Yasir Qadhi – The Prophetic Dua for Times of Extreme Difficulty
AI: Summary ©
The segment discusses the difficulties of the past year, including loss of family members and lack of hope, as well as the importance of Islam's negative consequences, including anxiety, stress, grief, and difficulty in life. The success of their relationship with Allah is affirmed, and the importance of balancing success and failures is emphasized. The success of peace and justice for those affected by the violence, and the global sentiment is emphasized. The success of peace and justice for everyone is also discussed, along with the importance of using words "has" and "has not" in political situations to avoid damaging others.
AI: Summary ©
And that's why every time a civil conflict occurs in a Muslim land,
our hearts go out even more so and it is very troubling for us
because we expect better and we should expect better from those
who believe in Allah subhanho wa taala.
In Alhamdulillah, Meadowhall monastery you know cesternino
Horner still fiddle whenever with a biller, Himanshu Rudy and fusina
woman say Dr. Medina, Mejia de la HuFa la mobila Woman Yulin who
Fela ha de la wa shadow Allah Illa Illa Allah hula hula Cherie Keller
what I shall do under more hammer than either do home or solo? Yeah,
you hola Dina. I'm an otaku Allah helper to call to wala temotu illa
one to Muslim moon, Amma about your Muslims. If you look at the
Sierra of the Prophet sallallahu alayhi wa sallam. Without a doubt
one of the most difficult in fact, the most difficult era, the most
difficult year of those entire 23 years is the year that is known as
I'm in Houston, the year of sadness, the year of grief, as
even as How could I do as a business? How can I'm allowed to
other says the profit system did not smile in that whole year. It
was a very difficult year. Why was it difficult? After 12 years of
preaching, there was no hope there was no light at the end of the
tunnel. There was no sense that the Quran would possibly accept
Islam along with this and that here the prophets of Allah Who are
they he was setting them had lost his most precious supporter, and
that is Hadiya Radi Allahu anha. Her deja passed away in the year
of sorrow. And right after the death of Khadija Abu Talib passed
away as well. And so his wife, his uncle, his internal support, His
external support had both gone. He felt a sense of grief and personal
loneliness, along with the persecution that his own people
were giving him. And within that year, there's one particular
incident that demonstrates or that shows that even in this year
Subhanallah, there was a timeframe that was even more lower than the
rest of them. Our mother Aisha asked the Prophet system, our
mother I should have the Allahu anha asked the Prophet sallallahu
alayhi wa sallam, was there a day in your life that was more
traumatic for you than the day of or was there a day that was more
painful than the day of our mother? Aisha Radi Allahu anha did
not have memories of Monica. She doesn't know what happened in
Makkah, she witnessed or heard, and in her memory or heard is the
worst day the most traumatic date. But our prophets has informed her
yes, there was a day that was more difficult for me than the
neighborhood. And that is the day of thought if the day of thought
if represents in the entire Sierra, if we could mark out to
the lowest point, the point that really it felt the most if you
like hopeless or the most difficult, without a doubt that
day of thought if would be that lowest point because his own
people who expelled him he was not allowed to be in Makkah. That's
why he wasn't thought if a bowtie that has died her deja has died.
His people have rejected him. He has no internal support. His own
followers have been massacred and tortured. He doesn't know where
he's going to go. And he goes to thaw if and what happens happens.
