Yasir Qadhi – The Unique Characteristics of the Prophet Muhammad

Yasir Qadhi
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The speaker discusses various types of writing in Islamic Islam, including the title of the prophet Sallali Alaihi-IFna, the book of Shama-And-the-Pal emma, and the book of Dala-And-the-Pal emma. They also mention a rare book called Dala-And-the-Pal emma, which is a subset of the title of Shama-And-the-Pal emma. The speaker discusses the exclusivity of prophets and their behavior, including their use of the microphone and shiny hater. They also touch on the importance of protecting the Holy Spirit and the unique characteristics of Jesus' teachings. The speaker concludes by reminding the audience to love the Prophet salallahu alaihi wa sallam and follow his instructions.

AI: Summary ©

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			Our Prophet, Sallallahu Alaihi Wasallam,
		
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			is the most beloved person in all of
		
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			human history.
		
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			And when he left this earth, the Sahaba
		
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			and Tabirun and the later generations began
		
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			writing about him. The first book of Sira,
		
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			the first treatise of Sira was actually written
		
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			by the sons of the Sahaba. They wrote
		
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			it for their own records. And eventually, ibn
		
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			Hisham comes along, ibn Ishaq comes along, and
		
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			he takes it from the sons and the
		
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			grandsons of the Sahaba. But it wasn't just
		
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			the life and times that our scholars wrote
		
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			about. And today, I'm gonna introduce you to
		
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			one
		
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			genre, one subset of the writings that our
		
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			scholars have done and talk a little bit
		
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			about that. So to give you a brief
		
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			overview,
		
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			sirrah is, of course, the chronological
		
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			incidence of what happened to the prophet sallallahu
		
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			alaihi wasallam.
		
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			But it wasn't the only subject that our
		
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			scholars were interested in.
		
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			And very early on, they began writing in
		
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			other subjects and fields about our prophet, salaam,
		
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			as well. So for example,
		
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			one of the genres
		
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			of about of writing about the prophet, salaam,
		
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			is called Shama'il,
		
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			And the most famous book of Shamail is
		
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			by Imam Atirmidhi.
		
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			So Imam Atirmidhi, who wrote the famous sunan,
		
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			he wrote a book, a Shamail. And there
		
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			are over a dozen books about Shamail. What
		
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			is Shamail?
		
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			Shamail
		
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			are the physical
		
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			characteristics of the prophet, salaam,
		
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			and his akhlaq and mannerisms,
		
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			and his possessions.
		
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			Shamael will talk about his plate, We'll talk
		
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			about his clothes. We'll talk about his ring.
		
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			We'll talk about his sword. This is the
		
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			genre of Shamail.
		
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			So many books written.
		
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			Another genre that's not our genre today,
		
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			another genre
		
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			that scholars wrote about, it is called dala'il,
		
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			dala'il and Nabuwa.
		
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			Dala'ilun Nabuwa, the proofs of prophethood.
		
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			How do you know he's a prophet? So
		
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			people began writing
		
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			treatises
		
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			called dala'ilun
		
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			Nabuwwah. And the largest and most famous position
		
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			by Imam al Bayhikari, he died 458
		
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			hijrah,
		
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			It is in 12 volumes.
		
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			Dalahilnubuwa.
		
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			How do you know he's a prophet, salallahu
		
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			alayhi wa sallam?
		
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			Of every single miracle in the whole sirrah.
		
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			So the water coming from his hands, small
		
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			amount of food being made, a lot,
		
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			the Shaqal Qamar incident. All of these things
		
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			are reported
		
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			in these books called
		
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			dala'il.
		
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			But that too is not our talk for
		
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			today. I wanna introduce you all these genres
		
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			so that you know. Right? So we talked
		
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			about how many genres so far?
		
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			No. Number 1
		
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			is? Sira. The number 1 sira the many
		
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			books of Sira. Number 2?
		
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			Sham'il. Number 3?
		
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			Dalail. Okay. Number 4, and that's still not
		
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			our topic.
		
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			Number 2 4,
		
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			Fada'ilunubuwa.
		
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			Fada'ilunubuwa
		
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			means
		
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			what are the blessings our Prophet, salallahu alayhi
		
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			wa sallam, has?
		
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			What are the things that Allah gave him
		
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			that makes him fadeelah, that makes him blessed?
		
