The speakers discuss the importance of obeying others and following laws and regulations, including the operator's system designed to make people aware of their actions and the history of Islam, including political and cultural sectors. They stress the need for thorough analysis of words and attributes, avoiding overinterpretation, and emphasize the importance of embracing Islam's teachings. The speakers stress the need for individuals to be mindful of their words and actions, following rules and regulations, and using negative language.
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Bismillah salatu salam ala rasulillah chapter number 38. whoever obeys the scholars in the rulers
forbidden what Allah has made permissible and permitting what he has made forbidden has certainly
taken them as lords. Okay, this is a very important chapter, one that comes up a lot in medical one
a sign of
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immaturity and fujinami sejahtera yasa Marina de la la, la la, la de la,
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la La, la sharika shawanda Mohammed Abu war a pseudo bad, this is a very important chapter. And
please pay attention because it's very important that the brothers don't get confused as to so don't
get confused because it's easy to lead to confusion too. In this chapter we're going to discuss that
one of the forms of shoot is to obey others, whether they are scholars or rulers to obey them
against the commandments of Allah subhanho wa Taala whoever does this it is as if he has taken this
man or this person as a lord or as a god besides a law okay. So, that is very important that we
understand this chapter.
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That when you obey someone above the obedience of Allah and His Messenger, it is as if you have
taken them as gods and this is shoot which expelled a person from the fold of Islam when a person
believes that another person has the right to legislate something, for example, the other con is
they actually believe that other con their God who is a human being with their God, they actually
believe he has the right to legislate Okay, this is fulfilling when you obey someone if you say he
doesn't have the right to legislate but you still obey him okay? Does he or obey Him in and think
that he has made Hara what Allah has made haram or he has been out of alignment and you obey Him
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knowingly, okay, that you think that he has done this and is allowed time to do so then this is
sugar and cocoa with Allah subhanho wa Taala likewise, it's not necessarily a person, it's also a
concept or a philosophy and this is what I want you to perk your ears up for example, democracy,
socialism, communism, when you take these world orders when you take these ways, okay, capitalism in
its fullest essence, when you take these ways and you consider them to be Islamic, you consider that
it is allowed for you to follow the system and be a Muslim at the same time. Okay, both are allowed
to merge together then this is a type of corporate type of shit you have taken that system you have
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taken the people that wrote that system as Gods decide Allah subhanho wa Taala only Allah has the
right to legislate only allowed the right to tell you what to do. And Allah gave the right to home
also, he gave the right to alter the progress of him but the opposite is that only Allah subhanho wa
Taala is the legislation only Allah subhana wa tada can tell you what to do and what not to do only
Allah subhana wa tada can tell you how to live your life what political systems to follow what
economical system to follow. So, if a person takes communism as a way of life, he cannot be a Muslim
at the same time, if a person thinks democracy in the sense that it is understood by in the West,
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okay, that whatever the majority says goes even if it goes against the religion of Allah, okay, then
this is the type of shift okay, because you have taken those people as Gods you have taken that
system as a divine system besides the religion of Allah subhanho wa Taala. Now
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even above the level and who said, stones are soon to send descend upon you from the heavens, I say
to you elicit messenger some level, there was some said, and you say to me, a worker number said,
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We quoted this yesterday.
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We quoted this yesterday, this incident, that evening about he informed the companions that it is
allowed to tell him that it is allowed to perform a certain type of hedge. Okay, so and he said that
the processor needs to do it. So they said, But Obama says that you can't. Okay, so what did it best
respond to them, it is possible that Allah will send upon you a punishment from the skies, and send
stones upon you to rain down upon you as a punishment. I quote you the profits of the lawai Center,
and you caught the Bank of America and
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so look at the status of Oh, look at an omen, are they greeted in any Island or any person of our
times? And this is all too common brothers and sisters, we have to be careful when a person caught
the Heidi's to us, okay? When he says that should have said this, okay, we have to be careful in the
way that we respond. We shouldn't say but email so and so says that, because it's as if we're trying
to make a comparison between the processor and the email. Okay. The first thing that we should ask
is, is this an authentic ID? Okay. Secondly, is this the understanding of the current understanding
that you have? Okay, our wording should be very, very nice. When a person courses it's all too
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common but the Prophet Sam said this is it well, she has so and so said that so. So let's get back
to saying that I quote you the bonus of them and you did quote me back Oh, Booker and oma, you did
wasn't that Oh, look at it. Look at the best of this oma, the deaf people of this.
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But they have no status compared to the pockets of the ones that have their status and confession
processing is nothing. The profit is the profit and those people have to follow the profit. Okay. So
we
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have to be careful about our wording. And this shows you the status of the sooner this as this
action in and of itself showing the status of the center what we talked about for Jesus in the
yesterday or two days ago. This statement also proves to you the importance of the sinner No.
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Amazon Amazon hunger Ronnie moolah said, I am astonished at people who know the chain of
transmission and they said been authenticity. But nevertheless far the opinion of soufiane well over
the most I says let those who oppose the commandment be were less some fitna we bought them are
painful torment should be inflicted on them.
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or deal with it. Do you know what the fitness of fitness Shrek maybe the rejection of some of his
words would cause one to have doubt and the deviation of his heart and thereby be destroyed? Okay,
well,
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you guys should know this by now. What's his full name?
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His name his full name.
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I didn't have but what year did he die?
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241. His name is Humberto his business. It says I'm going to have a look at the article says the
amendment only. He said I'm amazed. I'm astonished. Look at the way Mohammed is saying. I am amazed.
I'm astonished at the people who knows the authenticity of the it's not what is the it's not
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changeable. They know it's authentic. They know this is authentic. And yet they follow the opinion
of Sophia, who is Sofia.
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Obviously the scholar who is he?
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He is a Saudi. Okay, one of the famous scholars basically even at the time of integration with this
philosophy, sorry that you have to blindly follow one email. And one of the Imams was hysterical. He
was a great scholar. I mean, we're not doubting they're just like we see Abu hanifa is a great
scholar rescorla Monica Shafi, they're great scholars, but we don't blindly follow him over the
process of okay. My mother think I have started, I'm amazed how can these people know that this is
authentic? And they reject it, and they follow the opinion of Sofia? Okay, and then he said, These
people should be careful. Unless there's no quote on those people who disobey his command. Let them
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be aware that a punishment might be for them, or a severe penalty. And then remember that Do you
know what this punishment is? It is should
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ours it should, because you have obeyed them about a lot is messenger, you have obeyed these people
above Elias messenger. Now, we're not saying that these people are evil people are so big that they
are the scholars of Islam. Mohammed was one of the greatest causes of intercession authority.
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Imam, Malik Shafi, all of these people, they were great scholars, but we're saying to take one of
them, and to blindly follow Him, no matter what or what his messengers say, you're going to follow
this email. This will lead you to shift. We're not saying don't study from them, but we're not
saying stay away from them as we think study them. In fact, we are basing our system as an assembly
method, right? But we're saying don't blindly follow especially when a chronic Iowa heavy says
quote, you The least you should do your mind should become open up your ears should perk up. Well,
Alexa, this is messenger said that I have to do some more research on this matter. Okay. What,
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however, is also common is that when you quote them, it It might even be in body and it might be as
clear as the sun, for example. hubzu For example, He prays with his hands down, everyone knows
right, he follows the Maliki method blindly. Okay? What he is quoted the Hadith in Bukhari. This
process simply says right hand on his left hand, right? You'll say, Well, he reminded us to do this.
And one of the British soldiers he asked him for the brothers was attending the class he asked him
that's what he meant Malik is to do that. I've just quoted you as he is that you don't need to have
a PhD to understand the process and would play with his right hand or his left hand.
