The speakers discuss the importance of insurance in Islam, stating that it is not allowed at all and that it is not possible to interpret nightmares from dreamed scenarios. They also emphasize the importance of insurance in Islam and its cultural significance, citing examples such as the use of insurance in a relationship and a study on the topic. The speakers emphasize the need for caution and awareness regarding insurance in Islam.
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Bismillah Ar Rahman AR Rahim hamdulillah who want to start a new one itself? When our rules will
Himanshu Rudy and fusina woman say Dr. Medina man Yes de la hufa Mobile Allah. Woman you beautiful
fella hodja Portia de
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la la la sharika car wash Hello, Mohammed Abu
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Dhabi. We are continuing in charlotte north of sea of surah, Yusuf alayhi salam. And we have reached
the place where use of Allah His Salaam has entered the prison after the women of the city after the
women, the ministers wives in their meeting, women have all had all bosses to seduce him, and he
turned to Allah subhana wa Salah seeking their help and he said, Yeah, Allah I prefer decision or
the prison over that which they are calling me to. So Allah subhanho wa Taala says that they placed
an incision in the prison for a few years. And then Allah Subhana was added, says what death by them
or whose significance am at that, along with him to other people to other youth entered the prison.
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And the anti semitic remarks, as you say one of them, both of them what used to work in the palace.
One of them was the breadmaker of the king and the other one was the wine maker, the ones who used
to drink or make this drink of the king, or the huduma. One of them said, in the Hourani, our pseudo
hombre, I see myself making wine, in other words, making a juice out of wine. And in fact, they
should be making juice out of grapes, right because that's what you made yourself. But to show you
the extent or the the final result of the grapes will be wine, it is as if it has been more eloquent
in saying I'm making juice out of wine, even though he you make the juice out of grapes to get the
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wine. But because he said I'm making juice out of wine, you know, the final result of what he will
do automatically, we'll call it alpha, the other one said that I saw myself in a dream, I made a
phone call. That's the whole reason I am carrying above my head, some bread guru for you remember,
the birds are eating from this bread, that bit nervous that we need inform us of the interpretation
of this. In Iraq, I mean, almost in in the very least.
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We see you to be amongst those who are who practice exam who do good, who are kind to other people.
But over here in this verse, we find that Allah subhana wa tada showed these two people through
dreams which they knew were from science from Allah subhana wa Tada. Therefore, they went and asked
the person who they thought was the most knowledgeable and the best of them. And this is the point
the benefit here is that when a person sees a dream, which he feels is from Allah Subhana Allah,
then he should go to someone more knowledgeable of enemy should go to someone of piety of taqwa,
someone who is known for his fear of Allah and knowledge of Allah, and knowledgeable as religion and
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get the dream interpreted from him. The second point of benefit is that look at use of Allah. He
said, I'm hearing here he is wrongfully imprisoned, having done no harm, nor any boom, yes, while he
is in the prison, he establishes a good reputation, the other prisoners of evil conduct, they are
testifying, that we see you amongst those who do good. And some of the people say that while he was
in prison, he would visit the sick, he would give his food to people who were more needing of it
than he was, it would be gentle to everyone, and even the prison guards like him, some of their
animals fcfa they say these type of statements based on the fact that even the prisoners testified
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to us this character, even though he had only a very short period of time as of yet, yet, in this
short period of time, his optimism and his truthfulness and his kindness to everyone in the prison
had earned him the respect of the prisoners and that is why they said we see you amongst those who
are good who practice a stance.
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So, he said all Li Kumar for army tours of money he said, food will not come to you that that which
you eat out, in learn about to come up with a really popular idea to coma except that I would have
already informed you of the interpretation of this dream before it comes to you, by you. So now used
to I did he set up? He is telling them, I will tell you of the interpretation of your dreams before
a certain period of time for example, if the food would have been served at eight o'clock, let's
suppose Okay, and whatever time it was, he was said, he said before the food comes to you, you will
know the interpretation of your dreams. Why did he say this? Because use of alayhis salam use this
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opportunity to give Dawa to Allah subhana wa and how he started calling them to Allah without
interpreting the dreams they will not be paying attention to them because they're psychologically
they want to find out what why they came to use if they didn't come to you. So for that one, they
came to him to find out the intuition of their dreams. So use a ceramic This is a very good Yanni
benefits from this and our good guy with benefits from this next few verses. He told him I will tell
you of the interpretation and before the food comes to you, maybe another half I went out before the
food comes you will know. So their hearts have now been set at ease. Okay, we
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We'll find out and there will be more open and more paying attention to what Yousef is about to say
now. So he first assures them that don't worry you will find out before the food comes whatever time
was the well known time for their dinner coming to them or their lunch or whatever it was. He said
before it comes to you, you will have assurity know the interpretation of your dreams. And then and
this is the beauty of this. And this is also the advice we give to all of the drugs, whatever
situation you are in without exception, when a person comes to you, you can immediately change it
into the our tutor into college tutor. Now look, these two people came asking for the interpretation
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of dreams. And look how use of very subtly very beautifully, turned it all around and started
talking about Sophie. He said Valley Kumar, Mila Alemany Robbie, this meaning what the
interpretation of these two dreams. This is what my lord has taught to me.
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Right there you bring in Allah subhana wa tada into the picture. This knowledge that you're seeking
for me, I don't have it for myself. I didn't invent it, nor did I study it without any any help from
anyone else. Rather, it is a pure blessing from Allah subhanho wa Taala Zadie Kumar, Nima Alemany
Robbie. So he changes the whole picture the whole table, from the interpretation of dreams, he
connects it to Allah subhanho wa Taala. And likewise, any situation of any time we are here, and a
person comes to us for any information or any type of knowledge that we want, and even if he comes
talking about Islam, but a certain part of Islam, like for example, how can you Muslims treat women
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this way? How can we relax like whatever it is, with a little bit of wisdom and a little bit of
understanding of Islam, you can easily change it back into your feet, which is the basis of our
religion. And look how use of alexan changes the interpretation of dreams into reality. This is what
my lord has taught me. Okay? So not only is affirming for them that he believes in the Lord, and
that this Lord is the one that teaches them everything he knows. Value Kumar mingma Alemany Robbie,
in Nicaragua to Mendoza formula union Avila. Verily I have left the way of the people who do not
believe in Allah will whom will a hero to whom caseloads and they deny the hereafter. So right now,
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he is saying that I have left the people
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most likely is going to the people of Egypt, or that really must be free to the people of Egypt,
that I have left the people in other words, I am not upon the religion of the people. Now you can
imagine that not everybody in the in the prison that especially those that did not know us, they
will not know that he is upon another religion than them. That's the only reason religion they know
the religion of the idol worship that was prevalent in Egypt. Okay, so right now he informed them
that I am different from you.
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I'm not like you people have left the mill as their way of life of a group of people who do not
believe in Allah. And they also deny the hereafter. So by negating the fact that he is from these
people, he is in fact affirming his own belief in Allah and His own belief in the hereafter. Without
expressly mentioning it, by negating the fact I'm not of those people, and for the people who deny
Allah and who deny the hereafter they do not believe in Allah and elaborately believe in the
hereafter. Therefore, immediately the inference is that I believe in Allah and our belief in the
hereafter. Also, the inference comes from this is that value commandment lm A or B, this is what my
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lord has taught me. Why, how can I know this knowledge? Because I believe in Allah and here.
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This is another yet subtle inference here, that how come How did I get this knowledge of the
interpretation of dreams? He says value from a memorandum and Robbie, why did Allah Teach me this?
Because I left the mill left, or the way of those who do not believe in Allah and those who do not
believe in the Day of Judgment. So because I believe in Allah and because I believe in the Day of
Judgment, Allah Subhana Allah Allah has blessed me with this knowledge.
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So he makes, he makes Dawa, then he calls them Firstly, using his own has his own situation,
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that my situation is, you have praised me, they came to him praising him that you I mean, I have
seen you are those that have good. So firstly, he mentioned to them or he hints to them, why am I
like this? Why am I different from you? Why am I so kind and so generous and so hospitable and
everything? Why is it that even the prisoners are testifying to my goodness, because I believed in
Allah, I believed in the Day of Judgment. And he also uses the knowledge that he has the knowledge
of interpretation of dreams, to call to Allah subhana wa Taala that he changes it around and he
says, you will find out the interpretation of your dream, but realize that this knowledge is not
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coming from me. This knowledge is coming from Allah subhanho wa Taala. Therefore, you too should
believe in the source that this knowledge is coming from. So the reason that you can interpret
dreams is because of his Eman in Allah subhana wa Taala. This also shows you
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that it is obligatory to give Dawa at all times in places whenever possible. I look at use of it in
this prison. He has been wrongfully imprisoned.
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He has been thrown into yourself locked up, getting very little food, very little water.
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And it's, you know, he's not free to do anything. instead of complaining to Allah, instead of
getting angry, instead of, you know, living
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the life of a person isolated from the rest of the world, no, there is still a prison there that he
can give that with you. So he uses that opportunity to open the floor for talent. And this shows
this panel if you can give that we're locked up in jail, and how but us walking on the streets of
this narrow group of how much that we can begin. And if we are too shy or too embarrassed, or
whatever our reasons might be, that we're not giving that. So this shows you the obligatory nature
of giving that was to Allah. This also shows one of the points of benefit is our primary, our main,
our is always to Toshi, to the oneness of Allah subhana wa sallam, and not to anything else,
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everything else about Islam is secondary. So when we give to our we should jump right into Toshi,
who shouldn't be any, you know, jump, or beat around the bush has a fair go around. Other topics, we
should jump right into Toshi, because our primary data and the importance of Islam, the gist of it,
is there. He's like the process of a loved one to send themselves to morality been given that you
are about to come to a people of the book, the Jews and the Christians in Yemen. So that's the first
thing that you call them to be a new Washington law, either that they make Allah subhanaw taala. One
In other words, that they believe in their hate, and hear his use of implementing that as well, that
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the first thing he calls to is, so he
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also this shows you that the island and the students of knowledge, right,
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he should have his priorities correct. In other words, the person is coming to you, like these two
people came to us. And you see, he's asking about a certain situation, you see from his situation,
that he isn't that he is more in need of another knowledge, which he's not asking you about. So
instead of just telling him what he needs to know, you should tell him that what he also needs to
know and then move on to what he has asked you about. So here are the two people coming to us with
the two prisoners. They're asking about the interpretation of dreams, use of noses emotionally, it
is a part of the wisdom of the heart and the wisdom of the student of knowledge, the wisdom of the
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day, that he teaches them that which is more important, even if they don't want to know, they didn't
come to the table, they came to him asking about their dreams, but you saw that they are more in
need of something, which is the knowledge of filtering and the belief in Allah than they are of
their interpretation of dreams. So the why xylem and the die in the student knowledge he gives the
person who asked him that which he needs to know in priority. And like with any person comes to you.
