Yasir Qadhi – Khubah Dealing With Sectarianism & Difference of Opinions #02

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			and Hamdulillah we praise Allah Subhana Allah to Allah and we seek His help. And we seek refuge in
Allah from the evil of our souls and the consequences of our actions. Whomever ALLAH SubhanA wa Tada
guides, none can misguide. And whomever Allah chooses to misguide, none can guide him to the
straight path, a bear witness and I testify that there is no deity worthy of worship other than
Allah Subhana Allah to Allah, and that Muhammad sallallahu alayhi wa sallam is his final prophet and
his most perfect worshipper. As to what follows know that Allah Subhana Allah Allah has reminded us
to be conscious of him when he says in the Quran, yeah, you hola Dina Armand with tabula haka?
		

			toccata. What are temotu Illa? Anta Muslim moon? Dear Muslims. Last week, we did part one of a
series that I'm doing, about how we understand and deal with differences of opinion with empty laugh
with sectarianism and insha. Allah Allah this football will continue to next week as well, at least
a three part series. For those who didn't attend or haven't watched online. Please watch Part Number
one, in that I stated that not every empty laugh should lead to a feel of not every difference of
opinion should lead to a difference in the heart, and are also stated that the religion of Islam is
larger than any one sect, any one movement, any one group of ruler Ma, and that Allah Subhana Allah
		

			Allah has promised to protect the mainstream Ummah, the bulk of this ummah, this is the reality of
history and of the understanding of our Quran and Sunnah generic mainstream Islam. That is what
Orthodoxy is. Today, I will continue along that and be a little bit more explicit, and inshallah
with data next week, we will even continue more than what we have done today. And my main point
today is an elaboration of what I said last week, and I want to rephrase it as follows. Any Muslim
who sincerely desires to worship Allah and Allah alone, based upon the Sunnah of the Messenger of
Allah cannot be treated like an outsider or like an enemy.
		

			Let me repeat that. Any Muslim who desires to worship Allah, based upon the Sunnah of the Messenger
of Allah, that person has shown so much in common with you that any disagreement afterwards must be
an internal brotherly fraternal disagreement. In fact, dear brothers and sisters, almost all of the
differences that we encounter in our own communities and our own massage based internal issues,
almost all of them is a difference of how to understand the Quran and Sunnah. How to implement the
Quran and Sunnah, how to prioritize within the Quran and Sunnah. How to reconcile aspects within the
Quran and Sunnah. We must never take these differences from within as being the same as those that
		

			emanate from without. In other words, the question arises, who is the proverbial other? Who is the
other type of Muslim that we have to be a little bit worried about conscious of maybe even warned
against maybe even have ideas that we think are dangerous? Who is that person that we take as the
proverbial other? When do we consider another Muslim to be so wrong or so quote unquote, dangerous
and ideas that we shall not allow any social interaction, they're not going to come and preach in
our massages and so on and so forth? The response to this? Well, you as a relay person will have to
decide which group of scholars you trust. And there are some scholars who are very narrow in
		

			answering this question. Only my particular understanding is correct. And anybody who disagrees is
misguided is deviated must be warned against is a danger is a threat. And this opinion is very
common. I myself used to follow that interpretation 20 years ago, frankly, it was what I was taught
by my own teachers and I love and respect them. But the fact
		

			The matter is that there are other opinions. And these opinions have existed in the past, and they
exist today. And throughout the course of my own studies and my interactions with other groups, I
have changed and modified many of my critics say, I have watered down, I respond. That's your
perspective, I have wizened up in my opinion. And my perspective is wizened up, not watered down.
And what I state and I don't like to mention this fact, but it must be said, Yes, I am a minor
student of knowledge. But in the end of the day, I have been studying this religion full time for
almost three decades. And I haven't hamdulillah bachelor's to Master's, a PhD from the University of
		

