Yasir Qadhi – Du’a of Adam Vs. Du’a of Shaytan

			Mr. No one is still fiddle when the rules will be law he Manchurian fusina woman sejati Medina,
manga de la who Fernando de la la,
		

			la de la, WA shadow
		

			in LA in law law why the Honda sharika? Wash? Mohammed Abu hora sudo yeah you hola Xena. amanu Taku
la haka Ducati wala Jamuna. Illa. One Two Muslim moon. Yeah Johan De Soto hora de como la de hakomi
nuptse wahida wauconda caminhadas oh jaha wertham in Houma de Jalan Kathy Romani what triple la la
de la luna v one or ham in LA her con or de como la theva yeah you Hello, Xena amanu taco La La Koo
Conan's de de la cama de como yo para la komuro back home, Mama user Allah wa Sula, hufa pedophiles
fosun alima, Marburg, my dear brothers and sisters in Islam, the story of the creation of our father
Adam and our mother Hawa is a story that is a constant theme in the Quran. In almost one dozen
		

			places in the Quran. Allah subhanho wa Taala mentions the story of Adam and Hawa. It is in the very
first pages of the Quran in Surah Al Baqarah. And it continues throughout so many suitors. And in
this story, there is so much wisdom and benefit for us to learn from, there are morals, there are
lessons, this story it signifies so many wisdoms of the creation of man. And in today's short, I
will illustrate only one angle only one aspect of the benefits we can derive from the story of Adam
alayhis salam and that is the benefits of da what benefits can be derived from the concept of da Why
do we make dua how do we make dua what is the etiquette of making dua This is what we will look at
		

			through the lens of the story of Adam and what happened to our father Adam. Now we know the story,
and that is that Allah azza wa jal created Adam and from Adam, he created Hawa, and he blessed them
to live in gender and to eat and drink from whatever they wanted except for one tree. And in this by
the way, we learned something and that is the nature of Allah, the Divine Wisdom of Allah, that
Allah created Adam, and he gave him everything, he automatically gave him gender, he blessed him
with gender instantaneously. And this is because Allah is Al Karim and Allah is Allah za Allah is
that we're dude, Allah loves to give a lot is our reserve he gives and he loves to give. He created
		

			Adam, without Adam having asked to be created, he gave Adam everything he gave him a spouse, he gave
him all of Jenna and this shows us the merciful nature of Allah without Adam doing anything. He was
blessed with everything. And this is because of a law and the divine nature of Allah subhanho wa
Taala. But Allah said, don't eat from one tree. Why? Because even at that point in time, there is
some shady out there is some law, there will only be no law in the next life in this life, there
will be some law. So Adam was told don't eat from one tree, you know, he believes came and he
believes seduced and he believes seduced Adam and promised him a long life. And so what happened
		

			them eight of the tree and because of this Allah subhana wa tada sent the both of them down to this
earth. Now what was the reaction? He believes and Adam, the both of them, they disobeyed a law, but
their disobedience is were different. As for a beliefs, he disobeyed out of arrogance and he refused
to Prostrate to Adam and asked for Adam, he disobeyed out of weakness. He was seduced. He was
tempted. And when the both of them committed their sin, what was their response? He believes, he
believes did not seek Allah's forgiveness. Rather it believes in his arrogance, he blamed Allah. The
Quran says when Allah said to a police, why didn't you prostrate? What was your problem? So he
		

			blamed Allah Rob Bibi, my attorney, oh my lord, you're the one who caused me to go astray. It's not
my fault. You're the one who did this. You're the one who decreed this. What was Adams response?
When Adam ate of the tree? What was Adams response? But I've done alumna and fusina what elemental
fildena What are Hamner then akuna minahasa. In look at the two different responses to the two
different sins. The both of them are sinners, it believes committed a sin. But his sin led to Cofer
his sin led to rejection, Adam committed a sin. His sin led to penitence led to repentance led to
Toba. So Allah azza wa jal accepted the repentance of Adam Why? Because Adam made to our to Allah
		

			Akbar, Nirvana and fusina Oh Allah, I have wronged myself. We have wronged ourselves and if you
don't
		