Okay, and this is so common somehow does that mean if you have especially if you're semi practicing
and practicing, a person will come to an ask the question, which is really very trivial. Because
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what I found some some apparel industry, can I take it or not? And you know, the brother is not even
practicing. He's not even praying five times a day. Okay. So instead of just answering the question
immediately, rather, you should give him something he has, is like, Well, have you any humbler shows
you? It shows very good that you are so concerned about, you know, whether this hat out of home to
take something found on the street or not. But realize that, for example, the prayer is far more
important than this. And this is a sign of goodness in you that you care about this. And I know
therefore, that you care about the prayer. The point is that whatever the situation of the brother
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is, if he is in need of something more than what he has come to you for, give him that as well. And
this is a part of the wisdom of the dairy industry knowledge and we see it here and use of it his
channel as well. He then goes on whatsoever to mean that
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I have followed the religion and the way of my forefathers. So he has negated the Miller of the
people of Egypt. The question arises which mean there was the appointment, you're not upon the
middle of my country of my society? What middle Are you upon, then? He then affirms to them he
points out, which means that he is upon I am upon the middle of my forefathers, Ibrahim and his half
and yeah.
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In these two simple phrases here, he has affirmed the three basic fundamentals of our opinion, which
is the heat risala and aka.
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So hidden Allah subhana wa Jalla imagined Allah subhanho wa Taala, the concept of prophethood and
the concept of the look at the verse before and the verse And here, he says, I have left the way of
people who do not believe in Allah, ie I believe in Allah. Right. And they believe they do not
believe in the hereafter IE I believe in hereafter. And I follow the way of Ibrahim is happening,
and all of them were prophets of Allah. So I believe in Allah, I believe in the hereafter and I
believe in the prophets of Allah. So you mentioned Phil Heath and rissalah. And, and this, as we
know, these are the three fundamentals of our athletes and our religion of Islam.
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So he's told them that he doesn't believe in their way of life. rather he has another way of life.
What is this way of life? He then goes on and he says, Martin and enter, it is not the fitting for
us. It is not proper for us. A new chic I've been learning in shape that we associate partners with
a lot anything. It is not proper, nor is it be fitting that we are
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Associate Parkers with Allah subhanho wa Taala. This is the mill that that I am upon, I worship
Allah alone without associating any partners with him, then I become in public arena, this is of the
blessings of Allah upon us, what I did not and upon all of mankind, what I can accept or not the
Quran, rather most, but rather most of mankind are not thankful. So he is mentioning the blessings
of Allah upon them by guiding them to Toshi, and this is the greatest blessing that anybody can be
given. That is why he says that he can further This is of the pure blessings of Allah, that he has
guided us to Toshi.
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And he also says, This is the blessings upon mankind, in other words, that the evidences of trophies
have been given to mankind. But most of mankind what I cannot imagine is Quran. Most of mankind are
not thankful in that they don't take from these evidences, and they don't believe it. So the
blessings of Allah are there for those who wish to take them, the blessings of Islam, the blessings
of Philippine the blessings of email, but most of mankind are not thankful of those blessings. They
see those blessings, but they don't appreciate how important they are, therefore, they reject these
blessings. And they do not follow through hate, they do not believe in the after the loss of
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training, which is
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another point to benefit from this verse is that he is affirming that the religion of all of the
prophets is one in the same. He says, I follow the religion of my forefathers, Ibrahim, I just have
an idea.
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And then he says, We mark and Elena, all of us because he too was a prophet. Don't forget, it is not
befitting any of us. So by mentioning all of these prophets, he is affirming the concept that is
also central to our Akita. That's
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the religion of all of the prophets, the feed of all of the prophets was one. And the only
difference between them were minor details of the Sharia, and even those minor details, not even
major detail, the concept of brought up was pretty much given to all governments the concept of
fasting, the concept of Zika. But the general the general concept was there, but the specific
details of each one varied from culture from from profit to profit, so he is affirming
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that the religion of all of the profits is one. And this is clearly mentioned in the Quran, that we
have not had any messenger except that no ama and know
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that we have inspired him that there is no god except me. So worship me. So the message of all of
the prophets were still here, and he too is affirming this over here. Yet another another point to
benefit from this verse is that use of an Instagram gives thanks to Allah and he admits where these
blessings come from. And this is also a part of our emails, whenever anything good happens, we
always attribute it to Allah subhanho wa Taala because he says daddy come end of the day. This is of
the blessings of Allah upon us. So this is the way of the believer anything good happens to him. He
admits and he he attributes this good to Allah subhanho wa Taala realizing that this good was not
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because of him is good was not earned by him rather Allah subhana wa tada blessed him with that good
another interpretation of value confident enough that this is the blessings of Allah upon us. Some
elements David good blessings, here are the blessings of prophethood
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that they have been made prophets Vatican for the day Halina, Allah has blessed us to be prophets.
Why then not and upon mankind that he has sent us to you? He has sent the prophets to you. So again,
there's no contradiction between these two interpretations. The second tradition is that the first
phrase that you can afford the nahi Idina is the reference to the prophethood of Ibrahim and is
happening I hope and use of wildness, that all of these properties have been sent to various people
amongst mankind. So this is the blessings of Allah upon them, because the prophets and the blessings
of Allah upon mankind, because the prophets were sent to them.
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Well, I cannot tell an actor is cruel, but most of mankind do not give thanks. In other words, they
do not believe in these prophets and they reject these prophets. Then he moves on, yes, I have a
sigil all my companions of the prison. Now look here, the beauty of how he addresses them. He
doesn't say You filthy criminals. Okay, he doesn't make fun of them. Rather, he calls them by the
most noble title that could possibly be given in this in this situation. And he is making himself
one of them, or my two companions of the prison. Yes, I am also in the prison like you. And this is
the way of the of the die as well. He opens the heart of the one giving God with you by reminding
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them that he is in the prison with them, even though he is not guilty. It just makes your heart
soft. As you know, you meet someone that is similar to you, for example, you're in a strange country
and you meet someone from your society or your culture, automatically. There's a bond right here
because there's something similar, someone who speaks your language, there's like a bond immediately
your heart opens up. Your use of Allah is not saying
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Allah, he's sacrificing his own ego because he was in prison without any reason in order to spread
it out. And then he also calls them all my two companions, even though these two are criminals, but
to open up the devil, to open up their hearts to receive the trophy, because the nonprofit
institution and how are these two criminals wish the equivalent
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To a profit of a lovely look at how he addresses them with nobility and kindness, to open up their
hearts and to make it soft. For all my two companions of the prison yard, I saw a pigeon out above
them with their furry * right? Now he's asking them gently, very gently and swiftly, on many gods
better, I'm in love. Or when Allah I love the single the one, I'll call her, the one who is
irresistible, and that his will will always be over other people's will, he will conquer whatever he
wants alcohol, the conquer the irresistible, however you want to translate it, so he is giving them
an example, what is better, to have many gods or to have one Allah, Who is Allah had the unique the
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one there are no other partners that he has, and who is our hardware is all powerful.
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And then he moves on.
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Makkah bluefin tuna eat, that you do not worship besides him in a smart and except name for me to
move her into whatever you have named them and your father's before you have named them. In other
words, these names have no reality. The names of the idols don't mean anything. You are the ones
that have transformed them into Gods these gods do not exist. They are merely names that you call
out you and your forefathers before you morons that Allah will be hundreds upon Allah has not
revealed any evidence for this. So he's reminding them that the one who created you, Allah Subhana,
WA, tada has not told you to do this. And this is, again, very important, very beautiful, our
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especially in our time, you know the people to give them down to many of them, they follow something
called perennialism, which means that they believe all paths lead to one goal, no matter which path
you follow, you're a Christian, you're Junior, Hindu, whatever you are, you're Muslim, we all
believe in different religions, but our goal is all the same. Okay? The way you can get around this
very easily is that, well, we all believe in the same God, but this card is not giving you
permission. It has not given you the permission to follow any other paths along the hangman so far.
If you're saying that the goal is all one helping the gods, right? Then why don't you look at what
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this god what Allah subhana wa tada has told you to do, he has not revealed he has not told you that
you are allowed to follow any other religions Rather, he has said clearly one of the way that he's
probably been unfaithful, but I mean, whoever desires other than Islam, a way of life will not be
accepted. So he goes back once again to another aspect of so heat that only Allah Subhana Allah has
the right to tell you what to do and what not to do.
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Only Allah subhanaw taala has this right and he has not given you the right to worship other than
Him mountains or lava we have missiles on Indian rock more in that in that very we need to command
only belongs to Allah. Only Allah has the right to tell you what to do and what not.
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To do in that fight, he's told them what Allah has told them not to do, Allah has not told you to
worship other than him. So what has Allah told you to do? Amara, he has commanded you, unlike Abu in
that year, that you only worship him or him alone. You worship none except him. So Allah has
prohibited prohibited you from shooting, and he has commanded you to talk once it can look the whole
theme of his gallery.
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And this really is a stark reminder to all of us, that this is what we do. We don't talk primarily
to any other aspects of Islam. We don't call any to you know what what what has happened is like
there's a lot of art they have forgotten all about their faith and their quality, secondary aspects.
Or look at how the economic system of Islam is look at how just the assumptions women look at how
this look at how that all of this might be corrected. We're not saying that it's wrong, but the
primary is our I'm saying use this a secondary, that's fine. But the primary dialer should always be
to Sophie. The main emphasis should always be to the oneness of Allah to the names and attributes of
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Allah. Right now at this early stages, if anything has opened up or hinted a little via either Ruby
as
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all three of them as photophobia He says, a Bible with all of these are bad rubs better for Allah.
