Yasir Qadhi – The Comprehensive Du’a The Hadith of Ammar b. Yasir

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			Shala today we're going to do a short explanation of a beautiful hadith is a dua so long dua lengthy
DUA and it's a very comprehensive you will not be able to memorize it in this explanation because
it's very long but you can I'll tell you how to find it. And also the point is to understand the
phrases of this dua so that they show love to other we can memorize them and use them. The hadith is
reported in the Sunnah of an SRP and the Muslim ummah, Muhammad and others and it's a beautiful
story as well. And it goes that amount of vinyasa you know, the famous companion, his father, he
acid and mother, Samia were Shaheed and Amal was the one that the Quraysh tried to torture him. And
		

			he acquiesced. And he said things you shouldn't have said, he comes running to the Prophet. So they
said them he says Yarrow sort of life committed. Cofer. The process says what happened he explains
the story that the courage killed my mother, my father, they're about to kill me. And I said
something, you know, just to get the torture off. So the Prophet says that how's your iman said the
man is strong in the heart. He said, Don't worry, if they repeat the torture, you repeat what you
have to say. And then Allah revealed in the Quran that 11 ocarina whoever is forced is forgiven. If
you're forced, you're going to be killed and whatnot, you're forgiven to say whatever. This is a mod
		

			of vinyasa. And I might have been yesterday as well. He's the most famous Sahabi in regards to the
fitna between the Sahaba our prophecies and and predicted that the bows here are the group that is
rebelling, is going to kill a mob, and so he died in the battle of Safin. A Shaheed he was fighting
on the side of it though the Allah who I'm against the other side of why we are the Allahu Allah
Allah forgives although the Masha Allah, but he was on the side of it and his death was a marker for
many of the Sahaba that the one that was closer to the truth was added to the Allah one because he
was fighting in the camp of it and a prophet system said that the Bosnia group the rebelling group
		

			is going to kill Ahmad vinyasa and he died in that battle. That's a Shaheed AMA has a few Hadith not
that many a hadith this was one of the Hadith. So this hadith goes as follows that one day he led
them in sada one day he was leading them in Salah, he was the Imam of the Salah, and for ojos he
prayed a short salah, and then he left the gathering. Some people complained that you left a very
short Salah you let a very short sunnah we wanted a longer Salah behind you. And he said, even if I
have led a short salah, I made a dua in it that the prophets have some taught to me. This is why we
were doing this hadith, I made a dua in it that the prophets Allah Allah said, I'm taught to me that
		

			made up for the length I didn't need to make it long. As long as I have this dua, then even if it's
short, it's good. Now this shows us that Subhan Allah and the time of the Sahaba they wanted longer
sought us right in our times we have to make shorter Salah no problem times change, but at the time
of the Sahaba they wanted Allah to give a longer Salah Why did you make it you know so short right?
And he responded back that within the Salah there was a quality so what is important is not how long
how short, it is the quality and Ammar are the Allahu Allah and said within this salah I made a DUA,
that dua made up for the length as long as I made this up, don't worry about it. This also shows us
		

			by the way, an important sunnah that we neglect, and that is the Sunnah of making dua in such that
this is a form of Salah he's leading them in Salah it's a form of Salah, and when he's in such the
he makes this dua which we're going to say right now. And he is saying because I made this dua then
doesn't matter if my salah is short, and this shows us an important neglected sunnah, that when we
are in such the, we should prolong the search that we do up after we say subhanallah bit Allah
Subhan Allah Allah subhanaw taala after we make any of the other regular of God subordinate producer
upon our America, we should then make dua from the heart do about the deen and duniya dua about this
		

			world and the next world and any do us are permitted at this time. Any do us and our Prophet
sallallahu alayhi wa sallam said that increase your do as in your search because you will be the
closest to your Lord in such and because your chances of ISTE Java are higher for coming in on a new
stage java.com Your chances of drop or higher so this is a swing that we should come back to now.
When he said this. He was in the end of the restaurant he left one person ran behind him
		

