Yasir Qadhi – Oppression Never Escapes Justice

AI: Summary ©
The conversation covers various topics related to the title "Okden's Supposed to Have A Supposedly Greater than the person who is supposed to be the greatest of all Meanwhile." It includes discussions of shrooming, war, and the potential for harms to come from them. The speakers emphasize the importance of protecting oneself from punishment and the consequences of bad behavior, as well as the need for a movement to confront evil. The segment also touches on the importance of showing actual history and the need for a movement to confront evil.
AI: Summary ©
ALLAHU AKBAR, ALLAHU AKBAR ALLAHU
AKBAR, ALLAHU
AKBAR I bear witness that there is no
god but ALLAH I
bear witness that there is no god but
ALLAH I
bear witness that Muhammad is the messenger
of ALLAH I bear witness
that Muhammad is the messenger of
ALLAH Come
to prayer Come
to prayer Come
to success Come
to success ALLAHU AKBAR,
ALLAHU AKBAR I
bear
witness
that there is no god but ALLAH I
bear
witness that there is no god but ALLAH
He is the ahad, the only one who
guides from darkness to the path of light
In him alone we trust, he is the
qareeb, the ever near And with him our
souls find peace, for he alone we revere
Dear Muslims, ALLAH subhanahu wa ta'ala has
reminded us to be conscious of him in
the Qur'an When he says, ya ayyuha
allatheena aamanu attaqullaha haqqatu qatih wala tamutunna illa
wa antum muslimoon Know, O Muslims, that ALLAH
subhanahu wa ta'ala has created the heavens
and the earth to be a system of
truth and justice The entire cosmos, the entire
creation embodies truth and justice ALLAH says in
the Qur'an wa ma khalaqna assamawati wal
arda illa bil haqqi We created the heavens
and earth with truth And ALLAH says ma
khalaqna hadha batila We did not do so
with batil and injustice And ALLAH subhanahu wa
ta'ala demonstrates the reality of khalq and
justice In the beginning of surah ar-Rahman
When he says ar-Rahmanu allama al-Qur
'ana khalaqa al-insan He talks about the
creation of man And in those very verses
ALLAH subhanahu wa ta'ala says wassama'a
rafa'aha wa wad'a al-mizan alla
tatu'aw fil-mizan wa aqeemu al-wazna
bil-qisti wala tukhsirul-mizan And he established
the scales of justice So that you do
not transgress the bounds of justice You embody
qistas, you embody true justice And you do
not show anybody injustice In fact, when ALLAH
announced to the angels That he is creating
a new creation The one issue that the
angels had Was that this creation will show
injustice This creation has the potentiality To rupture
the beauty of this universe To change the
harmony of this universe We are the only
makhluq that has the inherent capability To effect
injustice upon others And so when ALLAH announced
to the angels I'm creating a creation The
angels said Ya ALLAH, you're going to create
this creation They're going to be killing one
another They're going to be causing fitna and
fasad This is not justice And we have
in our world nusabbihu bihamdika wa nuqaddisu lak
Even the angels could not understand The reality
of changing the cosmos From a perfect justice
to the ability The potentiality of injustice But
ALLAH subhanahu wa ta'ala Has a wisdom
higher than the knowledge of the angels And
ALLAH subhanahu wa ta'ala told us in
the Quran It is to establish justice That
ALLAH sent the prophets And ALLAH revealed the
books I reiterate ALLAH sent the prophets for
many reasons One of them to establish justice
ALLAH sent the books for many reasons For
guidance, for tawheed, for preaching What it means
to be a believer For iman bil ghayb
And one of the reasons why ALLAH sent
revelations And ALLAH azzawajal revealed the books And
ALLAH azzawajal chose messengers Was so that we
understand what is justice And we live up
to that justice ALLAH mentions in the Quran
laqad arsalna rusulana bil bayyinat We sent our
prophets with clear signs wa anzalna ma'ahumul
kitaba walmizana liyaquman nasu bilqist And we sent
the books And we also revealed the concept
of justice So that mankind stands up to
affirm qist To affirm justice We sent the
prophets And we revealed the books So that
mankind stand up to affirm justice And ALLAH
subhanahu wa ta'ala Has commanded us In
more than a dozen verses in the Quran
To establish justice And to stand up for
the sake of justice To understand that it
is not at all in our It is
not at all allowed To transgress into the
rights of other people Justice is of the
established virtues Embedded in the cosmos Intrinsic in
the creation The entire creation of ALLAH subhanahu
wa ta'ala It is meant to ensure
the rights Of every single makhluq And ALLAH
azzawajal says in the Quran Qul amara rabbi
bilqist Your Lord has commanded you to be
just ALLAH says in the Quran Inna allaha