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			And this is another genre. We have so
		
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			many books in this. And perhaps the most
		
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			famous one is Ashifa by Al Qadir Iyal.
		
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			Maybe you have heard of it, and it
		
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			is translated to English. But that's not also
		
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			our, also our genre for today. We're gonna
		
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			jump to another one, and that will be
		
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			our genre for today. And that is a
		
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			very
		
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			rare book to be written about. There's probably
		
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			less than half a dozen in all of
		
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			early and medieval Islam, but in our times,
		
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			people have raised the topic more because it
		
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			is a subset
		
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			of the Fada'il.
		
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			It's a subset,
		
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			and that is
		
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			hasa isunnubuwa.
		
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			That's our topic for today.
		
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			Hasa is sunnabooah.
		
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			And what is hasa is sunnabooah?
		
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			Hasa is sunnabooah
		
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			is
		
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			those aspects
		
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			that are unique
		
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			to our Prophet salallahu alayhi wasallam.
		
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			Nobody else has them.
		
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			That's not the same as fada'il. Fada'ilah, there's
		
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			lots of fadilahs he has and other prophets
		
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			have. Right? Khasa is,
		
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			unique.
		
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			Hasa is only he has it. And this
		
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			genre,
		
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			it took a while to start writing about
		
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			because it's actually
		
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			the earliest scholars didn't have full treaties on
		
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			it. Perhaps the first one to write a
		
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			treatise is, Al Aiz, Al Aizid 'Abdil Salam
		
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			who died 660
		
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			hijra. He was one of the first to
		
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			write, and is in fact, the book is
		
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			literally
		
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			like 50 pages. It's a treatise. It's not
		
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			a massive book. But once the idea
		
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			was created, subhanAllah, it's like a domino effect.
		
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			Once al-'izz wrote the book, then people became
		
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			eager, and they began writing and began researching
		
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			that what are the Khasa'is of Nabuwa. So
		
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			we have ibn Murakan,
		
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			right, to bigger treaties. Al Hafid ibn Hajjarat
		
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			at 840 Hijra. He wrote an even bigger
		
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			volume until finally the great polymath and the
		
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			great author, perhaps the, author who has written
		
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			the most volumes in all of Islamic history,
		
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			Jalaluddin al Suyuti, who died 911
		
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			Hijra, 9 11 Hijra. So Jalaluddin al Suyuti,
		
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			he wrote a massive book called Al Khasa'is
		
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			Al Kubra,
		
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			the big Khasa'is book. In all of early
		
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			Islam, nobody wrote a book larger than Imam
		
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			al Suyuti. And then after him, recent times,
		
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			people have written PhDs, dissertations, whatnot. So this
		
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			is the genre I wanna share some light
		
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			on. Because obviously, you know, we all love
		
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			the sierra. I love the sierra. I love
		
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			to research. I love to read, and I
		
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			love to conceptualize what the past has been
		
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			done and what we can do. So we
		
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			can divide
		
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			By the way, this is a quick lecture.
		
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			The reality is, kasa'is would take many hours.
		
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			We cannot do all of them. I wanna
		
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			introduce you the idea.
		
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			We can divide
		
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			the khasa'is of the prophet, salaam, into 3
		
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			large categories, and I'll give you examples from
		
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			all 3. But, again, I'm making the disclaimer
		
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			this is not a full list because it's
		
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			just a khatar rafter isham. Okay? So we
		
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			can divide the khasa'is of the Prophet, salaam,
		
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			into 3 categories.
		
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			Category number 1,
		
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			those things that out of his ummah,
		
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			only he was allowed and not the rest
		
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			of his ummah. So a privilege for him,
		
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			and we're not comparing him with the other
		
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			prophets.
		
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			Just for him,
		
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			amongst the rest of the ummah. He has
		
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			khasa'is.
		
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			This is category 1. And some of these
		
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			are fiqhihasa'is,
		
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			and some of these are theological kasa'is. So
		
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			for example,
		
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			of the khassa'is al Nabuwa, that is in
		
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			category 1. Remember there's 3 categories, so don't
		
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			lose track. Category 1 of the khassa'is.
		
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			This microphone keeps on falling off. Of the
		
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			kasa'is, number 1.
		
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			Allah has said to him,
		
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			you don't need any protection.
		
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			I will protect you.
		