So right now he affirms there will be a only for Allah subhanho wa Taala as for a small society, a
set of the names of Allah, Allah and wise and a half. And as for all here, he has said, Amara, Allah
will do in the year he has only commanded you to worship Him alone.
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So in the simple line, a few words. He has summarized the three types of three types of trophy
trophy, there will be a trophy that lluvia as of now.
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And this is what our Tao is about. This is what
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Islam is.
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This is what we call Amara, Allah
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dica Dino pagan. This indeed, is the straight religion, the proper religion. Well, I think the extra
nasty law here, but most of mankind do not know. So most people don't know that this is the proper
religion. They don't follow this proper religion, but that doesn't change the fact that this is the
proper religion.
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Now he has given them in this
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This is a very, very beautiful two verses three verses here, we have summarize everything that these
people need to know about the fleet, about the Salah about
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this is comprehensive, our right here in these two or three verses, the use of it, as summarized for
them what he wanted to call elephants. This is the height of eloquent, he didn't go on for hours and
hours because they're not going to be interested in listening, they didn't come to him to hear a
long lecture.
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In less than a minute or two, he has summarized for them, the essence of he has summarized for them
what they have to believe in. So he worshiped alone, deny all of these false deities, they don't
make any sense. They don't have any power. by mentioning that Allah is perhaps all powerful, he is
very subtly saying that everything else that you worship,
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it is only 11. Therefore if only allows power while you're worshiping other than Him, and by
mentioning that Allah is worth it, right? He has mentioned that it is not befitting that Allah has
other gods Besides, he is unique.
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He is working, he is unique, he is alone. He doesn't have any fathers or brothers or sisters or
children, or the gods besides Him, He is the one alone.
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So in these two verses of the verses, once again, you know, we should go back and study these verses
and try to use similar comprehensive phrases. Beautiful advice. Look, he didn't attack him. He
didn't get them angry. Very simply, he reminded them. There's questions here out of Bible with a
further four or five, it may cause him causing them to think their statements of facts here in in
support in that in that in that year. Okay? There's examples of parables here are Bibles of the
parable. And examples are many gods better, or the one God, all of these ways of that would have
been combined various, various ways of giving, making them think making them realize that just
00:26:48 -->
00:27:01
because your society department, the rest of the world is out upon this, I am different. And I
follow the religions of my forefathers, making them understand, you know, making them realize that
all of this is useless, all of these gods that you worship, these are figments of the imagination,
00:27:03 -->
00:27:29
figments of the imagination that you and your forefathers, before you had invented, and there is no
reality behind it. So the point is, we should ponder over these verses, we don't have time to go
into too much detail. But we should ponder over these verses, and see the beauty of how you could
call them to hate and the belief in Allah subhana wa, tada, after he finishes the dialogue in these
two or three small if he then tells them why they think, yes, I have a vision for mighty companions
of the prison.
00:27:30 -->
00:28:03
Akuma as for one of you, and he didn't point out that one, because it is understood by the two
greens who, who was one of them will follow which interpretation and also because he didn't want to
make the one that was about to die feel bad. But he didn't point out, I said, you're gonna do this
and you're going to be killed. He didn't say that. He said as for one of you, and he left it like
that, so as not to hurt his feelings too much by pointing him out in this manner, but it is
understood which one is being talked about, as for one of you, then he will feed his board wine, he
will go back under the Lord that He had the king that he had, the older that he had, he will animate
00:28:03 -->
00:28:09
it gives him wine to drink. Okay, and as for the other one. Again, he didn't point out and ask for
the other of the two
00:28:11 -->
00:28:13
for each level he will be crucified for that photo.
00:28:15 -->
00:28:18
So, the birds will eat from his head for the Emerald
00:28:20 -->
00:28:25
the matter which you came to seek advice has been completed obion already.
00:28:26 -->
00:28:28
So you think this is the interpretation of your dreams?
00:28:30 -->
00:28:48
Now, in these verses, Allah subhanho wa Taala did not mention the fate of these two people. Did they
accept Islam or not? Okay, nobody, no, we do not know whether it accepted Islam or not. But Allahu
Allah is one of the benefits we can derive from the fact that their faith has not been mentioned is
that it is not our responsibility
00:28:49 -->
00:29:01
to make sure that they actually accept Islam or not, it is our responsibility to give them the
damages. And this is in my opinion, one of the fundamental errors that many of the drives
00:29:02 -->
00:29:12
it becomes their goal to convert someone which they will do at all costs by whatever means possible.
And they forget that a lot of kind of without assets in NEMA la calavera.
00:29:13 -->
00:29:24
Upon you is too rich, and upon us is to account in Nicoletta demon, you will not be able to guide
those that you love. Well, I can allow you to demean yourself rather allegations.
00:29:26 -->
00:29:32
Our responsibility is to present Islam as and what at first when we understand this goal,
00:29:33 -->
00:29:59
then we will not feel ourselves we will we will realize the dangers of misrepresenting yourself. But
when our goal becomes to converge this person, then what happens is you need you know, say certain
things about yourself but you're not 100% true. You try to convince him about something which might
not be accurate. Okay, if you feel something bad about Islam, then you will have some Islamic law
slavery. Oh, no, no, no, that was in the past that was abrogated. You'll say things which are not
correct. Okay. Why? Because your goal has
00:30:00 -->
00:30:17
Change now, it's not to present itself is to convert him. And because this goal has changed, you are
willing to change your contracts and are willing to be wishy washy about certain things. But if your
goal is clear, look, I have to tell this person about this stuff. And I will be rewarded for that
whether he converts or not, this is from Allah.
00:30:18 -->
00:30:22
Then in sha Allah, the whole perspective changes in the Metallica
00:30:23 -->
00:30:26
upon you is to spread the message, the bailout, and upon us
00:30:27 -->
00:30:34
the accounting as the reckoning. Hello, Adam, this is one of the benefits that some of them have
derived another point here.
00:30:35 -->
00:30:37
Where did he get the interpretation of these dreams from
00:30:38 -->
00:30:48
the one that said, I see myself pressing wine, I see myself extracting wine. Come on, it's obvious
that because he saw himself extracting why he would go back to his previous job,
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00:31:06
which means that he will be released and returned to his master and continue to feed him one after
the other one that he saw above his head, some bright he was carrying some bread, and the birds were
coming and plucking from the bread. So use understood that the bread was actually the meat of
00:31:07 -->
00:31:20
the meat of his face. And he understood that the bread was symbolic of his face and his his head. So
he realized that the only time that a bird will come and eat so casually and easily from
00:31:21 -->
00:31:56
from the body is that if it had been lying in the open for many days, because if it was very, then
the bird was not going to come and eat it. And likewise if it if it if it just dies and immediately
voted or whatever and you and you bury it, once again, the goodwill must come only if it's lying and
in a high place where the birds come and perch on. So he understood that the only way that this
would occur is that if he died a cool death, where they purposely indexes body, the inside or
outside with the bricks can come as the only way that that was done is the crucifixion. So he
understood that he will be crucified and not be buried for quite a period of time. Therefore, the
00:31:56 -->
00:32:03
bruise will be able to come and eat from his head. So this is how it used to be interpreted these
two things.
00:32:04 -->
00:32:05
Then he says
00:32:06 -->
00:32:13
What are they doing? They're the one and the hoonah gym in Houma. He said to the one who he thought
would be safer most of
00:32:15 -->
00:32:39
the meaning of the here is to know for sure, but never has many meanings to it. It could mean to
presume it could mean you think it will happen. And it could mean you are searching for. Okay,
Rhonda has many meanings over here, underneath he was certain because he was under no doubt the
interpretation of the dream was true and he knew it. So he said to the one who he knew would be
saved of the two In other words, the one that would be his Lord wide
00:32:41 -->
00:32:41
profile and in this one
00:32:43 -->
00:32:45
interrupted, mentioned me to your Lord
00:32:47 -->
00:32:48
meant to me to the team
00:32:49 -->
00:33:00
for unsavoury shavon Vicarage. So she foreign made this man, the one that was pouring wine. Forget,
for a minute forget to mention use of to the
00:33:01 -->
00:33:08
Disney verbosity, because of this forgetting, because the person forgot to use a state in prison a
number of years.
00:33:10 -->
00:33:11
So here
00:33:12 -->
00:33:20
we find one of the benefits of this is that one of the main plots of shavon is he causes people to
forget.
00:33:21 -->
00:33:36
One of the main ways that chiffon tries to do something one of the pluses of JSON is that he tries
to cause people to forget something important, because Allah says the answer who shavon shavon
caused him to forget. And likewise, there's another reason before, where
00:33:38 -->
00:33:38
Moses,
00:33:40 -->
00:33:49
the servant of Missouri, this child was a young lad that came with Moosa in the circus, right? When
Allah subhana wa tada told Moosa to go and meet hobbits
00:33:50 -->
00:34:19
and study from him and learn some things from him. Moses took with him, you shall be known for his
very become the Prophet optimist, and he was called the photographer and while they were going to
sign of the meeting place was that when the fish you see the fish in the water, right, you see the
whale or the fish in the water, that is where you will meet other affiliates. So the child or the,
the the lad, he saw the fish, but he forgot to mention it to myself, and they kept on walking. And
then when they finally stopped, and Moosa says I have indeed been hired within a long day today.
00:34:20 -->
00:34:22
Immediately the charter I saw the fish back.
00:34:23 -->
00:34:40
But he said, so he says, One Anthony, who in the shape all and of course, once again, and I only
forgot, because shavon caused me to forget to mention, once again, showing you that one of the parts
of JSON is that he causes people to forget at the mercy of Allah is that when we do forget, we are
not held sinful.
00:34:41 -->
00:34:59
Even though chiffon uses it as a part of the mercy of Allah is that when we do forget, genuinely, we
forget something. We are not held sinful or accountable. Therefore, for example, if we use the time
for fear, and we become busy and something and we really forget, that is the time for prayer and the
time for prayer finishes. As soon as you remember. We should pray that prayer again.
00:35:00 -->
00:35:04
We don't have any other penalty apart, nor is there any sin upon us.