You all know the story. The very people have rejected Him, and on
the way out, dejected, on the way out bleeding from his wounds on
the way out having been humiliated by an entire city. He now utters a
DUA, and this dua is going to be the talk of our hotbar today,
because this dua represents the actual turning point in the entire
Syrah this dua, dua of thought, if the DUA the likes of which there
is no other two I mentioned, it's a beautiful to the DUA that comes
from the depths of sadness, the depths of understanding that there
is no hope other than Allah subhanho wa taala. This dua
changed everything. And slowly but surely after this dua, the Sierra
goes from better to better to finally entering the muck and
conquering it again, what is this dua of thought, if this dua for if
that was uttered when the Prophet sallallahu alayhi wa sallam was
all alone? He was rejected from the people of thought if he was in
between the two cities, and he raised his hands to Allah and he
said Allahumma inni sashco indica La Quwata one Yeah, and then us
Allahumma Allah Houma when the going gets tough, the tough turn
to Allah subhanho wa Taala when there is no hope the believer
returns to the source of all hope. When there is no light at the end
of the tunnel. The believer turns to Allah knowing that ALLAH
SubhanA wa Tada is in control, do our vicar Sure. resurrecting your
Eman and connecting with ALLAH SubhanA wa Tada. This is
One of the most powerful in fact, it is the most powerful mechanism
to overcome anxiety, stress, grief, when the world seems
hopeless, turn to Allah and you will gain hope. When there is no
other source of comfort. Allah Houma will give you that comfort
turn to Allah and Allah subhana wa Tada will give you the courage,
the patience, the fortitude, Allah will give you the solder they are
clean, Allah will give you everything that you need so all
alone and he says Allah Houma Oh Allah and Allah subhana wa to
Allah says in the Quran so many times, that when the calamity
comes turn to Him. Allah says in the Quran, we know ya rasool Allah
life is difficult for you. What are they not to do for South
Africa in Maya Kowloon we know your rasool Allah your heart is in
pain. What should you do for Sabir behind the Rebecca welcome Mina
surgery then increase your liquor increase your worship of Allah
subhana wits, at times of calamity at times of difficulty when life
becomes difficult discover the pleasure of worshiping Allah
subhanho wa Taala that pleasure will make your life easier for you
no matter what the stresses, whether it is financial, whether
it is domestic whether it is international, whether it is
political, Allah Huma turning to Allah subhana wa Tada establishing
a connection with Allah, this is what will get you out of that
stress. This is what will find comfort in an otherwise
comfortless world it will give you strength in an otherwise world
that you think there is no hope but Allah will give you that hope.
And so he turns to Allah Allah Houma, la Kirsch Gu, O Allah to
you, I complain Darfur, Guwahati, Wahiawa Ania, the nurse, Oh Allah,
I complained to you of my own weakness and the fact that people
are not giving me the respect people have abandoned me to you. I
complain of the ignominy of the people to you. I complain I don't
have help internally. There is no army that I have my own tribe has
rejected me Lofa Kuwaiti Europe, I don't have any. And so I'm
complaining to you. Now this notion of complaining to Allah,
this notion of opening your your DUA with a complaint is a very
Quranic phenomenon. It's a part of our religion. complaining to Allah
is one of the most powerful mechanisms to get your DUA
accepted. Have you not read the Quran when Zekeriya is 100 years
old and all hope is lost for a child? Zachary raises his hands
and says, Oh Allah, you see how we can feeble I am? Oh Allah, my hair
has grown white. Oh Allah, my bones are about to collapse. So
he's complaining to Allah Who don't you see the story of a
yovani his Sadam when you Barney his Salam is, is given all of
these difficulties and trials he's undergoing test after test he's
lost his children. He himself is suffering from leprosy. Uganda his
Salam says the Arab Oh my Rob in Nima Sunil door, you see the pain
that I'm in I am in pain, the Arab Don't you see Yaakov Alayhis
Salam, when his own children have conspired against him. What does
he say? He says, I'm not complaining to you in school, but
he was the Illallah I am sure Shaniqua I am giving my complaint
to Allah subhana wa Tala. Now we have to understand complaining to
Allah complaining to Allah is not rejecting hola as other it is
eliciting Allah's Rama. This is what we need to understand.
Because when we complain, think about it. When we complain,
anything happens. Who do you go to to complain? You go to the one
whose pity you want, who has sympathy you want right? And you
know there's nothing wrong with complaining to another human
being. Even though the the perfection of Eman requires we
minimize complaining to other people the perfection of Eman we
maximize complaining to Allah because the pity of mankind the
pity of your friends, the pity of your relatives will not actually
change your situation. But the Wrath of Allah will change your
situation. So even though it's not wrong to complain to other people,
because that's what we do and it's a part of human nature. Still
perfection of Eman means we minimize complaining to other
people and we maximize complaining to Allah when we complain to Allah
once again, this is not the complaint. Oh Allah why is this
happening? Nope. This is the complaint. Oh Allah, you see how
difficult life is? Oh Allah you see how traumatic I am right now.