ya'muru bil adli ALLAH commands everybody to be
fair And equitable And hence When justice has
been made Such a cardinal virtue Therefore its
opposite Which is injustice Which is zulm Has
been made the worst of all evils The
worst evil is zulm ALLAH subhanahu wa ta
'ala mentions in the Quran Inna allaha la
yadnimu mithqala dharra ALLAH will never do zulm
Even an atom's weight ALLAH says in the
Quran ALLAH is not doing zulm to mankind
Walakin annasa anfusahum yadnimun Man is doing zulm
to himself The Prophet sallallahu alayhi wasallam said
That ALLAH says Ya ibadi inni harramtul zulma
ala nafsi O my servants I have made
zulm haram upon myself ALLAH azzawajal has his
own laws That he has enforced on himself
Nobody has the right to enforce laws on
ALLAH But ALLAH has a code of conduct
This is from the Quran and sunnah Kataba
rabbukum ala nafsi Your LORD has decreed upon
himself Even ALLAH has a code of conduct
That ALLAH himself has legislated upon himself And
a part of that code One of the
cardinal rules of that code That ALLAH subhanahu
wa ta'ala says In this hadith Qudsi
That I have made zulm, injustice, haram upon
myself Even ALLAH azzawajal has made zulm haram
upon himself Our scholars say Technically ALLAH cannot
do zulm Because ALLAH owns the entire creation
Yet still because zulm is so evil ALLAH
has made it haram even upon himself Ya
ibadi inni harramtul zulma ala nafsi I have
made zulm haram upon myself Waj'altuhu baynakum
muharrama And I have made it haram between
all of you as well Fala tadhalamu Let
nobody do zulm to another person Let nobody
show injustice to another person So zulm is
the greatest of all sins Somebody will say
Doesn't the Quran say That shirk is the
worst of all sins And the response is
What is shirk?
Shirk is to do zulm in the rights
of ALLAH subhanahu wa ta'ala Inna shirka
la zulmun azeem Shirk is the worst zulm
Because as one of our scholars of the
past said One of our scholars of the
past One of the students of the sahaba
It's a very famous statement One of the
students of the sahaba he said There are
three registrars That ALLAH is writing for every
human being There are three scrolls One of
these registrars If something is written ALLAH will
never forgive Another registrar No matter what is
written ALLAH will forgive And a third registrar
Whatever is written ALLAH will never neglect it
La yutrak It's never gonna be neglected He
was asked What are these three registrars?
So the student of the sahaba he said
The first registrar is shirk If anybody commits
shirk And does not repent ALLAH shall never
forgive it Because shirk is the zulm we
do against ALLAH The greatest injustice Is to
worship other than ALLAH Is to believe in
another god besides ALLAH Whoever dies in that
state Then ALLAH azzawajal says I shall never
forgive that person The second registrar This tabi
'i said Is the personal sins That are
between you and ALLAH subhanahu wa ta'ala
He said As long as you turn to
ALLAH ALLAH will forgive And neglect the entire
registrar As long as you do tawbah Your
personal sins will be forgiven And then the
third registrar He said The zulm that the
creation does amongst themselves ALLAH will never ignore
And ALLAH will call it for hisab On
the day of judgement ALLAH will never ignore
that zulm If you took somebody's right If
you stole somebody's money If you infringed on
another person's Rights and responsibilities ALLAH subhanahu wa
ta'ala Will never ignore that And so
our prophet salallahu alayhi wasalam Has severely warned
About the dangers of zulm And the Quran
warns us about the dangers of zulm In
fact the Quran mentions The majority of previous
nations They were destroyed because of zulm The
number one cause of ALLAH's punishment Upon a
qawm Upon a nation Upon a tribe Upon
a city The number one cause Was that
they were doing zulm Oppression to other people
ALLAH says in the Quran وَكَمْ قَصَمْنَا مِنْ
قَرْيَةٍ كَانَتْ ظَالِمَةً How many are the qariyas
The cities we have destroyed Because they did
zulm And ALLAH says in the Quran فَكَأَيِّمْ
مِنْ قَرْيَةٍ أَهْلَكْنَاهَا وَهِيَ ظَالِمَةً How many are
the qariyas we have destroyed Because they were
oppressors They did zulm ALLAH azza wa jal
mentions The number one cause Of ALLAH's punishment
Coming down upon a group of people Is
because they transgressed the rights And they went
beyond the bounds And they took the huquq
of other people That is why ALLAH sends
his punishments down And of course There are
many categories of zulm There are many ways
to do zulm Of the worst zulm Is
that when one nation Persecutes another nation When
one powerful people Use their power to oppress
a weak people To subjugate a weak people
The reason why Firaun Is considered the worst
human being In all of mankind's history Was