			Medina, I have a master's in Athena and I was the top of my class. And I don't like to flow to this,
but it needs to be said, I have the right to hold this opinion. And this is not the time or place to
defend it. What is the opinion that I am raising often and making so difficult to understand?
Wallahi it is an opinion that our elderly people understand without having studied the faith. And
what is that opinion, it is as follows that every single Muslim who desires to worship Allah and
loves the Sunnah of the Messenger of Allah. That's his goal. That's his desire, every Muslim who
believes in the six hour can that is mentioned in the hadith of Gibreel. Every Muslim who wants to
		

			live on Islamic lifestyle based upon the five pillars of Islam, that person is your brother in
faith, that person is your sister in faith, and all the differences that happen after that they are
not to the level of those differences that happen before this point in time. This includes
differences of different legal schools. And yes, it also includes differences within mainstream
theological aspects as well. I'll give you some examples today as well. Mainstream Islam is what
Orthodoxy is simple as that, to take this mainstream Islam and then make it much more narrower. Only
my share only my madrasa only my group of Rolla ma they are correctly guided and everybody else is
		

			misguided. Everybody else is going to jahannam. This is a level of fanaticism that has caused too
much damage in the ummah. Dear Muslim. The basics of Islam are mentioned in the hadith of Gibreel.
This is the basics of Islam. The basics of theology are mentioned in this hadith, the basics of the
Archon are mentioned, the basics of spirituality are mentioned, this is your rubric, this is your
framework. Anyone who disagrees after this, wanting to come close to Allah based upon the Sunnah of
the Messenger of Allah cannot be treated the same as somebody who doesn't agree with following the
Sunnah somebody who has other sources of Islam, other sources of theology. So let me give you some
		

			examples here.
		

			The Sahaba disagreed amongst themselves about many aspects. Their field is what has given rise to
our field. They disagreed about issues of politics, and we know what happened in their generation.
And yes, they disagreed about some issues of theology as well. And every advanced students knows
this. So this shows that not every difference of theology is heretical. If the Sahaba distributed
about 2345 issues, they laid the foundation that some disagreement does not mean you need to be
excommunicated. And therefore, the mainstream Islamic trends and movements are all within what we
call orthodoxy. The great aroma of the legal schools Imam Shafi Imam, Malik Imam, Abu Hanifa, Imam
		

			Muhammad didn't the humble, they are all a part of mainstream Islam, the great Imams of the
theological schools who develop the ideas that were first brought out for theology, and they're
manifested by great giants like shareholder Osama bin Tamia, like her Jetta this time, Abu Hamid Al
Ghazali. They are all within mainstream Islam, even if their students don't see eye to eye even if
those who follow them might be fighting about advanced issues that the average Muslim doesn't even
understand they might be fighting. It doesn't change the fact they are all a part of the same team.
Likewise, those who came after them in the 16th 17th of the Gregorian centuries, pre colonial times
		

			who wanted to revive the Ummah, they wanted to make the best of this ummah, and they did what they
could, great scholars like her like sha Allah, Allah, Allah, we in India, like Muhammad, Abdul Wahab
in Arabia, like say he had either we had that in Yemen, all of these greater Adama and others whom I
haven't mentioned, they all turned to the Quran and Sunnah and they tried the best to bring about a
change or revival or rekindling based upon their understanding of the Quran and Sunnah from these
figures, yet others came about during the time of colonization
		

			Should during the time when our Ummah was under the yoke of so many foreign entities and they tried
their best to bring forth another type of revival great scholars like Molana Rasheeda Ahmed can go
here and Muhammad Qasim Nana tui great scholars like madrasa Han but lb great scholars like Sayed
Nazir Hussain and all of these by the way, all of you are from the Indian subcontinent. These three
represent three trends. You all know this, these three are Allah map, all of them thought that they
are the true heirs of sha Allah, Allah, Allah we think about that. Every one of the scholars they
thought that we are the real representative of SHA one Leola and sha Allah, Allah was one person he
		

			lived in the 1700s 150 years later, and his movement splits into these three, every one of these
things. Yes, we are the real people who are following his tradition, every one of them can quote you
shall will you Allah, dear Muslims, if sha Allah Allah teachings within 100 years can bring about
this spectrum. How about the prophets of Psalm 1400 years ago? Isn't there going to be some spectrum
within that that is acceptable, and after them during the time of end of colonization when the
Khilafah was at its end or even finished? We had another group of survivors, every one of them
wanting to rekindle the spirit of Islam wanting to bring about good the way that they thought that
		