Oh Allah, I need your help. So complaining to Allah is of the
essence of Eman because you complain to the one whom you know
can affect a change. You complain to the one whose mercy you want
whose pity you want as Musa alayhis salam says Rob be in need
Emma insulted me Hayden fuckin Europe. I'm a fakir. I need you
Europe. If you don't give me what I need. I have no other source to
go to. And so complaining to Allah is one of the ways we begin our
dua. So the Prophet sallallahu alayhi wa sallam says, Yara, I
complained to you that I don't have the strength that I need to
have. I don't have the strength and I don't have the
is of the people Yara Who are you going to lead me to the Hadith da
da da da goes on. Yeah Rob, you're our hammer Rahim in and our hammer
Raha Nene he invokes the name of Allah or hamara Haman and he says
it twice yeah our hammer Rahim in and our hammer rock I mean he
repeats this over and over again why because of the mechanisms of
dua when you raise your hands to Allah you call upon Allah with his
most beautiful names you invoke the name of Allah so that you want
Allah's Rama to come down. And I've said this multiple times the
Quran teaches us this, whatever do we have? We choose the appropriate
name for ALLAH SubhanA wa Tada. If we want Allah to cure we say yeah,
Shafi if we want Allah for sustenance, your result? Yeah
Kareem if we want Allah Rama Yara Yara Haim so right now we are
wanting Allah Rama. So the Prophet sallallahu alayhi wa sallam says,
Yeah, or hemraj he mean, under our hammer rock. I mean, he invokes
him and then he affirms the same name. I know you are the Most
Merciful of all who have mercy. And you know, this particular
phrase, it's something we need to remind ourselves of, when we see
the pain and suffering in this world. The prophesy ism is
physically bleeding. He doesn't have any support, or I should have
kicked him out. He's lost his wife, his uncle, who is his main
political ally is no longer there. He still says I know you're Allah,
you are our hammer rahimian. This is an affirmation regardless of
what is happening, I affirm Europe. I might understand how but
I affirm you are our hammer Rahim in regardless of how tough the
situation becomes. Allah's Rama is infinitely more than ours, and no
shaytaan can ever come and change that Ocarina of ours, let not any
tragedy affect that after the Allah is our hammer rahimian, even
if all of this suffering has happened, even if so many people
have died. It doesn't change the fact Allah is our humble, raw
human. And just like we as parents understand that sometimes we have
to do something even to our own loved ones, our own children, that
might be a little bit of pain to save them from a greater pain. We
understand this as parents that sometimes we have to toughen up
the kids, we have to give them shots, whatever we have to do, we
have to cause them a little bit of pain to save them from a greater
pain. So if we can understand in our own lives, then to Allah
belongs even the more perfect example. Allah is our hammer rock.
I mean, regardless of what is happening in this world, and Allah
is Rama is infinitely more as a prophet Allah said um, said, Allah
is more merciful and loving to His servants than a mother is to her
own child, and that does not change regardless of the political
circumstances. So the Prophet system affirms Yara my Eman in you
has not been shaken. I know you are our hammer rock. I mean, even
if I'm bleeding even if the Quraysh anti if have rejected me,
even if I don't have any helpers you are or hammer rock. I mean,
and our hammer rock I mean, then he goes on ya Rob Oh my Lord, who
are you going to leave me to either? ManTech you loony? In
other words, I need you. Who else is there other than you either?
montecchi Rooney Who else am I going to put my Tawakkol in? I put
my TBWA couldn't you I don't have to work couldn't anybody else ya
Rob I'm affirming that there is no one else that I'm going to put my
trust in other than you and so he says to Allah subhana wa Tada Illa
montecchi Rooney either I do when your teacher Hemani Are you going
to leave me to an enemy that is going to be harsh to me? Oh either
Cuddy been Malacca who angry or to a close relative who will control
every affair of mine meaning between courage and power if there
is no hope my own people are trying to control me and my enemy
is trying to kick me out. Yeah, Rob, there is no one I want to put
my toe according other than you. So the Profit System is affirming
that he has full to work good in Allah. And he's negating I don't
have to work good in anyone else. Neither Cody nor buried neither
relative nor stranger. mitoku is in Yuya Allah and so in this
there's a beautiful mechanism of affirming Tauheed and affirming
full Tawakkol in Allah subhana wa Tada. And then our Prophet
sallallahu alayhi wa sallam says ELLIPTA cannot ban Alia Fela or
Bali Europe. If you're not angry with me, then I cannot complain. I
do not care layer enough here tech. Oh, Sara Lee, but still to
have your blessings and to not be in this pain. It is easier for me.