because his zulm was at the state level
His zulm was tyranny and injustice At the
state level He used the apparatus of power
Against people who could not fight back He
subjugated and he pillaged And he took advantage
of his strength To oppress an entire group
of people And in our times we see
this zulm Taking place upon our palestinian brothers
and sisters What Israel is doing I have
said multiple times It is literally following the
tactics of Firaun One after the other This
is the highest level of zulm There are
other levels of zulm as well And we
as individuals Need to monitor zulm In our
own personal lives Are we doing something we
should not do Against other people There are
many categories of zulm Remember the hadith of
the prophet Sallallahu alayhi wasallam The final sermon
he ever gave The khutbat of hajjatul wada
The sermon of hajjatul wada He asked the
people What land are we in?
They said we are in Mecca He said
what time frame is this?
It is the time of hajj Where are
we?
We are standing in Arafat Is this not
sacred?
Yes Is the time not sacred?
Yes Is the land not sacred?
Yes Is the location not sacred?
Yes Is your dress and state not sacred?
Yes Then he said so no Just as
Mecca is sacred The Kaaba is sacred Our
ihram and the state is sacred The month
of Dhul Qa'dah and Dhul Hijjah is sacred
So too Every single aspect of your brother
Of your sister His money His wealth His
life His property Is sacred as well Just
like you would not disrespect the Kaaba Just
like you would not infringe upon the sanctity
of the Kaaba So too The rights of
a Muslim The life The property And the
honor Are just as sacred He literally equated
The sanctity of the Kaaba And the sanctity
of Mecca And the sanctity of Hajj And
the time and location of Hajj He said
just like all of this is sacred So
too The life And the property And the
honor He mentioned three things in particular A
person's life And a person's possessions and property
And a person's honor All of these are
sacred Oh Muslims Be careful about your interactions
with other people Do not do dhulm to
other people Because our Prophet Sallallahu Alaihi Wasallam
said Al dhulmu dhulumat Ittaqul dhulm Beware of
injustice Because injustice will turn to darkness on
the day of judgment Our Prophet Sallallahu Alaihi
Wasallam warned us Whoever has done dhulm to
any of his brothers Hadith is in Bukhari
Listen to this Whoever has done dhulm to
any person Make sure you solve it in
this world Before the day of judgment Hadith
says this Make sure you solve it in
this world Before the day of judgment Because
on that day The Prophet Sallallahu Alaihi Wasallam
said The currency will not be money The
currency will be hasanat and sayyiat In this
world The currency is money If you have
done dhulm Then give whatever needs to be
done To get out of dhulm Go to
your brother, your sister Apologize Say I'm sorry
I made a mistake How can I make
it up to you Get rid of that
dhulm Make sure the person has a clear
conscience Otherwise The Prophet Sallallahu Alaihi Wasallam said
On the day of judgment It will be
hasanat and sayyiat It will not be currency
of money It will be currency of good
deeds And on that day If you have
done dhulm Somebody will ask you for your
good deeds If you do not have good
deeds to give His bad deeds will fall
on you This goes back to that famous
hadith of the Prophet Sallallahu Alaihi Wasallam When
he asked the sahaba Who is the bankrupt
person And they said the bankrupt person Is
the one whose debts are more He doesn't
have money to pay off the debts And
the Prophet Sallallahu Alaihi Wasallam said No The
bankrupt from my ummah He will come on
the day of judgment He has sadaqa And
he has quran And he has charity And
he has salawat But He has wronged people
Shatama hadha Wadaraba hadha Wasafakadama hadha He has
wronged Stolen money Backbited Infringed on the rights
of other people And so He will come
like hasanat of mountains But he will continue
to give All of his good deeds To
the people that he has wronged Until he
has left with absolutely nothing That is the
bankrupt person O Muslim Do not be like
the bankrupt person O Muslim You will not
get away with zulm Even in this world
Zulm will cause you doubt Zulm will cause
you a lack of barakah Zulm will cause
you sleepless nights Zulm will cause you a
dark life Even in this world And even
if you are safe From the punishment in
this world There is no safety Of the
punishment of the hereafter Zulm will turn to
zulmat on the day of judgment And there
is not a single mechanism To save yourself
from the zulm On that day Our Prophet
ﷺ passed by Two sheep that were fighting
one another One of them had horns The
other did not have horns He asked Abu
Bakr as-Siddiq Do you know why they
are fighting?