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Okay, on his chest, like we said, in other narrations, okay, where is your evidence to pray like
this, even logic is to do is to monitor the level of the officer. Obviously not. And the reasoning
that might lead to this we know was that he was beaten by the Huggies, he couldn't even reach this
house, there was a physical thing that allowed excuses for, but look at the blindfolded look at the
mentality. You my mother can stop with that in the first slot. In his own book. He reported as a
pastor conferring with his right hand on his own. Can you imagine that in my mind, it reports the
idea that he goes against it. Can you imagine this, but it is all it was the idea and he was against
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it? Of course not. He used to play like this after the police or beat him after he was tortured for
certain reasons that, you know, historical reasons, then he couldn't physically raise his hands, he
prejudices ourselves. But these blind followers of the mob, we don't realize that they are human
beings. They are not divinely guided people are human beings. They make mistakes. And for example,
in this case, in my mother, she was beyond his human control. Physically, he couldn't raise his
hands anymore. So you're going to take his options and leave the very happy that he can talk married
is this is a type it is fearful that this might be a type of golfers a type of shift. So am I
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missing? I am surprised. I'm amazed. How can people go authentic and they rejected and go to the
statement of sorts, so, okay, now this doesn't mean that we're
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disrespecting soldiers. So if I'm a monster fan authority amount of money for Mr. Malik, it means we
love them, we respect them. But we love the Prophet Mohammed certainly respect him much, much, much
more than these emails. So to obey these imams when we know what I want this message to say, and we
typically disagreeableness messenger is a type of corporate type of chicken could lead to type of
COVID it could lead to a type of shit, okay. Now obviously the beginning person who doesn't know
anything is fighting to make a mess up and to study it and to follow it. Okay, we're saying he
should not be a blind follower. Okay, this is the policy shouldn't be a blind follower that no
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matter what evidence is going to them is going to stick with his opinion No, Islam has not required
every month in Vietnam in Islam as I record this, you go to the parameter and derive rulings
yourself no go to the measurable Heidecker go to the metallic family go to the metrical Shafi study
it and follow it, but when it comes to when it comes to you, when an item that you trust and love
and respect comes to you and shows you what no this is not correct, because a lot is message that
this then change your opinion immediately. Okay, this is what we were saying. Okay. So this has to
be made clear in this point now.
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It is narrated from urban Hatem rhodiola, one who heard the Prophet sallallahu Sallam read this
verse, they took their advice and their monks to be the Lord's besides Allah and Messiah Santa Maria
while they were commanded to worship number one ever,
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by law, who praise and glory be to him from having the partners they associate. So I said to him,
sola hooray with solemn Verily, We did not worship them to achieve by the dynamics around with
ultimate Hello. So. So you then made it her own? And the dynamic Hello would eliminate her arm and
you therefore made it Hello? I said, Yes. He said, that is worshiping. Okay, this is very explicit,
heavy, authentic, it is very explicit concerning this topic that I didn't happen. He was a
Christian, and he converted to Islam. Okay. He recite him he came across this rest of the Koran,
that the Jews and the Christians they have taken their priests and the rabbis as Gods besides a lot,
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okay. And Jesus said America and they were only commanded to worship one God, there is no god except
him to somehow that who he is above what the commission, so I didn't have any cancer department and
said, jasola we didn't choose to worship our priests and rabbis, a lot of things we used to worship
a priest and rabbis, right. But he think we didn't choose to worship them. What is it that hyper
meaning?
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We didn't used to bow we didn't choose to sacrifice and we didn't choose to do assessment to them.
So again, the concept of worship in Islam is greater than the cost of that is a Jewish Christian
concept of worship. Okay. The participant asked him a question, did they not make out all what Allah
made Hello? and therefore you also made it home? And did they not make her that? Heather would
elevate however, therefore you called him? In other words, it did not change the vision of Allah.
The Christians, for example, they're supposed to follow the 10 commandments, not eat pork, not drink
one, not the images, who amongst the Christian still believes in this forget about following it.
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Why? Why have they rejected it? Because their creed their priests, have changed the religion for
them. Okay. Likewise, the priests, the priests pay for the Roman Catholic they made it permitted for
the priests to get married. And we did not tell them this. This monasticism, we did not prescribe it
for them, they invented it for themselves. So they made
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a lot a lot of the marriages Hello, right. They made it and the priest to this day they follow them.
And this is why you find that the most guilty people of other Roman Catholic priests, they're always
committing homosexual acts are with young boys that were the altar boys, you always come across
this, why is that? It is not humanly possible to control your desires, you need to channel them out.
So as long as I've met us to manage, when you have a door, that's going to happen, you're going to
get this perverse sense in the priests and the nuns, okay, this is rampant in the priests and then
the point is, the point of this hadith is that
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part of the concept of the worship of Allah is that you obey Allah and you obey only Allah Subhana
Medina, when you claim Well, when you presume that someone else has the right to give you your
headline and you have someone else has the right to legislate event, this is it is as if you have
taken him as your God besides Allah subhana wa Tada. Now
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chapter number 39, to seeking judgment from other than Allah and His Messenger, so the level they
were some of them is hypocrisy. Now, obviously, this chapter title is not from the author it is from
the translator, okay, the author did not put a chapter title but this was his points in of this
chapter number one, first verse.
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Allah the Most Exalted, said, Have you seen those who claim that they believe in that which has been
sent down to you, and that which was sent down before you made the wish to go for judgment to this
as well they have been ordered to reject them, but shaytan wishes to beat them first.
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Okay.
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So in this first a lot of practices, Have you not seen those that presumed they assume that they
believe in what Allah has revealed? Right, believing what has been revealed before you before
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And what is the book that isn't really for you? Okay? Despite this belief, they wish to go to the
ball woods to be their judges. They wish to go to the park or to be to take their loss, even though
they have been commanded to disbelieve in it, but rather shaycarl wishes to lead with guidance
through a severe misguidance. What is the point of this source? The point of this verse is that
people there were Jews, and upon some revival, some hypocrites we're gonna get to that. They claim
that they believe that a man is messengers, the Jews, they claim that they believe in Allah, they
believe in Moses, they believe in the Torah, the monastic only claim that they believe in Allah and
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His messenger. Yet when it came to judgment, when it came to, you know, take it back to Atlantis,
messenger. They didn't take it back to Atlantis in the department center, they took it back to other
political philosophies. Okay. So this is the point of disrespect, you're taking your problems,
because what's your take your resolve your conflicts, if you take it to, for example, American law,
instead of Islamic law, we're talking about in your heart, I mean, sometimes you're forced to in
this country or somewhere in your heart, if you think that the American system or the political
system of any country is better than the system that alone is messenger has revealed, then this is
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called a law called this problem, what is called uses for it.
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What is linguistic, it's all based upon
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going beyond the bounds. So anything that takes you outside the boundaries of worship to be more
precise, okay. And of the things that takes you outside the boundaries of worship is when you take a
system of laws when you take a system of government as being better than the system of government,
tell him to hold on and listen. Okay, so I'm not that has not seen those that presume they assume
they're not really believers. They assume that they believe in a lot of what has been revealed by
the law, but when it comes to judgment, they kick it back to other systems. Okay, so the system of
law in Islam is the Islamic law, not democracy, not communism, not capitalism, not socialism, not
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the Green Book, like a boss. He doesn't matter what system not the Mao's book, you know, what is
mostly called the Red Book, right? The Red Book, this is not the system that we have, we have the
Quran and listen. So wherever it goes back to a system or philosophy or a way other than the current
lesson, it is accurately has gone through the board and gone outside the fold of Islam.
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And when it is said to them, come to it, Allah has sent down into the messenger sallallahu alayhi wa
sallam, you see the hypocrites turn away from you with a version.
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How can we win a catastrophe because them because of what their hands have sent forth? They come to
us? Well, we meant no more than goodwill and conciliation. Okay, now there's diversity continued
continuation of what we just discussed is that basically when they are told to come to what Allah
has revealed in His Messenger, once again, showing you that what Allah has revealed is different
from the messenger statements to hold on is different from this, what is said to these hypocrites,
come to the forum and as soon as come to judgment with the messenger, you see them when they turn
away from you in arrogance, they don't want to, they'll go play and they'll fast and they'll give
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you a cup. But when it comes to the system of laws, their politics No, they'll turn away from you.
Okay, so how can it be that women affliction before them, when some calamity before them, they will
come to swearing that the only ones to do good? Okay, the only one to do better by turning away from
you. In other words, a lot of describing their situation is that whenever a problem comes to them,
they come begging for forgiveness, and they'll say oh, we only wanted to do good we only did this
out of a good intention. We didn't really mean to cause any harm, okay. Now move on.