			was best, great scholars like Madonna Zecharia Kunta Hallowee great thinkers like say that will
animo do the great revivalist like Hassan Al Banna great academics like Muhammad Nasir to the NLL?
Barney, all of these scholars and more, this list is partial, I can't list everybody, all of them.
And with utmost respect, I have read works from all of these scholars. I haven't read all of their
works. I have read works from all of these scholars. One thing you find common before you jump to
the differences before you tell me where they disagreed, do you know one thing that is common in all
of their writings? They're quoting you with the same Quran and the same sunnah. They're quoting you
		

			the same Quran and the same books of Hadith, the same books of sunnah that we study, and each one of
them is thinking that they are reviving the real sunnah of the Prophet sallallahu alayhi wa sallam.
Now, I am not saying Please do not misunderstand and misquote me that all opinions are the same. I
myself am a researcher, I'm a student of knowledge, and I have preferences within all of these
trends. What I am saying the differences of these trends are not so much that we take them as the
enemy, we take them as the person outside, we take them to be hating and despising and putting down
No. And we can give you a simple question and disregard a very simple question. This person whom you
		

			disagree with, who follows another scholar, you have chosen one strand. And I say, like I said last
week, the fact of the matter, look at your own lives, why do you follow that strand that you do?
Most likely 99% is because when you were younger, you had an interaction with somebody from that
strand, and you embraced religious Islam at his hands. So you appreciate it. You liked it. It's not
as if you have done a thorough survey of all of the different trends. It's not as if you have
neutrally studied every single thinker. Either you were born into a sect in a framework, your
parents followed it, or when you were in college, when you first became religious, you were
		

			introduced to this trend, and you liked it and you absorbed and you find it very fulfilling, good
for you, good for you. But don't think that the person who follows another strand has any less
Yaqeen than you do that he is following the Quran and Sunnah. Don't think that his love of Allah and
His Messenger is any less than yours? Let me ask you a simple question. The one who follows another
strand, another interpretation, another of these Roma that I have mentioned, does he not lower his
head to the same carpet and the same floor that you do in front of Allah azza wa jal? Does he not
lower his head out of observance of a bada to the same Lord? Does he not appreciate the Sunnah of
		

			the Messenger of Allah the same way you do? In fact, imagine this, imagine this. This is not a
blasphemous question. It's a factual question. Imagine if you and him were having a debate or
argument and hypothetically, the prophet system appeared just hypothetically, it's a hypothetical
question. And he resolved this conflict. He made a very explicit statement said no, you know what,
you are upon the truth or you are upon the truth or even a third opinion, because by the way,
sometimes opinion is beyond your two opinions. Imagine this scenario, this person whom you are
debating with, would not the both of you when you hear directly from the Prophet system, what would
		

			you do? What would you do? Would you not say, Samir, and I will correct would you not say your
rasool Allah, I apologize if I made a mistake? I'm gonna follow the correct opinion. Whatever you
say is the truth. Is this not the case? The one that you are debating with the one that you are
despising the one that you are hating, he loves Allah and His messenger so much, that he's willing
to accept that he was wrong when it's coming from the Prophet sallallahu alayhi wasallam
		

			And so dear Muslim, if the one you are having this intellectual debate with loves Allah so much and
loves the messenger so much, where is your hatred coming from? Where is your hatred coming from?
When the person in front of you has another opinion? And in fact that opinion he thinks is based
upon the Quran and the Sunnah. And you have an opinion and you are certain it is based upon the
Quran and Sunnah. Here's the point,
		

			whose opinion is more sacred, your interpretation, or the Prophet salallahu Alaihe. Salam, clearly
the Prophet SAW Selim. Okay. Now, your opponent when you're talking to believes his opinion is the
opinion of the Prophet sallallahu alayhi wasallam. Therefore, and I say this bluntly, most of
sectarianism hatred, emanates from a sense of ego and arrogance of your own opinion. Because the one
whom you're talking to does not oppose Allah and His messenger. This is what I'm trying to come
across. There are people who don't believe in the Quran, there are people who don't view the Sunnah.
Those are people Yes, we are. They're very different Muslims if they believe in the Quran, but they
		