			He says, oh, Amara vinyasa teach me this dua. And because of this one person we have this memorized
Subhanallah the the blessings of being eager for knowledge, right? The blessings that you want to
learn something, you know, when he's leaving, he says, Look, I made it to adore. It's a good salah.
It's I did it. He left one person. Randy says, Yeah, Amara Alemany teach me, what was this dua that
you said. And so this is the longer that he said, I'm gonna go over it phrase by phrase. So he said,
What I said was that Allahumma in the Allahumma bear in Mecca. Oh Allah, I ask you by the fact that
you know ilmenite Well, quadratic, Allah. And I asked you by the fact that you have power over your
		

			creation. Now, the DUA is beginning by asking Allah subhanho wa Taala via his attributes via his
power, oh Allah be inimical time. Because you know, in Mannheim, where we put the rhotic idle Hulk,
and because you have power over the creation, before we begin what we want, we begin by praising
Allah. Before we say give me we say yeah, Kareem, before we say Forgive me, we say you're far. So we
open our doors with what is called TELUS Su and tawassul is of many types and of the types of there
was soon to was soon by Allah's names and attributes that was sold by invoking Allah with what He is
befitting to be invoked with, this is the opening of dua. So I might have been the answer says that,
		

			oh, Allah, I asked you because you have elemental life and because you have ultimate control over
the creation. What do I ask you? A Heaney? Madam, tell Hayato, Hydra leaf whatever funny either Adam
to refer to Hydra Li, this is the beginning. First First thing that you ask, Oh Allah, grant me
life. As long as you know life is in my best interest and cause me to die. When you know that death
is better for me. What a beautiful dua, the default of most of us, Europe give me a long life. No,
that's not what we ask. Because no matter how long we live, eventually, and it's not the quantity of
years. It's the quality of life. We want quality of life. And sometimes some people live a life
		

			where the quality is so bad, so poor, that really it's not worth it. And that's why our profit
system would seek refuge in Allah from living a life until he becomes senile, or will become rodella
Another rumor. I don't want to live that long that I lose my senses. We don't want to live to that
life that we become tired we become you know, somebody else has to take we don't want that. Right?
And so Amada vinyasa begins this day, he's learning from the prophets I send them and this to
Isaiah, Allah, take me, yeah, Allah gives me life. As long as you know life is better for me, and
cause me to die when you know that death is better for me. The next phrase was a Dukkha sciatica,
		

			for labor when Ida Ania. I asked you, Oh Allah, that you grant me, a fear of you, when people are
looking at me. And when I'm all alone. In other words, my heart has to be the same regardless of
whether I'm in public or private, right? And in the Quran, so many times Allah DNA of sharara Bumble
hype, right, those who fear their Lord in the unseen, the real test of piety is not when people are
looking at you. The real test of piety is when you're all alone, is your Hashem the same? Is your
fear of Allah and worship the same, let my actions be consistent. fileted Well, Allah Ania when
people are watching, when I'm all alone, it should be exactly the same. Again, what a profound dua
		

			right? You want your class to be so high, that is irrelevant. Whether you're in public or private
secret or in front of the whole world, you will do the exact same thing. So I asked you Allah has
sciatica for the baby. Well, Allah Nia well Kadima, tell HealthDay robot Well, Hado and I asked you
that are always speak the truth, whether I'm happy or whether I'm angry, my tongue has to be Muslim.
Now some have pointed out the first part of this dua, Hashem is about your taqwa. And the second
part, the collimated help is about your Anakin. And the summary of all of Islam is taqwa and Adam,
right taqwa and how you treat other people. And these two phrases combined that oh Allah grant me
		

			Hashem of the heart, and oh Allah make my tongue straight, in all circumstances, and the tongue, it
is the key to unlock the tongue is how you interact with other people. And our profit system is
saying Yara, whatever my state, whatever my internal, my tongue has to always be saying that which
is appropriate that which is correct. And this is basically the miftah or the key of o'clock, so
Allah so the prophets are making dua to Allah
		

			that grants me the o'clock and gradually the reality that no matter what happens, I'm always saying
the best words. And even when I get angry and I lose control of internally, externally, I can
control externally and that's the real subject, right? No matter how angry you are, you're not gonna
get into trouble. But when the anger affects your tongue, when the anger affects your limbs, that's
when you might cross the line. And so even if I'm angry, Oh Allah, let my tongue always speak that
which is best was a local Kosta Phil fuckery well arena and ask you, oh, Allah, I'll cost
moderation. Whether I'm rich, or whether I'm poor. This is a interesting phrase, as a local caster
		

			fee. Phil fuckery. Well, Hina I asked you moderation in poverty and in richness. What does this
mean? By the way, the profits are some would never ask to be wealthy.
		

