihi wa sallam

00:21:01 --> 00:21:02

said, arju.

00:21:03 --> 00:21:05

I hope I am that person.

00:21:05 --> 00:21:06

Arju.

00:21:06 --> 00:21:09

I hope that I am that person. And

00:21:09 --> 00:21:11

of course, we know he is that person

00:21:11 --> 00:21:13

because there is nobody else that is gonna

00:21:13 --> 00:21:15

get the waseel. In his modesty, he said,

00:21:15 --> 00:21:16

arju aanaqoolaminu.

00:21:17 --> 00:21:19

But in reality, we know it is him,

00:21:19 --> 00:21:21

and that's why we make dua for him

00:21:21 --> 00:21:22

to get the waseelah,

00:21:22 --> 00:21:25

the highest level of jannah, which is

00:21:25 --> 00:21:27

above everybody else, understandably,

00:21:28 --> 00:21:30

and that is called al waseelah. And al

00:21:30 --> 00:21:33

waseelah means the connection to Allah. That's because

00:21:33 --> 00:21:34

it's a connection. It's so close to Allah,

00:21:34 --> 00:21:36

and that is without a doubt the biggest

00:21:36 --> 00:21:38

blessing that our prophet salallahu alayhi wa sallam

00:21:38 --> 00:21:40

has to be the highest in Jannah. And

00:21:40 --> 00:21:42

these are just some of the kasa'is of

00:21:42 --> 00:21:45

the prophet, salaam. In reality, there are many

00:21:45 --> 00:21:48

more than these, but I wanna conclude on

00:21:48 --> 00:21:50

this point. Every khasa is giving to him.

00:21:51 --> 00:21:54

It is also a blessing for us because

00:21:54 --> 00:21:56

we are his ummah. So when he is

00:21:56 --> 00:21:58

raised, then if we love him and if

00:21:58 --> 00:22:00

we attach ourselves to him, we will also

00:22:00 --> 00:22:02

be raised. So love the Prophet, salallahu alayhi

00:22:02 --> 00:22:05

wa sallam. Read his seerah. Follow as much

00:22:05 --> 00:22:07

as you can of his instructions and sunnah.

00:22:08 --> 00:22:11

Perchance insha Allahu ta'ala His blessings will trickle

00:22:11 --> 00:22:13

down no matter how small to me and

00:22:13 --> 00:22:14

you, and that is gonna be more than

00:22:14 --> 00:22:17

enough for us. May Allah Subhanahu Wa Ta'ala

00:22:17 --> 00:22:19

resurrect us with the Prophet Sallallahu Alaihi Wasallam.

00:22:20 --> 00:22:21

May He allow us to drink from the

00:22:21 --> 00:22:23

hold. May He allow us to be sheltered

00:22:23 --> 00:22:25

under the shade of Allah. May He allow

00:22:25 --> 00:22:27

us to have the shafa'ah of the Prophet

00:22:27 --> 00:22:30

Sallallahu Alaihi Wasallam and be with him. Injnatufuddhusala'ala,

00:22:31 --> 00:22:34

was salallahu alayhi wasallamu barakal Muhammadunualli wa sahibijmain,

00:22:34 --> 00:22:36

was salamu alaykum Rahmatullahi

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