Yasir Qadhi – Engage in Mission for a Flourishing Future

			I'm
		

			work.
		

			Salam alaykum Warahmatullahi Wabarakatuh
		

			Alhamdulillah wa Salatu was Salam ala Rasulillah who Allah it, he was so happy he woman, voila, I'm
about
		

			100 years ago 1918. In this very land, there was a very, very great debate raging in the entire
country. It was over a social issue. And Congressman, and every single government official was
discussing this primary issue that preoccupied the country for these few years. It was the issue of
whether the government should ban alcoholic drinks or not. On the one side, were many clergymen,
religious people who are saying that this is immoral, it must be gotten rid of. There were also many
women who were prominent in trying to get alcohol prohibited, because they felt the primary cause of
domestic abuse was alcohol. Economists were at the forefront as well, saying that alcohol, if you
		

			eliminated it would be a boost to the American economy, not only would money be saved, crime would
go down, health would be better productivity would increase. On the other hand, you had those who
argued that the government should not get involved in the private lives of its citizens. They argued
that banning alcohol wouldn't solve these problems, and that people would learn to drink in other
ways. As we all know, a few months after this debate reached its pinnacle in 1919. We're about to
celebrate the 100th year, the 18th Amendment was passed in this land, which banned the sale and
manufacture and transportation of any alcoholic drink. The ban was in effect for 13 years, it was
		

			only overturned in 1933. Because the people simply could not live up to that ban, and they found
ingenious ways around it. Now over all this period of the prohibition, most historians view it as a
dismal failure. Why? Because the people did not obey the ban, because people began producing alcohol
in their backyards. The mafia rose to prominence, Al Capone, bootlegging became rampant and hence,
when they bootleg alcohol, the liver problems of those who drank that actually increased. However,
on the flip side, because alcohol was made illegal, its price shot up and therefore fewer people
drank it. It is a historical fact that for quite a few years, during the Prohibition, public
		

			drunkenness was on the decline, driving accidents went down, liver related problems in the broader
public went down. Other evils were eliminated. Question, why am I talking to a Muslim audience about
the prohibition of 100 years ago? I know you're all scratching your heads?
		

			I'm asking you, if we
		

			being the critical mass that we are now we're alive 100 years ago, what should we have done as
Muslims? That's the question. If we had been alive 100 years ago, 1918. And we had this critical
mass of millions of Muslims in America, what should we have done? Which side of the debate should we
have weighed in on? I mean, after all, as Muslims, we believe that alcohol is not just a sin, our
Prophet sallallahu I decided I'm called it the mother of all evils. omocha if and every single evil
that is mentioned by those who wanted to prohibit it, we believe in it as well. In fact, the 18th
Amendment, it states that it is prohibited to buy to sell to transport to import to export alcohol.
		

			The 18th amendment might have been worded as a Hadith from Sahil Bahati, in which the Prophet
sallallahu alayhi wa sallam said, Allah has curses on alcohol, and the one who drinks it, and the
one who transports it, and the one who sells it, and the one who takes it here, the one who takes it
there. The 18th amendment overlaps a hadith in Sahih Bukhari, I would venture in 1918, most Muslims
would actually have supported the ban on alcohol. Even if a decade later, 13 years later, it was
overturned. And the question that I'm asking you now is not about alcohol. It is about the political
causes that we're jumping on to now and the political causes that we're supporting of our era. The
		

			questions are not about alcohol. The questions are about modern societal ills, and to what level we
should jump on board and how much and how we should support them. And the response is not easy to
say
		

			A because some of the social ills are 100% ills within the Islamic tradition as well, such as
racism, such as police brutality, of course, we're going to support the movements that want to
curtail these things. However, other movements are not so simplistic gender roles, same * issues,
transgenderism. Here is where we need to be a little bit more critical and not just jump on the
bandwagon simply because it is politically correct to do so simply because that is the norm in many
of the circles that we hang around. We must never forget all Muslims that our purpose in life is not
to win the popularity context of any land. Our purpose in life is not to win the Democratic vote of
		

			a country. Our purpose in life is to win Allah's pleasure and sometimes Allah's pleasure is only
gained by displeasing amounts of people. Never forget, oh Muslims, our ultimate goal as Allah says
in the Quran, quantum higher on Martin Oakridge Katrina's you are the best OMA that has been created
for mankind. Why? Because you command what is good, you forbid what is evil and you believe in
Allah. The only reason we are the best OMA is because of these three characteristics. The minute
that we stop commanding what is good the minute that we acquiesce and are quiet to evil, the minute
that we don't care whether people believe in God or not, it doesn't become our priority. We will
		

			stop being the best OMA, we are currently celebrating the 50th year of Ekena mashallah Tabata, Kala
and Alhamdulillah. I'm proud to say that my own father as well has been involved with the movement
since before its inception. And I have been attending Igner conventions since the early 90s
Alhamdulillah for almost 30 years. Let me say on a personal note, brothers and sisters, a previous
generation of Muslims when I came to age in the 90s, and in the 80s, a previous generation of
Muslims, they were very socially inactive. They only concentrated on the mosque on rituals on
theology. However, the events of 911 the rise of Islamophobia, the coming of Trump, this new age and
		

			era, and also a new generation, my generation has made us realize that Alhamdulillah Islam is not
just rituals. Islam is not just the ology, if we want to survive, we're going to have to jump on
board and get involved with the social ills of our society, we're going to have to take on the
problems that are around us, we're going to have to, according to the modern vernacular, be woke.
		