And Abu Bakr said I don't know Ya
Rasulullah He said We do not know But
Allah knows And on that day The sheep
that does not have horns Will complain to
Allah That that sheep that has horns Attacked
me And Allah will take care of the
zulm Between them Between two animals Allah will
take care of the zulm How about us?
How about the rest of us?
O Muslim Look at your own personal life
O Muslim Examine your mu'amal with every
other person O Muslim Look at your transactions
Your dealings Look at how you interact with
other people Look at how you interact with
family And make sure there is no zulm
That you have ever done If there is
Then cleanse it in this world Get rid
of it in this world Before the day
comes When?
And whoever does an atom's weight of good
Will see And whoever does an atom's weight
of evil Will see May Allah subhanahu wa
ta'ala Protect me and you With and
through the Qur'an And may He make
us of those Whose verses they understand And
applies halal and haram Throughout our lifespan Ask
Allah's forgiveness You as well Ask Him for
His forgiveness And His mercy All
praise is due to Allah The One, the
One The Eternal Who was not born And
was not given And has no equivalent After
Him One of the rights Of a Muslim
Upon another Muslim Is The Prophet shallallahu alaihi
wasallam said Haqqul muslimi alal muslim The right
of a Muslim Upon another Muslim One of
them It's a list here Is nasrul mazloom
Is to help the one Who is mazloom
To help the one Who is oppressed In
another hadith The Prophet shallallahu alaihi wasallam said
Unsur akhaaka zaliman Au mazlooman Help your brother
Whether he is zalim Doing zulm Or whether
he is mazloom They said Ya Rasulallah We
understand How to help the mazloom What do
you mean Help the zalim He said You
help the zalim By holding onto his hand
And preventing The zulm that he is doing
Help your brother Zalim or mazloom It is
your collective duty To stand up And eliminate
zulm It is your collective duty To get
involved And make the world A more just
place A more fair place A more equitable
place There is a beautiful hadith In the
books of our seerah And in the sunnah
Of Ibn Majah and others Where When the
muhajirun Returned from Abyssinia The Prophet ﷺ Would
like to speak To the sahaba And he
would ask them After fajr Their lives And
their poetry And their past And so one
day he said What are some of the
things You saw in Abyssinia Tell me Some
of the things You saw in Abyssinia And
so one of the sahaba Stood up He
said Ya Rasulallah I will tell you An
amazing incident That happened when I was there
That we were in Abyssinia And one of
the elderly ladies Who was of a poor
background She had a jar of water Walking
And she walked through A crowd of ruffians
Of men And these were rich men And
so one of them Stood up to tease
And he pushed this elderly lady Because she
was from a different Socioeconomic background A different
you know caste He pushed this lady And
she fell down And everybody was laughing And
the jar was broken And the lady could
do nothing And the whole people were laughing
And the lady stood up angry And the
lady turned her fingers To Allah And said
Oh treacherous person What will you do On
the day of judgment When Allah subhanahu wa
ta'ala Brings his kursi And judges between
the creation The two of us will have
A judgment on that day And that quietened
the crowd over there So the man is
telling the Prophet ﷺ That he saw this
sight The Prophet ﷺ said Three times Sadaqat,
sadaqat, sadaqat She has spoken the truth What
will they do On the day of judgment
When Allah sets up the kursi And the
mizan And she will be able To lodge
a complaint How will they save themselves On
that day And then he said كيف يقدس
الله لأمة How can Allah bless a nation
لا يؤخذ لضعيفهم من شديدهم That the weak
are not protected From the strong How can
Allah bless a nation In which the weak
are not protected From the strong This is
what he is saying How can Allah bless
a nation Where the weak are allowed To
