The Prophet system's history has been discussed, including its impact on media and the need for people to stay at home. The speakers emphasize the importance of being truthful to oneself and showcasing one's actions and moments in the story. The pandemic has impacted their business and their manufacturing and logistics operations, causing them to take leave of absence and work from home. They express willingness to take a leave of absence and work from home, but acknowledge that it may not be possible due to the pandemic.
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Bismillah R Rahman r Rahim al hamdu Lillahi Rabbil alameen wa Salatu was Salam ala Sayyidina
Muhammad wa ala alihi wa sahbihi. Marine. I'm about to say apologize, I have a bit of a allergy
issue today. So might be sniffling, we had discussed in our last lesson of Ali have been a bit
harder to deal with of Thailand, the issue of the Bay Area, the issue of giving the oath of
allegiance to Obama solely for the loved one. And I had clarified last time that it is very clear
from all historical textbooks that eventually eliminated bufalo gave the buyer so we clarified that
perhaps there might have been some initial tensions between Adi and avacado. The last one was mind
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over the issue of there were two major issues the issue of NAFTA and the issue of what was the
second issue?
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inheritance further further inheritance? Yes. And I had mentioned that
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this hadith is a body that a worker so they wanted to go speak with the Banu Hashim privately. And
Armando hottub had said, let me come with you. Don't go alone. Maybe they'll convince you something
other than that. And I never said, what would they do to me? I mean, what is that? How are you think
I'm not going to be able to negotiate with them? What are they going to do to me so he went, and the
Banu Hashim had gathered together. And this is right after the death of faulty model, the Ola Juana
and Ali rhodiola. One said, we do not deny any privilege that you have a bucket of sodium. But we
feel that you have been hasty in this regard. So this hadith I'm paraphrasing from high Bahati. It
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clearly demonstrates and I believe honesty is always the best policy, it clearly demonstrates that
there was this notion that you were extremely hasty, you could have waited. And there is no denying
that Ali radi Allahu taala and felt that there is a possibility that he should be the halifa there's
a possibility. There's no denying this. There's no theology involved neither it nor abubaker. So
they are saying the prophets Islam said this. This is the key point. This is a matter of personal
opinion, our little the Allahu and feels that, you know, I was a legitimate candidate and will lie
he was a legitimate candidate, but not the right time, his time is going to come. It's not as if
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he's not in the top 10 or even the top five he is but not now Your time is not now. So early, not
the last one. He felt this and workers so they clarified and a worker said Did he have an emotional
cutoff emotional lecture in which he began to cry, and he said, Well, la de la karabo to Rasulullah
sallallahu. I sent him I have a naming property that the family of the Prophet system is more
beloved to me than my own family. The family of the Prophet system is more beloved to me than my own
family. But he felt that this was for the betterment of the oma. And he reassured me of the law, one
of His love and His status, and therefore the next day, and this is two, three days after the death
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of Fatima. The next day, I the law, the law one took the oath of allegiance in the masjid in front
of everybody to overcome us. And
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we said this is the majority opinion that that was the first time it took the oath of allegiance.
There's another opinion based on a narration in the muzzleloader. COVID Hakeem that Ali took it
before and this is the second time he's doing it. Now in either scenario, even if we say it's the
second time, clearly, it demonstrates that there was some underlying data we'll call going on in the
background, because why is it it'll do a lot one, even if we say a second time, why is he doing the
oath of allegiance over again and nobody else's? There's murmurs and chatters in the background. If
we say it was the second time, and if we say it was the first time then it is, as we said, that
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there was indeed some minor tension. And I believe that when you speak the truth in this manner, you
actually quell the refutations are going to come afterwards because if we pretend that there was
nothing at all, and if we present a false picture, it is very easy for the other group to pick a
hadith in Bukhari and Muslim and show us guys What are you talking about? And unfortunately, I have
to say, many modern Sunni Shu Han hotaka and historians, they like to sugarcoat and they like to
think it's best to just tell you guys a nice, you know,
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beautified picture, and perhaps in some time in place, we could have said maybe for the best Alan
was best. Even though we
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So there's no such thing as a good lie. But the fact of the matter is, these days this type of talk
is not going to fly. Be honest, be truthful, and you will always win in the long run, even if you
even if you bring some irritation in the short term.
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So it is very clear that there was some
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minor tension, not to the extent of hating cursing, not to the extent of using vulgarities. And most
importantly, neither side is saying the other one is sinful. Neither side is quoting Quran and
Sunnah. Neither side is saying the Prophet system said I should know the processes I should be. This
is what's going to happen later on. Amongst the followers of these two strands. Amongst the
followers of these two strands, they will then begin to read in that Oh, the prophet system
explicitly said, and the fact of the matter is he didn't explicitly he implied, he implied he did
not explicitly say that the one after me to be halifa is going to be a worker. But he got as close
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as he could, without saying that hinting and he shot, so a worker so they clarified the matter to
follow the law one, and after this clarification, it is very clear that Abu Bakar and Ali rhodiola,
who and whom, as they say they bury these grievances, and they live together as comrades as brothers
in Islam, and they cooperate together for the betterment of the oma, and they got along completely
fine. And this is the reality of every single incident narrated in the history books during the Wars
of the day when Abu Bakr Siddiq wanted to fight the mortar Dean. In fact, Omar was the one who told
him Don't fight remember, Ali rhodiola one suggested we should fight and he sided with a robot.