			have a different source. Agreed. We'll talk about them part three. Yes, we're gonna get there. We're
now talking about those who agree with the Quran and Sunnah. They want to follow the Sunnah of the
process of them. They even have the same books, as you say Bukhari sahih. Muslim, the same
tradition, they have it as well. But now it's a difference of how do we interpret these books
Subhanallah this person, and you are united in love of Allah and love of the messenger. If you don't
see this, and you are only obsessed with the fact that he disagrees with you, then in reality, you
have taken your interpretation to be more sacred than the Quran and Sunnah. Do you understand this
		

			point, you have taken your understanding, which could be right could be wrong, in the end of the
day, as I have said bluntly, and allow me to say this 99% of the Ummah has not researched the other
opinion. Technically, they haven't researched why they say it, who they say it is just blind
following you trust your Allama. And I know and it's sensitive to say many scholars, yes, they also
make the small points very big. Oh, that person believes in this ship, even though he's within
mainstream Islam, but we think he's deviant. I understand this point. With my humility and respect,
I say there are other opinions as well. And experience and knowledge will introduce you to those
		

			opinions, sectarian minded people, yes, they exist sectarian minded scholars, yes, they exist. But
with utmost respect to them, I say, when a scholar lives around his own type and his own kind, and
when he only interacts with his own seminary, and when he only teaches his own students, it's very
easy to make another seminary another another sect far more evil than they might actually are. Maybe
they're not even evil at all. It's only when you get out of your bubble, and you interact, and you
engage, and you read, and you see the world where you actually become more understanding and more
tolerant. So at this stage, I will simply have to say the choice is yours, you will find sectarian
		

			minded roadmap, they are there. I'm not saying they are not sincere. I'm not saying that they're
doing this out of malice. But I will say with utmost respect, that generally speaking, you will find
them with less experience in the world. And generally speaking, you will find them very committed to
their own strand, they don't go outside of their bubble, and you will find another group of Kodama
that are not that sectarian, there are far more coming together far more unifying. And I am of those
and I say, let us look at what is in common before we jump to what is different. And the biggest
point that must be in common, as I said, is the Quran and the Sunnah, if the person you're
		

			disagreeing with, if he were to theoretically acknowledge, if the prophet system said this to me, I
would follow then right then and there, what you have in common with him is infinitely more than
what you have disagreed about. This is where I'm coming from. Now, does this mean all the opinions
are the same? I never said this. But let me ask you this. Must your wife or your best friend or your
brother agreed with every single analysis and opinion that you have? Okay, then the world wouldn't
function? The world would not function if you only interacted with somebody who agrees with 100% of
how you view the world, husbands and wives who love each other disagree about aspects of the dunya?
		

			Is that not the case? brothers who are close friends, they disagree about analyzing they disagree
about the reality. You look at the good and if it's a small amount of misunderstanding you overlook
it. What I am arguing for is the same mainstream generic Orthodoxy is not based to a narrow
sectarian frame of mind is not based upon one madrasa one shift one out of them. No, it is based
upon the hadith of Gibreel. Whoever acknowledges the words of the Prophet sallallahu alayhi wa
sallam
		

			Anything after this, we discussed like the family. I'm not saying they're right. I have my own
choices. And I will disagree with some other choices. But disagreements from within are very
different than disagreements from without how you disagree with a loved one with your child with a
cousin is not the same as how you will disagree with an enemy. So dear Muslim, and with this I
conclude my first call to
		

			anyone who sincerely desires to worship Allah based upon the Sunnah of the Messenger of Allah, that
person Listen to me carefully has manifested that kalima because what is the Kalama? What does it
mean? La ilaha illAllah Muhammad, what does it mean? It means I will worship Allah alone. And how
will I worship Allah based upon the Sunnah of the Messenger of Allah, that's what the Kanima means.
So anybody who comes to the religion of Islam with this frame in mind has Alhamdulillah embraced the
Kalama. After this, any disagreement can be done in a civil manner. From within, you can disagree
you can debate but debate like a brother, not an enemy, the real person whom you must take as the
		