be persecuted And the strong allow that to
happen O Muslims Our Prophet ﷺ said this
In defense of an unknown Unnamed lady From
a land And a civilization And a race
And a faith Far removed from Medina He
defended the rights Of an anonymous lady In
a land far away In a place that
has nothing To do with Arabia In a
faith that has nothing To do with the
faith of Islam Because the rights were transgressed
O Muslim What then is the case When
one of our own sisters Of our own
background Of our own nationality Ethnicity A Muslim
sister Dr. Afia Siddiqi Has been tortured Has
been persecuted Has been unjustly imprisoned Has been
put in jail For reasons that Clearly are
contrived And the whole Ummah stands by O
Muslims Wallahi our hearts are in pain An
innocent lady has been trapped A mother has
lost her children One of her children has
been killed And she is now in jail
For indefinite period of time Everybody who looks
into the case Is aware that this is
a contrived case She was caught up In
the vicious war on terror And the government
did not know What to do with her
They tried to get rid of her We
are aware of this And it was because
of the efforts Of an innocent bystander A
baker in Afghanistan Who stood up with his
physical body And he said no I'm gonna
protect this lady Because of that She is
alive Otherwise she would have been Assassinated in
Afghanistan The story is more complicated You can
look it up But without a doubt We
have a case of a sister Who has
been persecuted Who is innocent of the charges
against her And now she is now being
held In circumstances that are extremely Extremely betraying
The very rights of humanity That we stand
for She can't even meet clerics and imams
That are supposed to be According to our
law Pastors who visit those in jail She
has been deprived of that According to our
own law Her family should be allowed to
visit her And yet her own sister Has
great trouble visiting her According to our own
constitution She has certain rights And they're being
denied of her And there is much more
That I cannot say in this khutbah But
you can imagine the worst I seek refuge
in Allah And she has been saying That
this has happened to her I seek refuge
in Allah We seek Allah's refuge Oh Muslims
Much, much has happened And we cannot just
stand by And allow this to happen And
what hurts us even more Especially for us
here in Dallas Is that our sister is
being held In a jail right here in
Dallas It's right here in Dallas The whole
world is aware Of what's going on But
we in this community We have an extra
right To do something So tomorrow inshallah There
will be a protest Outside of her jail
You can log on And find the details
Tomorrow at noon There will be a protest
In support of sister Afia And she can
actually hear inshallah The protesters outside And there
will be A fundraising effort There's also an
effort Going around to sign a petition To
get her released as well Alhamdulillah As far
as I'm aware 1.2 million people Have
signed the petition But still The more the
better So log on and google The petition
It's online Do whatever you can Write to
your congress Write to the people You know
the goal The goal of the people That
are raising the funds And doing what they're
doing Is to get a clemency Arrangement To
get her repatriated To her home country We
hope inshallah We can do something But we
cannot just Allow this to occur Under our
watch In our neighborhood Without at the very
least Trying our best Being aware Making dua
Raising funds And physically doing What we can
This is the least haq That our sister
has Over us And so do what you
can Oh Muslims And raise public awareness Wallahi
oh Muslims Our hearts are so sad We
hear and we read In our books of
history That once upon a time Our leaders
would hear Of a sister being molested And
they would raise up Armies to defend We
hear of the books Of our history That
Khulafa would hear Of one lady Who was
being hurt Was being irritated And because of
that They sent entire armies To liberate and