00:35:07 -->
00:35:43
How many years did you remain in prison because it says he stayed in prison goodbye singing the word
visa is anywhere from three to nine. And according to most of the amount of history and the use of
it, his current state in the prison for seven years, but again, this is not something different as
soon as just something that the roadmap say, based upon the historical accounts so you know, you
don't have to believe in it, it is not something a part of our data, but most of the time I say
that, it was he stayed there for seven years. Now look at the wisdom of Allah subhana wa tada have
use have been released now had use have been released now, he would not have reached the position
00:35:43 -->
00:35:44
that Allah has.
00:35:46 -->
00:35:48
So Allah subhana wa Tada.
00:35:49 -->
00:36:07
From his wisdom and from his infinite plan, his infinite wisdom, he calls use us to stay in prison
until the opportunity presented itself that would be perfect for you, when the king himself sees a
dream, and when no one else can respond to it except use have to use it automatically gets a very
high say, I'd even released right now,
00:36:08 -->
00:36:30
then he would have just gone back to his normal job or whatever he would have been a safe or he
would not have been raised to high position. So it is possible that something happens to you and you
do not realize the benefits that will occur. Here use of could have been released very early on
perhaps a few months after his jail time. But no allowances higher without a will, that there's
something greater in store for him. So he let him stay in prison seven years.
00:36:31 -->
00:36:38
So anytime some problems and affliction occurs to us realize that Allah subhana wa Jalla is more
merciful to us and our mothers.
00:36:40 -->
00:36:54
Therefore, he has something better planned for us even though we might not see it. Yes, there might
be some temporary hardship but as Allah subhana wa tada says, but in America will see us rot in the
madrasi vary with ease with difficulty comes with difficulty.
00:36:55 -->
00:37:08
And the process of the long running for them says that in no production marker that the victory will
only come after there has been some difficulty. Okay. What in the NACA, Masada and that the help
will only come after patients.
00:37:09 -->
00:37:29
So only after you have been in in a time that is difficult with Allah subhanho wa Taala graduates
and victims and only after you are patient will the reward from Allah and the help from Allah
Subhana Allah Allah come. So look at your now use of Allah, he has been put in jail, totally didn't
have any clients, not guilty of the smallest thing.
00:37:30 -->
00:38:08
And he tries his best to get out. And Allah with something better for him than this. So he causes
him to stay in jail. He causes him to remain there. Why? Because had he been released now, he would
not have reached a position he didn't had he Yani, if he had stayed like he does. So the point is
that when something bad happens to us realize that a lot of time is better than our parents. Love
knowledge is far more infinite than our knowledge. And unless I know the data loves us and is more
merciful than our own mothers and fathers are, therefore be patient and turn to Allah subhana wa
Tada. Look at use of Allison, he did not lower his humanity, nor his optimism, and his fitness and
00:38:08 -->
00:38:15
his work good anything. No, he realized that a lot plant is more knowledgeable than his. So he
accepted his fate, right at the end.
00:38:17 -->
00:38:52
Another point of benefit here is that it is allowed to ask a human being a created object to do
something for you as long as it is physically that he is physically capable of doing. In other
words, you don't ask something supernatural, you ask for something natural. Why use if it said I'm
asked the person to help me, mention me to your Lord. So once again, the concept of silicone in
Islam does not mean that you sit back at your house and say, Well, if Allah has willed it, it will
occur. No, it means you strive your utmost and you do your best to get to the mean, you do whatever
you possibly can, and then you do the work.
00:38:54 -->
00:39:07
After you finish all that you have done after you have burnt out your energies after you have can do
nothing more than you place it to work with and Allah realizing that whatever Allah wills will
occur, and whatever Allah does not will will not occur. Here is us evaluation of the Prophet of
Allah.
00:39:08 -->
00:39:28
Yet he realizes that So what could means you try your best. So he goes and tells a constant wishing
to go help him and mention him with the king. Because he realizes this is one of the ways that he
can use to get out. And the fact that he didn't get out, it doesn't make him to get angry. He
accepts he resigns history, this is what the Luckily, it also shows you it is allowed to ask the
creative person
00:39:29 -->
00:39:59
or create an object for some help. It's like we said it is physically capable. So if you're lifting
something heavy, you're allowed to ask further, can you come and help me? Okay? And it's especially
in a certain situation where you cannot physically do it yourself. When you are in a situation like
you said he could do nothing else. All of the other roads have been cut off. He must. Danny asked.
Obviously after a while he must ask someone to help him to get out because no one knows about his
case. The ministers have all decided to throw him into the prison. Okay. And obviously as the owner
abusive, they don't really have to say anything they say they'll say
00:40:00 -->
00:40:20
Our slave has done a crime thrown into prison. So there's not going to be any trial or anything like
that. So he's thrown into prison. So, he must go to a higher authority, a lot smarter as the
highest, but after a lot amongst the creation, he must go to the kingdom. Therefore, he asked the
person to go to the king and mentioned my king, tell him I have been imprisoned wrongfully. So, this
shows you the proper concept of a good
00:40:22 -->
00:40:33
idea, this is one interpretation of the verse, there is a whole other interpretation of the verse as
well. So, keep that in mind and this is the strongest tradition that I have said there is a weaker
interpretation. So just understand this
00:40:35 -->
00:40:39
Well, finally the one that no one anaerobic uses sense to the one that will be saved.
00:40:40 -->
00:41:02
The ones that will serve the wife mentioned me to your Lord. Okay. So, you so tell tells the person
that will be saved mentioned mature Lord, so far, it's the same. The next from here now, the
interpretive interpretation changes, and zawsze final Vicarage, chiffon made use of forget to
mention his Lord.
00:41:03 -->
00:41:31
You see the first interpretation shavon made that person, the person who was pouring the wine,
forget to mention use of to his Lord, ie the king. The second interpretation, the pronouns are
changed shavon made use of forget to mention his Lord how, by by asking this person for help,
instead of asking Allah. So because of this phonetic decision, you've been asking, Allah punished
him by allowing him to stay in prison for a number of years.
00:41:32 -->
00:41:42
So there's two different interpretations of this first year. The first one is that the person who
pours the wine chiffon caused him to forget to mention use of to the king.
00:41:43 -->
00:42:11
Therefore, because of this man for getting us the state in prison for a number of years, and this is
the stronger interpretation, by context and also by the story and also by the knowledge of Arpita.
Some of you are in America, and they are not a few in number. They claim that no, the actual meaning
of this verse is because used to ask this person to help him shape and then made use of forget to
call Allah for help wherever he asked this person for help. And because of this, Allah punish him by
putting him in prison for a number of years.
00:42:13 -->
00:42:29
However, this is not the proper interpretation that one knows best, rather, use of could not have
forgotten a lot. It is not the feeling that the Prophet of Allah forgets to learn this type of
manner, but use have remembered a lot. And he also tried his best to get out of the prison by asking
the Creator, the human beings to help him get out of the prison. And also
00:42:30 -->
00:42:38
the fact that the witness john is mentioned here that he forgot. And then in the next few verses,
when it comes back to the wind for a loss as for Dakota, he remembered,
00:42:39 -->
00:43:02
okay, so the wine for the one who made the wine, he was the one that remembers, meaning he was the
one that forgot. Okay, so a lot knows that. But it's pretty clear that the proper interpretation,
the clear interpretation is that the one who forgot was the wine bear and use of did not do any
crime or anything by asking the person to help him. They would recite the next
00:43:06 -->
00:43:06
seminar.
00:43:12 -->
00:43:27
I just wanna make someone else's potential and the first one is that we're going to be breaking out
115 for lunch, it's going to be served downstairs, but I request the brothers not to go downstairs
as of yet until the time because the sisters down there as well.
00:43:28 -->
00:43:33
Also, be looking around some brothers up there, got food and drink we're not allowed to eat
00:43:34 -->
00:43:40
or drink over here. So just please First of all, try and go outside the hall if you want to eat or
drink.
00:43:42 -->
00:43:57
Also, it's been pretty good so far, but could brothers make sure that their mobile phones are
switched off? Because interruption halfway through? And generally for the brothers and sisters, both
to make sure that they keep the place as tidy as possible.
00:44:11 -->
00:44:11
I
00:44:12 -->
00:44:19
mean, I show you on you're watching this Milan, you're walking, walking.
00:44:22 -->
00:44:26
Walk on money in me.
00:44:30 -->
00:44:32
The money coo
00:44:37 -->
00:44:37
coo
00:44:44 -->
00:44:48
coo coo Korea visa.
00:44:52 -->
00:44:55
tuneecu Yeah
00:44:58 -->
00:44:59
yeah. darboux
00:45:02 -->
00:45:03
All
00:45:05 -->
00:45:06
aboard to
00:45:09 -->
00:45:16
one NASA Nobita meeting neither me
00:45:18 -->
00:45:22
work on levena jahmene was
00:45:24 -->
00:45:26
merging on a
00:45:28 -->
00:45:30
visa visa
00:45:33 -->
00:45:34
you
00:45:35 -->
00:45:41
know with Athena visa seven or above all the money
00:45:55 -->
00:45:56
called them
00:45:58 -->
00:46:01
in in corny in
00:46:07 -->
00:46:08
my
00:46:12 -->
00:46:14
movie you want
00:46:15 -->
00:46:16
to
00:46:20 -->
00:46:20
work on
00:46:22 -->
00:46:25
junie b fandom
00:46:28 -->
00:46:36
who wants to call in? Big color order in our big Fs
00:46:38 -->
00:46:42
nice what's in it for an ad
00:46:44 -->
00:46:47
in bvk the
00:46:48 -->
00:46:51
army early on
00:46:53 -->
00:46:57
is what you sue for.
00:47:08 -->
00:47:13
All righty. Tula Z's in the house California
00:47:15 -->
00:47:25
I know what to who nuptse he was in who learned enough for me.
00:47:26 -->
00:47:28
There are Nika near
00:47:30 -->
00:47:42
me learn Houdini oh boy it was no longer the case or any one
00:47:45 -->
00:47:46
lepsy
00:47:53 -->
00:47:59
in Rocky Mountain be in Beaver.
00:48:01 -->
00:48:03
Me.