This phrase is the beautiful balance between accepting Allah
SCADA and asking for a change in Allah's other because there is
this beautiful delicate balance. We should not we should accept
Allah's color whatever Allah has decided at the same time, there
are certain things that are difficult for us. So this phrase
is the perfect balance, Yara as long as you are happy with me,
then I am happy as well. But still, Yara, your blessings, your
protection from this pain. It is easier for me. It is easier for me
to live without this suffering. But as long as you're happy and
you are content, then I have no reason to act.
The complaint meaning here our Prophet sallallahu alayhi wa
sallam is affirming what is the ultimate goal? The ultimate goal
is not the courageous acceptance is not the thought of acceptance.
The ultimate goal is Allah's acceptance. And as long as I have
that, even if I have nothing else, well done Alhamdulillah, I'm
happy. But if I have your acceptance, and I also get some
good of this world, then that is also better. For me. This is what
our profit system is saying. And this shows us real victory. And
real success is not defined by the political failures and successes
of ourselves. If we fail politically, it doesn't mean we
have failed in the eyes of Allah. If we fail in a strategy in a
tactic, we can still attain the pleasure of Allah subhanho wa
taala. Our success is not linked to the success of political
endeavors. And this is what this study shows us. Yeah, Rob, as long
as you're happy with me, then hamdulillah I'm happy but still,
if you make life easier, that will also be easier for me. And this
shows us that perfect balance between the slim between accepting
Allah as other and also between wanting to work for change. Then
he says, Ruby with chick I seek refuge in Your blessing and noble
face Allah the Prophet Muhammad wa salam ala Amana dunya well after
your face yeah Rob that your your beauty your countenance is
something that every darkness is eliminated you you're robbed
eliminate every darkness and here of course, it's literally true and
it's also metaphorically true. Every pain every grief, every
anguish every anxiety is eliminated by eliminated by Allah
yah Rob I seek refuge in Your beautiful face, the face meaning
of course here Allah azza wa jal himself, of course is referenced
here by one of his attributes that Oh Allah, you are the one who
enlightened all darkness, anything that is dark, you take it away
your beautiful face takes that darkness away. So I turned to you
and I turned to your what she called Kadeem, I turn to your
noble face ya rub your face makes all the darknesses disappear and
it gives courage it gives hope it gives stamina, it gives a light to
our dark hearts. And so yeah, Rob, I turn to you and I seek refuge in
You from your beautiful face, the one that face that eliminates all
darkness and that face that countin is sort of either Hamra
dunya Well, every matter in this dunya and the akhira is corrected
it is made good by you. Oh Allah, you can correct everything. You
are the one who changes everything for the better. So I turned to you
yeah, Rob, and I asked refuge in you for one thing, and yen Zilla
be horrible. Oh, you're hated Debbie Sato, that your anger is
incurred upon me or your wrath comes upon me. You're up the one
thing that I cannot stand, I can stand the punishment of thought if
I can stand every tragedy of this dunya it's painful, but I can
stand it. But the one thing that I cannot stand if you're haga comes
upon me. If your hug comes upon me, your wrath is coming upon me
that I cannot stand and I seek refuge in You, oh Allah to protect
me against your own anger. And this again shows us ultimate
success and ultimate, an ultimate failure is not of this dunya it is
in the eyes of Allah subhanho wa taala. If you can incur Allah's
pleasure, then you have been successful and if we seek Allah's
refuge, you gain the dunya but you lose Allah, then you have lost
everything. And what this shows us once again, it gives us hope, how
does it give us hope? It gives us hope that ultimate success is not
defined by the endeavors of this dunya no matter how difficult life
becomes, no matter how much civil war is taking place, how many
lives have been lost, the ultimate success at the individual level
will be between your relationship between you and Allah that defines
your success. So he says Dr. Rob, I seek refuge in You from ever
having to face your anger and your wrath. Luckily, I had total law
you have the right to rob to do as you please until you are pleased
with me the phrase like on Earth by Hector dada. It translates
basically as your rob you can do whatever you want until you are
pleased. I want your pleasure y'all Rob That's my goal. My goal
is your radar. And until I get it you have the right to do as you
please but my goal is to please you y'all Rob when a whole wala
Quwata illa. Big and there is no change and there is no power to