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			Wallahu youasimu kaminan
		
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			nas. It is said in Sunanatir Midi that,
		
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			in fact, the the Sahaba would volunteer to
		
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			bodyguard the Prophet, salallahu alaihi wa sallam, in
		
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			Makkah. When Allah revealed this verse,
		
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			the Prophet salallahu alayhi wa sallam lifted his
		
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			curtain, his house, and there was Abu Ayyub
		
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			and other standing, not Abu yub, Abu Sa'id.
		
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			And he said to them, don't worry,
		
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			Allah has said he will protect me. I
		
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			don't need you anymore. No need to volunteer
		
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			as bodyguards.
		
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			So the prophet salallahu alaihi wa sallam has
		
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			been divinely protected.
		
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			In that. What does it mean? Nobody can
		
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			hurt him? Nobody can abuse him? Nobody can
		
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			physically pain him? No. Nobody can kill him.
		
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			This is what the protection is. He will
		
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			never
		
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			be assassinated
		
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			by anybody in this dunya. Allah will protect
		
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			him. And throughout the Sirah, he was physically
		
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			harmed.
		
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			He was pushed. Astaghfirullah, people spat on him.
		
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			The Quraysh threw the animal on him. He
		
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			was hurt.
		
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			But anytime
		
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			somebody actually tried to kill him, what happened?
		
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			Miracle.
		
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			Anytime
		
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			somebody
		
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			move beyond physical
		
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			to assassination
		
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			and there's at least 4 or 5 assassination
		
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			attempts,
		
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			every single time, unscathed.
		
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			Never, not a hair on his head touched
		
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			when the assassination attempt was done. This is
		
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			a khasa'is, khasisa. Another khasisa, another cause thing
		
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			is that
		
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			the prophet shalayhi wa sallam's shaitan embraced Islam.
		
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			Kareen. The prophet shaitan, you know, everyone's born
		
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			in a shaitan kareen. Right?
		
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			When they ask, You RasulAllah, you also have
		
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			a kareen? He goes, Yes, I have a
		
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			kareen too. I also have a kareen, but
		
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			my kareen embraced Islam. This is a khas
		
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			for him. Another thing, khas for him, for
		
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			our prophet salallahu alayhi wasalam,
		
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			is that
		
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			because he is, his kareen has embraced Islam,
		
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			and because the shayateen cannot imitate him, whoever
		
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			sees him in a dream has seen him
		
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			as if in real.
		
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			No
		
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			shaitan can pretend to be him. This is
		
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			kas to him. Whereas if you see anybody
		
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			else, maybe you saw that person, maybe it's
		
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			your imagination, You didn't actually see him, or
		
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			maybe it's saqfrola,
		
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			impersonation.
		
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			Not for the prophet, salaam. Another khas for
		
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			the prophet, salaam,
		
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			the fiqh issue. You're not allowed
		
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			to call him by his name or his
		
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			kunya. It's not allowed. Right? Allah says in
		
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			the Quran,
		
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			latajaluduarasulibaynu
		
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			kunga duaibaoodukumba'aduh.
		
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			Don't call the prophet, salallahu alayhi wa sallam,
		
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			like you call each other. So it is
		
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			not
		
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			allowed for any Muslim
		
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			to say istaghfrullah in front of his face,
		
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			You Muhammad or You abal Qasim. Not allowed.
		
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			We say, You Rasulullah,
		
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			You Nabi Yalla. We call him by his
		
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			title. So it is not allowed.
		
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			Another khas of the Prophet salallahu alayhi wasalam,
		
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			and there's many examples here, is the status
		
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			of our mothers.
		
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			So he was allowed more than any other
		
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			person is allowed. Those wives that become his
		
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			wives, they have a special status of hijab,
		
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			they have a special status of idah, they
		
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			have a special status of not getting married.
		
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			So
		
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			overall, our mothers have a special khas that
		
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			no one else has. Another khasa'is of the
		
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			Prophet, salallahu alayhi, salam, that no other person
		
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			has is that the Angel of death has
		
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			to ask permission to take his life.
		
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			The angel of death has to ask his
		
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			permission. Another khasa'is is that he will be
		
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			buried where he passes away.
		
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			And another khasa'is, we'll conclude with this, move
		
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			on to the second one. Another khasa'is
		
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			is the earth will not,
		
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			will not
		
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			eat his body. You all know this one.
		
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			So he did some of the hassa is
		
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			that belong to him without his ummah. The
		
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			second category.
		