			Fair enough.
		

			But my concern and fear and listen to me carefully, is that just like in the 80s, the pendulum was
on one side, socially, isolationist, not caring about social activities. I fear that the pendulum
has now swung to the exact opposite side. And we are seeing an unprecedented, extreme
reinterpretation of the essentials of Islamic theology and law. We now have Muslims who have very
little Islam, and very much to do with the social causes. Their version of Islam is closer to
secular humanism than it is to the Quran and Sunnah. If a generation ago, some Muslims were hesitant
to become socially active, and they only concentrated on theologies and rituals. In our generation,
		

			we have a new breed who only emphasize their version of social justice, and very little, if any
emphasis on theology and rituals, Muslims, we have a package deal. We don't get to pick and choose
from our package, we have a perfect faith and a tradition. And we have to accept that as it is. And
what it means to be a Muslim is to believe in Allah and believe in the prophets and prepare for
Judgment Day, and yes, be involved in the social ills of society. But without Islam, without
theology. Without true spirituality, we will never solve the social ills of any society. And that is
why every single prophet without exception, even as he preached against the social ills, also
		

			preached belief in God. You cannot divorce the two they are linked together for two reasons that are
mentioned in today's talk. Number one, we need God we need a divine law to tell us what is right and
wrong. If we don't have that, then how will we know what is right and wrong? Will it be by majority
vote, we are seeing what is happening now with the social mores of the society. And number two,
without belief in God, societal ills will never be eliminated. Let me give you a simple example of
both of these wanting one simple point in case we look now at the rise of the hashtag we to movement
emerging from Hall
		

			He would, it has taken the social media by storm. And at some level, yes, all of us Muslims should
embrace this movement for no one should allow a woman to be harassed or intimidated or molested.
We're all in agreement there. However, the solution isn't just in criticizing those who perpetuate
these crimes. As Muslims, we have to be brave enough to go beyond this. The endured the
entertainment industry, from within which the me to movement emerged, cannot just sit back and
ignore its own role in helping to create this mess. It is this very industry that has been one of
the most powerful causes of cheapening the honor of women of breaking down to Judeo Christian
		

			Islamic values of decency of modesty of propagating debauchery. It is the same industry that is
guilty of objectifying the bodies of men and women of mainstreaming *, or pushing the
boundaries of filth and *, and therefore that over sexualized industry is a part of the
problem, it can never be the solution.
		

			That is why all Muslims, we need to have a holistic response. We can't just jump onto any bandwagon.
Even if it sounds right. The solution to female harassment is not going to come from the very people
that are creating the climate that helps that type of harassment. It has to come from an alternative
paradigm, a paradigm that respects women, honors women, values, women respects chastity and decency
and modesty. And that paradigm is the paradigm of Islam.
		

			And I also said, of the reasons that we need to link social activism with theology is because social
activism by itself will never solve the problems that even we might agree with. The 18th amendment
was a miserable failure, a mockery in some respects, society blatantly disregarded it, and
eventually Congress had to repeal it in the 21st amendment. Contrast the 18th Amendment with the
revelation of Sudha Telma ADA in the fifth year of the Hijra. Brothers and sisters, the books of
Sierra the books of Hadith mentioned the amazing contrast between 1990 in America and between 50
year Hijra of Medina when Allah revealed in the Quran yeah you Allah Dena Amanu in normal humble
		

			will mace it will ensemble Islam, it ages from an amateur shaytani Folger attorney boo Hummer,
alcohol and gambling and other things are abominations of shaytaan. They're filthy, so avoid them if
you want to succeed. One idea came down. One word was revealed fudge attorney boo avoid alcohol. The
books of serum mentioned there were Sahaba that had alcohol in their mouths. There were Sahaba that
had raised the cup to drink. When they heard the verse from the Masjid. They threw that alcohol
outside the window. The streets of Medina were flowing with alcohol because no one dared come close
to it. There was no government that enforced it. There was no police going around. There was no
		

			amendment. It was one idea and that's all that was required brothers and sisters.
		