00:48:06 -->
00:48:44
So here now use of it his phenom. Allah subhanho wa Taala wills for him the perfect opportunity to
get out of the prison. What happens? Allah subhana wa tada wills that the king himself the greatest
authority in the land, the highest level in the land. And this is at the mercy of Allah had anyone
else seen the dream, he would not be in a position of power to do anything. Also, the fact that the
king sees the dream shows you that this dream is related to the kingdom is not a trivial dream. It
is a dream of great importance of great journey, something that is going to affect the community
because the king himself saw it. So we'll call al Maliki the king said. Now some of the aroma of
00:48:44 -->
00:49:29
history and I'm not saying this for certain Allah knows best some of this aroma of history. The
younger historians and Muslim historians and and those that are specializing in history, even
amongst the non Muslims, they say that this is of the miraculous nature of the of the miracles of
the Quran, that the king of Egypt at this time has been called as medic. Whereas at the time of
Moosa, he has been called what around and they say that, during this time period of of use of Allah
histogram, this round dynasty had not yet started. Rather it started after use. That is when the
fourth or the fifth round dynasty started. The Pharaoh started. Therefore, when Moosa came, he was
00:49:29 -->
00:49:53
under one of the pharaohs. But when you said eventually we're in the beginning when use was in
Egypt. Now remember, use of was the first of the Jews to go to Egypt when it started, then all of
the other 12 brothers will come, although there's been this come and they're living Egypt, all of
the children of Israel, and then most of that comes amongst them is born in Egypt and he lives in
Egypt, as we'll discuss in general in the last lecture for luck gives us License and any power to do
so. So
00:49:54 -->
00:49:56
when Moosa comes Allah mentioned him in the corner
00:49:58 -->
00:49:59
and in the time of use of Allah mentioned
00:50:00 -->
00:50:31
As maillet and they say this is of the miraculous, or the miracles of the Quran that Allah
distinguish between the two. Even though if you go to the Old Testament it is not distinguished. It
says the power and the pharaoh showing you that Allah subhana wa Tada. Yani is being absolutely
precise and exact here that he is mentioning the king of Egypt as he is the kinky is not difficult,
because that dynasty had not just started. Now, it seems a very, very strong case. But I'm saying I
have not studied history. So I cannot say that this is what I know rather, this is what I have read.
And this is what the scholars of history say that this is of the miracles of the Quran that it
00:50:31 -->
00:51:19
mentions the king by his title, the king, and doesn't call him the Pharaoh. Whereas the same king of
Egypt a few 100 years later when Moosa comes along is called the crown. So this king he says he
called all of his ministers and he says I saw in a dream, seven fat cows boycotting * fat cows
being eaten by seven thin cows. And I saw seven green greens of corn full and I saw others meaning
also seven withered up dry. Yeah, you had met all my ministers but he must have called all of his
ministers, the most prestigious the highest level gathering all my ministers of stony feudal Aya
give me a fatwa. I want the response a verdict? interpret for me my role? Yeah, my dream in quantum
00:51:19 -->
00:51:59
liberal Yakubu if you can indeed interpret dreams. So it is as if he is doubting the ability of the
ministers is that well, if you're able to then interpret this dream as also as if he is challenging
them that can you interpret this dream for me. And obviously, it is a very confusing dream, seven
fat cows in between being eaten by 17. Cows, you would think if anything would happen, it will be
the other way around 17 cows, Danny, the seven factors in it because that's where they're fat. But
it's the other way around seven fat cows being eaten by seven thin cows and seven grains of food
right green corn, and seven withered up yellow shriveled up grains of corn or ears of corn. So it's
00:51:59 -->
00:52:35
a very confusing dream. And he doesn't understand the meaning or the interpretation of this dream.
So he goes to all of his ministers, and he says, inform me of this dream. And this shows you look at
the beautiful plant of Allah subhana wa tada the highest level gathering in the society of uses time
and use the full out power, the use of will out with them useful for show his superiority over them
hadn't been released seven years ago, nothing would have happened. So look at the plan of Allah
Subhana. Allah, Allah cause this king to see this dream, which caused him confusion and doubt. He
didn't know what it meant. And he knew it was important. It's not of his imagination, that is a
00:52:35 -->
00:52:54
nightmare is something important that a message is being given to me. But what is it? So he calls
all of the ministers? Yeah, you have all my ministers. So all of the peoples of intelligence, all of
the highest level officials are there. And he said informed me of this dream. But if you can, I
don't know if you can or not. Let's see if you can in quantum liberal, yeah.
00:52:55 -->
00:52:58
So they respond back to a bar. So
00:53:00 -->
00:53:44
these are they said these are confused, muddled up nightmares. Notice the king says I saw earlier,
which is a good dream. They say no, you saw a film, which is a nightmare. Not just one but many. You
are confused nightmares. And they said one minor bit that will allow me Be it mean, we are not
qualified. We are not capable of interpreting nightmares. I am not real. Yeah. So look here now. And
this is the way of those without knowledge is that they make a statement of fact, which is
absolutely incorrect. And then they presume It is a fact. And then they go on pretending it as a
fact. The King sees a dream. And he knows this Oh, yeah. The meaning a good dream. Okay, he has that
00:53:44 -->
00:54:18
feeling and it is Oh, yeah. A good dream. So he says a Sunni feudal, Aya interpret from my route.
Yeah. The ministers really realizing their ignorance, realizing they cannot interpret that dream.
And also realizing they have to save face with the king, they have to show that they do know
something. They make a statement of fact, which is which is absolutely incorrect. They say of all to
Islam. These are confused, nightmares in the plural, not just one nightmare. Apparently we're having
some delusions in the dreams, some nightmares, and then to say that they're much above what they
think they say we cannot interpret nightmares. It's as if you had a dream who could have
00:54:18 -->
00:54:50
interpreted, but you had a nightmare, you had an alarm. So we're not capable of attributing
nightmares. So they're trying to affirm their own knowledge by negating the interpretation of memory
because no one interprets nightmares from chiffon. You don't interpret them. So they said, We can't
interpret nightmares. We don't know how to interpret them. Rather, if you had a dream we could have
interpreted. If you had a lot. Yeah, we could have interpreted but because you had many nightmares,
and they're all metal up and confused. Above. They're all mixed up together. We were not capable of
doing this. So they blame the king.
00:54:51 -->
00:54:59
They said it's all your fault. You have this nightmare. You can't expect that to interpret this
nightmare on your behalf. So look, now this is the way of the people of ignorance. They make a
mistake.
00:55:00 -->
00:55:37
In a fact, and then they present, they pretend they pretend to pass it off as if it is correct. And
then they try to justify their own ignorance. They tried to justify their own ignorance, just like
the people here did, is that what you had the nightmare if you had a dream, we could have
interpreted it, but we're not capable of interpreting nightmares. So all of the people of no
religion, all of the people of intelligence, have shown their ignorance of the interpretation of
this dream. And this is of the planning of Allah subhana wa tada the wisdom of Allah, that they had
to admit their ignorance, and they had to make a statement that was absolutely false. So the use of
00:55:37 -->
00:56:13
superiority over all of them could be shown. So you can imagine now that in this ministry of palace,
all the ministers are combined are gathered here, the same bear of wine, the servant is there
serving them wine. So what are under the analogy, I mean, whom are the ones that were saved of the
two of the people in the prison with Decker died, and he remembered after a long time. So this shows
you the fact that he remembered that he was the one that forgot in the first place. That's affirming
our interpretation of the verse, which is a level of clarity, the correct one, that the one that
forgot was the the winder and not use it. So he remembered after an oma, which means after a long
00:56:13 -->
00:56:30
time, so I'll call it seven years, a long time, because it is a long time for a person in jail. And
it is this period of time for the person jail will be a very long and arduous and difficult time. So
he remembered after a long time, and that would have been convicted, really, I will inform you of
its interpretation.
00:56:32 -->
00:57:04
So out of the noon, so send me give me permission to go obviously, he's a servant, needs to get
permission to exit. So he says, I will, I will inform you of it, just give me permission, send me
away. So obviously, when when the king saw this dream, you can imagine the person who remembered his
own dream. And the person who remember his use of it has been in the prison who had interpreted this
dream. So he says, Okay, I know someone who can interpret this dream. So give me permission to go to
him. So he goes back to him and he starts off use if you ask the user, all your pious person uses
00:57:05 -->
00:57:24
astina give us the fatwa give us the verdict interpret for us. Seven fat cows being eaten by seven
thin ones, and seven green greens of corn, seven green ears of corn and others that are dry,
interpret this dream for me, so that I can go back to the people so that they can no
00:57:26 -->
00:58:04
look at the audacity of this person to just jump into the prison again, go back to use, make no
excuses whatsoever, or use if I'm sorry, I forgot user Forgive me something happened? No. Why?
Because he's eager to boost episode prestige. Obviously, as a servant, he's going to go back with
the interpretation of the dream, his own whatever it is, he will be raised up in rack where he will
be freed or you will get a pay raise whatever it is, he is eager for his own his self interest is
self centered interest. And in contrast, look at the patience of usage and the lack of usage and the
softness of usage. He doesn't get angry at him, neither does he say anything against him. Rather
00:58:04 -->
00:58:44
immediately. When he hears the dream, immediately, he gives the interpretation of the dream. And not
only that, he goes a step further, and he gives them the solution to the problem that the dream is
talking about. And this is the height of UCLA. This is the epitome of the law, you cannot get better
than this. No anger, no grief, even not even a feeling of pain. He accepts what allows will for him.
And he immediately responds back when the time comes. And this shows uses the class to Allah. He was
not in desire of any worldly benefit. Rather, he went to the pleasure of Allah subhana wa Tada. And
he realized that wherever he is, he will be able to worship Allah subhana wa tada as he is. So he
00:58:44 -->
00:59:04
was not in need of any worldly benefit, benefit or desire. The fact that he had not been released
from prison, did not change it, the man did not change the cloth did not change his flock, and the
same man that was the cause of his remaining in prison for so many years after the will of Allah,
when he comes back to him, he does not have any ill feeling towards him, he does not have any grief
towards him. Rather immediately he responds to him and he says,
00:59:05 -->
00:59:35
oh, that says that our owner said it needed to advance the interpretation interpretation of this
dream is that you will for seven consecutive years that means consecutive years, you will harvest
green Okay, you will get the full crop, there will be no years in which you will not be able to
harvest rather for seven years you will have the full harvest that you want. That was the
interpretation. Now what is the solution, some acetone that which you harvest further oofy simply
leave it in its green.