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			The second category. The khasa is given to
		
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			him alone
		
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			in, above all the other prophets that are
		
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			related to this world. In this world, what
		
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			is unique to him? And the 3rd category,
		
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			in the akhirah, what is unique to him?
		
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			Okay. So the second and third category are
		
00:10:38 --> 00:10:40
			higher than the first one. So what is
		
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			unique to him
		
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			that no other prophet before him was given?
		
00:10:44 --> 00:10:45
			Number 1,
		
00:10:46 --> 00:10:49
			Allah promised to protect his revelation.
		
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			Inna naanunazalazikra
		
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			wa innalahu
		
00:10:53 --> 00:10:55
			the hafidun. The Quran is protected,
		
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			cover to cover. The Quran is preserved
		
00:10:59 --> 00:11:02
			beginning to end. This is a fundamental aspect
		
00:11:02 --> 00:11:05
			of our aqidah. Allah Subhanahu Wa Ta'ala promised
		
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			to protect it. As for other books,
		
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			Allah did not promise to protect them. And
		
00:11:10 --> 00:11:11
			Allah says in the Quran,
		
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			warrappani walalabbaru
		
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			bimastuhfidhoomin
		
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			kitabilahi.
		
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			The rabbis and the priests, they were the
		
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			ones who
		
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			attempted to protect the book that Allah gave
		
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			them.
		
00:11:26 --> 00:11:29
			Rabbanis and Ahbars were the ones who protected
		
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			Allah's book, and they failed.
		
00:11:31 --> 00:11:32
			As for the Quran,
		
00:11:32 --> 00:11:33
			Inna
		
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			So this is another,
		
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			a hasisa only given to him. Another,
		
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			yani hasiyya given to him is that the
		
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			Quran itself, we can say, has many unique
		
00:11:45 --> 00:11:48
			things, and there are many ahadith under this.
		
00:11:48 --> 00:11:49
			Again, I'm gonna be very quick here. So
		
00:11:49 --> 00:11:50
			for example, the prophet salallahu alayhi wa sallam
		
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			said that Surat al Fatiha has not give
		
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			been given to any other prophet. There's nothing
		
00:11:55 --> 00:11:57
			like Surat al Fatiha. For example, the prophet
		
00:11:57 --> 00:11:59
			salallahu alayhi wa sallam said that kawateem, Surat
		
00:11:59 --> 00:12:02
			Al Baqarah, is coming straight from the arshah
		
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			of ar Rahman, and no other revelation has
		
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			kawateem, surat Al Baqarah. For example, the prophet
		
00:12:07 --> 00:12:08
			shalallahu alaihi wa sallam said that I have
		
00:12:08 --> 00:12:11
			been given the 7 long surahs instead of
		
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			the tawra, and I have been given the
		
00:12:13 --> 00:12:16
			miyin surahs instead of the zabur, and I
		
00:12:16 --> 00:12:18
			have been given the mathani instead of the
		
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			injeel, and I have been preferred with the
		
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			mufasa, this is a deep hadith here. In
		
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			other words, in the Quran, you have the
		
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			tawra zaboot in
		
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			have more. You have all that is needed,
		
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			and you have more. This is a khasa
		
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			for our Prophet Sallallahu Alaihi Wasallam. Of the
		
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			specialties
		
00:12:34 --> 00:12:36
			given to him is that he is obviously
		
00:12:36 --> 00:12:37
			khatamulambiya.
		
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			No other Prophet is khatamulambiya.
		
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			Of the specialties given to him
		
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			is that he has been sent to
		
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			jinn
		
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			and ins.
		
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			No Prophet has been sent to both of
		
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			them. Of the khasiyyah given to him is
		
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			that he has been called Rahmatal lil aalameen,
		
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			and no prophet before him has been called
		
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			Rahmatalil AAalameen. Of the specialities that has been
		
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			he has been blessed with and no other
		
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			prophet is that Allah
		
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			allowed all of the prophets to meet because
		
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			of him. Never before has this occurred, and
		
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			that is, of course, in Islam Mi'raj. And
		
00:13:13 --> 00:13:15
			the prophet sallallahu alaihi wa sallam then led
		
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			them in salah. This is a khasiyyah
		
00:13:18 --> 00:13:20
			that there is no comparison
		
00:13:20 --> 00:13:22
			with any other prophet, and that's why we
		
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			call him that khatabalambiya
		
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			and imamal mursaleen.
		