			He would never say, Oh Allah make even though it is not wrong, per se. It is not haram. We may ask
to be of the wealthy. But we should always add a caveat and make me have the generous, right. Never
say oh Allah give me money, just like that. That's a fitna. And that's why our processing never just
said give me money. No, that's not really even if you want money, oh, Allah grants me wealth and
make me have the salah Hey, no problem. You add that at the end as well. But our profit system is
melcombe is higher than mine and yours, it is not befitting that he asks Allah for lots of golden
silver. What did he ask Allah as a local cost? I want moderation in poverty and in richness. Now
		

			scholars have different what does this mean? The majority interpretation which Allah and there's
nothing wrong with having multiple interpretation is that Oh Allah, regardless of how much wealth or
poverty I have, I'm always being generous and taking care of my family moderation here. I don't want
to be extreme in either giving everything or withholding everything. So regardless of my own
financial circumstances, regardless of my own state, I should always be consistently generous and
consistently prioritizing family because that's what Islam teaches us, right? Islam does not teach
us that we become impoverished and leave our wife and children poor, we give everything to other
		

			people. No. So this is the the majority interpretation of cost. There is another interpretation,
nothing wrong with this, and that is that if I am blessed with wealth, or tested with poverty, don't
make it extreme. Either way, give me moderation. So, there are a hadith that I seek refuge in You
from the fitna of Lena and the fitna of Fokker. And this could be interpreted this way that Oh
Allah, if you give me wealth, don't make it a fitna. For me, don't make it so much. And if you're
testing me with poverty, don't make it a fitna for me that there is no food to eat, right? So you go
through a little bit of cycles, if the cycle is within a reasonable spectrum hamdulillah Don't test
		

			me with unreasonable spectrums, right? And we all know that extreme wealth is one of the biggest
tests of mankind. Look around you, Wallah. Look around you how few people of that category are
righteous. Similarly, extreme poverty is a major fitna, because you cannot concentrate you cannot
pray, you cannot take care of your children. You cannot live a normal life. That too is a problem.
We don't want to go there. So another interpretation which is valid, that Oh Allah, if you test me
with wealth, Don't test me with that, which is going to be too much. And if you test me with
poverty, Don't test me with that there's going to be too much poverty. So I want moderation, even in
		

			wealth, make me moderate, and even if I have to be tested with poverty, not too much of a fitna, and
both of these interpretations aren't valid so I asked you all I'll cost fee for the cochlea will
clean up was a Luca Iman Yan furred was a Luca Kurata in the Latin Quarter, Oh Allah, I asked you
blessings that never stop and a coolness of the eye that will never cease. So continue to bless me,
bless me, bless me continue to give me comfort that will never stop once again. We have multiple
interpretations the primary interpretation, what is it that will give you continuous blessings
forever and ever.
		

			Jana, what it is that will give you continuous coolness of the eye without stopping Jana. So one
interpretation, which is again, there's nothing wrong all these are valid, right? The first
interpretation these two phrases, I'm asking you for Jana, and he's describing Jana, Oh Allah, grant
me that place in which the blessings never cease. And that place in which the comfort of my eyes
will never stop that is genuine. But you can also interpret it completely valid, that Oh Allah,
continue to bless me forever and ever and ever in every type of blessing.
		

			In this dunya and the next, and continue to give me comfort forever and ever and ever in this dunya
and the next and that is also a valid interpretation. Don't we want blessings in this dunya? Don't
we want comfort in this dunya and this is also a valid interpretation. Once again, notice the
comprehensiveness of the DUA our Prophet system is not saying, blessed me with wealth, blessed me
with the house blessed me with children, he keeps it open leaves it to Allah, continue to bless me
how you know best how to bless me, Oh Allah, and of the etiquettes of the DUA is to be Jahmir
comprehensive. don't specify when you can leave Allah to specify why would you want to restrict the
		