to defend In fact it is even said
That the first army That went to India
Was because some women were Muslims were kidnapped
And mistreated And so the Khulafa The Umayyads
and the Abbasids Said this is not gonna
happen Under our watch And they literally sent
Muhammad ibn al Qasim In order to save
those women In India And the same is
said Of other Khulafa Of the past as
well And the point is Oh Muslims Ok
we cannot do What the people of the
past did But the least we can do
Is Dua And fundraise And physically show up
And support And petition At least show the
world That we cannot allow this To happen
under our watch Show that we have a
conscience Because this is of the greatest zulm
And it is happening Under our watch And
it is happening In our own very backyard
We have to have an excuse On the
day of judgment That we have tried To
do whatever we can And this is a
part Of obviously A much greater battle That
we have Between truth and justice In so
many places In the world Injustice is taking
place We might not solve Every single problem
But we cannot allow It to occur Without
some protest Without some At least recording In
history In the books of Allah That we
were not happy With this We tried our
best At least we should have A clear
conscience That we tried our best To stand
up For truth and justice And inshaallah ta
'ala It is happening If we all do
so It will have a positive impact Allahumma
man aradana Or arada al-islam wa al
-muslimina bi-su'in Fajghilhu bi-nafsih Waja
'a tadmeerahu Fi tadbeerihi Ya qawiyu ya aziz
Ibadallah Inna allaha ta'ala Amarakum bi-amrin
Bada bihi bi-nafsih Wathanna bi-malakadi Qudusih
Wathallatha bikum Ayyuha al-mununa Min jinnihi wa
insih Faqala azzamin Qaalin alimah Inna allaha wa
malakatu Yusallun ala an-nabi Ya ayyuha al
-ladhina amanu Sallu alayhi Wasallimu taslimah Allahumma salli
wa sallim wa barik wa an'im ala
abduk wa rasulika muhammad wa ala alihi wa
sahbihi ajma'een Ibadallah Inna allaha ta'ala
Ya'mur bil-adli wal-ihsani wa ita'idil
-qurba wa yanha'an al-fahsha'i wal
-munkari wal-baghi ya'idukum la'allakum tadhakaroon
Udhkuru allaha al-azim wa yadhkurukum wa ashkuruhu
yadhidh lakum wa ladhikru allahi ta'ala akbar
wa aqim al-salah Ash
'hadu an laa ar-rasool wa ala al
-salati hayya ala al-falah qad qamat al
-salat qad qamat al-salat Allahu akbar laa
ilaha illallah laa ilaha illallah still straighten your
rows leave no gaps in the line Allahu
akbar Alhamdulillahi
Rabbil Alameen Ar-Rahman Ar-Raheem
Maliki Yawm Al-Deen Iyyaka Na'budu
Wa Iyyaka Nastaeen Ihdina As-Sirata Al
-Mustaqeem Sirata Al-Ladhina An'amta Alayhim Ghaythi
Al-Maghdubi Alayhim Wala Al-Dallin
Ameen Ar-Rahman
Allama Al-Qur'an Khalaqa Al
-Insan Allama Hum Bayan
Al-Shams Wal-Qamar Bi Husbanin Wal-Najm
Wal-Shajar Yasjudan Wa As-Sama'a Rafa
'a Ha Wa Wada'a Al-Meezan Al
-Laa Tatghaw Fi Al-Meezan Wa Aqeemu Al
-Wazna Bil-Qist Wa Laa Tukhsirul-Meezan Wal
-Arda Wada'a Ha Lil-Anam Feehaa Fakihaatun
Wal-Nakhlu Thatul-Akmam Wal-Habbuthul-Asfi Wal
-Raihan Fa Bi-Ayi Alaa'i Rabbikuma
Tukathiban Allahu Akbar Sami
'a Allahu Liman Hamida Alhamdulillahi
Rabbil Alamin Ar-Rahman Ar-Rahim Maliki Yawm
Al-Deen Iyyaka Na'budu Wa Iyyaka Nasta
'eem Ihdina As-Sirata Al-Mustaqeema Sirata Al
-Ladhina An'amta Alayhim Ghaythi Al-Maghdubi Alayhim
Wa La Ad-Dallin
Ameen Illa
Al-Ladhina Amanu Wa Aminu As-Salihati Fa
Lahum Ajrun Ghayru Mamnun Fama Yukadhibuka Ba'du Bil
-Deen Alaysa Allahu Bi Ahkamil
Hakimin Allahu Akbar Sami
'a Allahu Liman Hamida Assalamu
Alaikum Wa Rahmatullah Assalamu Alaikum Wa
Rahmatullah To
rate these sicknesses in their Meezan Hasanat And
to give them a swift and complete Shifa
Wa Sallallahu Wa Sallim Wa Barak Muhammadin Wa
Ali Wa Sahbih Juma'een Wa Liman Khafa
Maqama Rabbihi Jannatan Fa Bi-Ayni
Alami Rabbikuma Tukathiban Nawata
Afnan Fa Bi-Ayni Alami
Rabbikuma Tukathiban Fi Hima Aynani Tajriyan Fa
Bi-Ayni Alami Rabbikuma Tukathiban Fi Hima
Min Kulli Fatihatin Sawjana Fa Bi-Ayni
Alami Rabbikuma Tukathiban Muttakiina Ala
Furushin Bata'inuha Min Islam