00:59:36 -->
00:59:59
Don't eat it, store it in its grain, because we store in the green, then the fruit or the corn will
remain for a longer period of time to remain fresh. If you store it in the green in Parramatta, Kuru
except a little bit you're going to have to eat it obviously you have to live but the rest of it
most of it the majority of its towards for seven years in a row. So my team and I decided to
separate into that then after this the seven full years will come seven
01:00:00 -->
01:00:40
Difficulties years of droughts. Yeah couldn't allow for them to Laguna. They will eat up what you
have stored for them all of these seven years that you have stored up. The seven years of drought
will eat up these previous years in plenty them in Tofino except a little bit of what you will
protect okay to me it Nevada Danica and then after this they will come a year Vu often That's what
he said Oh, in that year the people will be given adequate rain and they will be able to extract
juices for their wines they will be able to and that means that there's a lot of wine of rain. The
fact that you have so much luxury that you can afford grapes to extract wine needs to have plenty of
01:00:40 -->
01:00:54
grapes, you don't have to eat them, you have the luxury of extracting wine or juices from these
grapes. So that much rain will be given to you that you will have plenty of water and you will be
able to extract wine from these grapes. So use of barley syrup interpreted the dream
01:00:55 -->
01:01:03
here the prophets of Allah who is an M says in a Muslim beautiful, heady look at it to make use of
what karami he was somebody will love real food.
01:01:04 -->
01:01:41
I am amazed at uses, and his generosity and his patient. The Prophet Muhammad Sallallahu wasallam is
saying this, I am amazed at his abusive isrm and his generosity and his patience. And Allah will
forgive him Willow Hill for his research says Allah will forgive him. Hate the sooner and then the
rotten hrcc man, when he was asked about the fat cows, the seven fat cows will come to Pima County
where I in his position, not awkward to him, I would not have told him had the estate apply to him
and yet regioni
01:01:43 -->
01:01:46
until I put the condition upon them that they let me go out of the prison.
01:01:47 -->
01:02:16
So here's the process little Sam it himself is saying that I am amazed at the patience of use of his
generosity. After the seven years the man comes back and he says had I been in useless position, I
would not have interpreted the dream, until I put the condition led me out of jail and then I will
interpret the dream for you. But look at your suspicions and his generosity, he interpreted the
dream immediately, without asking for anything in return. And even the process of the law Senate is
amazed at that.
01:02:17 -->
01:02:43
And he says Well, we are through law lower than deed forgiveness, he has reached a high level of
status, Allah indeed will forgive him. So he gives them the interpretation of the dream, which means
that the seven fat cows and the seven green grains of corn means that for seven years, you will be
able to harvest a lot and your cows will become fat, there'll be so much harvest so much water, so
much rain, that you will be able to live peacefully and conventionally we have plenty of food for
those years.
01:02:44 -->
01:03:09
And then the seven thing cows and the seven with it, of course means that you will have seven years
of drought, seven years of drought. How did you figure out the the solution, the seven thing cows
are eating up to seven fat cows, which means the seven fat cows you better have them stored you
better have them ready, the greens for those seven years of better have them ready. That's the only
way that those thin cows will be able to live and survive when they eat the fat cows. So the seven
years of rain,
01:03:10 -->
01:03:11
make sure you store your green
01:03:13 -->
01:03:42
make sure and he gave them some wisdom advices was stored in the harvest stored in the leaves
outside of it, you know, store it inside of its shelf, because that will save it from spoiling. So
that when the seven difficult years comes you will have to rely upon those seven earlier years and
you will have to eat upon them. Or else you will not be able to survive. Are you how do you get the
fact that after these seven years of drought there will come a year of rain because that is not
mentioned anywhere. This shows you the extra blessings of use valet service somebody earlier pointed
out.
01:03:45 -->
01:03:53
This is an inference that use have managed to achieve that the fact that seven years are mentioned
and that's it.
01:03:54 -->
01:03:57
Seven years of drum shows you that after the drought.
01:03:59 -->
01:04:32
After the drought, there will not be any drought. That's why Allah mentioned seven or in the dream
seven came down. You understand if someone says that I will whip you For example, though the
punishment will be 100 times it means you're not going to be 101 or else you would have mentioned
that or if it comes down that you will have no no rain for seven years. It means that after seven
years you will have rain. Okay, so that's where he got the fact there will be rain. How did he get
the fact there will be so much rain that you can extract wine from the grapes. Very simple. When
there are seven years of drought, the land will be absolutely buried in debt. The only way you will
01:04:32 -->
01:04:58
bring it back to life is if there is extra rain or rain that is so abundant. All of the seven years
of drought have been wiped away. Therefore he realized that because there will only be seven years
of drought and after that there will not be a drought. The amount of rain needed is an extraordinary
amount is an extra amount that is usually not the case. So he says you will be given so much rain
that you will be able to extract wine from the grapes.
01:04:59 -->
01:04:59
You'll be
01:05:00 -->
01:05:20
able to have a superfluous and extra amount of food, you will have so much water, you'll be able to
live in luxury for that year, you'll be able to extract wine from the grapes. And this is the
blessing of Allah upon use of that not only was the explicit dream interpreted, he understood
something more than that which was explicit. And this is without a doubt of the blessings and the
neoma of Allah subhana wa tada
01:05:21 -->
01:05:58
BI. This also shows you over the benefits here is that it is allowed to prepare for a problem before
it occurs, because he telling them before the seven years of drought come, prepare yourself by
making sure that you have enough food for it. So it does not go against the local to prepare for
some problems as long as that preparation is held up. And in fact, even the profits of the Law
Center, which store for his family, one year's worth of supplies of grain and barley, a whole year's
worth, he will story for his family. So you can prepare for a problem before it happens. This does
not go against the record. It also shows you that it is a part of the wisdom of the student of
01:05:58 -->
01:06:18
knowledge, the diary the item to give the people more information than what they asked for, if it
will benefit them. Here, the person did not ask for the solution to the problem. He only asked
interpretation of the dream. He said what will happen Tell me use it for his wisdom gave him more
because he realized it will benefit the people. So he gave him the solution to the problem as well.
01:06:20 -->
01:06:48
And that is why when a person came to the Prophet salallahu idea, send them and he said he
understood a lot. We ride the oceans is it allowed for us to do will do from the water of the
oceans? Okay, so the writing the oceans, and they don't know is that a lot for them to the EU from
this water. So the process of the law who is said or fulfilled or not who are not who are Hindu
mated to the water is pure for you to use. And the dead that you catch from the sea is also allowed
for you to eat.
01:06:49 -->
01:07:18
The person asked about the debt from the seat? No, he only asked Is it allowed for us to do water
water to do or to wash ourselves with the water of the ocean. But because the person is a seafarer,
he's a traveler on the ocean. The process of him gave him some advice which is beneficial for him,
which is useful for him even though he did not ask. And this shows you the concern that a person
should have an item and a student of knowledge and a guy should have that he doesn't just answer
what is needed, he answers what might be needed even to the person did not ask for it.
01:07:19 -->
01:07:50
So use valet Sam gives them more than what they asked for. It also shows you that you're allowed to
benefit the co founder and the machine, if there is some benefit to be gained out of that it is not
haram to benefit the consumer and the machine. As long as other conditions are met, for example,
there's a state of war between that state and the Muslim state. And in general, it is allowed for
example, most of us are working for companies, okay. And we're benefiting them in dystonia, and we
get our salaries through them, it is it is allowed to do such a thing in general, that you does not
have to work for them, in general, because usif is giving them something that will benefit them, he
01:07:50 -->
01:07:54
was telling them how to survive, right. So these are some of the benefits here.
01:07:55 -->
01:08:15
So now, obviously, the the person must have come back to the game, and informed the king, that this
is the interpretation of your dream. Obviously, the king says where'd you get it from, and he must
have informed him abusive, and informed him of all that occurred. So now the whole story of use of
has finally been brought to the king. And once again, I remind you, I've said this before, look at
the beauty of the Lord's plan.
01:08:17 -->
01:08:46
Now when all of the ministers are dumbfounded, and when they have made a statement of fact, even
though it is incorrect, they make it that you didn't even see a dream, use the superiority is
automatically proven. And he has immediately given us status in the eyes of the king, that otherwise
you would never have been able to achieve. What are the medical Tony be? The King says Bring him to
me. I have to meet this guy, extraordinary person here. We'll call him medical to need a final
measure of a rustle when the messenger of the king came to him.
01:08:47 -->
01:09:02
That'll get you out of the key says Go back to your Lord, I'm not going to go out now was eligible
for this elbow murder, nice work in law to a fine idea who and he asked your king to ask the
situation of those women who cut their hands.
01:09:03 -->
01:09:13
Very early my lord interrupt dedicated, hindered him ready my lord is well aware of their plotting
and planning. So panela look at the patience of use of
01:09:15 -->
01:09:17
now the messenger of the king goes to him.
01:09:18 -->
01:09:20
Now he will meet the king immediately.
01:09:21 -->
01:09:54
Now he will get a status with the king as it is. Yet he refuses to leave the prison. Look at his
foresight. Look at his patience. And look at his. He wants to clear his name. He doesn't want there
to be any shadow of a doubt about his name. So he says I will not be released until you get those
women to testify that I did not do anything wrong. Remember what was the story? The story was, well
let's lock abusive. People will think he was the guilty party until they forget about it. Now he
says I'm not going to get out of prison until you clear my name.
01:09:56 -->
01:09:58
Ask those women that cut their hands.