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Easy Oh my reset. And when they just said to them, make them a sheep and notice they say we are only
peacemakers
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and do not do mischeif on earth after it has been said in order and invoke him with fear and hope
slowly arose Mercy is near unto the good doers, okay in this
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did not cause mischief
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on this earth after
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did not cause ship on this earth after it has been made pure clear. There will be a loss of time
subhanho wa Taala.
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Free The first is actually Okay, the first verse of the Baba, verse 11, excuse me, what it is said
to them do not cause mischief on this earth, they think we are only causing good way to feed the
homeless, without it all in them. And when it is said to them, don't cause this mischief. Don't do
what you're doing. They say we only want to do good to the sign of the hypocrite that he turns away
from the law of online His Messenger he takes a lot of other than a lot of messages when he just
said to him, why don't you go back to a lot of messages. Why don't you go back to the law of
abundance messenger don't cause this mischief. They said we only want to cause good by the system of
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laws. And many Muslim countries of our times they have entered with
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real interest banks into the country. They enter cinemas, they have so many things. One is this
question of why are you doing this when it costs one
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Separately Why have you entered Christian and Jewish law? Or Roman? You know, Western locked into
this?
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What's going on?
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What did you say to them that don't don't cause mischief in the earth? Don't do this they were only
causing only doing this for some good reasons. Likewise in the next verse, Allah says don't cause
mischief in the earth after it has been purified or after what how do you translate it that is
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before that
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they didn't order Okay, so those cause mischief on this earth after it has been said or they're
basically asked to a laws law has been established don't change that system with another system,
okay. And we find that almost every single Muslim country of our times it is not based on the origin
It is based on a mixture of colonization and Western law. Okay, it is based on a mixture of the
Quran and Sunnah and Western law, almost every single country. Okay. You know what I mean? name any
country wants, you know, Egypt, Pakistan, you know, any country once it is a mixture of chronic sin
as a parameter center?
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Western, okay, and this is a type of cover, this is a type of disbelief. Okay. In fact, even the
name of Buxton was an important person. Now, what is the name? Islamic Republic? You can't have an
Islamic Republic, there is no such thing in Islamic Republic. Okay. And Islamic State is different
in a Republic is different. The Islamic Republic of Pakistan, you can't have I'm not just singling
out that every country is much better than, like countries like Morocco and, you know, Tunisia and
others. I mean, I'm not singling out one country, but I'm saying that you you hardly have any
Islamic country left that is basing its laws on the stronghold of or Islam totally. Rather, it is a
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mixture of Western law and Islamic law. Okay, there is a mixture of Western thought across some
countries, I've even gone to the extreme of, of, for example, prohibiting things that are allowed in
the foreign Senate for example, polygamy, okay. To this year has gone to the extreme of saying that
it is not allowed for a man to marry a second wife. And if he does, then he will be punished for
that.
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That is really more white legally, you will be punished for that.
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One of the brother told me that he told me that the famous case occurred where a man had made to
watch Okay, so when the police came to arrest him, okay, why why why did why have they come to
arrest him? Because he might he was he said, No, no, I only have one wife. This is my mistress.
Okay, so the police are similar. The police have similar because allowed to have a mistress. Okay,
but it's not allowed to have a second way. So look to the extreme that certain countries have gone
the extreme that certain countries have gone in making highlight what allows me almost every single
country that does not have intersects every country that I know of the Muslim world has interest.
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Okay? And we know how disgusting and filthy interest is, okay. And almost every country has, you
know, interest loans, and almost every country has so much out of forget to think even even into the
laws in their system of running the government and everything is based upon other than the
foreigners. Okay, so we find that unfortunately, the Muslims have been afflicted with this type of
disease of thinking that the western law and the fiscal system of government of the West is better
than that of an Islamic system. Now,
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Allah the Almighty said, do the Vinci prejudgment of the database ignorance and who is better
judgment than a love for people who have firm faith? Okay, this is the whole point. Now this verse
is showing, if you go away from the laws of logic, go away from the judgment of a law, you will
automatically enter the judgment of Je li,
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Zhi Yi. Do they want to be like the Japanese?
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democracy is Jackie Lee. socialism is Jackie D. Communism, capitalism. All of this is john Lee. Why?
Because it is not from Alan is messenger. Anything that is from other than on his messenger cannot
be perfect. Okay, any system of laws any government that is not based on the government of a one is
messenger cannot possibly be perfect. There's a lot there Do they desire the way of digital media?
Do they desire to be judged by the way that they really and then Allah as a rhetorical question, who
is a better judge who is a better legislator than a lot? Who is there?
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No one, no one can bring down a system that is more perfect and more complete event Allah subhana wa
tada who is a better judge than a lot for those that believe in other words, the believers they
realize that Allah subhanaw taala is the best judge. Therefore they go back to Allah subhana wa tada
when it comes to judging their affairs and ruling their masters, none
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of them live in Emeryville alone. One who narrated that allez messenger sallallahu alayhi wa sallam
said, none of you truly believes until his desires are in accordance with what I came with.
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Okay, again
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decided to have a slight weaknesses. But the point is it is definitely authentically this meaning
that none of you believe until his desires are following what I have come with okay? In other words
until you go back to the Quran as soon as you base your judgments on what is the rest of recorded it
is not possible for a believing man or woman to what
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well not find anyone anywhere that will be anything
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gone either for the lowest common
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denominator right it is not possible it is not possible for a minute or a minute when a line is
messenger have decreed something that they didn't follow their own match or their own say they say
this is correct and what you said is wrong. What I learned is Mr. Said is wrong, it is not possible.
Okay, so in this Have you similar meanings that none of you truly believe until all of these desires
are falling? What I have come with whatever is the law of online is messenger. This is the law of
Islam. And I have heard with my own two years, Muslims, okay, that I've been invited as big speakers
by certain organizations in Houston and others, these are the modernists and to come out and say
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00:26:20
they don't really have any knowledge okay? They come openly and they say that stoning. The adulterer
is a disgusting practice a practice of the Jews. Okay, this is not a part of our religion. Okay
stoning of the adulterer. This is practiced by the Jews it's not a part of a religion. It's
something that is you know, inhumane okay.
00:26:21 -->
00:26:31
Also in so many of the things that say that these are the cutting off the head of the thief, this is
something that is not profitable anymore in our times. Anyone who has this type of athlete as a type
of
00:26:32 -->
00:26:50
Okay, this is a type of disbelief, II type of disbelief, because you have rejected what I've learned
is messenger, I said, You have made fun of it. We're going to come to another chapter let's make fun
of something that alleges mystery says this type of code also, but you have rejected it made fun of
it, and thought that your system of log is better than the other systems. Now more
00:26:51 -->
00:27:31
shall be said. There was a dispute between a Jew and a monastic deduce it, let us seek a judgment
from Muhammad sallallahu alayhi wa sallam for he knew that he sallallahu alayhi wa sallam does not
take bites. The Hippocrates said, let us get a judgment from the Jews because he knew they accepted
bribes. Thus both of them agreed to take their case to suit senator Hanna. It was on this occasion
the worse Have you seen those who claim was revealed? Some said there was a dispute between two men.