			And this is what some of our woke activists don't understand. Muslims, you're never going to fully
solve societal problems until you link those problems with spiritual problems as well. In our
religion, a man and ammo always are paired together faith and good deeds, they stem from the same
person. It is your faith and your good deeds hand in hand. Once Iman is established, good deeds
follow. Hi Aisha, the wife of the Prophet says on my mother, she said, Allah revealed the very first
verses about him and about his names and attributes and about heaven and * and about theology.
Then, when Iman had been made firm in their hearts, Allah said don't drink and they didn't drink.
		

			Allah said don't go do it. Don't do Zina. They didn't do Zina. Isha says, if Allah had first
revealed don't drink, the Sahaba would have said no Allah who were never going to give up drinking.
This is the mouth of Aisha these the words of Aisha Radi Allahu taala. And her brothers and sisters,
there must be belief in a higher being. There must be belief in God for actual actions to emanate
from that heart. If there's no belief in God, then you're going to get the debacle of the 18th
Amendment morality will be subject to the whims of society morality will be up for a majority vote
and what is haram today will be halal tomorrow. What is halal today will be haram tomorrow as we are
		

			seeing brothers and sisters that how quickly things are changing what was considered immoral one
generation ago it is now
		

			immoral to consider it immoral. This is how society has changed. And we have to be very clear here
brothers and sisters, our pleasure is not found in the majority of people it is found in the creator
of the people.
		

			Allah tells us in the Quran Wallah with tubber aliqua Humla faster that is somehow to will or the
woman fee and if truth were subject to their desires, then all who are in the heavens and earth
would be destroyed. Truth is not subject to majority vote truth is not subject to what is
politically correct. And that is why we need a higher source to tell us what is haram what is halal,
and we need to believe in that source to then find implementation of haram and halal. So Muslims,
yes, it's important to be woke. Yes, it's important to be involved in the social causes that are
halal for us to be involved with. And some of them are, and some of them aren't. And some are gray
		

			areas. We have to be careful. Let the Shetty I decide, yes, police brutality. Were at the forefront
racism were at the forefront, but issues of same * and yet transgender, we have to be a little bit
more careful. Our theology, our ethics are not the ethics of the other people around us. And our job
is to preach the truth. Even if people don't like it true. We don't force anybody. It's a free
society. You have the right to do as you please. But do I have the right to preach as I please as
well? That's the question we have to ask a true liberal democracy. You want us You want us to give
you the freedoms to be who you are. Fair enough. Will you give me the freedom to be who I am? Will
		

			you give me the freedom and all of us the freedom to be God fearing chaste, dignified, decent,
respectful human beings? Or will that also become criminal? Because I don't agree with your version
of morality? And that's why brothers and sisters, we must always preach the truth as an entire
message, not just pick and choose what is politically convenient to do so Muslims, no matter how
woke you are, if you don't wake up for Fudger you're not woke.
		

			So as simple as that,
		

			no matter how woke you are, if you don't have belief in Allah and love for the Nebia Kadeem
sallallahu alayhi wa sallam then you're not Islamically woke you are spiritually broke brothers and
sisters, and that is no joke.
		

			Allah azza wa jal tells us in the Quran Yeah, you hola Xena. Amo No. Ooredoo Hello facil. Mika. Oh,
you who believe enter into Islam, in its entirety wholeheartedly, and Allah criticizes those who
pick and choose from the book.
		

			My concern as I see the evolution of American Islam, and I'm still relatively young inshallah to
Allah in my 40s. My concern as I see this evolution from the 80s 90s 2000s and now we're in the
2010s. What we're seeing is a type of Islam that has very little to do with Islam, and very much to
do with some of the social ills of our times. My point to you is very simple. Some of these ills
Yes, they are Islamic ills. We need to oppose them, but they need to be wed with Islamic theology as
well with iman in Allah as well. follow the footsteps of the Prophet salallahu alayhi wa sallam,
when you criticize other evils do so from within the paradigm of Islam as a Muslim who's proud of
		

			what it means to be Muslim. And that means belief in Allah and love of the messenger and awaiting
Judgment Day brothers and sisters May Allah subhana wa Taala allow a man to enter our hearts and
make it firm may Allah Subhana Allah Allah bless each and every one of us to be a walking role model
that other people can see a glimpse of our Prophet sallallahu alayhi wa sallam May Allah give us the
courage to preach the truth even if people don't like it. May Allah subhana wa Tada never cause us
to sacrifice the truth because of a temporary popularity. Our goal brothers and sisters is the
pleasure of Allah not the pleasure of evil, not the pleasure of the people. I conclude by reminding
		

			you of something we heard since we were children. I only wish we applied it in our lives. As Bob
said, we are a people whom Allah has blessed and given is because of the religion of Islam. If we
ever tried to find is in any other source, we shall be humiliated. Oh Muslims, believe in Allah
Aziz. And he will give you your is to Zakum Allahu Ferran cerambycidae kumara masala yo Baraka