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And he said anything that anybody does, in contradiction to the Profit System, anybody that gives
less than they used to, then they have disobeyed rasulillah system and we should fight them. And it
is authentically narrated that in one of the very first battles of workers to do as was his usual
custom and the time of the process of them, he began to join the group and he took his camel out and
he put it outside the masjid and after the sada he went on to the camel in order to lead the
expedition to fight the most. The winner hanifa the motor Dean and Ali rhodiola one walked outside
and held on to the camel arido De La Hoya and this is in the first few months of a worker's
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khilafah. Our little the logline holds on to the stirrup or the the reins of the camel. And he said,
I say to you today what the prophet system said to you at the Battle of Orford, I say to you today
what the Profit System said to you and the bottom of our herd, put your sword back in and let not
the news of your death come to us and return let us return to Medina. Now. This is a reference to
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one the core people were defending the prophecies that Obama did not. The Prophet system did not
allow a worker to go to the forefront. Remember in that core,
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the cave that they were in, and one Sahabi after another the process of did not allow a worker to go
because he needed a worker in the long run. He couldn't have him at this point in time. So IE who
knows this whole episode, he said I'm saying to you exactly like the profitsystem said, we cannot
afford to lose you put your sword back and come back to Medina do not go out for by Allah if you are
killed now, then Islam will never have an alarm after you. If you go We won't ever have an alarm
after you. So this clearly demonstrates that our leader the loved one understood abubaker status and
the oma that the amount of respect that a worker had that the amount of leadership he had the oma
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needed it and it is narrated in the mystery Mama,
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that Ali rhodiola one was outside with his children has entered Hussein and all of them were playing
the headset of his hand were playing with the children of Medina as children play and work are
passed by and he recognized hessen from amongst the children, and he picked up his son and he threw
him in the air as usual children and he versified a line of poetry. The Abbey should be hanabi laces
should be hon valley that I swear this child looks like the Prophet, he doesn't look like Ali. Okay,
so looking at hassanal the law one reminded him of the Prophet sallallahu alayhi wasallam. And when
he was saying these lines, Ali began to laugh and this demonstrates the cordiality between them the
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demonstrates there was an actual oho between them and it is narrated as well. Now, by the way, so
the purpose of today's lecture one of the main purposes is to demonstrate that your loved one had no
ill will towards obachan Omar, that our little deola one
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just like any two people
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Have tensions there might have been these tensions will lay no to people, except that something
happens between the two of them. Correct. No two brothers or cousins or colleagues or friends once
in a while things happen. And this is the same one that happened with Alan obachan, in the
beginning, that there was some minor tension. And Ali felt something and that will be explained and
clarify. After that we demonstrate over and over again, that there's no ill will. And that's really
one of the main purposes of the entire lecture today. And then one narration and the most of them
are covered hacking. It's reported with an authentic chain, that whenever aboubaker was mentioned in
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front of Allah, he would pray, praise Him.
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Whenever he heard the name of work, and he would praise Him in one day, Ali said to his students,
when they mentioned our work, he said, that he said,
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that is the one who preceded all of us subaqua. subak is the one who preceded preceded all of us for
Biola. We never did any good, except that Abu Bakar was ahead of us. And it is reported in the book
of Mr. Locke as well, the one day it was giving the whole tuba or a hold, but not the hobo. Jamal
would be here means umbrella or a quarter. And he said man as gentleness, who is the bravest of all
people, they said you are.
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He said no, that is abubaker.
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For on the day of better.
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We made a shelter for the Prophet sallallahu alayhi wa sallam, and we began to discuss who will be
his guard on this day. And no one stood up other than a worker, a subject. And he was the one who
walked with his sword outside, unsheathed every time somebody would come close, he would be the one
engaged with him. And I saw myself this is Ali speaking, I saw myself one day when the chorus had
surrounded the prophets, Allahu Allah, he was setting them in front of the Kaaba. And they began to
harass and prod him and push him. And they said, You are the one saying that our gods are false.
You're the one saying that there is only one God. And nobody came to defend the Prophet salallahu
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alayhi wasallam other than Abu Bakr now pause here. This is the famous story of a worker getting
beaten up.
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Right black and blue and who was beaten up that early time? This is that story. Isley was how old
910 years old? What's he gonna do? Right? He's not nothing is not a knock serve is not how can he
even Massoud is not a quarter sheet. The others can do nothing. And this is a Bula hub and the
seniors of the aurash. This is Abu jehlen the seniors of the parish or surrounding the provinces?
What can the other people do? They need another person from the pure koresh who can go and defend
and nobody was there at the time. And therefore, nobody came other than Abubakar and Ali said at
that time and in the history of his life, of buckethead. To get the ponytails though this was the
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Arabs would have their hair in the back. This isn't the early days, obviously, later on this was
then
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not abrogated, but it was discouraged. But in early Islam and pre Islamic and early Islam the Arabs
had, they would have their hair, put in a ponytail like this, you know, the braids. So it had these
two braids. And he was the one a worker. So there was the one who began pushing and shoving people
off the profits of LaGuardia. He was selling them. And he said to Luna Rogen and Yoda robiola Walker
the GI Bill Burnett era become now this phrase was later revealed in the Quran, and we recited to
this day, but when a worker said that it was not in the Quran, it's an attack or to do Narayan and
Jaco Dharavi Allah wa jal can be nothing, but are you gonna kill somebody? Just because he says, My
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Lord is a law, you're going to kill somebody just because he says, My Lord is a law. And he has come
to you with signs from your Lord. So and he says that the people began beating him up, and he lost
his braids, like, Can you imagine like people pulled him and beat him so bad that his braids got his
hair got ripped out, you can say, of his scalp, this is how bad he was beaten up. Then it said,
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I asked you by Allah who is better, the movement of Alif around or abubaker. So do the movement of
alpha one is the one in sort of awful. We learn about somebody who was a believer of artifact, the
secret person in the palace of artifact. So they said which one is better? So they were quiet. Then
Abu Bakar said and he said one day of the life of a worker is better than the life of the moment of
alpha now.
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Why? Because the movement of RF around hid his email
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and our backer never
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hid his email.
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So this narration again shows the praise that it had for a worker.
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And in fact, there's even a hadith narrated
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by Ali from Abu Bakar from the Prophet sallallahu sallam. So beautiful Hadith. And it has a phrase
praising overkill as well. Only one had it like this as far as I could find.
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Ali, Abu Bakar, the prophet system.
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And this is in the Muslim environment, that Allah said that every time anybody else narrated to me
about the preface of the lesson, anything, if I hadn't heard it myself, I would stop him and ask him
to make halophila that he heard it. Like, I want to be sure that he heard it. And then I would act
upon it, after he had sworn. So this is really making to serve both is called is making
verification. And many scholars say that the origins of the science of how do you think goes back to
the time of the Sahaba themselves? How they would verify what they will do? They wouldn't just take
anything, they would verify Who said it? Are you sure you heard it? And the Sahaba didn't live? So I
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wanted to make sure are you 100% sure there's no error, no mistake, this is your memory is accurate,
when they would swear, then he would accept this hadith. Then he said, and Abu Bakar narrated to me,
and I will bucker always speaks the truth that the prophets of Salaam said Meaning what?