One of them said Let us take the dispute to the Prophet Muhammad Sallallahu Sallam for his judgment
with others said take it to have been ushered there after Buddhism came to Omaha to Lahore and one
00:27:31 -->
00:28:02
of them told him the story. So he asked the other who is not to contend to take the case of the
Prophet solo. So it is so as the other said, he said yes, he then struck him with his sword and
killed him. Okay, now we're talking about the reason that this verse was revealed which we're so
we're talking about the first verse of the chapter, right? Have you not seen those who they claim
that they believe in Allah, they claim that they believe in what Allah has revealed? But despite
that, they go to the code. So there's two reasons or revelation both of them there's no
contradiction if you can, you know, take both of them that and the meaning is the same that
00:28:02 -->
00:28:22
basically there were two people in the first generation there was a Jew and and then when after
right, the Jew and a monastic they fell into the argument Okay, so they say we have to go to a
justice Hall this argument wherever possible, financial polymer, it doesn't matter. Okay, we have to
go to a judge. So the Jews said Let us go to Mohammed look at this Jew, he's a Jew. And yet he
realized that
00:28:23 -->
00:28:59
Mohammed Hassan was just and by the way that's why we say that the Jews they have rejected a love
based upon a certain knowledge Jews have rejected Islam knowing that Islam is the right way okay,
that is what allies angry with them allies severely angry with us out of arrogance they have
rejected the foreign minister they have rejected following alone his messages out of sheer
arrogance, okay, the Jews know that Moses predicted for them becoming rich or becoming a martyr they
rejected both of them okay, I mean, they're not just one call the guy the Christians are one
propagandist, they use their two puppets behind okay out of arrogance, they have rejected the
00:28:59 -->
00:29:33
prophets so the Jew he realized that Mohammed Hassan is the justify that we have to go to is not
going to take price. Okay? the monopolist he also realized that Marxism was just and he could not
bribe him the monopoly was a guilty party. So he let's let's go to the Jews. Now look at the
monitor. He knows that the Jews are going to take breaths, okay, and look up the Jews. He knows that
Jews are going to take Brussels good and Mohammed. Look at the irony of this. Okay, then when after
from the Jews, okay. So the doctor said this go to the Jews, because he knew that he could drive the
Jewish churches. Okay, as is the case in our times also. So they then decided we can go use the
00:29:33 -->
00:29:59
kangaroo Mohammed, let's go through a pagan a sorcerer, let's go to this guy hit the saucer at a
place called your hyena. Okay. When this occurred, then Allah revealed disperse. In other words, the
Jew claims he believes in Allah and His messenger and Moses, but he doesn't go back to the rabbis
and the priests. The Muslim claims to believe in a lot of messengers, right? The Menaka wants to
believe in Allah but he refused to go back to the office. No. So I love revealed this verse. In the
next census two scenarios or reason for revelation.
00:30:00 -->
00:30:32
Two men came to Suman they had a problem. And they said one of them promiscuous, and the other said,
Let's go to cabinet cabinet in the restaurant was the leader of the Jews of his time. Okay, so then
they decided to go to Roma when Omar found out that they refuse to go to Allah's Messenger, right,
and they were debating the Muslims of this quarter cabinet are shocked at you. He took a swing in
his anger and he killed him because he realized that this was not a Muslim anymore, when you're
going to pray, and fast, and it gives it up and go to a hedge. But you think that Islam has nothing
to do with politics, that the religion, the the political system, and economic system is outside the
00:30:32 -->
00:31:08
fold of Islam, okay, that how you judge, you're the teeth and the and the adults and the pointy kid
are the ones that this is outside the fold of the stock UI. So when I realized this, and he killed
them automatically, okay, he took the you know, he just killed him because he realized that this man
was not a Muslim anymore. To think that and this, I've heard from so many Muslims, okay, it's
founded only prayer and fasting and charity. Okay, as for politics as for governments, okay, as for
how we judge, you know, the penalty of the fees, the penalty of this, this is not Islamic anymore.
This is the type of difference, this is the type of disbelief because he has rejected the law a lot
00:31:08 -->
00:31:10
of time with no
00:31:12 -->
00:31:19
chapter before we get there, okay, I want you to write down 16 areas that could occur with regards
to the law other than Allah subhanho wa Taala.
00:31:22 -->
00:31:26
All of them are a type of COVID the first scenario is to think that
00:31:27 -->
00:31:32
the religion of Islam cannot be applied anymore. And then if we have to go to democracy or another
system,
00:31:41 -->
00:31:46
very, that just say, various types of rejecting the religion of Allah, various types of rejecting
the love of
00:31:49 -->
00:32:23
the first is to say that Islam cannot be applied anymore in the 20th century, for example, I'm going
to claim that Islam is outdated now. Okay, therefore, I'm a Muslim, or read the Quran, I'll say my
demise, I'll give my xikar go for Hajj. But when it comes to my worldly affairs, you know how to run
my life isn't as I say with that. And if we had an Islamic State, or quote unquote, Islamic State,
we wouldn't have to go back to the harness, and we can take from other laws, you know, the, the the
American laws of our time, the Constitution, also, for example, to believe in the constitution is
the type of person to believe that it is a legitimate way of
00:32:24 -->
00:32:59
governing the American Constitution. Why because it's not made. It's not based on a line of
messages. It is man made. So it is not allowed for a Muslim to believe that this constitution is
legitimate. Okay. And in this country, they have the Supreme Court, the Supreme Court decides the
law, whereas in Islam, no, it is a line as mentioned early signs of law, they are the ones that
decide is okay to have homosexual marriages, or * or whatever, they are the ones purcahse.
Okay, when it's time to take it back to a lot of messages. So a Muslim cannot believe in the
Constitution of the United States or the Constitution of any country, if he does. So, this is a type
00:32:59 -->
00:33:35
of go for this believe in Allah subhanho wa Taala. So the first category is to believe that Islam
cannot be applied anymore, we have to go to another thing. The second is slightly below that. But
all of these are types of bullets to say that what Islam can be applied that this system of
government is better democracy is better than the Islamic system of government. Okay. And by the
way, this is a clarification of the fact that many of the Israelites and the modernists they say
that Islam is democracy in democracy, Islam, no. Democracy is the concept of democracy that exists,
that the majority votes and their votes goes, the majority says, okay to drink up all their votes
00:33:35 -->
00:33:49
goes, the majority, it's okay to do this. Therefore, it goes, No, this is good. The power is not in
the hands of the people, the power is in the hands of a learned messenger, not in the hands of the
people. Okay. So the second is, what is the second category?
00:33:54 -->
00:34:35
There's better things than that. Yeah. Okay. The third, what do you think there's going to be to say
that they're equivalent, that it's not as good as democracy because they're both equivalent. They're
both systems of giving democracy as an example, put anything in its place capitalism, socialism,
communism, the Green Book, the Red Book, the purple doesn't matter. Any system of laws other than
what a lie is messenger revealed. Okay. So the third is to equate it. The first is to say that,
okay, Islam is better. The system of laws in Islam is better, okay. But it's still permissible for
me to use other than Islam, such as democracy. I acknowledge and I admit that the Islamic system of
00:34:35 -->
00:34:46
laws is better, but it's not how to use democracy. It's not how to use capitalism or communism or
socialism, whatever. So this is which category now for for so you see this now.
00:34:48 -->
00:34:59
When you claim that Islam is the best thing to use, but you say that it is allowed to judge by other
than Islam, it is allowed to judge by system other than Islam. Okay, this also is now standard.
00:35:00 -->
00:35:27
These are worse than others. But all of these four categories that we have discussed so far are cool
for anyone that believes it is outside the fold of dishonesty is ignorance. Okay? I'm not sure in
which case you must be taught and you know shown the truth, okay. But if you notice how many studies
is done, and you come to any one of these four conclusions, this is blatantly clear gophers because
he has just like, they presume they believe in Allah His Messenger, they presume it, but in reality
they have believed in
00:35:28 -->
00:35:55
Okay, so a part about belief, I thought about it that I thought I was gonna hate the Ruby and ruhija
is that the law belongs only to Allah subhana wa, tada only allows the right to legislate. So our
system of laws or moral or moral or economical system, our political systems, everything our family
system was an inheritance must be based on the hold on and the sooner is someone will say, okay,
that's better. And that's the best thing to do. But it's allowed for me to go to this system.