change except with Allah subhanho wa Taala In other words, no change
will happen because of me. I don't have the power to make
circumstances better. I don't have the capacity to bring any good,
but I turned to you what a Howler Well, La Quwata illa big this dua
and this incident actually teaches us so much. It teaches us that the
more we show our fucker our impoverished to Allah the more
power we will get from Allah subhanho wa Taala the more we
acknowledge we can do nothing. The more we submit to Allah, the more
Allah azza wa jal will change our
We're situation it shows us that real Nasir and real victory will
only come when we first and foremost cleanse our internal
spirituality and connected directly with ALLAH SubhanA wa
Tada. We detach ourselves from any source and any hope and any reason
in this world and all of it is from Allah subhanho wa taala. And
literally as I explained this dua was the turning point, because
right after this dua, the prophet system entered Mecca, and then the
Treaty of Aqaba, the first treaty, and then the second treaty, and
then they hit Euro happen, and we are commemorating the Hegira in
this month, and the Hijra happened, then the Battle of
brother and then after a while, the conquest of the trench, and
then after that, the Treaty of Arabia, then the conquest of
Makkah, everything began to change, not as it's not as if it
all became good. But after this dua, that level was never reached
in this era. This dua without a doubt represents one of the lowest
if not the lowest point, and because of this dua, the change
occurred and this shows us that only by turning to Allah
complaining to Allah, expressing our impoverished to Allah
expressing we have no power except with Allah and through Allah
turning to Allah subhanho wa taala. This is the beginning of
all change, but it is not sufficient, as I have always
pointed out, because when is he making this up? He's making it
while undertaking a very risky journey while doing a physical
tactic. He's not doing this in the Kaaba. He's not just worshiping in
the masjid. He's not just making a spiritual dua in the middle of the
cabin. No, where is he in the middle of nowhere and the road
between Makkah and thought, if without any armed guards, it's a
very dangerous path. But that's what you do. Along with
spirituality. You combine it with tactics with strategy, and this
strategy might fail, the strategy might not work. The strategy might
make things difficult, but you continue to strategize. You don't
just sit there and do nothing and moan and groan and complain, no,
you put in the effort and you go and knock on doors and you go and
you visit live and you take massive risks, and then you put
your trust in Allah and you make dua to Allah realizing your
efforts are not going to bring about change except through Allah
and with Allah. So this type of thought is a DUA, we should
memorize, and we should use it according to our own wordings,
obviously, change the wordings for what we need to do, we should use
it in our own lives and we should gain comfort that Subhanallah even
in the most darkest of times, when life becomes very difficult, it is
those times that Subhanallah the light begins to come and change
happens and that is by turning to Allah subhana wa Taala We ask
Allah subhana wa Tada to bless us with and through the Quran and to
make us of those who is versus they understand.
Through our lives I spent ask Allah's forgiveness you as well
ask him for his love of food and the ramen.
Alhamdulillah Allah had a I had a summit Ulladulla meal at William
Hewlett well on your local phone, we're about to do their Muslims
when the non Muslims attack us when enemies of Islam attack us
there's no doubt that it is painful, but at the same time we
understand there is an element of animosity and we see what is
happening in Gaza and our hearts are enraged but at the same time,
there is a small amount of I'm not gonna say comfort but a small
amount of understanding that the people that are doing this they
have no iman and Allah What do you expect them to do? But what is the
case when our own Muslim brethren and our own people that should be
in charge of us and say the Kadima and they're supposed to be our
protectors? What is the case when our own fellow same ethnicity,
same believers same saying the Kadima when they turn against us
and they start massacring then Subhanallah the pain is even more
so. And it should be more so because we expect more from our
own brethren. And that's why every time a civil conflict occurs in a
Muslim land, our hearts go out even more so and it is very
troubling for us because we expect better and we should expect better
from those who believe in Allah subhanho wa taala. And there are
so many tragedies going on. Some of them are caused by our own and
just because they are from our own and our own ranks. It doesn't mean
we are silent about those types of evil that is taking place right
now currently, what is happening in the country of Bangladesh.