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			He is the imam of all of the
		
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			rusl. How can this not be a kasiya
		
00:13:31 --> 00:13:33
			given to him? So all of these are
		
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			kasiya's given to him in this world. And
		
00:13:35 --> 00:13:36
			then the final category,
		
00:13:37 --> 00:13:39
			are kasiya given to him in the next
		
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			life? Things that only he has and no
		
00:13:42 --> 00:13:43
			other prophet has. And again, this is not
		
00:13:43 --> 00:13:46
			a comprehensive list. Number 1, the prophet salallahu
		
00:13:46 --> 00:13:47
			alayhi wa sallam said,
		
00:13:48 --> 00:13:50
			I shall be the 1st person
		
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			that the earth will cleft asunder and be
		
00:13:53 --> 00:13:54
			resurrected.
		
00:13:54 --> 00:13:55
			Awalum manushakalil
		
00:13:56 --> 00:13:57
			qabr. The first qabr
		
00:13:58 --> 00:14:00
			to be cracked open, and the first person
		
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			to come up, it shall be me. So
		
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			judgment day will begin
		
00:14:06 --> 00:14:07
			with the resurrection of the Prophet salallahu alayhi
		
00:14:07 --> 00:14:08
			wasalam.
		
00:14:08 --> 00:14:10
			It will begin with his resurrection.
		
00:14:11 --> 00:14:13
			So he is the one that is starting
		
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			the whole resurrection on that day. Of the
		
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			specialties
		
00:14:17 --> 00:14:19
			given to him, the prophet sallallahu alaihi wa
		
00:14:19 --> 00:14:22
			sallam said that on that day, Allah will
		
00:14:22 --> 00:14:25
			hand me the flag for mankind. So it
		
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			looks like all of the species, and I
		
00:14:26 --> 00:14:28
			went over this in detail when I had
		
00:14:28 --> 00:14:30
			my lectures in this masjid when I first
		
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			came here 5 years ago, went over the
		
00:14:32 --> 00:14:34
			series of, the day of judgment, and the
		
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			signs of day of judgment, and the actual
		
00:14:36 --> 00:14:38
			day of judgment, went over all of that.
		
00:14:38 --> 00:14:40
			So it appears that species will be resurrected,
		
00:14:41 --> 00:14:43
			and there will be a representative for every
		
00:14:43 --> 00:14:44
			species.
		
00:14:44 --> 00:14:46
			And our Prophet SallAllahu Alaihi Wasallam will be
		
00:14:46 --> 00:14:49
			holding the flag of praise, liwaalhamd.
		
00:14:49 --> 00:14:50
			He is representing
		
00:14:51 --> 00:14:51
			mankind.
		
00:14:52 --> 00:14:54
			Allah will give him that flag. Of the
		
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			kasiya, specialities on that day, as we know
		
00:14:57 --> 00:14:58
			from the hadith,
		
00:14:59 --> 00:15:01
			that all of mankind will be
		
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			so worried, they're gonna hunt for somebody to
		
00:15:05 --> 00:15:07
			beg Allah to get the day of judgment
		
00:15:07 --> 00:15:08
			over with. Let's just start and get it
		
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			done with. And they're gonna go to all
		
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			the prophets. Eventually, they will go to the
		
00:15:12 --> 00:15:15
			prophet sallallahu alaihi wa sallam, and this is
		
00:15:15 --> 00:15:16
			called Maqamal Mahmood.
		
00:15:17 --> 00:15:18
			One person
		
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			shall signal
		
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			the the request to begin actual judgment, and
		
00:15:23 --> 00:15:25
			that will be our prophet salawasalam. The maqamal
		
00:15:26 --> 00:15:28
			Mahmood, what is it? The maqamal Mahmood is
		
00:15:29 --> 00:15:30
			1 person
		
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			will signal to Allah, subhanahu wa ta'ala, ask
		
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			Allah, I should say, beg Allah to start
		
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			the day of judgment,
		
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			to begin it all, because people are getting
		
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			worried, and people are getting very panicked and
		
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			whatnot. So they're gonna make shafa'a to Adam,
		
00:15:44 --> 00:15:47
			to Nuhr, to Ibrahim, to Musa, to Isa.
		