01:10:00 -->
01:10:27
What was the situation? My daughter this was a logical priority, okay? It could have been a Do not
interrupt, indicate to him that invariably my lord is aware of the plotting and planning. Once again
look at the familiarity of use if he does not tell what they did, he does not say they said use me.
rather he says Allah is aware of the plotting and planning. So go to them and ask them again in his
height and his modesty. He doesn't expose them here. And now, he says, Let the king ask and let them
speak about themselves. And then he says, My Lord is aware of
01:10:29 -->
01:11:09
any decade or they're plotting and planning. So he realizes subpanel Look at his, his his eagerness
to clear his name, even though he will now go to the king, and the king will for sure honor him or
give him something and achieve some status with him. Still, there might be some doubt remaining in
people's minds. So he says, I will not even exit the prison until my name is cleared. Once again, in
the same Hadith of the Prophet SAW some that I quoted earlier, he went on and he said, What can I do
to make use of water I mean, he was already well loved. I am amazed. I am surprised and astonished
at USC vajrasana, and his generosity and his patience. And Allah will forgive him Hina Adama soon
01:11:09 -->
01:11:47
when the messenger came to him to get him out of prison, welcome to FEMA County, if I were in his
position, that there's a woman that I would have raised them to the doors, before the messenger can
exit, I would have raised them auto exited the prison before him what I can now Radha and Nicola,
but he intended that he have an excuse. In other words, this is an excuse, I am innocent, totally
innocent. So even the Prophet sallallahu I didn't send them was amazed at the patience of usage and
the generosity of usage. And he says, we'll low your ruler. And he said, had I been in useless
position, I would have raised the messenger to the door, I would have reached the door before the
01:11:47 -->
01:12:14
messenger exited to get out of the prison. So how long is it seven years in prison is not a small
time. And anyone that has been locked up knows this, that to be locked up, you you you realize the
importance of freedom, not being able to do anything that you want, you're sitting there in a cell
and after seven years 365 days time seven, how many however many days that is a person comes as as
the King is calling you out? To willingly choose No I will not I will stay here
01:12:15 -->
01:12:19
until my name is clear. It shows you something about user values.
01:12:20 -->
01:12:24
So and now Subhanallah Look at this. Now the king is even more impressed.
01:12:26 -->
01:13:06
The king is even more impressed. So he calls the women call them a portable cleaner. He says what is
your matter? What is your What happened to you? Is that are what do they use? If I know when you try
to seduce you, so what did you see? Did you see him doing some evil? You seduced him this much. The
rumors have said, what occurred? Did he obey you did use some evil. When the hash and in law, all of
the women they respond to Subhana Allah Allah is perfected. Man, I didn't know him. And so we did
not see anything evil from him. So even they felt guilty. No, no, he did not do any evil. So use
this plant and use those patients, the fruit, the women themselves testified on behalf of us. And
01:13:06 -->
01:13:24
notice they did not testify against themselves. They didn't go that far. Rather they said no, we
didn't say anything bad from you. So that's enough. You don't have to make use of didn't do anything
bad. That's what you wanted to know this will tell you. Now I didn't know the human suit. However,
the main woman, the main culprit, the guilty party, who was the wife of Aziz
01:13:25 -->
01:14:09
Aziz now she realized that she had to testify or lembrar to the ICC. Polycom recognizes the worth of
as he says, and and the house household have. Now how subtle needs to make clear. So the truth has
been made perfectly clear. And a house house and the truth has been made perfectly clear. I know
what to who I know. I was the one that seduced him from himself. I was the one that seducer from
himself what he know, let me know for the green and he is of the truthful. In other words, what he
said is true. He did not seduced us. He did not do any evil. Rather, we were the ones that seduced
him. Okay, we were the ones that were the guilty party and he is the one that is truthful. I was the
01:14:09 -->
01:14:41
one that primarily seduced him. So she admits to her guilt, she shows that she was indeed guilty.
And she says that usage is the truthful one. Luckily, I never This is so that he may know. In other
words, my husband may know I need them a whole new belief that I was not treacherous to him, I did
not go against his trust. why or how about having * with yourself? I did not do this. I
did not go that far. When the La Jolla decadal finding Allah does not guide their plotting of those
who are distrustful will never even have see and I do not say that I am innocent.
01:14:42 -->
01:14:59
In other words, she's saying I did not go against the trust of my husband. I did not spoil his bed
for him. But I'm not saying that I'm innocent. I know that I'm guilty. Well, but I don't say that
I'm totally innocent, in unnecessary amount of time. bisou Verily, the soul is
01:15:00 -->
01:15:41
mandate it to do evil enough the soul commands us to do evil in a Mara B except the soul that Allah
subhana wa tada oh my lord has shown mercy to in Arabic of Pharaoh Rahim. My lord is Forgiving and
Merciful, that he will inshallah, forgive me, I'm not saying I was innocent. I did not go against my
husband's trust because I did not spoil his bed. But that doesn't mean I didn't do anything wrong, I
did do something wrong. I did try to seduce him. So I'm not saying I'm purely innocence rather I am
guilty, but the excuses my soul commands evil and not just my soul, all of the souls command its
owners to do evil except those souls whom Allah has shown mercy to and I hope that Allah will
01:15:41 -->
01:15:46
forgive me very the my lord is afford and Rahim, my lord is Forgiving and Merciful by you.
01:15:48 -->
01:16:00
That is one interpretation of the verse. There are many interpretations, you understood this one,
the wife of Aziz is talking to the king. And she is declaring her innocence, that she did not do
anything.
01:16:01 -->
01:16:10
She's declaring her innocence that she did not actually have * with us. But when she
declares her innocence, she then goes and say, Well, I'm not saying that I'm totally innocent. I did
do something wrong. I did try to seduce him.
01:16:12 -->
01:16:25
But what was the reason for this because the sole commands evil, the nuts, commands evil. And I hope
that Allah will forgive me because he is a fool. And Rahim by this is one interpretation. The other
interpretation
01:16:26 -->
01:16:28
is that use of speaking here,
01:16:29 -->
01:17:06
use of is the one talking, Zadie, kalyanam, anila, aku, debut successor that my master may know,
disease may know that I did not go against his trust, I did not betray his trust, by having
* with his wife, and that Allah does not guide me. Those that plot and triangles that are
mistrustful. And I'm not saying that I'm totally innocent will not let you in St. So use if you're
saying that I'm not saying I'm totally innocent in the sense that I did have a hum for her, remember
yesterday's class, I didn't have the hum. I didn't have the desire. So I'm not saying I didn't have
that. Verily decode soul command, the owner to do evil except those whom Allah Yani chooses, or
01:17:06 -->
01:17:46
shows mercy to every new model that is afforded to him, I hope that he will forgive me this hump
that I have. Yet a third interpretation of the verse is that the wife of ideas is talking but not to
her husband talking to us, or talking about Yusuf Ali kalila. And Nina Hooray. This is so that users
may know that I did not go against his trust in his absence. In other words, I did not lie about
him. He is absent from me. He is in the prison now. But I want him to know that I did not lie about
him. I did not betray his trust because Allah does not guide those whom, who are betrayals of their
trust. And I'm not saying that I'm totally innocent. Rather, I did do something wrong. Verily, this
01:17:46 -->
01:17:51
whole commands to evil except those souls who Allah shows mercy to verily my lord is afford and
Rahim.
01:17:52 -->
01:18:08
So these are three interpretations of diversity. Okay, I hope you're following along the first one.
And it seems clear that this is the strongest one and Alan knows best is that the wife of Aziz is
talking about her husband, that my husband will know that I did not betray him in his absence.
01:18:09 -->
01:18:51
While the husband was away from the house, I did not betray him. I did not spoil his bed. At the
same time, I know I am guilty. I'm not saying I'm totally innocent. But my excuse is that my soul
and everyone souls command it to do evil except those souls whom Allah shows mercy to and I prayed
and I hope that Allah will forgive me because he is a food and Rahim, this is the strongest
interpretation, because number one of the context, he is the one talking and how to sell. Without a
doubt, she is saying, now the truth is clear. I seduced him by Iijima of the scholars and common
sense. You read the verse I was the one that seduced him. This is the wife of it. She's the one
01:18:51 -->
01:19:03
seducing us. The next verse, obviously, the follow up from her conversation. So this is the first
evidence that this is the strongest repetition. The second evidence is uses is still in jail. Use it
has not been released yet. He can't be talking now.
01:19:04 -->
01:19:42
Because he told the person go back and mention go back and ask the king about the affair of those
weak people, those women that cut their hands. So use it has not yet been released from jail,
therefore he cannot be talking. And Allah knows best This is clear that the people are the first net
is talking in these two verses is the wife of Aziz. And she is saying that I did not betray the
trust of my husband in his absence. My husband will have doubts did anything occur? I want him to
know that I did not betray that trust in the sense nothing actually occurred. But yes, I am guilty
of trying to seduce him. So I'm not saying I'm totally innocent. Rather, I am guilty because the
01:19:42 -->
01:20:00
souls command the only evil except those whom my lord has shown mercy to verily my lord is a food
and Rahim and we said there are two other interpretations and Allah knows best but it seems that
this is the strongest one by so she thinks I know my fault. I know my weaknesses and I tried to
excuse myself
01:20:00 -->
01:20:36
By saying that my sole command me to do it and also to command people to do this, and I hope that my
Lord will forgive me. Now, you find here that the women, an honorable thing about them is that they
told the truth eventually, and there's something that is praiseworthy that when the time came, they
did testify to the truth. And therefore, this is a very praiseworthy thing in them, that when the
time came, when they finally the truth must be told, they were honest enough to admit their truth.
And this shows you that it is possible there is good in a person, even though there might be some
evil in him. Okay, and something that everyone knows, but janee unfortunate, some people don't put
01:20:36 -->
01:20:55
this into practice, if you see some evil from person, don't forget, there could be some good in them
as well. Okay, if you see some mistakes, there also be some good points as well, here, here are
people that are too far or machine, they have denied a lot of messenger. And if they don't accept
this number to hit, they will go to the firewall, yet, they have some good intent.
01:20:56 -->
01:21:07
They have some good in them, and that is that they told the truth. Likewise, if a Muslim commits a
sin or does an evil, don't forget, he is a Muslim, and he has some good as well. So treat him
according to his good and his evil.