			blessings of Allah? Oh Allah continue to bless me and of story. Oh Allah continue to make me happy.
What more do you want, right? Allah knows best. When we add an adjective for no reason we add a noun
for no reason. We are restricting for no reason. Oh Allah continue to bless me with with wealth.
Okay, how about your health? How about your family? How about the problems of this dunya why
restrict the unrestricted? Oh Allah, I asked you blessings that never stop. What a beautiful dua. Oh
Allah, I asked you for a comfort of the eye that never ceases. Always make my soul at peace.
SubhanAllah. This is the etiquette of the Prophet of the prophetic dua. And the Hadith goes on. That
		

			was a local ribo Vidal Cadore beautiful phrase here was Hello kyriba badolato I asked you Oh Allah,
that after your decree comes, you grant me contentment of that decree.
		

			We can change Allah has other, we cannot change other. But we have to accept that other and be
content. We don't have to be happy. We have to be content, there's a difference between the two.
Nobody is happy at a calamity. But once a calamity happens, we have to have a resolution in our
hearts resolve it. In law when they erode your own. Allah is the one who says confer your con we
must accept Allah SCADA, even if we don't be happy at it. So he's asking for real law by the ABA.
Because to reject a law is the essence of Khufu or with a biller to reject it why did this happen to
me? This should not have happened to me you are rejecting the power of Allah subhanaw taala So the
		

			Prophet system is asking Oh ALLAH one your papa comes grant me contentment at that kappa. So this is
the next phrase few phrases left here was a Dukkha let's get another so sorry was barra de la Shiva
added mode? And Allah I asked you for the coolness of living after death. What again, interesting
too, ah, after I die, I want to live a good life. Subhanallah when you make this dua, your mentality
changes. death does not become the end it becomes the beginning. Oh Allah I asked you for the
coolness of life after death. Imagine you're asking Allah, you're looking forward to the real life.
You want the life that is sweet, the life that is good, beginning with the Barossa and continuing
		

			all the way to Jana. Oh Allah I asked you for the coldness of life after death Subhanallah the whole
again, for the Muslim for the Mothman death is not the end. Rather it is a milestone that all of us
have to pass and after that milestone, we want to have the real life so oh Allah I ask you for the
best life the beautiful life the life that is cool and sweet that will come to me when after death
Subhanallah again, the mentality changes and the phrase then the Hadith goes on, was a Luca lead
that another the ILA will check. This is one of the phrases that is why the hadith of Amara is so is
so important. In mama SHA three others they use this hadith to prove the doctrine which is
		

			mainstream Sunni doctrine, non Sunni is denied the Morteza denied it the others denied it. And that
is to look at the face of Allah subhanaw taala right, it's in the Quran. Would you whom and another
little bit and now they're up to looking at Allah azza wa jal is one of the key doctrines of the
Quran and Sunnah. And we understand that we affirm this in earlier times there were other groups and
this and that they denied it. They said how can we see Allah this means he's this and that they went
down their philosophical way. The hadith is what was a Luca led that and nobody in our trick, and Oh
Allah, I ask you, the sweetness of looking at your face, the sweetness of looking at your face. Now
		

			the looking at the face of ALLAH SubhanA wa Taala is the highest blessing of Jana. Nobody will get
it unless they are off agenda automatically. Only the people of gender will get it. And it is the
best blessing of Jannah
		

			II
		

			Even Janna itself becomes negligible when you see the face of ALLAH SubhanA wa Tala Lilla Dena
Arsinoe those who do good and husana will get the perfection of Jana was Jada and more than Jana.
This is in the Quran. Those who do good will get Jana and more than Jana. The prophets have said a
zyada another row era which he called Kareem, the extra zyada. It is to look at the face of Allah
subhanho wa Taala and of Nakayama has a beautiful passage in his description of Jana where salata
Juma in Ghana will not be a hotter and hotter bus No, so that'll Joomla or there is no Serato Joomla
Joomla will be when couches will be spread and people will sit down and gaze at the face of Allah
		

			subhanho wa Taala that is Joomla the Joomla of Jana is not like us, no, there is no Salah there is
no but July time what will happen July time is the weekly the weekly time where the people of Jana
will gaze upon the face of Allah subhanho wa taala. And everyone will be in accordance with his
MACOM with his Ahmed with his good deeds, the more was the more common good deeds, the more the
longer that gays will be. But everybody in Jannah will get that case. And our Prophet system
described it as let that another the sweetness of looking, there is nothing sweeter than that gaze
of Allah subhanho wa Taala when we're able to see Allah and that does not happen in this dunya as we
		