Without a doubt it is a tragedy and innocent people are being shot
and killed. I'm not taking sides of the political I don't know the
political. I know one simple thing. Innocent people who are
unarmed are being shot by people who are armed. This is something
that every Muslim, there are no two opinions about this. Even if
you disagree politically. There are ways that you can counter this
without killing people. And these are people that are on the streets
and they are doing whatever they're doing. Even if you
disagree with the policy, it doesn't justify the types of
murder and the types of killing that is going
going on. And there is no doubt that we as Muslims, we have to
speak out against this and say this is not something that should
be done. And it's not just the country but
world Sudan as well. Well, Allah He it is something that is hurting
our hearts when we see the civil war in Sudan, and Muslims killing
other Muslims and Muslims doing horrible, horrible things. Oh, the
biller, I can't even say them in the hotbar. But these are Muslims
fighting other Muslims for the sake of power for the sake of
money. Without a doubt, this is something that hurts us even more,
because when the gaffer does it, at least we excuse them that what
do you expect from this person? But when a Muslim does something
like this, without a doubt, it is something that causes double grief
and double pain. And just because it's a Muslim with doesn't mean we
just give them a pass? No, on the contrary, it becomes even more
imperative that we speak out and we try our best to knock some
sense and to say, this is not the way that should be done. So the
least that we can do we preach out against this, we condemn this type
of internal Muslim sectarianism or bigotry. And if I mentioned to
countries that doesn't mean I'm ignoring the others. The problem
comes, if you mentioned any country after the hope of somebody
comes as you forgot this, you forgot that No, unfortunately, our
OMA is suffering and so many places 100 Buck cannot do justice.
So I'm speaking generically, every single volume is done. Every
single injustice is injustice, doesn't matter who does it. And
when a Muslim does it, and especially a Muslim government,
who we expect better from, especially when a person of power
or responsibility.
The least we can do is to speak out against that, and our hearts
and our daughters and our prayers are for those mothers who mean the
innocent people that are being persecuted. And we ask Allah
subhana wa Tada to bless those that have died or Shaheed and also
to make some knock some sense into the people in charge, and allow
them to see that this is not the best way forward, it is something
that will, History teaches us the volume and injustice will always
become a darkness in this world before the era. The sad reality is
nobody learns from history, the sad reality, this is not the first
time that innocents have been killed in a shot. And it won't be
the last time but we see over and over again, that killing innocent
people and acting in a brutal manner will never bring about
actual justice. But in all of this darkness, one positive thing as
well, we thank Allah subhanaw taala for and that is that the
highest court today in the in the UN has ruled unequivocally that
Israel is actually committing crimes and it is an occupier
state. And even though the court does not have actual capacity to
enforce the ruling, still, this is a definitive ruling by a neutral
court under the UN. So now there should be no two opinions about
this, even though we do this from day one. But finally Alhamdulillah
after 70 years of conflict, and this shows us a little bit of
hope. Yes, it's not the end of all women we know it's not going to
change the situation immediately. But this is the beginning of
change and it indicates the tide is changing. Finally, the global
sentiment is beginning to change. And finally, the emaan the taqwa
the courage, the bravery of the people of Gaza is now being
demonstrated. Subhanallah eventually all in justices will
come to an end as our Prophet says and I'm said that sometimes the
volume the unjust person, Allah gives him some leeway, but Allah
never forgets. And when Allah takes the volume to account, ALLAH
SubhanA wa Tada will hold them to a strict accountability and so we
are thankful that at least this ruling is the beginning of change
in that region. And this is the reality of life brothers and
sisters. One day a tragedy happens here and a positive happens there
the next day the tables are turned on such as life here our ultimate
goal going back to the hadith of thought if our ultimate goal is
the pleasure of Allah, our ultimate happiness, luck and
rutabaga hat Targa era you have the right to do as you please but
I need your real law but still you're up here and na OSA od still
your Rob if you make life easier for me, it will be easier for me.
This is the attitude we learned from the Sierra. This is the real
success. Learn this point here and do not attach your eemaan to the
politics of the time. Do not attach you
doesn't feel you have any region. They are independent. You do the
best that you can and your success is in your own heart with your
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a big marine rebirth Allah insha Allah to Allah muda will Adly what
ehsani are at the Cordoba wion Hainan fascia it will Moon carry
well basically you're either coming to Allah come to the Quran.
Oh the Corolla Haleema the Kodachrome wash Kuru who yes is
it? What are the Corolla? heeta Allah Akbar Wa Optimus Salah
either call
me Mr. Heaton doll Seanie
doesn't show
me what to fifth
Sunday. Let's
go Ruby to mimic journey tassa down
down