01:21:08 -->
01:21:41
If a person for example, is praying five times a day, but he is doing some things such as smoking or
doing something like this, this is not like the one who is not praying five times a day at all, and
doing something any a sin as well. In other words, you look at the good and the evil and you judge a
person based upon the good and the evil in him, okay, you judge a person based upon his good and
evil and you act with him, and your relationship with Him should be based upon his happiness and his
the act is good and his evil if he is pious and God fearing and he has some sins, this is not like
the one who is not Christ and God fearing and yet has, does not have those things. Okay? You have to
01:21:41 -->
01:22:18
look at the whole character of a person and judge him based upon that. And without Of course, if a
person has a conflict in which there is no doubt that even if he has some good, it will not be of
any benefit to him on the Day of Judgment, because so he is a condition for your actions to be
accepted. Notice you're also that the wife of Aziz, she told the truth, and he made an excuse for
use of that I was the one that seduced him. She also made an excuse for herself because she feels
guilty. So she makes an excuse for herself by saying that the soul is command to evil. And she also
gives the reason for for seduction, because of the soul. And she also hopes for forgiveness by
01:22:18 -->
01:22:55
saying that I hope that my daughter Forgive me in or be a fool for him. Right? Before we conclude,
this is the last verse we'll talk about BEFORE THE BREAK inshallah, before I conclude there might
have different about the categories of the souls how many souls are there, one category without a
doubt is the nuts that is a matter of the suit that caused to evil that commands to evil. Another
category is enough, I'll move on in the nuts which is content and peaceful because it worships Allah
Subhana Allah, these are two categories, no difference of opinion. There is a third category, some
element affirm it and some deny it. We're talking about non human souls and how can they can be
01:22:55 -->
01:23:31
divided, there is enough that is amount to be sued that is always commending is its body to do evil.
There is enough that is most of my inner that which is contentful and peaceful because it is
worshipping Allah. There is a third category which is mentioned in the Quran. For them I say this is
a third separate category. And some of them I say this category is applicable to both the nuts Aloma
the reproachful nuts, the nuts that is always feeling guilty, and reproaching its companion for what
it has done. Okay, so some realm I say this category is in between, there are multiple niches the
highest category. And then as a matter of is two which is lowest category, and the middle category
01:23:31 -->
01:24:09
is unnecessary. lawanna. The nuts are the soul which reproaches itself, it repeats itself, it gets
angry at itself all the time. In other words, it has emails, but it does a sin, then it gets angry
and it feels repentance, then it has email, it does a sin, then it gets repentance again. So this is
a constant cycle. Therefore it is enough Aloma it reproaches itself by it. So this is one opinion,
there are three categories of souls, the highest category and upsell, multiple enter the middle
category and upsell the one at the third category and upsell amount of yet another opinion says no,
there's only two categories. And that's been multiplied into an enough amount of this to the
01:24:09 -->
01:24:43
movement and the carpet. As for the next pillow warmer, it is a description of both categories. So
as for the one who is commanding evil, when he doesn't get the evil, or when he doesn't get what he
what he desires you reproaches himself I wanted more. Therefore he is the woman. Why didn't I get
what I wanted. He wanted to do a crime. He wasn't able to do it. He reproaches himself, oh, he
didn't do it properly. You could have done this. He wanted to do as in he wasn't able to do it, he
would pushes himself. This is a massive issue. As for the nuts and bolts on the internet, when he
commits a sin, He researches himself Why did you commit this? When he does not do something he
01:24:43 -->
01:24:59
should have done? He wrote he reproaches himself? Why did you not do this act of obedience to Allah
subhana wa Tada. So you understand now some of them I say the three categories of souls
unnecessarily, unnecessarily one unnecessary amount of other animosity. And as you finish up with
me, there are two cats.
01:25:00 -->
01:25:37
invoices are unnecessary, and unnecessary amount of a suit. And then Estella is a description for
both of these categories. As for the moment, he approaches himself for good, why didn't I do this
good? And you put yourself for evil? Why did I do this evil and asked for the coffin? He reproaches
himself for the dunya Why didn't I? Why did I not get more? Why didn't I? Why did I not get what I
wanted? Okay, and Allah knows best. I really don't have a photo Rajat myself. Allah knows best. Are
there two types of souls, or three types of souls will love with Allah Adam was on the law who was
sending them either Nabina, Muhammad was satanic, a little bit amateur to a large FSL udoka. Were To
01:25:37 -->
01:25:42
begin, if there any questions in Charlotte, they can be written down and sent forward.
01:25:52 -->
01:26:05
More? If there are any questions, can you post afford insurance for sisters? Again, write your
questions down, it should be a brother waiting at the door, who's going to pick the questions up
from you. So if you could do that, as soon as possible.
01:26:17 -->
01:26:51
After discussing talking with people, for example, in countries and in certain countries that you
mentioned, should we also not apply the meanings and requirements of trophies in terms of being a
true slave to a loved one receive a lot of guidance and all issues example economic problems? Do
these do not go hand in hand? Yes, they do, brother but what I said was when you start getting data,
when you start your dialogue, the emphasis should be on to him. I didn't say don't call to other
things. Of course, Islam is a whole way of life. Therefore, any if a person for example, believes
into it, you move on to the next step, which is further nccm in the gap, and economic issues,
01:26:51 -->
01:27:24
political and social issues, whatever. But the primary thing is still keep the emphasis stuffy. Of
course, the farm is a whole way of life. And we're I'm not saying to neglect or ignore other
aspects. Also what I was talking about is when you're giving data to the non Muslims, the kofod
Okay, if a person believes into heat, and admits to it, then of course, you move on to higher levels
as well. However, when a person does not believe in the essence of hate, then there is no point of
talking to you about something else you must get him to believe until heat first. And this is my
point when you're giving that well. The emphasis should be tutoring when giving down to normal since
01:27:24 -->
01:27:26
the emphasis should always be upon to his
01:27:30 -->
01:28:03
wife of Allah asks as he is to have a lot to have mercy and says that he is a fool and Rahim do we
understand that she is a Muslim, even the machine of the prophets time knew that Allah subhana wa
Allah forgives him knew that Allah subhanaw taala did these things. So this is not necessarily a
proof that she was a Muslim. And Allah Subhana Allah knows best. In fact, you might say that, only
at this point of time, especially she was not a Muslim. She had not accepted Islam, Yusef invited
not even his prophet, he was not even well known to that many people until he became higher on and
the minister. So he wasn't really at this point. So I'm calling to everyone, because of the fact he
01:28:03 -->
01:28:24
had did not have that status and situation. also just like to point out that fairytales have it that
the wife of Jesus, her name was really her and she married you. So there is no basis for this
whatsoever. And in fact, a lot of it really goes against the collateral movement, if you marry
someone of this nature, who can go against the trust of her husband, that there are no, there is no
evidence to support this.
01:28:29 -->
01:28:37
When when the brothers came to use of after the incident of throwing yourself in the world did not
have full access, why the shirt was not ripped or torn.
01:28:39 -->
01:29:10
jacoba Sarah understood that the brothers had done something evil, and we can assume that you tried
to get it out of them, but they did not respond to it. So what else was he to do, except to resign
himself to the fate of Allah subhana wa Tada. He admitted he resigned himself to the fate he said,
that I seek Allah's help and protection against that which and against that which you have
described, in other words, the death of use of Allah His Salaam, and we can assume that he had
feelings in his heart, but what could he do again, there was nothing he could do, there is nothing
that he can any verified or ascertain. Rather, he must accept the will of Allah subhana wa Taala as
01:29:10 -->
01:29:22
it is. The other question is about Epstein. In general, how do we know that all the information has
been revealed in the question, this is really left to the scholars of Arabic and the scholars of the
sea, they know and they can interpret many times when there is
01:29:23 -->
01:29:57
some information that has been left missing in the ayah. And this is very easy. Once you study
Arabic, you will understand that there are certain words and phrases and context and situations you
will be able to understand that there's something missing, and at other times that implication is
not so obvious. So when the when the person came to us and asked about the dreams, right, Yusuf
Alayhi Salam did not reproach and this is according to all of the scholars if they see immediately
he responded back, call it as roundness about anytime he responded back and he did not get angry at
the slave or the servant at all. And this, like we said is an indication of the abuse of the
01:29:57 -->
01:29:57
histogram.
01:30:05 -->
01:30:30
You said that the progress of the law firms stored various types of grain for a year. But there are
other narrations that say that they did not have food for three consecutive days, we need a
different timings. Firstly, they were different, they might have been a different timing. Secondly,
she said that we never aged to our field for three consecutive days whenever age two are filled, and
it doesn't mean that there was no grain stored up for the rest of the year and the house also she
would say that we would eat the two black things, the dates and
01:30:31 -->
01:31:02
the water and she also said that the moon would not be lit for or the fire would not be in a house
in other words to cook nice doesn't mean that did not eat the fire would not be live in our house
for three consecutive moons. They would not light a fire to cook the food or meat for a long period
of time. However, there are also authentic narrations that the pastor from Digital his food for
barley and wheat for a year, but barley and wheat is not something you need to fulfill. So that you
follow one and there is no contradiction in it, because I just think we did not eat to our field
three days in a row
01:31:03 -->
01:31:24
level full of other items with regards to the lesson of the work to prepare for a problem before it
occurs. Okay, questions about interest as I was thinking this problem this would come Therefore, I
said that as long as the preparation is halal, then it is hard to prepare for a problem before it
occurs. And as if the preparation is how long then obviously, it is not allowed to
01:31:25 -->
01:31:28
you know, prepare in that manner. So the question is about interest, is it allowed or not?
01:31:30 -->
01:32:06
In countries are interested in optional rather than compulsory okay. Hamdulillah, where it's
optional, when it's compulsory, that's a different factor. When it is optional, then beyond a shadow
of a doubt, the concept of insurance is haram in Islam. Okay. This is something that any person who
studies the issues and he studied Islamic economics and he understands what insurance is, he will
come to the conclusion that insurance is not allowed at all. There are a number of factors involved
here. Really, we don't have time to get into them for insurance, suffice to say that insurance is
the essence of Riba Firstly, because you are trading with money when you trade money, if I give you
01:32:06 -->
01:32:36
10 pounds, you have to give me back 10 pounds, okay? You are not allowed to give me back less for
more. Unless it is something else if I give you 10 pounds and give me a book or you give me
something else, but if I trade money with you, right, and it's the same currency pounds, two pounds,
it must be the same amount. Okay, if I give you any type of money, and I'm expecting that money
back, it must be the same enough. In an insurance contract. You're paying a certain fee every month
to be involved with that insurance. And most likely, you're going to get back many, many times that
amount. And that is the essence of Riba.