			know Musa us he didn't get it in this dunya you cannot get it. It is only in the era that Allah azza
wa jal says in the Quran, Canada in the home Arab Bamyan within the module Boone on that day, the
people who rejected Allah shall have a barrier between them and Allah Imam Shafi commented on this
he said, when Allah shall punish the kafir with the barrier, this indicates he shall reward the
believer by lifting the barrier. You get the point here right? When Allah says gala in the home Arab
Emil Mithila, Matthew Boone, the kuffaar shall be blocked from Allah azza wa jal from seeing Allah
Imam Shafi he said when the kuffaar will be blocked, and that is a punishment. This means the
		

			believers will not be blocked and it will be a reward and the whole Quran and Sunnah mentions this
and the additive model is explicit. Oh Allah, I asked you for the length of looking at your
beautiful face was Shoka Isla de quoi, Oh Allah, I asked you for the desire to meet you to be
excited to meet you. Shulk even an old Ashok right. You want to have the show. The desire, the
eagerness to meet Allah. Again, this is a beautiful Hadith and phrase here, not the desire of death
because nobody desires death. But what will happen after death to meet Allah I should be excited to
meet Allah. And the Prophet system is saying, Oh Allah make me excited to meet you. Give me that
		

			trepidation gives me that desire, that yearning that Oh ALLAH eventually I want to meet you. And
when we have that desire, will it not be manifested on our actions and good deeds want to our entire
life change when we're thinking about the akhira looking at Allah, the desire to meet Allah so this
this hadith, by the way, it's so beautiful, because it combines this dunya and the next give me the
best of this dunya make my life good over here. Allow me to live as long as I live and then die when
death is better for me. And I want you to meet you, Oh Allah, I want the desire to meet you. I want
to see your face, when you keep on saying this dua. Right? What will the problems of this dunya be
		

			to you? Nothing, you don't care. There is the eternal life afterwards. When you're eager to meet
Allah, then you're not troubled by what is happening in this dunya so we're Shoka in the field Lady
Laura Mudra, Willa fitna, a mandala and O Allah, allow me to meet you, but I don't want the death to
happen in a calamity that is harmful or in a fitna. That is misguiding. In other words, all of these
phrases, they they imply death. I'm going to die. I'm going to meet you, I'm going to see you, Oh
Allah, I don't want my death to be bought raw Madeira. The raw is like a general calamity that is
harming lots of people. I don't want to die in that type of calamity. Well, I fit that in mandala
		

			and neither in a misguiding time that might misguide me a fitna happens and I turn left to right and
my death comes to me No, I don't want that allow the death come to me when in a state where my Eman
is strong, and the calamity is not affecting me and my family. So we ask Allah for a dignified
death. And this is what this phrase implies. And then the final phrase of this hadith Allahumma
zeyneb is Xena 10 Eman where Jana Who dat and moto the in the final phrase Allahu Jose inna busyness
in Eman O Allah beautify us
		

			With the beauty of iman close me with the clothes of iman Oh Allah Allah Eman to make me beautiful.
I don't want to be beautiful because of my wealth. I don't want people to like me because of my fame
No, my Xena that which brings me admiration and respect my Xena should be Iman let my Eman speak for
me. Ze Yin busyness and Eman where Jana who Dalton moto Dean and O Allah make me of those who are
guided and allow me to guide other people Oh Allah make me of those who are guided and make me so
guided that others will be guided through me and because of me, this is the famous hadith of Ahmad
vinyasa, and you will find it in every prayer book and you can literally Google the dua of amount of
		

			vinyasa, there's only one I might have been SS only a few Hadith, and only one of them is a long
drought. So if you Google the dua of Amara vinyasa, you will find this beautiful phrase and you will
inshallah download it and use it in your prayers and you will then increase the quality of your
Salah even if the quantity is small make this dua in your session as a prophet system did May Allah
subhanaw taala grant us all of the things of this dua will continue later said I'm not going to lie
to Baraka
		

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