			other is somebody who desires to hurt you because of the Kadima or another Muslim whose disagreement
is so much with you. He doesn't accept the Sunnah he doesn't care what the prophets have said, that
is definitely a major issue and we have to take her to another level that will be inshallah in our
next clip, but But today's quote, but it's very simple, and that is this notion of internal
sectarianism within mainstream Islam. No, these differences don't make you another. They don't make
you outside. These differences are preferences. They can be debated, they can be argued, but they're
going to be done from within the mainstream of the OMA because that person has manifested what it
		

			means to be a Muslim worshipping Allah alone based upon the Sunnah of the Messenger of Allah may
Allah subhanho wa Taala bless me and you within through the Quran. And May He make us of those who
is versus they understand and applies halal and haram throughout our lifespan. I ask Allah's
forgiveness, He was will ask him for his love of food and the ramen.
		

			Alhamdulillah Hill, Why hadn't I had a summit la de la Myriad? What am you that? Well, let me go for
and I had what I do.
		

			Dear Muslims,
		

			recently, a tragedy occurred barely 300 miles from where we are giving this quarter. But as we're
all aware, less than half a drives day away from where we are now. 19 innocent children were
senselessly murdered along with two of their teachers. Sadly, this is not unique or rare or
atypical. In this country of ours. In the last 10 years, over 1000. I repeat, in the last 10 years,
over 1000 active not inactive not caught before the act, active shootings have occurred in American
schools in the last decade. One of the most shocking statistics is that the number one cause of
death amongst children and teenagers in this country. It's not drugs, that's not driving. It's not
		

			car accidents. It's not cancer, the number one cause of death in this country. And it is the only
country in the world that has this statistic is because of gun violence. Think about that. Think
about that. And much can be said about this reality. But this code is neither the time nor the
place. Nor am I the best person qualified to speak about laws and gun control and whatnot. That's a
separate topic altogether. Just want to point out before I move on, that Americans, all of us should
look at other countries, Australia, Canada, New Zealand, see what they have done with gun laws and
see how effective that has been. But that's not the topic I have for the next few minutes. No. My
		

			job. My role as a cleric as a person of faith is to ask a more awkward question. And I know this is
a question that perhaps some in the media will jump on and make a very big deal of, but it needs to
be done because ignoring this will not let this violence go away. Dear Muslims, dear Muslims,
whoever does not feel some pain at what happened. I don't know where your heart is. These are our
children. Our children go to the schools as well. You know this and I know this, our children go to
the schools How could any parent not to have felt a heart skip? How could any parent not to felt an
anxiety when they heard what is happening and they see the video images? This is our land. These are
		

			our people. And we have to speak out against this reality, this phenomenon. And I have to ask some
very difficult questions beyond gun control. That's another topic. We have to ask ourselves. The big
		

			question before we get to gun control? Why is it that so many of the young men of this generation,
for the first time in human history, feel such depression, such emptiness? Why is it that so many
young people who should be excited for the future, they should be excited to do something of their
lives to make something of themselves, they should have a future ahead of them wondering, What am I
going to do when I'm 3040 50? Having a career having a family having the best of this dunya? Well,
why is this generation so prone to such dastardly, unspeakable evil? Where is this evil coming from?
How can a 17 year old young man think about such deeds that most of us could not even have had the
		

			fleeting thoughts of where is this evil coming from? And I'm going to ask this question and give you
a partial answer, because it is the answer that needs to be said, no matter how politically
incorrect, we need to say loudly. And clearly. That's one of the factors there are many, we cannot
just pinpoint on just one. But one of the factors and I speak from having read on this.
		

			People have surveyed mass shooters of the last decade or two. And there are many papers and many
articles, and I've read some of them. Two things struck me from the statistics
		

			85% of mass shooters of this country, 85% had no religious affiliation, nothing to do with God,
nothing to do with church or synagogue or mosque. 85% have zero religion in their hearts.
		