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He did not have to verify. Right? Well had definitely Abu Bakar work on sadhaka
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I don't need to verify from avoca right. So this is a hadith in our sources and Muslim Ahmed, where
Ali is saying anybody else I got a verify. But I'm telling you, a worker told me and I'm also
explaining why didn't verify. I didn't need to verify a worker sadhak he is acidic. And by the way,
what is the Hadith it's a good idea all of you should memorize it and act upon it. That the Prophet
sallallahu Sallam said that and isn't authentic hadith narrated in other books as well. No Muslim
ever commits a sin
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and then performs will do perfectly and prays to Raka and then yes, tell Pharaoh law except that
Allah forgives his sin. Okay. So this is the Salah that is done after committing a sin. Some call it
salata, Toba, but I mean, the point is, after you commit a sin, then it is recorded in the Sunnah.
It's not a problem, that you do this Hadith, that it's a good idea to do. Actually, this is a sin as
well that you should do it. That if you truly want forgiveness for a sin, then do we'll do perfectly
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tamama we'll do a show I forgot to translate that whoever does will do and he attempt mal will do.
He does it perfectly. And then he prays to the gods perfectly. And then he asked Allah for
forgiveness, that a lot of xojo will forgive his sin. Okay, so this hadith is narrated and other
sources as well. But in this Muslim Ummah, we get one far either one looked at what is that? Ali
from avocados. Okay, so this is the Hadith that are the narrated from him. And Ali rhodiola one as
well said during his khilafah that the one who shall get the most reward regarding the must haves on
the Day of Judgment is Abubakar.
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For he was the first one to compile the Muslim, for he was doing the first one to compile the most
have. So during the time of IE, the people began criticizing things of the past and they also
criticized or demands burning of the most half. And a little the other one said do not criticize
Earth man for burning of the most half for will law he he only did that because all of us, suggested
him to do it. And then he said and the one who got the most agenda for the Koran is Abu Bakar
because Obama was the first one to do Gemma of the Koran.
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And Id as well was put in charge of being a judge in the time of Obama.
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And he was also of those who was the shooter of okra, Sudan and he participated in a number of data
against the multi Dean and Ali rhodiola. One was gifted by Abu Bakar a milky Ameen, one of the Milky
I mean one of the right hand positions, from the battles of yamamah from the tribe of Banu hanifa, a
lady by the name of how our vintage art form, however, the vintage art form. And from this howdah
Ali had his most famous sons after Hassan and Hussein, who is his most famous sons after her son and
her son,
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most famous son after Hassan and Hussein, Mohammed Ibn Al Hanafi. Yeah, Mohammed yBnL had a fear and
he is called the son of the Hanafi Yeah, he is
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Not called Mohammed bin Ali, even though he is in an alley, but he's always called after his mother
in order to separate him from his son and her son, Fatima. So he's called Mohammed yBnL Hanafi. So,
the mother of Mohammed and Hannah via was a worker's gift to Heidi even it'd be good for his data in
the days of the reader. And editor, by the way, has a long and interesting history. And that's a
separate history altogether. And we also have in our Hadith books, many narrations about Ali
rhodiola, one praising aboubaker are so many experts in narrations by rally praising our workers to
do in fact in slay help Buhari our most authentic book we have from his son Mohammed Adnan Hanafi.
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Mohammed even under fear that he asked Ali rhodiola one I asked my father, who is the best person
after the Prophet sallallahu alayhi wa sallam. So Ali says aboubaker
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Well, have you heard he says Then who? He says Omar, Mohammed Abu hanifa says for her she to Nicola
Ruth, man, I was scared that if I asked him again, he might say, oh, man, so I said, some anti Avi,
you must be number three. And I needed the law. One who said, Man, man, a lot of marriage, I'm just
a man amongst them. And don't put me that Hi, this is his modesty. Now, it is very clear from this
narration which isn't so high body, which isn't so high body, that there were notions amongst that
generation beginning that who is the best.
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And there was a hope, especially amongst those who love the idea of the loved one, that he might be
the best. But he himself did not believe this.
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But this is going to happen later on in the third fourth generation after the last one, that this
notion will grow and grow and grow. Right now we see not even the seed.
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We see even the precursor to the seed, not even the seed we see it. But it is already beginning. And
again, let us be frank with our own sources. We have one of the sons of Olli hesitant to hear it
number four, he wants them even to be number three. It's human nature, you want your person to be
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higher. There's nothing wrong with this per se. Unfortunately, later groups took it to a wrong
level. Later followers of it later supporters of it, she add to it, later supporters of it took it
to a wrong level. But at this stage, we begin to see the very beginnings of this notion. So Mohammed
Hassan is hesitant. He didn't want to hear the name of it as my number three, not that he's anti
earthman. But again, he wants his father to be number two, or number one, or if not the number
three. Right? So he is the one who then blurts out before even the father can answer. And again,
this is at this stage, there's nothing wrong with it, per se. And it is also narrated.
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In the midst of that a COVID hack him that somebody asked I leave never thought
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that limit the stuff. Why don't you tell us who will be the halifa after you tell us explicitly,
after all of this bloodshed after all of this problem, just get rid of us with all of this fitna
who's going to be next? Tell us who do you want after you. So he says, The Prophet sallallahu alayhi
wa sallam, lemmya stockless he didn't leave a halifa. He didn't say who should be the funniest after
him. So I shall follow his son. I'm not going to mention anybody. But if Allah wants good for the
people, then he shall gather them around their best, as he gathered them and around their best after
the death of the Prophet sallallahu alayhi wasallam. So I'm not going to leave anybody. But if Allah
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wants good, you will choose the best person as what happened when the Prophet system died, we chose
the best person. So explicitly he is referring Oh, because this is the best person. And Amanda has
another book other than the mustard is called photo Sahaba the blessings of the Sahaba and this is
the Mama's book, book of Hadith. And in it we find a narration from Ali that says,
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if anybody considers me better than aboubaker and Omar, then I shall punish him the punishment of a
slander. If anybody considers me better than obachan and I shall punish him the punishment of a
slander This is slandering. It's not true, and I will punish him the punishment of the slander. Now
pause here. The very fact he has to make this statement demonstrates what
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is happening.