00:15:47 --> 00:15:48
			Each one will say, I don't wanna do
		
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			it, I don't wanna do it, until they
		
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			come to the Prophet Sallallahu Alaihi Wasallam. And
		
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			that is the Maqamal Mahmood. He said, I
		
00:15:54 --> 00:15:56
			will go to the throne of Allah, and
		
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			I will prostrate in front of the throne.
		
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			So he will be the only person upfront
		
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			representing mankind, and that will be the initiation
		
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			of the hisaab. When the prophetessim lifts his
		
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			head, then the mizan will come down, then
		
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			the scales will come, and the actual hisaab
		
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			will begin. This is unique only to him.
		
00:16:16 --> 00:16:17
			Of the khasiyyah
		
00:16:18 --> 00:16:19
			given to him
		
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			is that Jannah, well, we before we get
		
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			to Jannah, even the sirat, is that he
		
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			shall be the 1st to cross over the
		
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			Sirat. When Anas ibn Malik said, it's a
		
00:16:28 --> 00:16:30
			very, very beautiful hadith, it's a very loving
		
00:16:30 --> 00:16:34
			hadith, very, nice hadith. When Anas ibn Malik
		
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			said, You RasulAllah, on the day of judgment,
		
00:16:36 --> 00:16:38
			there's gonna be so many people, how will
		
00:16:38 --> 00:16:39
			I find you? Look where his mind is
		
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			going. He was just a kid at the
		
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			time. Where will I how will I find
		
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			you? So the Prophet salallahu alayhi wasalam said,
		
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			you will find me at the haud, at
		
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			the at the at the,
		
00:16:49 --> 00:16:51
			the the, cistern, at the pool. By the
		
00:16:51 --> 00:16:53
			way, is the haud unique to the prophet,
		
00:16:53 --> 00:16:54
			salallahu alayhi wa sallam? Is it from his
		
00:16:54 --> 00:16:55
			khasiyah?
		
00:16:58 --> 00:17:00
			We went over this in detail
		
00:17:01 --> 00:17:02
			5 years ago.
		
00:17:02 --> 00:17:05
			5 years ago, right here. But you've all
		
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			forgotten.
		
00:17:06 --> 00:17:08
			Every Prophet is given a helt.
		
00:17:09 --> 00:17:11
			Every Prophet is given a helt.
		
00:17:12 --> 00:17:13
			But our Prophet salallahu alayhi wa sallam will
		
00:17:13 --> 00:17:15
			have the largest halt. That's gonna be his
		
00:17:15 --> 00:17:17
			kasiya. As for the halt, every Prophet will
		
00:17:17 --> 00:17:19
			be given it, and they're going to be
		
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			calling their ummas. But our prophet has given
		
00:17:22 --> 00:17:24
			the largest haud. So haud is not kasiya.
		
00:17:24 --> 00:17:26
			So Anas al Malik said that you will
		
00:17:26 --> 00:17:28
			find me at the, he told the prophet,
		
00:17:29 --> 00:17:30
			he told Anas, you will find me at
		
00:17:30 --> 00:17:32
			the hauls. He goes, what if I don't
		
00:17:32 --> 00:17:34
			find you there? He goes, then I'll be
		
00:17:34 --> 00:17:36
			waiting for you at the sirats, making du'a
		
00:17:36 --> 00:17:38
			for my ummah as they cross over. So
		
00:17:38 --> 00:17:40
			he's gonna be waiting at the sirats,
		
00:17:40 --> 00:17:43
			waiting for his ummah, making du'a for his
		
00:17:43 --> 00:17:45
			ummah, what, to cross over on the other
		
00:17:45 --> 00:17:47
			side. And he shall be the 1st to
		
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			cross over the sirab, and he will stop
		
00:17:49 --> 00:17:51
			there waiting for the rest of his ummah
		
00:17:51 --> 00:17:53
			to come. So this is a khaseya of
		
00:17:53 --> 00:17:55
			our Prophet sallallahu alaihi wasallam.
		
00:17:56 --> 00:17:58
			We can add here the hawud is not
		
00:17:58 --> 00:18:00
			unique, but one thing is unique, and that
		
00:18:00 --> 00:18:02
			is the water of his hawud
		
00:18:03 --> 00:18:04
			will be unique.
		
00:18:04 --> 00:18:06
			The haud is not unique. Every prophet is
		
00:18:06 --> 00:18:09
			gonna have a haud, but the water
		
00:18:09 --> 00:18:11
			in the haud of the prophet salallahu alaihi
		
00:18:11 --> 00:18:12
			wa sallam, where will it come from?
		