00:35:56 -->
00:36:05
For this particular thing, this also is Cofer that expels the first half of the fold of Islam
because no one has the right to legislate except for
00:36:07 -->
00:36:09
Allah subhana wa Tada, okay, the fifth
00:36:11 -->
00:36:24
the fifth category is to use the customs and the cultures of the people against the religion of
Allah. Okay, and this is more common in the, in the, you know, the Bedouins of many places, I think
the was the What did they call the law,
00:36:25 -->
00:37:00
the law of the land under the law of the land, but like, you know, like the Cowboys are all they
would take the law into their own hands to do something. I mean, they would use the law of the
custom of their own society against the religion of a loss of kind of ricotta. Okay. Now, the custom
has a certain place in Islamic Sharia, but it comes up to the Quran and the Sunnah and Iijima and
chaos and so many other things, okay, this is pretty hard to get by the point is when you use your
culture and customs, to to dictate what is right and wrong. above what Alan is messengers say this
is also a type of, Okay, this is a type of coffee. The last category and this is the only category
00:37:00 -->
00:37:03
that is not covered, is that when a person
00:37:04 -->
00:37:16
acknowledges that the religion of Allah under the laws of a law correct, and that all other systems
and philosophies are not correct, yet, due to some desire, due to following these desires, he
00:37:18 -->
00:37:24
gives a ruling by others in the corners, for example, there's a Muslim judge, okay. He follows the
Quran and the Sunnah.
00:37:27 -->
00:38:04
He acknowledges that it is not allowed for me to go through democracy or the system about I'm not
allowed to do that. However, he was bribed by a person to give a judgement other than what the
messenger said, Okay. So love the lovely this money caused him to deviate from the path. In other
words, he fell into a skin, this is not this is not good, but this is a major sin, a sin. So you
understand the sixth category now? Okay, the five that we mentioned, they all prefer the sixth
category. If a person, for example, you go to a Muslim brother, a leader, you asked him, and you are
judging by non Muslim law is allowed, he will say, No, it's not allowed. But I was the judge by
00:38:04 -->
00:38:14
Sonic law, I would lose my power in society, I wouldn't be king anymore. I wouldn't be president
anymore. This person, we don't call him a Catholic, right, but we say that he has fallen into a
major sin.
00:38:16 -->
00:38:28
So, basically, he has let his desires take over him. And he has fallen into this because of a sense
not because he believes that it is better or allowed to do so you understand the six categories.
Very important. Okay. You understand the six sectors.
00:38:30 -->
00:38:36
The sixth one is when you are swayed by your desires and emotions and you judge by others and what
Allah revealed a lesson for us.
00:38:42 -->
00:39:03
What did he say in the bar? He says, Whoever judges by whatever, whatever, by another thing that
what allows you view is of the woman under the law for lack of human capital, whoever judges by a
system or judgment other than what was revealed, other than what a man's revealed his agents deliver
a toxin. And in the reverse, Allah says he is a volume
00:39:05 -->
00:39:11
of badimo he is a misguided or a person who is doing good. And in other words, Allah says they are
faster for an evildoer. Okay. Well,
00:39:13 -->
00:39:21
first of all, are we understand these three verses, sometimes I will call me the mechanic, sometimes
calling them a garden, sometimes calling a factory, can someone explain to me how we understand
these three verses?
00:39:22 -->
00:39:41
in different scenarios, there'll be one of the three, okay? If they believe that the system of law
that they are judging by is allowed to judge by the artifice, if they believe that it is not enough
to hit by the system, but because of some money or some fame or some desire, they fell into it, then
they are sinners faster, and they always wanted because they've always done some type of
00:39:42 -->
00:39:59
work. Okay. Now move on to a next topic. Now, by the way, you have to realize, remember, I said that
this book concentrates on who he is right? And a lot of times, however, he didn't entirely kW Lee,
he taught he inside of the book of Capitol Hill, which means he must discuss other things as well as
the fact that he will be colorful
00:40:00 -->
00:40:03
So for now we get to a chapter concerning as novel sci fi now
00:40:05 -->
00:40:26
chapter 40 whoever denies any of the names and attributes below so in this chapter we're going to
say that without getting the names and attributes of Allah, whoever denies any of the names and
attributes of Allah is committing COVID is committing a type of coffee. Okay, so to deny any of the
needs attributes of a lot is a type of disbelief in Allah subhana wa Tada. Now
00:40:28 -->
00:40:34
although the most exalted set in the disbelieve in the Most Beneficent, say he is my Lord, Laila,
who
00:40:35 -->
00:40:46
in him is my question to him will be my return with repentance. Okay, now is this verse, Allah saga
is describing the moose raccoon, okay. Now the machico they used to say we believe in Allah, but we
don't believe in Allah.
00:40:48 -->
00:40:52
What does this mean? They say we believe in Allah, right? But we don't believe in Allah.
00:40:53 -->
00:40:54
That means that
00:40:56 -->
00:41:06
this means that they would say that abasement is not one of the names of Allah. Allah is one that
they deny that a man is one of the names of Allah, they said that we don't believe in this name.
00:41:08 -->
00:41:12
We know Allah only by his name, Allah. We don't know him by the name of a man.
00:41:13 -->
00:41:34
Now in this verse, or is this was about some of the things that they have committed Kufa with Rama,
they have disbelieved his wife, man. In other words, they have just believed in Allah, the very fact
that they have denied one of the names of Allah automatically made them deny all of the names of
Allah says they have this belief that they haven't believed in Allah. Okay, what does it mean to
believe in the names and attributes of Allah? Can anyone tell me?
00:41:36 -->
00:41:36
Yes.
00:41:41 -->
00:41:52
Okay, that's good to memorize them and to call upon them to worship Allah using those names. That's
correct. That's correct. But okay, let me rephrase my question. How do we believe in the needs and
attributes of Allah? subhanaw taala?
00:41:57 -->
00:42:07
Exactly, exactly. We believe in the needs analysis of a lot. In other words, okay, you might want to
write this down. And by the way, those of you that have finished what is not shown as much as it
should have covered this, we believe
00:42:08 -->
00:42:17
in all of the names and attributes of a loss, we're gonna write this down as the principle of belief
with regard to Asian attributes, we believe in all of the names and attributes of a lot.
00:42:20 -->
00:42:25
We believe in all of the names and attributes of a lot that are found in the hold on and the sooner
00:42:31 -->
00:42:38
that are found in the forest and the sooner by they're willing to show you what does it show you as
an investment of Allah? Can you think of the name of Allah?
00:42:39 -->
00:43:07
No, you cannot think of Nathan as you must find them in the Quran and the Sunnah, okay, you cannot
use the intellect and say a lot of different allies that Okay, so to describe the law, for example,
certain books I read a lot, the engineer of the universe, okay, this is not a lot, it is a type of
Cooper, you're not allowed to use names that are natural that Allah has not given himself. Okay. So
we believe in a lot with boys, we believe in the names and attributes a lot that is out in the
forefront. And as soon enough without denying these names
00:43:09 -->
00:43:16
without denying them like Mr. Conte said, No, this is not the name of Allah. Okay, without denying
these names and attributes,
00:43:18 -->
00:43:20
or depriving them of their meaning.
00:43:22 -->
00:43:26
What does it mean to deprive them of their meaning? Before we move on, so we understand what is
going on? Yes or?
00:43:32 -->
00:44:01
No, but basically, what it means to deny your meaning is that you say for example, a lovely, man,
right? But it has no meaning to it. He doesn't have a What does that mean? Everyone knows a rough
man. The element is right. Okay. So she realized that the the the meaning is that you say, well, his
name is but it has no meaning to it, he doesn't have the attribute of mercy, okay. So you say that
we can say a man, but it has no meaning to it. Okay, so the first thing we said is that to what is
the first thing now to
00:44:03 -->
00:44:08
without denying them without stripping them of their meanings? The second thing, okay, the third
thing is
00:44:10 -->
00:44:43
without changing their meanings without interpreting their meanings to other than what they are,
okay? So we say, for example, that when Allah says he loves the believers, right, then we say that
Allah loves the believers, just like he says, okay, unfortunately, some of the groups amongst them
the Saudis, you know, Hamza Yusuf, and these guys, they Allah does not love the believers. They say
Allah does not love the believers. This is their belief. Okay, what is the meaning of the word love?
Oh, Hamza. Yusuf explained this to us when Allah says, He says, No, no, it means a lot of showing
his mercy to the believers. So he interpreted Other than that, okay, I love that something. No, I
00:44:43 -->
00:44:59
didn't mean that he meant this. The Prophet says something known as a prophet didn't mean that he
meant this. So they feel they're qualified to reinterpret the names and attributes of a lot of time
as well as the true believers as an observer, whatever I want this message to say because even
without reinterpreting it, it needs something else. Okay. Allah says he loves the believers. He
loves
00:45:00 -->
00:45:10
Him, Allah is more eloquent than you are, whoever is, you know, interpreting the verse a lot more
eloquent than you are. Therefore we accept what Allah says. Okay, so this was the third point, what
was the first one? I should
00:45:12 -->
00:45:14
have said? What was the first one? You've read it I should?