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It has begun. He doesn't know of anybody doing
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rectly but the background chatter has begun. Right. And this is the beginnings of Shiism, even in
his own lifetime, the chatter has begun. And he is trying to clean up this is he does not want it to
grow. But Leo could be alohomora in Canada, Florida, it was going to happen. And that is indeed what
happened. And one of the most interesting phenomenon of this early period is the many inter
marriages between the family of a worker and the family of the Prophet sallallahu, alayhi wasallam,
the family of it. And this shows our perspective, and it is one of the most awkward things for the
other group, because the other group has this narrative that Ali suffers when they say, despised
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avocado, Noma. And he considered them to be either evil or worse than this. So then how do you
explain all of these intermarriages that we're going to talk about? This is one of the most awkward
things that they really don't have a logical explanation for. And the explanations they have are
really somewhat bizarre, somewhat bizarre. And we began with the marriage of
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within ad and Abubakar
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AdMob interface
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as mapping your domains, that lady who was initially married to john for Assad, and then Java became
a Shaheed and the bottle of water. And Java is the full brother of Ali. Remember, Jeffers, the full
brother Valley. And then as Matt becomes a widow, so aboubaker proposes for her hand, and a worker
marries her for barely a few years. And when a worker passes away, of course, a worker has a son
from her. And that son is Mohammed, even Arivaca, the one that we mentioned in the story of a man
that's Mohammed Abu Bakar, right. He's not technically a Sahabi, as we said, he was born after the
Prophet so setup, so he's not a Sahaba. So Mohammed Abu Bakar, then,
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after the death of Abu Bakar, Ali then proposes for a smart hand. So as my husband married to Java,
and then Abubakar and then Ali, and we shot with this shows us as to 101 incidents, that in that
society, there was no stigma of divorce as in our society. And that society, a lady that was
divorced was not viewed with a stigma. She was not at all anything that is taboo, whereas in our
cultures, there is this taboo of a divorce lady is somehow evil or polluted or she should not be
married. Rather, this is a smart, twice widowed. And she already has children from Jafar and
children from Abu Bakar. And Ali does not mind and he could have his the halifa he could have
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married anybody. But he wants to marry a smart because of her because of her Eman because of her
taqwa. She is a noble lady. And he has no problems with the fact that she has two sets of kids
imagine two sets of kids she has from two different husbands. And Ali did not mind. And she then
marries Ali rhodiola. One. And from Ali. She has a son. Yeah, yeah. So yeah, and Mohammed, are
brothers from the same mother. And their fathers are
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Ali and abubaker. acidic. You tell me think about that. Literally, the Bloods of a worker and Ali
are now combined. In two brothers.
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This is the reality that how do you explain you're going to say there was hatred and animosity. And
to make matters even more clear, when Abu Bakar married, sorry, when Ali married asthma, Mohammed
was a baby. Mohammed was a baby. So Ali, raised Mohammed in his own household and considered him
meaning treated him like a son, treated him like a son, gave him responsibilities taught him the
arts of war and manliness and leadership, and then made him a governor of Egypt in his khilafah
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How can anybody say that there was hatred and animosity when the son of Abu Bakar is treated like a
son to ollie, you see, very explicit over here. And this is again, awkward for any other group to
misinterpret or reinterpret. And, as we said it had Mashallah lots of articolo over 15 or 17
children, and he had plenty of sons and daughters, and one of the sons that he had, he named him of
boubakeur.
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And this son Abu Bakar, was born when it was halifa 25 years after the death of Abu Bakar, also the
30 years after his death now
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A son is born and he calls him a boubakeur. And the other group says, so what? abubaker was a common
name? And the response is No, it wasn't. No, it wasn't go look up the books of history. abubaker was
an unknown or very rare name.
00:30:19 -->
00:30:22
And then, even if we say it was
00:30:23 -->
00:30:32
a mediocre name, not meaning in terms of commonality, right? If there is a mortal enemy to you, do
you name your son after that mortal enemy?
00:30:34 -->
00:31:01
Think about it. Suppose you have the worst fight, and the guy is, you know, steals your money or
takes your status as they claim a worker did. Is that name even gonna come to you when you have a
son? Of course not. It's not going to come simply because of your own bitter experiences with
another person. Correct. So then how can the claim be that Abubakar, so the name is taken by Alli,
and is given to his own son?
00:31:02 -->
00:31:31
The reality which is undeniable. Our little de la Juan is taking pride in the achievements of obika
and like any one of us, we name our children obachan Omar and Amanda and Allie, after those people,
he is naming his own son after obika acidic How can you explain this except with the obvious and
that is that he is expecting his son to follow in the footsteps of abubaker also do
00:31:32 -->
00:31:40
and it is also mentioned now so the the the legacies goes on the the intermarriages and whatnot, it
is also mentioned now that
00:31:41 -->
00:31:57
Hussein, even Ali, so this is the grandson, right. And Mohammed Ibn abubaker. So we have her sane
and more humble, clear, right? The both of them, they married full sisters.
00:31:58 -->
00:32:02
And so their children were first cousins.
00:32:03 -->
00:32:45
So Mohammed Abu Bakar, and Hussein, the grandson of the processor, clear, right, the both of them,
they married full sisters, and they had children from the sisters. And so once again, the blood of
abubaker and the blood of Ali are now family, first cousins. And who was the the family that they
married who was the sisters that they married. This is very interesting, actually. That the mother's
work that we're talking about here. And by the way, both of these sons were of the most famous of
the tabular integrity Bureau. Both of these were of the most famous, who is the son of Hussein.
00:32:46 -->
00:33:03
The son of Hussein guys, it is in Aberdeen, alleys in Aberdeen, and who is the most famous son of
Mohammed Abu Bakar. Maybe you didn't know this, this is this is 50 students know this every student
and every student of solid fit and the history of
00:33:04 -->
00:33:06
the fuqaha knows this because
00:33:08 -->
00:33:19
Mohammed Nabi Bucher Ibn taymiyyah says his son was more famous than the father, the son of Mohammed
Mohammed in a burqa. His son was more famous than the father.