			Another statistic, around 75% of these mass shooters, they come from broken families. No matter how
awkward this topic is, we as Muslims need to speak the truth and not be ashamed or embarrassed.
Believing in God, believing in a higher power brings about purpose in life. When you eliminate
religion, make fun of religion banned religion, when you think that religion is going to take you
backward, this is what is going to happen. And when you destroy family, when you encourage
promiscuity, when you don't care about mothers and fathers being the default in a child's life,
because the majority of the shooters 75% did not have a stable family at home. There's a
		

			psychological impact. There is an emotional bankruptcy that comes when you destroy the fabric of
society, which is the family. So we as Muslims, no matter and I know, the media is going to take
this and this is the reality. But it doesn't change your taking my clip will not stop the mass
shootings, you making fun of our faith are telling us backward will not stop the real backwardness
of child killings in this country. Which one is more backward people encouraging God and family or
the mass shootings that are rampant and the norm only in this society and land? One of the main
causes of this emptiness of a teenager is that you have taken away what is the most precious to a
		

			human being and that is belief in God. And you have denied an average human being the love of a
mother and father by promoting hedonism, promoting promiscuity, promoting all types of filth and
fascia, and then saying, Oh, where is this coming from? I am not saying it's the only cause. But
statistics tell us statistics tell us one of the main causes is lack of God and religion and not
having stable families. So dear Muslims, it is our job therefore, to preserve our deen and our
families. And I've said this so many times in the lives that we live in.
		

			It becomes far the ane on us really to preach to the others the benefits of religion the benefits of
Dean true Dean, yes, I know there's wrong D and I know people can become fanatical if they but I'm
talking about good Dean, good religion. I'm talking about believing in Allah and the messengers of
Allah. Those who believe in the messengers who believe in God, generally speaking, their lifestyles
are better fulfilling those who are coming from families, generally speaking, they have stability.
And in our deen Iman and families are actually coming together. Good families are based upon good
Iman and good Eman comes from good families. So dear Muslims when we see what is going on, first and
		

			foremost, have some empathy. Don't show some coldness or sadness, this is our land. These are our
children. This could happen anywhere. Some of you know even I don't want to mention too much. Some
of you know even 10 miles from here. Some incident happened three days ago. 100 It was stopped in
our schools, our public schools over here, the incident was stopped. Do not think that is far, far
away. May Allah protect all of our children and all of the children of this land nobody deserves to
die like this. And secondly, no matter how difficult it is, we have to have
		

			collective conversations and we are a part of this society, and we have to present our solutions as
Muslims. So we will bring up no matter how awkward it is we will bring up even your own land. Our
country didn't have this 50 years ago, 100 years ago, what has changed is not just guns, gun is
stage two before he wants to take a gun. Why is he thinking about killing people? How could a young
man want to destroy his life, kill his own grandmother, go massacre 20 people? Where does this come
from? And it is a norm and a trend not just an atypical thing. And we reply, there are many things,
but of them, you have destroyed the dean, and you've destroyed the family. There will be an
		

			emptiness and an evil that comes from that. And we see but some of those manifestations. So it is
our job to speak the truth and then to embody the truth. Will Allah He brothers and sisters, if we
live good, righteous lives, there are people around us spiritually empty, they will see our
spirituality. There are people around us, they want this and if we have it and we exude it, that is
our Dawa. You don't need to debate you don't need to have intellectual arguments. Live your life as
a Muslim and the people will come flocking to Islam when they see you a flap and your manners. This
is my final message to all of us here for today's code. And as I said, we will continue part three
		

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I'll call you your ICS rebounds Allah in Allahu Allah Amara Camembert in bed, they behave in FC
		

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motivated Adley What if Sonny waited CORBA warrior and handled fascia it will Moon carry well belly
your ego Kamala Allah come to that karoun Oh the Corolla has the math curriculum wash crew he has
what are the crew lights are welcome is Salah
		

			Eva
		

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