00:45:16 -->
00:45:18
Close, all these. Good.
00:45:23 -->
00:45:25
So first thing we don't deny them secondly
00:45:27 -->
00:45:37
that we stripped them of their meanings we consider them like, for example, the names home doesn't
have any meaning to it. No. Okay, so we basically say it's as if it's that name no meaning to it was
for example, the name
00:45:39 -->
00:45:40
for example,
00:45:41 -->
00:45:54
it has a meaning to it, right? It has a meaning to it that the service has done. So when you when
you deny the meaning you say it is as if the meaning the names of Allah, like his name, Tom, it has
no meaning it's just a label that you put, it doesn't have an attribute behind it. The third thing
is
00:45:55 -->
00:46:13
not to reinterpret it to other than its meaning in the Arabic language, okay, whatever that meaning
is in the Arabic language, that is what we take it to be. And the last thing is, without giving a
wholeness to it, what do I mean by without giving a harness, we don't think or ponder about how this
attribute occurs. Okay? We don't ponder when Allah says, For example,
00:46:15 -->
00:46:48
we don't think we can never understand how we just believe in it. Okay. So for example, when Allah
says he loves the believers, what we know is the human emotion, right? And we know that Allah does
not have human emotions, but we understand both. So we say that Allah loves the believers in a
manner that visits him in a manner that is suitable for him. We don't think about how he loves them.
We say that a lot. For example, talks we talked about this, right? We talked about that our speech
has speech. Okay. Do we get a lot of speeches like our speech? No, this is good. Do we deny that
What do
00:46:50 -->
00:46:59
notice to his COVID so what is the middle class? We say that a law speaks in a manner that he knows
that we don't know? And we don't think about that same thing for all of the names that
00:47:03 -->
00:47:29
Alessandra says that he has to have. Okay. So how he says this look on various websites, they both
have, it has to have his hand are stressful, okay? So we know the meaning of the word hand. We know
that Allah doesn't have this human hand. So what do we do we assume that Allah has two hands and we
don't think about how they are we don't ponder about that. We believe that a lot better he said to
Okay, likewise, he told me he told the air the Etosha
00:47:31 -->
00:47:34
Why didn't you do says that without which I created with?
00:47:36 -->
00:48:10
Big Yeah, right? To be a Yes, that was a clear with my two hands that he created either with his two
hands. So he's talking to at least he says, Why didn't you do such depth to them? Whom I created
with two hands? How you say yes to Him. Okay, so Allah created Adam with both of his hands. How are
these two hands? What did it look like? It is hard for us to ask it is not allowed for us to ask,
but we believe in them. We don't we interpret them What does it say? These 200 means mercy. No,
Allah says mercy and a lot of hand in this case, he said had I was more eloquent than you. Allah
knows Arabic words and you know Arabic. Okay. So if I wanted to say mercy would have said mercy.
00:48:11 -->
00:48:17
Rather, he said to him, so therefore we don't we interpret them to others in the meaning. So these
are the four principles of belief when it comes to
00:48:19 -->
00:48:24
the needs and activities, the love that we don't compare attributes to the creation. So what was the
last point on it?
00:48:27 -->
00:49:01
Without giving it hardest? So neither do we say that it was like the creation, that a lot of times
is like I have this. Nor do we say a lot of times is like something else's hands. So we try to
imagine we will never be able to imagine it. So we leave that to Allah subhana wa Tada. So the point
is, whoever denies the needs and attributes of a lot, this is just could lead to copper, it could be
a coconut, it could be a type of sin, depending on what he does. And we don't have the time to get
into the details of this, because this is the third type of story the third center he was what
believe in, I suppose if I did this search after his arrest is a whole topic in and of itself now.
00:49:01 -->
00:49:34
Narrated, Alere, the loved one who you should preach to the people in a way that they can easily
understand. Would you liked it a lens messenger sallallahu wasallam be denied. So this is talking
about the wisdom of preaching the lives of attributes of Allah subhanho wa Taala that we don't go to
the people, a new Muslim, for example, and we say, Oh, you know, a lot of faith and two eyes and two
hands and a foot, people are going to be different. How can you say this? You don't say this
immediately? No. But at the same time, Allah in the Quran has assumed that he has a face. Can anyone
call me a verse? Raise your hands. Anyone call me a verse that mentioned on my face?
00:49:37 -->
00:49:37
Okay.
00:49:43 -->
00:49:50
We have four thoughts that anyone quotes one verse I mentioned a lot of faith court a verse that has
a lot of eyes mentioned in it.
00:49:52 -->
00:49:52
Hmm
00:49:55 -->
00:49:56
I can't hear you raise it.
00:49:58 -->
00:49:59
Raise your voice
00:50:01 -->
00:50:02
Oh, this is spring season and I ended
00:50:05 -->
00:50:06
in
00:50:07 -->
00:50:44
the Union. Okay, you're in our zoo, we see you. Okay, so I was talking, I mentioned in the art and
some group attributes, right. But we have to be wise, we don't just go and spread this to people
like without any basis for know, until the people are prepared to understand when we say when allies
have faith that his faith is this sense of duty and protection. We don't know how it looks. Now
they're only obligated to act. Right. But we believe that Alex Parker has a beautiful face, has a
perfect face, like a prostitute and said that he will know that his job, a lot of the job is like,
imagine what is inside that what he loves. His job is like, we can never imagine this job. And then
00:50:44 -->
00:51:22
the person says, If Allah lifted his job, if he lifted his nose, then the rays from his face would
destroy everything that had reached out of its radiance and glory. The reason why Illa stakes are so
beautiful, are so powerful that they will destroy everything in its return. And it's everything that
you know it encounters. Okay. So it's believed that we believe that Allah has it. We believe that a
lot of times, we believe whatever Allah said, we don't get naked attributes ourselves. We don't make
up my own imagination. No, we take that from the Quran and the Sunnah. But wherever it sounds, we
must believe in these four things. Firstly, whatever is part of the continent, we believe it's not
00:51:22 -->
00:51:23
from our own head. Secondly,
00:51:25 -->
00:51:27
we don't deny us to provide meaning. Okay. Thirdly,
00:51:29 -->
00:52:03
we don't reinterpret the meaning to something else. And fourthly, we don't give a harness to that
aspect. So we have wisdom, basically, this is our Valley. robiola 100. By the way, it is incorrect
to say Mr. Murray, it is also incorrect to the alikom along with all of the Sahaba Eman And all of
this a little bit longer we say it probably a lot longer just like with a probably a lot of writers.
This is the Islamic way. Okay. Are you know the loved one who made a lovely piece with him? He said,
Tell the people what they know. And don't tell them things that they don't know. Do you wish that a
man his message would be denied? Okay, and you can use this narration in all situations okay. When
00:52:03 -->
00:52:34
you go to talk to non Muslims you don't just throw out what by the way is not allowed slavery from
Alexander forward if you don't go and start this way, this is stupidity. Okay, you start off with no
heat you start off with carpet that they will understand. Okay, like was when you come to Muslims
that are not firm in their religion, right? You don't start off with things that they will reject
immediately as opposed to just access to some of this you missed out wearing the coffee massages,
she's going to just leave this time maybe you know, even if you think then the opposite liberatory
start journaling with her start off with the five prayers. Okay, start off sister You have to read
00:52:34 -->
00:52:47
the Quran brothers take this start you fight but be gentle be be be wise with them, okay, take them
slowly, but surely along with the religion. So, this is the point that I was trying to say. And we
use it also in the names and attributes
00:52:49 -->
00:52:50
of the rich after footage from
00:52:54 -->
00:53:19
some even towers from his father that even the lesser the Allahu anhu narrated, he saw *
to his feet in disapproval of the statement when he heard it from the puppets Oh, there was so long
about divine attributes. Then he even said, what type of fears of these people defined in entirely
clear versus that which they fear in a rush to ruin by those verses, which are not entirely clear.