00:33:22 -->
00:34:10
I lost him it'll cost him even Mohammed even Aviva. Okay. I asked him even Mohammed Abu Bakar was
one of the this footnote here when the tap room one of the focal sabar of Medina pause here at the
turn of the century 100 hedgerow. There were seven in Medina who were considered to be the
encyclopedias of knowledge, or considered to be the best of the best. And this is the time of hermit
Abdelaziz This is the time of the glorious period, and all goes back to them. That's why every
student knows their name, fit the positions for K fatawa. the narrator's of heady This is like the
seven giants. Most of them were students of this. Most of them were sons of the Sahaba. Right. Most
00:34:10 -->
00:34:36
of them were sons or grandsons, as in the case of a costume. Most of them were sons or grandsons of
the Sahaba. And these are the seven of the sub or they're called the seven. And of them is a
costume, a bin Mohammed, even Avi Baca. Okay, so I'll call him a bin Mohammed and Alexander Abilene,
first cousins, clear, who are their mothers that are full sisters.
00:34:37 -->
00:34:42
The Daughters of the as the jarred the daughters of Yes.
00:34:44 -->
00:34:46
So the
00:34:47 -->
00:34:52
time of unbearably hot top, when the sassanid Empire collapses,
00:34:53 -->
00:34:56
the family of yours becomes
00:34:58 -->
00:34:59
a beat and Emma's
00:35:01 -->
00:35:02
Two daughters of yours The gjerde
00:35:03 -->
00:35:06
are there. And Omar Abner hottub
00:35:07 -->
00:35:58
needs to find suitable people, for the princesses. This is royalty. You don't just this is the best
of the best need to be given these two. So he chooses the sons of Abu Bakar. And the sons of Ali,
this is Omar doing this. Imagine this is Omar Abdullah ha top giving one of the daughters of yours
the job to Hussein and the other daughter of yours or to Mohammed Ibn Avi Becker. And the both of
them then have these two sons who are now first cousins. And the both of these sons are world
famous. And in fact, not just with them as the the lineage of Islam. Everything depends on them. And
in fact, the irony of ironies, so, from the NASA of Hussein,
00:36:00 -->
00:36:06
all of his children passed away or killed in Karbala, except
00:36:07 -->
00:36:14
it is a novelty. This is the one right? So the very people who curse top
00:36:15 -->
00:36:56
don't realize they would not have been unnecessary for Ali and Hussein had it not been for Omar
rhodiola. One gifting because it's his decision. This is the holofernes decision, that who to give
the Hannah M and the booty to who to give them. And so the halifa Omar chose Hussein and this shows
there's no animosity or hatred, and he's choosing the best to give the daughters of yours. And so
he's the one who chose Hussein and had it not been for a lot telling him to or you know, not telling
you but other law that that the present was chosen. There would be no lineage of imams Aslan
00:36:58 -->
00:37:19
and there would be no Allen Beit Aslan, look at the irony. Well, I look at the irony. the very
people that don't like remember hardtop were it not for his decision by Allah's Will, there would be
nothing that the whole religion is based on. You get the point here right. So once again, though,
the point for our lecture is to find the intermarriages between a vaca Cydia and between
00:37:20 -->
00:37:31
the lavonne to show the realities of the close relationship and one final intermarriage, one final
intermarriage, which is extremely significant as well
00:37:33 -->
00:37:53
is the sixth Imam of the 12 a mama chia and the 16 mom is the most famous amount after the first and
second and that is a mom, the 16 mom all of you should know. My mom Jaffa sadhak is the most famous
Imam after has sent in her saint. Jaffa Sodom and Jaffa sada
00:37:54 -->
00:38:19
was the greatest scholar of his era as well. And remember Hanif actually study we got for the
solder. And we our perspective on all of these first six imams is that they are not anything other
than Sudanese. We don't view them as being deviant or anything. They are all upon the correct
theology. And there are people of filth and Riba and taqwa and
00:38:21 -->
00:39:03
a manager for the solder and he is indeed an Imam to us not like the consumer, but we can call it
also call him the great Imam like we say Mama bouhanni for that type of your mom. We also say mom,
dad for the mother, not their version of Imam so when I say Imam Jaffa I don't mean anything other
than Imam Abu hanifa Imam Shafi Imam, Jaffa sada would boast well at any Abubakar Mara chain. A
worker is my father double. This is Jaffer Assad boasting that a worker is a double father to me.
Now how so? Hey, follow along little bit complicated, but I'm going into some detail why because you
understand these historic facts are of the easiest ways that you can clarify our position is
00:39:03 -->
00:39:28
correct. Because you can't deny history, even they cannot deny this lineage. So Jaffa sada saying
aboubaker has to do is double my father. How so? Because Jaffa sada his mother was Omar Figueroa
Binti Qasim Ibn Muhammad ibn Abu Bakar. Okay,
00:39:29 -->
00:39:59
awesome. The one we just talked about, right, her daughter omega. So Jaffa sadhaks mother, is the
daughter of a possum clear so far. Okay, one more thing. Don't get confused, very easy. This omega.
She is the product of a consanguineous marriage, ie two cousins. This oma photo. Her mother and her
father are first cousins clear. So her father is the grandson of Abu Bakar
00:40:00 -->
00:40:00
Her
00:40:01 -->
00:40:05
and her mother is the grand daughter of Abu Bakar.
00:40:06 -->
00:40:15
Okay, who is her mother? Her mother is a smart Binti Abdur Rahim and even abubaker who's after 111
00:40:16 -->
00:40:19
Well, obviously, but who is the full brother of
00:40:20 -->
00:40:28
a VA Asia? Okay, I've got the full brother of Asia. Okay, so Abdul Rahman had a daughter asthma.