00:18:13 --> 00:18:14
			Where will it come from?
		
00:18:14 --> 00:18:15
			Al Qathar.
		
00:18:15 --> 00:18:18
			And Al Qathar is one of his unique
		
00:18:18 --> 00:18:20
			blessings. One of the hasi of the prophet,
		
00:18:20 --> 00:18:21
			salallam,
		
00:18:21 --> 00:18:21
			innaataynaka
		
00:18:22 --> 00:18:25
			al Qathar. And what is al Qathar? Al
		
00:18:25 --> 00:18:28
			Qathar is the primary river and tributary of
		
00:18:28 --> 00:18:28
			Jannah.
		
00:18:29 --> 00:18:31
			All of the other rivers, or there's an
		
00:18:31 --> 00:18:33
			iqdilaf here. Some scholars say there's 3 main
		
00:18:33 --> 00:18:35
			rivers, some say there's 4 main rivers, and
		
00:18:35 --> 00:18:36
			some say there's one main river and the
		
00:18:36 --> 00:18:38
			other 3, you know, branch into them. You
		
00:18:38 --> 00:18:40
			know, we don't have a geographic map of
		
00:18:40 --> 00:18:42
			map of Jannah. InshaAllah, when we get there,
		
00:18:42 --> 00:18:44
			we can draw 1 out insha Allahu ta'ala.
		
00:18:44 --> 00:18:46
			But without a doubt, the largest
		
00:18:47 --> 00:18:49
			fountain, and the large not fountain, the largest
		
00:18:49 --> 00:18:52
			river, and the most blessed river is Al
		
00:18:52 --> 00:18:54
			Kawthah. And that river
		
00:18:54 --> 00:18:57
			is gifted to the Prophet SallAllahu Alaihi Wasallam,
		
00:18:57 --> 00:18:59
			and the hold on the qiyama
		
00:19:00 --> 00:19:02
			is gonna get a tap from the heavens,
		
00:19:03 --> 00:19:05
			and the kawthar will be feeding into the
		
00:19:05 --> 00:19:08
			haud. Understand this point. The kawthar is not
		
00:19:08 --> 00:19:10
			on the Day of Judgment. The kawthr is
		
00:19:10 --> 00:19:11
			in Jannah.
		
00:19:11 --> 00:19:13
			But the Prophet salallahu alayhi wa sallam said,
		
00:19:13 --> 00:19:15
			Allah will tap in to the kawthr. There's
		
00:19:15 --> 00:19:18
			gonna be mizabs, there's gonna be spouts from
		
00:19:18 --> 00:19:21
			Jannah, and those spouts will be above my
		
00:19:21 --> 00:19:21
			haud.
		
00:19:22 --> 00:19:25
			So the haud will get the water from
		
00:19:25 --> 00:19:25
			the kothar.
		
00:19:26 --> 00:19:27
			That is khasiyyah,
		
00:19:28 --> 00:19:30
			not the hawud. You get the point? The
		
00:19:30 --> 00:19:32
			water of the hawud and the source of
		
00:19:32 --> 00:19:34
			the hawud, that is unique to the Prophet
		
00:19:34 --> 00:19:36
			salallahu alayhi wasalam. And then let's finish up
		
00:19:36 --> 00:19:39
			here, 2 more things, then we're done, inshaAllah.
		
00:19:40 --> 00:19:42
			One of the last things that were mentioned
		
00:19:42 --> 00:19:44
			here, the kasi of the prophet, salallahu alaihi
		
00:19:44 --> 00:19:45
			wa sallam, the prophet, salallahu alaihi wa sallam
		
00:19:46 --> 00:19:48
			said, I shall be the first to knock
		
00:19:48 --> 00:19:49
			on the doors of Jannah,
		
00:19:50 --> 00:19:52
			and I shall be the 1st because of
		
00:19:52 --> 00:19:54
			whom the doors are open, and then he
		
00:19:54 --> 00:19:56
			said, and I will be awalumaniath
		
00:19:57 --> 00:20:00
			khululjannah, obviously. The first person to enter Jannah
		
00:20:01 --> 00:20:02
			out of all of mankind
		
00:20:02 --> 00:20:04
			will be our Prophet salallahu alaihi wa sallam,
		
00:20:04 --> 00:20:06
			that is without a doubt a khasiyyah to
		
00:20:06 --> 00:20:08
			him. And then of course, the final kasiya
		
00:20:08 --> 00:20:10
			that we mentioned, and without a doubt, the
		
00:20:10 --> 00:20:13
			greatest one of all, it is
		
00:20:13 --> 00:20:14
			alwaseelah.
		