Okay, now in this heads
00:53:21 -->
00:53:26
up the result reports from Mama for the new clothes from his father. So yeah, but what is this?
00:53:27 -->
00:53:29
It's not that
00:53:30 -->
00:53:46
a man was he mentioned it that the attributes of Allah subhana wa Tada. So a man was sitting there,
and he just jumped up out of anger, that How dare you mentioned this attribute of a loss of anger
without it, okay, it doesn't, you know, he didn't accept this attribute of a lot. So even though I
bet that
00:53:48 -->
00:54:02
what has caused these people to be so scared, the verses that are clear, they find, you know,
softness of the heart in them, but these that are unclear in the sense that, you know, you can
interpret them to have proper meanings and to have proper means, and the proper meaning is with
these four
00:54:03 -->
00:54:32
conditions that we mentioned, if you understand the needs and attributes of a lot on these four
conditions, this is the proper Meaning, if you understand them, as you know, human life, this is
cool for me. Okay, so what is the problem with these, what has caused them to be so fearful that
when it comes to these verses, or these Hadees, they don't like it? How can they not like it? And
this is the way of the Chinese of today, by the way, that when you mentioned to them, the names and
attributes of a lot, they don't like it. And they claim that this is not permissible for you to now
you put them put on an ad, you say a rock man.
00:54:33 -->
00:54:49
Right? What is the meaning of this, that the last man is upon the throne? Okay, he has settled upon
the throne. He has not settled on the horizon in nine verses. Allah says a rough man has settled
upon the throne. The Sharia is the use of knowledge. No, he hasn't done this.
00:54:50 -->
00:55:00
Open he clearly denied the product and they say it is not allowed to quote these verses or this
hadith to average people don't recite the Quran and Hadith to average people. Why? Because it has
Cofer in them. This is
00:55:00 -->
00:55:11
Exactly what the Chinese say that the outward meanings of the Quran and Sunnah are okay to say that
Allah is above us, the scoffers. What do we say Allah is nowhere that this was Yes, it was nowhere,
or the opposite opinion was everywhere.
00:55:12 -->
00:55:33
No, I'm not making this up. This is exactly what they said is believe they either believe or was
nowhere, or they believe is everywhere. Okay? And this is a worse anthropomorphism, by the way that
that was excused. Okay. So the point is, when you already find a person who doesn't like to hear the
nice attributes of Allah, something is wrong. Something is wrong. The Muslim loves to his knees so
much because it increases the demand.
00:55:34 -->
00:55:47
The Muslim loves to here's an International Civil Law and he believes in them because it increases
his email. Okay. So therefore, it is a part of our demand to study the needs of a lot and to believe
in them in these four ways that we described.
00:55:49 -->
00:56:20
The type of creature delivers messenger sallallahu alayhi wa sallam mentioning oder Amman, they
denied this attribute it was on this occasion that Allah the Almighty will do reverse and they
disbelieve in a Roman Okay, we already talked about this the reasons that was revealed they say we
believe in a lot but we we just run with this name. We don't know this name is not the name of
Allah. Okay. So what did Allah reveal instead? He said they have disbelieved in a rough night they
have denied Allah, even though they believe in Allah, they have good I can hardly deny him.
00:56:22 -->
00:56:58
I just believing in one of his needs, okay. So when you deny one of the names of Allah subhana wa
tada It is as if you have denied Allah subhana wa tada you have rejected Allah subhana wa Tada. Now,
so we have now done the chapter of smarty with the facts, okay. And luckily, like I said, this is a
whole chapter in and of itself, okay, a whole topic in and of itself as long as if you brothers were
supposed to have covered it on the weekend lectures two weeks ago, actually, he would have inshallah
gone into great detail. I think we have time to finish the next chapter. And then we'll open it for
question answers. By the way from this chapter until the end of the book, most of it is dealing with
00:56:58 -->
00:57:11
various examples of minor ship Okay, various ways of various payments that are types of minor ship.
So keep this in mind now, okay. From this till the end of the book. Most of it is in minor shift
move on
00:57:12 -->
00:57:17
chapter 41 recognizing the grace of Allah yet denying it is disbelief.
00:57:18 -->
00:57:25
Move on over Allah the Almighty said they recognize the grace of Allah, if they deny and most of
them are disbelievers,
00:57:26 -->
00:57:44
which I said, which I have misstated the sayings of a man as the world is mine I have inherited from
my elders on bin Abdullah said they save so and so would not have been such and such would not have
occurred, even quoted by said, they say that these questions are the result of their deities
intercession. Okay. Now,
00:57:45 -->
00:58:20
this chapter, chapter 41, is basically a type of introduction to the following five or 10 chapters
that to ascribe some benefits some good to other than a lot is a type of shikaku. Okay, understand
the simple phrase to ascribe some good or some benefit to others, and a lot is a type of shift.
Okay? So if you were to take, for example, what we're going to get to this after later on, but the
point is, in this verse, a lot of things, they recognize the blessing of Allah and then they deny
it, how do they recognize the workings of a law and then deny it?
00:58:21 -->
00:58:53
They recognize that it was almost an analyst who gave them what they have, and yet they ascribe it
to other than a law. They say Allah gave it they know that it would give it to them, and yet they
say it was because of so and so. Okay, so Mujahid said, this is a statement of the of the of the
month this is my money, I inherited it from my parents, my father was whose money is this? I was the
one that gave it to him. I was the one who gave it to him. So if a person literally believes this is
my money, was my right to have it wasn't some of us have had with data. This is the type of shift
00:58:54 -->
00:59:25
and if a person says it's right, this could be a minor issue. What a person should say this is this
is the money that allows Let's meet through the inheritance of my parents or whatever my religious
Okay, this is the proper way to test there has to be careful even in our statements without saying
if it was nasty, what did you get this money from? You say, Oh, it's inheritance money. We're not
saying this is should miners, should we say? What is your intention? When you say this? Are you
trying to attend? This is my money, it's my right to have, right? I didn't give me this money. It
was my parents that gave me this money that caused it to happen, this is the type of shift if this
00:59:25 -->
00:59:28
is what you need, then this is the type of shift Okay, likewise, it is
00:59:30 -->
00:59:45
the statement of work not for so and so just wouldn't have happened would not for the cost. I would
have been rocked with my alarm system. My house would have been you know, burglarized okay? We're
not from my dog, then this would not have a good this is a fact what did your dog protect your
house?
00:59:47 -->
00:59:59
Did the burglar alarm system deducts the Savior from the burger? No, it was a lot of hard work. So
when you ascribe even in these innocent statements when you ascribe something to other than a law
This is a type of conflict
01:00:00 -->
01:00:12
type of shoe like was * famous that it is? When you describe it in the sense that this is
because of the intercession of our gods if you say that this has had a major shift in possession of
our gods and the type of major shape because the last study
01:00:14 -->
01:00:32
after the thesis statement, in which Alyssa in this morning some of my slaves remained as true
believers in some became disbelievers. Over the last even Damien rahimullah said such commandments
have occurred frequently in Quran and Sunnah. Allah condemns those who attribute his lessons and
Mercy Mercy to others whom they associate with him.