00:40:29 -->
00:40:52
So asthma married her first cousin, awesome, even Mohammed. So Qasim even Mohammed marries a smart
Binti Abdur Rahman, both from Abu Bakar So, there are first cousins, so, the first cousins marry one
another, and then they have omega, So, omega is a pure Mashallah aboubaker descendant right and you
get the point, both sets of grandparents go back to overcome
00:40:53 -->
00:40:57
and so on my firewall was of the
00:40:58 -->
00:41:13
descendants of a worker. And then of course, don't forget that Jaffa saw the grandmother as well
back to the early times as well is also from a workers descendants and it is narrated in Jaffa
solder
00:41:14 -->
00:41:51
fatawa. So Jaffa solder by the way is the real founder of shear effect. That's why they call it
jaffery film, because after Jaffa solder jafra solder founded his own method. Just like him mo
hanifa Imam Shafi the founder, the Japanese solder founded his own madhhab and his madhhab is very
similar to the Hanafi madhhab because they're both in Kufa area. They're both taken from the cufon
sources. So Hanafi madhhab and jaffery. madhhab is actually very similar together. So the hunter is
here, for example, don't eat types of seafish. The Jaffa madhhab cannot also eat the sea fish as
well, other than the fish that cannot eat the lobsters and the shrimps and whatnot, that you see all
00:41:51 -->
00:42:14
of these overlaps between the jaffery method and the and the Hanafi method. So the point is that in
his method, one of his students asked him, What is your verdict on gold on the scabbard of the
sword? So you know, the sword is put in or the handle of the sword you know, so gold is put in
something or the handle of the sword, because, you know, rich
00:42:16 -->
00:42:44
people put some jewels and some gold to decorate the sword. Okay, and some silver or something like
this. And generally speaking, men are discouraged from having these types of things right. And
they're handled him better, by the way allows men just FYI, to have a small, insignificant amount of
gold as decoration. Not pure gold, but maybe like gold plating. For example, the Hanafi madhhab
classical humor that allow the other three don't allow it allowed it,
00:42:46 -->
00:43:06
allowed it. And so Jaffa sada said in his fatwa, Lavazza be that if there's no problem, there's no
problem. If the scabbard or the hilt, has this type of jewelry and gold on it, for Abu Bakar do have
had the same in his scabbard. The students said,
00:43:07 -->
00:43:15
at a Hulu acidic? Are you going to call him a PSA dip? pause here? Why is his student asking?
00:43:17 -->
00:43:22
Why is the student asking? Clearly, by now there is something going on.
00:43:23 -->
00:43:33
And by now they're wondering, or there's debate. So by the time of Jaffa sada and we're talking
about 140, digital, roughly, right?
00:43:34 -->
00:43:38
There are two strands of what is called shear is a
00:43:40 -->
00:44:15
little bit advanced here, but I know everybody wants to know this stuff. So I'll tell you a little
bit I'm not going to do too detail. There are two strands of shear ism. There is let's call this the
cufon strand. And then there is the Madani strand. Okay, there are two strands of Shiism at this
point in time, there's the cufon strand, there is the madonie strand. The madonie strand, is the
strand of the actual Allah debates. The actual imams that's the mother needs strand because they are
living in Medina. In Kufa
00:44:17 -->
00:44:39
as of yet is going to happen soon, but as of yet, there's no a little bit right now is going to
happen soon. And they're going to transfer over over there. But right now, they're not living in
Kufa, they're living in Medina. So the mother needs strand. What is their basic premise? That the Al
Bayt have more of a right to be halifa than the
00:44:41 -->
00:44:59
brainwash then about Omar, excuse me? Right, the al al bait are more deserving than the venerable
Maja who are the bundle omega. It's our prerogative. Generally speaking, they didn't talk about
obachan and Roma. That's the past and it's not that much of a concern to them.
00:45:00 -->
00:45:07
Their main concern is right here. And now, we are more prideful than these people. And frankly, who
would disagree?
00:45:09 -->
00:45:22
We wouldn't disagree in terms of theoretically, who would be more righteous and pious, right? The
umayyads don't have any theology to let to say. So there's nothing wrong with saying that. So this
00:45:23 -->
00:45:29
strand of Shiism is not theological. It is political,
00:45:30 -->
00:45:42
political, there's no theology. They're not saying that w omiya are deviants because they have
rejected, they're simply saying, we are not Latino, we have more right to be philosopher than them.
00:45:43 -->
00:46:13
In Kufa, on the other side of the world from that perspective, another strand of sheer ism is
developing. And there are no actual descendants of ID leading that strand right now, eventually,
they're going to leave it in the seventh generation, that's another 100 years down the line, not
now. And that's why we differentiate between the early imams the first six, seven, and then the last
two or three are very different, very different. And in fact, many of them embrace this respect and
this
00:46:14 -->
00:46:28
things that were given to them. So the cufon shear ism, develops a theology that the Al Bayt are
designated by a law to be the rulers
00:46:29 -->
00:46:33
clear. And therefore they are
00:46:34 -->
00:46:39
supernatural in their capabilities.
00:46:40 -->
00:46:59
They have a human life, or they can do this or they can do that. They began speaking like this about
them. How can they speak about them like this because they've never met them. They're not
interacting with them. They're living in a faraway land and theology begins to develop. And the
theology then goes that
00:47:01 -->
00:47:02
the Al bait
00:47:04 -->
00:47:09
should always have been the halifa from the very beginning of time, and therefore this includes
00:47:11 -->
00:47:11
overcurrent armor.
00:47:13 -->
00:47:55
This is cool fascism. Okay, this is cufon shear ism. So pause here. I'm going to give you one
example afterwards. Let's get back to our story now. So the student says, Do you say a student?
Because the student is well aware that there are strengths? And I know there are people that say
that you guys don't like a bucket? How can you say so? So, the narration says the jafra saw that he
was leaning on the wall, he leaned forward, and he said, Yes, indeed, he is a severe Yes, indeed, he
is so severe, yes, indeed, he is acidic, and whoever doesn't say that he is a severe, further south
dakota law that Allah May Allah never consider him to be true and verify him in this world and the
00:47:55 -->
00:48:03
next. In other words, he cursed the one who did not call Abubakar. Also, this is Jaffa sadhak. Of
course, he's also the author.
00:48:04 -->
00:48:24
And the most explicit reality that differentiates the difference between cufon shear ism and Madani
shear ism is the birth of the first real strand of shear ism there's still around a lot around to
our time and that is a this year ism. Okay, zayde ism, which is now in Yemen, the Houthis in Yemen.
00:48:26 -->
00:48:28
9.5 million, Shia are in the world. There's 80.