00:20:15 --> 00:20:15
			Alwaseelah.
		
00:20:16 --> 00:20:17
			Allahummarabahadihidawtatamma
		
00:20:18 --> 00:20:19
			wassalatilqaymaati
		
00:20:20 --> 00:20:20
			Muhammadanalwaseelata
		
00:20:22 --> 00:20:23
			walfadeelah.
		
00:20:23 --> 00:20:24
			Waba'athhu
		
00:20:24 --> 00:20:27
			on the day of judgment, maqamal Mahmood. Maqamal
		
00:20:27 --> 00:20:28
			Mahmood waba'athhu.
		
00:20:28 --> 00:20:30
			Maqamal Mahmood yomulqiyama.
		
00:20:30 --> 00:20:33
			Wasilah, what is the waseelah? Our prophet salallahu
		
00:20:33 --> 00:20:36
			alayhi wasallam said, al wasilatuh
		
00:20:36 --> 00:20:37
			darajatunfiljannah.
		
00:20:39 --> 00:20:39
			Wasilah
		
00:20:39 --> 00:20:40
			is one entire
		
00:20:41 --> 00:20:42
			level of jannah,
		
00:20:42 --> 00:20:44
			and it is aalaaljannah,
		
00:20:45 --> 00:20:47
			and it is aalaal firdaus, and it is
		
00:20:47 --> 00:20:50
			underneath the throne of Ar Rahman,
		
00:20:50 --> 00:20:52
			and it's an entire level,
		
00:20:53 --> 00:20:54
			a whole
		
00:20:54 --> 00:20:57
			floor or a whole earth if you like,
		
00:20:57 --> 00:20:59
			and it is meant for 1 person.
		
00:21:00 --> 00:21:01
			And then the prophet salallahu alaihi wa sallam
		
00:21:01 --> 00:21:02
			said, arju.
		
00:21:03 --> 00:21:05
			I hope I am that person.
		
00:21:05 --> 00:21:06
			Arju.
		
00:21:06 --> 00:21:09
			I hope that I am that person. And
		
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			of course, we know he is that person
		
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			because there is nobody else that is gonna
		
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			get the waseel. In his modesty, he said,
		
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			arju aanaqoolaminu.
		
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			But in reality, we know it is him,
		
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			and that's why we make dua for him
		
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			to get the waseelah,
		
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			the highest level of jannah, which is
		
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			above everybody else, understandably,
		
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			and that is called al waseelah. And al
		
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			waseelah means the connection to Allah. That's because
		
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			it's a connection. It's so close to Allah,
		
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			and that is without a doubt the biggest
		
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			blessing that our prophet salallahu alayhi wa sallam
		
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			has to be the highest in Jannah. And
		
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			these are just some of the kasa'is of
		
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			the prophet, salaam. In reality, there are many
		
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			more than these, but I wanna conclude on
		
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			this point. Every khasa is giving to him.
		
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			It is also a blessing for us because
		
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			we are his ummah. So when he is
		
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			raised, then if we love him and if
		
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			we attach ourselves to him, we will also
		
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			be raised. So love the Prophet, salallahu alayhi
		
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			wa sallam. Read his seerah. Follow as much
		
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			as you can of his instructions and sunnah.
		
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			Perchance insha Allahu ta'ala His blessings will trickle
		
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			down no matter how small to me and
		
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			you, and that is gonna be more than
		
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			enough for us. May Allah Subhanahu Wa Ta'ala
		
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			resurrect us with the Prophet Sallallahu Alaihi Wasallam.
		
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			May He allow us to drink from the
		
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			hold. May He allow us to be sheltered
		
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			under the shade of Allah. May He allow
		
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			us to have the shafa'ah of the Prophet
		
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			Sallallahu Alaihi Wasallam and be with him. Injnatufuddhusala'ala,
		
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			was salallahu alayhi wasallamu barakal Muhammadunualli wa sahibijmain,
		
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			was salamu alaykum Rahmatullahi