01:00:34 -->
01:00:53
Some of the some of the scholars earlier days cited cited example as wind was blowing favorably and
the sailor was wise and experienced, and likewise with the statements of most of the people. Now,
this is a very important thing here. Now, we already discussed the heading set some of my servants
have disbelieved anything I might have done absolutely when we discuss this
01:00:55 -->
01:00:56
with which was entitled
01:00:58 -->
01:01:36
What was it about the setting place, whatever, whoever thinks that the stars have some type of
effect or that they will, you know, they benefit from the stars, okay. So, what was the point of
that chapter is that the ascribe the rain to the stars, describe the rain to the stars, they say
that was rain because of this job or because of this, the blessings that came across it. So the
point is Allah subhanho wa Taala blesses them, and yet they ascribe that blessing to others and
Allah subhana wa tada and this is what it is and he has said that this occurs frequently the parents
and that have shipped a type of ship is that you acknowledge other than a lot for your blessings,
01:01:37 -->
01:02:04
whatever good it comes to is from Allah subhana wa tada and some of that there was so strict if that
for example, was talking about a wind, you know, taking a ship right, they said that the wind was
good, how come you so early because the wind was good Is that a thing unless it has other cars doing
pretty good or the sailor was very intelligent right? Instead of saying that it was less apparent
better, who blessed us to give it to other than Allah subhana wa tada and this is very common in our
tongues, we have to be careful what we say we have to be careful how we
01:02:06 -->
01:02:37
economically sound good, and we have to always take it back to Allah subhanho wa Taala however, we
say that if someone does it unintentionally, for example, if you know your ship came in early right,
and someone asked you why why why did you you know, how come you arrived early? You say there was a
strong wind blowing, if you say unintentionally, this is not a sin. This is not a minor issue. But
if you try to deny that or you try to say that no The reason that we arrived not because of a loss
of habitat, but because of the wind, this is now a major shift. And the point is, it could lead the
point is if you say it, unconsciously, this will lead you to monistic if you make it a habit that
01:02:37 -->
01:02:49
you forget that it was alone, who sent that wind blowing if you forget that it was a lesson hunter
who blessed you with that blessing, this could lead you to mind your ship. Okay. With that inshallah
we will break for the day.
01:02:50 -->
01:03:14
Okay, so ask the question. Are there any governments existing in the world today that are Hello, if
not all the Muslim leaders coffers? I heard Saudi Arabia is the only legitimate government. We don't
want to get into the you know, different political countries of today. But we do not call the Muslim
leaders conference. Okay, I mentioned this clearly when we're talking about other than a law we
don't know the intentions Why is the Muslim leader doing what he's doing? Why has he taken the law
of
01:03:16 -->
01:03:28
American England away? Or why he's taken woman or French or whatever law? Is it because he believes
that it is all right to judge by others and by the division of a law? Or is it because he is
concerned or eager about his own power and status?
01:03:29 -->
01:03:30
Okay.
01:03:31 -->
01:03:32
Do you know what his intentions are?
01:03:33 -->
01:03:56
No. So therefore we leave is essentially to Allah, we say that his act is an act of proper right. We
don't call any Muslim leader Cochran we don't call any Muslim caucus until he comes forth with and
like I said, the whole point of calling other people conference, this is not in our hands, it's not
our responsibility to give it to the AMA. Okay, so don't get involved too much in this type of
things. Now, I've heard a Muslim say your whole life is Islam How pathetic what type of belief is
this?
01:03:57 -->
01:04:03
is basically looks like ignorance looks the it's based on ignorance, okay, that the person seems to
be saying that
01:04:05 -->
01:04:35
if you base your religion on Islam, then it's not a very good thing to do. And if this type of
person in general in America is right, he's basing on ignorance so try to teach him Okay, try to
teach him that Islam is a whole way of life It should be based on that. Also try to tell him what
you are intending. If you're intending that you know I don't have a fun time then it allows you know
you to have relax to go and enjoy yourself in the park or do so many things you know, as long as
what you do is allowed you know, your this is allowed in Islam as long as the the gentleman is
showing us around inside the person who said that the four things you'll get are of the best type of
01:04:35 -->
01:04:59
protection when a man practices with his horse in a man practices archery and walking between two
good goals. That's like resizing the stick or something and the man playing with his wife, okay, all
of these four things are actually rewarded by a lesson kind of without it when you do them. And they
are not considered religious acts per se. You know, training your horse and going on our changes,
but still a man is rewarded when he does that. So this type of attitude is not correct. The Legion
is that is based on it.
01:05:00 -->
01:05:02
And so this person should be talking shoma
01:05:04 -->
01:05:22
I heard the names of Atlanta cassette and they send you without music, but it's very good. What do
you think about this we mentioned yesterday This is the way of the Sufi This is not the way of the
entrepreneur gymnasts. It is a Sufi that just mentioned a lot of names like that in his shoes
musical thinking was, we met we recorded we showed you what qabbani does, okay? And this is
01:05:23 -->
01:06:01
this is not correct. Just to quote a lot of names like that. The whole point of a lot of names like
the brother mentioned is threefold. Firstly, you believe that this is the name of Allah and you
believe that the attribute behind that name so for example, we believe that Russia is one of the
needs of a lot and Russia is one of the attributes of a lot. Secondly, we call upon Allah using that
name. We say yes, man. Forgive me, okay. Thirdly, we worship a lot of using that name so for example
to visit Allah knows the unseen he knows the the he hears everything, they we wish Apollo we know
that luck is what we say. As we're just reciting the names of Allah in a night of the Sufi Zoo this
01:06:01 -->
01:06:07
innovation does not live in such processes is not the way that the Sahaba used to do it. Now.
01:06:10 -->
01:06:17
You said cutting hands and throwing stones is not allowed but I heard these are Muslim rules. I
never said that did ever say that?
01:06:18 -->
01:06:20
I say modern to say that so don't
01:06:22 -->
01:06:26
don't take that another Definitely. Definitely.
01:06:27 -->
01:06:43
This is a part of opposition to stone the adulterer and to chop the head off of the so many sources
and so many other you know things and to kill by the way the homosexual is is also a religion, the
rules and procedures homosexuals it be killed. Okay.
01:06:45 -->
01:07:08
I don't know about this one. But I've heard this that I haven't studied this method in detail, but I
know that his punishment is that okay, this is all a part of our religion. That doesn't even go to
this in America. No, we're not allowed to this in America, you know, but and say if we hadn't
promised that we would do this episode. No. I know. Islam is perfect with sometimes I fall into
sins, like they shake hands with the opposite *. How we do as soon as I have good intention, but I
have literally one.
01:07:09 -->
01:07:39
It's a big thing. I mean, what can I say it's the same as much sugar Cooper is in the process of and
said that it's one of you, which he put in his head with a needle. Right? It is better for him than
to touch a woman does not allow for him to touch. Okay? If one of you is a prick to be pricked in
the head with a needle, imagine a needle going into your head. Okay? Quick meaning, I mean, maybe
stabbed with a video. I mean, you know, you put a needle to put in your head. This is better than to
touch a woman that is not allowed to touch so don't touch women. There's a lot of creatures like my
sisters.
01:07:40 -->
01:08:07
Especially sisters, I mean, they have it you know, I mean it just tell them that especially wearing
a scarf, it makes more sense. It really has more color because a capital woman comes up and takes
your hand out right. And it's more difficult for the man to say no than the Muslim woman because
she's already dressed differently. She's wearing a scarf. She doesn't take her handle a month to
take his hand up. She says I'm sorry, my religious belief for hitting me after the man obviously you
should also say I'm not saying that he should shake hands but I'm saying the sisters have an easier
excuse to get out of it. They're just different. They weren't clear open scarf. Right? They say I'm
01:08:07 -->
01:08:23
sorry. My religious beliefs are hidden from touching another man. Very simple issue and get out of
it. You know? What about ted stevens uses Islam audio cassettes without music are these rounds. Any
type of you know, poetry that doesn't have any music in it is all right.
01:08:26 -->
01:09:02
Some say that we blindly project in brass rahimullah and check what they mean. And some of us might
be guilty of this and don't even realize it. What do we say to the people who accuse us of this and
how can we avoid this attitude? No Don't get me wrong with this this is you are allowed to follow an
item I said this over and over again. You're allowed to follow an island no one is requiring every
brother or sister to memorize the Quran to become a puppy and then which doesn't do this? No. If you
are following an adult follow him. The problem is when you follow him to the extent that when a
foreigner as soon as qualities they know I don't care, okay, I have something better than that. This
01:09:02 -->
01:09:07
is the point Okay, so this is not what doesn't and it doesn't come to the question of that.
01:09:10 -->
01:09:26
Can we imagine a much newer, since it is physical and mental? No, we cannot imagine almost no, we
cannot imagine a lot of noise one of the attributes of a lot of the names of will notice them I want
you with Okay, we cannot imagine it. We can never imagine any of the names and attributes of Allah
subhana wa Tada.