00:48:30 -->
00:49:11
And as I said many times before, there's a these are the only branch of series that you can't tell
feel sympathy for because the Sudanese think they're shitty and the Sherry's think they're Sunni,
they're right in the middle. They're right in the middle. And both groups disassociate themselves
from them. The Sudanese consider them to be the beginnings of the show. And the Shia 12 verse
because considered to be the end of Satanism, so they're in that middle ground, right, and they the
sheer ism, memorize this, and as you shall study more, you'll understand it zedi Shiism presents a
window for us into Madani Shiism of early times.
00:49:12 -->
00:49:17
And twelver. Shiism represents the developments of Kufa and Chisholm
00:49:19 -->
00:49:34
okay twelver Shia Islam Israel now what what is the incident talking about which again goes back to
the fact that the actual ahlulbayt respected obok aroma that's our position and the books of history
prove it, and they the shear is improves it to this day?
00:49:35 -->
00:50:00
Zaidi she, by and large, even though I have to say to be accurate, unfortunately, later is a these
have been influenced by the 12 verse. And some strands amongst them are saying this but there are
two strands of adgm. Now, one strand that is now saying what the 12 are say about Obama, but
classical ad shear ism and the mainstream strand. They say that a worker and Omar were actually
00:50:00 -->
00:50:10
acceptable Hola. They were righteous people, they don't curse them. They don't pretend to be bad.
But they say, Ali was better than them and he should have been halifa.
00:50:11 -->
00:50:14
Okay, so from our perspective,
00:50:15 -->
00:50:30
this position is the beginning step of shear ism correct? To say that it should have been califa,
not aboubaker. This is the slightest beginning of shear ism. So we say they these are shear,
00:50:31 -->
00:50:38
correct. From the 12 hour perspective, if you say that a worker and Omar were legitimate,
00:50:39 -->
00:51:19
you're not ashamed. You're a Sunni. Even if you say Ali should have been, but obaku was permissible.
That's what does he say? So from the 12 hour perspective, there's a these are Sunni, because they
respect abubaker and Omar, enough to say it'll be a lot wider home, and to say the khilafah is
legitimate. And anybody who says their color is legitimate, from their perspective is not a true
Sherry. So there's a these are smack in the middle, 9 million people in the world today. And
theologically, they don't believe that their Imam is superhuman. They don't believe that your mom
has a middle haven that your mom can fly and snap his fingers and resurrect the dead. Whereas the
00:51:19 -->
00:51:55
Ethan actually is the powers they give the Imam and this is you know me, I'm not person who smears
or whatnot. The powers they give the Imam are powers that we would really only give to Allah
subhanho wa Taala. They give these types of powers and they say the mom has been blessed with these
types of powers. They mom can do whatever he wants, and resurrect the dead and control the creation
and whatnot. This is their perception. And this is cufon Shiism. So one incident before we move on,
to the to the next stories about Omar, that perhaps the most famous incident in this regard, was, as
we said, the birth of sadism. And why am I talking about all of this now to demonstrate the
00:51:55 -->
00:52:21
descendants of highly respected our bucket and armor and the most blatant example, which
historically cannot be denied because we have a federal court that was formed because of it was the
first time medizinischen ism met coup fascism officially face to face? The result was a rupture that
caused the birth of sadism. What happened?
00:52:22 -->
00:52:41
Zaid ibn Ali bin Hussein so the great great grandson of the process of present or sane son is in
Aberdeen right? Are these sons eight? So this is Jaffa solders uncle? Jaffa solders uncle, okay?
Ali's son, Zed,
00:52:42 -->
00:52:50
Zed, Eben Adi, even Hussein, you know, y'all understand, they even added even Hussein Hussein the
grandson, Hussein's grandson is eight
00:52:52 -->
00:53:04
wanted to lead a revolt against the ambassador's now. Duma is anymore they're gone. There are buses
and deja vu all over again. He's in Medina.
00:53:05 -->
00:53:51
Where do you think the army is volunteering itself from Kufa one second deja vu all over again. Kufa
was always the hotbed. Kufa is the birth of theological Shiism. Kufa was always wanting to rebel
against the omegas and the herbicides. So, the people of Kufa want a revolt and they need a leader
figure. And zayde begins correspondence just like his great grandfather, his grandfather, Hussein
began the correspondence and his relatives warn him they have they have already destroyed your
grandfather, how could you accept but he got the solemn oath and he got 1000s and 1000s of people
they said we have more than 10,000 people, the same promises right. And so they eventually left
00:53:51 -->
00:53:56
Medina, but he didn't get stopped at God, but at this time, he actually made it to Kufa.
00:53:57 -->
00:54:25
He made it to Kufa What year is this? 122 ah 122 ah, okay. So this is, again two generations after
Karbala, right. This is the grandfather and the grandson now, he actually makes it to Kufa and the
people are overjoyed. And they literally are in some reports say that we're over 12,000 people. And
if he had succeeded, then literally there would have been a revolution and the battle would have
gone 12,000 is a huge number. But what happened
00:54:26 -->
00:54:31
cufon sheer ism meets Madani sheer ism, and the two don't get along.
00:54:32 -->
00:54:39
They began to interrogate him. Who's interrogating whom? These are the followers there. Emma has
come.
00:54:40 -->
00:54:43
But they want to verify their Imam
00:54:44 -->
00:54:59
Are you worthy of being an Imam or not look at again, the arrogance, right? Who are you? Who is he?
You're supposed to be the followers of this Imam. You're the one who says he's the Imam. You're the
one who put him up there. You're the one who says he's gonna lead you into battle. But now that he's
come
00:55:00 -->
00:55:44
All of a sudden interrogation begins. What do you say about this? What do you say about that? And
the main question, martyr, olfi buckling varoma. What is your position about Obamacare and Omar,
this is the interrogation. This is the man that Zaid is going to get. And Zaid said, Now listen to
this, this is well known every book of history mentions this. And this is now we're talking 122.
Hmm. It's not even early early Islam is now we're getting you know, to a much later time, there are
people that are contemporaries writing about this. We know what happened. He says in the masjid in
front of all the people listen to him. I have never heard any of my family and ancestors say
00:55:44 -->
00:55:47
anything but good about those two.
00:55:48 -->
00:55:49
This is
00:55:50 -->
00:55:59
a fourth generation ahlulbayt born and raised in Medina, meeting the cufon Shiraz for the first
time.
00:56:00 -->
00:56:13
And he is telling them, what's your problem, guys, I am from the islands bait. I am telling you, my
entire family has never spoken one word against them.
00:56:14 -->
00:56:22
This is the testimony shahida shadowman. Earlier, this is the testimony coming straight from the
Medina and Anil Bates.
00:56:23 -->
00:56:58
And he says was he Rasulullah sallallahu Sallam the two was years of the Prophet system. How could I
say anything but good of them. The only thing we say the only thing that we say is that we felt we
had more of a right than them of governance. But they took charge. And they were just and they did a
good job. And they acted according to the Quran and Sunnah. And the fact that they chose the
government over us does not make them confident our eyes. This is zedi shares
00:57:00 -->
00:57:04
exactly to this day mainstreams ad shares.
00:57:05 -->
00:57:13
And we also see very clearly that this is not pure socialism as well, let's be honest to the
sources.
00:57:14 -->
00:57:37
And that's fine. Because they're not claiming aboubaker and Omarosa for lower sinful they're
claiming they made an issue at hand. And that's fine. We disagree with that he had and they the
saying, we felt we had more of a right than they did. But they acted good and just and they acted
according to the Koran. So now we have nothing against them.
00:57:39 -->
00:57:50
This is a middle ground between mainstream Sunni Islam and between twelver Shiism, you see what I'm
saying here, right? Because mainstream Sunni Islam does not agree with this. But mainstream Sunni
Islam.
00:57:52 -->
00:57:59
Well, anyway, let's not get into that theology, my theologians coming out, and I love this to this
type of stuff. I love it. I go into hours and hours. It's not what you're here for.
00:58:01 -->
00:58:44
Actually, this is not even supposed to be done today. All of this was just quickly, but you see how
excited I get when I talk about these issues? In any case, where was I thought you so they did and
it basically testifies testifies that the lol bait of his generation, and that's fourth and fifth
generation. Now. He is saying none of them say anything about obachan or Illa euro, other than good.
I have never heard anything about them other than good. They made an ht had, we might disagree. But
hey, they weren't evil people and we respect them. So this is Madani Shia Islam. And it still exists
in bits and forms and sadism. Okay. And when the twelver Shia, well, they're not 12 was it when the
00:58:44 -->
00:59:31
cufon Shia heard this? They said, you cannot be our Imam. And Zaid was shocked. Like, what do you
mean? What alternative do you have? I mean, I'm the one that has come from Medina. You don't even
have an added debate. And in his shock, he said our fault domani Have you rejected me? And because
of this the moniker or the nickname, a raw filter was invented against them. Okay. Have you rejected
me? Like he couldn't believe, like, because of these issues, you are making it so big of a deal,
that we have a bigger thing to do we have to fight for justice. We have to I mean, from his
perspective, you know, overthrow the the abasa dynasty, you know, whatever, this is a political
00:59:31 -->
01:00:00
issue. It's not a theological one. Frankly, we are neither for the ibises or against them. And to be
brutally honest, our sympathies are probably more with the debate at this time, then then the
governing you know, people remember what happened yesterday, we talked about what's happening on the
other side of thing right, these are the rulers, these are what tahune zaidan jofra. So, these are
people earlier saw their own elbaite How can you simply not be for them? Right. So, but the point
is, they are not making a theology out of it. Wherever
01:00:00 -->
01:00:48
As the coup funds are making a theology out of it, you see the point. And so Zaid says, Are you guys
going to reject me over this, and they rejected him, the bulk of them, abandoned him. And so he went
into battle with barely a few 1000. And he could have had 12 15,000, the bulk of them abandoned him,
he went into battle, and he died at the hands of the bastards, because you cannot fight an entire
army with a few 1000. And the remnants of his followers fled from the Muslim lands, and they made
their way down south to Yemen. And they started a small dynasty over there that, in essence, lasted
up until 1961, or somebody correct me, the Arabs 6061 or 62, something like this, right? This is a
01:00:48 -->
01:01:27
the dynasty lasted up until the coming of the country, the modern country of Yemen. And the Houthi
rebels basically now, you know, have their complaints against the trendy thing. But Yemen was a
bastion of Zionism for 1200 years, because the followers of zayde, they fled down to Yemen. And they
started their little province, they had their own little island or not Island, the oldest area, and
they continue sadism. Down there. Anyway, returning to our story, all of this tangent was really
just to demonstrate that the family family and the family of a worker did not have any animosity
between them. And very quickly, then,
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01:01:30
in the reign of
01:01:31 -->
01:01:35
Bob as well. Oh, I forgot to mention, so when Obamacare passed away, it'll be a long one.
01:01:37 -->
01:02:12
But it was there, obviously, it was there, and highly praised a worker and your loved one, when he
saw the body of a worker covered up, he said, may Allah have mercy on you, that I would not want to
meet a law with anybody else's good deeds, other than yours. In other words, I am proud of what I
have done to the point of, I don't envy anybody, I want to meet a law with my record, but if I could
substitute anybody's record, then it would be your record. And this he said, as a worker, his body
is lying covered
01:02:13 -->
01:02:39
his corpses there. And he is saying this in front of the Muslims. So what does that show about the
status of a worker in the eyes of Allah rhodiola one, someone as great as it says, I would not want
to meet a law with anybody else's DS I'm not jealous of anybody. But your deeds, I am jealous of
them. Jealous, positive jealousy that you have done what nobody else has done. And
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01:02:58
in the reign of armor, as well. Now, we're very close to the end here. And we have to make a number
of announcements. So last time, I had all of those khilafah as well, but I got so excited about the
debate and the sheer and I think it's your fault for this, you know, because I know you're
interested, you know, the first time I saw you take Norse was over this issue.
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01:03:17
The first time ever taking notes, as soon as I'm sure is Nicola. So in any case, I think we'll have
to pause there because there are some very important announcements otherwise, well, I had everything
prepared for the falafel Ramadhan beginning of earthman. But we will delay that inshallah till next
Wednesday.