			Forgive us, and you don't have mercy on us that we will be from those who are last a believes became
more arrogant, it's not my fault. It's your fault, you decreed this. So we benefit from this, my
dear brothers and sisters, that when we commit a sin, committing a sin as human, you are not going
to be the first nor the last. Every human is a sinner, our Father Adam committed a sin, you are not
going to be any better than you are not an angel. And I'm not an angel. We commit sins. But what is
the response when we commit a sin? Do we want to follow adam want to follow a police, we have two
options in front of us. We follow adam, Robin and Memphis, Allah, Allah I have wronged myself, it's
		

			my fault. Forgive me, follow Iblees it's no big deal. It's not my fault. This is the difference. One
of the differences we learn from the story of Adam and the police. Another difference that we learn
is that not all sins are the same. And I referenced this a bit earlier, that the sin of Adam was the
sin of desire and a sinner. The belief was the sin of arrogance. And the two sins are not the same.
The sin of arrogance is always worse than the sin of desire. It's not saying that the sin of desire
is valid, of course, there's not that, but the sin of Adam was the sin of being seductive, tempted,
he wanted something of a shadow of a something of a pleasure. And this sin is wrong. But it is not
		

			as bad as the sin of arrogance. the sin of arrogance is the sin of a police. And that is to reject
the commandments of a law. And this leads us to a very simple point, my dear brothers and sisters,
if anybody finds himself committing a sin, if anybody finds himself committing a sin, then
acknowledge it is a sin. And don't reject the nature of the sin. At least acknowledging it is a sin,
you have some hope. Now, nobody misinterpret and say that, oh, I am saying go ahead and commit this
and loud opposite of Allah. But we have two options again, and the one is to No, it is a sin. And
the other is to say, why is this how am I don't care if it's out on and what I'm saying is to reject
		

			Allah shediac to reject Why is alcohol haram I don't care. Maybe it's heroin for you guys as *.
And for me, if anybody says this, he is following a police and this is Cooper, to reject a last
command is schofer. to not follow it perfectly, this is a sin. This is a big difference between the
two. And therefore once again we learn from the story of Adam and he believes that if one finds
himself committing a sin, never, ever justify the sin, never say why is this as soon as should be
held no acknowledge it is a sin and Adam acknowledge it is a sin. Another point of benefit that we
learned from the story of Adam and the police, is that look at the fact that the both of them turn
		

			to Allah Iblees turned to Allah eventually, and have them turn to Allah. But look at so many
differences, not the first difference. When did they turn to Allah? When did they turn to Allah? it
believes at the very end when there was no other hope. Adam at the very beginning when he realized
he committed a sin. As soon as Adam realized he committed a sin immediately are benevolent and
fusina. He believes he kept on arguing with Allah. Oh Allah I'm better than him. I am created from
not he is created from clean you will cause me to do this until when finally Allah azza wa jal gave
him the last curse in LA Cala Ana de la Yo, Medina. Medina is upon you to the very end of times, now
		

			at least is trapped. There is no hope for at least so what does he do on the on validity in a yo yo
bartone? Oh, Allah lets me live until the day of judgment call on me. Let me I want to live till the
Day of Judgment. So we learn from this. The believer never delays asking a lot. The believer is
eager to ask a lot, especially repentance. The movement does not delay tober he doesn't put it aside
next day tomorrow know immediately he will turn to Allah and the one who postpones The one who
delays he is following your beliefs. Another difference notice what are they asking? it believes is
asking for life. He believes is asking for this world. And Adam is asking for forgiveness and the
		

			next. So we notice another difference here. The believer. His main two are the focus of his job will
be Mo Farah, Rama hedaya guidance, mercy agenda. This is the main focus. And as for a belief, what
was his only focus this dunya he has no doubt for the next he didn't ask anything for the next he
only wants this dunya and this shows us My dear brothers and sisters, that when we look at our drop,
we should make sure that the bulk of our da is about the next world about spiritual good. And some
bit of this is for this world. Allah azza wa jal criticizes the one who only asks of this world why
because everybody asks of this world that is not the difference between the Mothman and the Kaffir.
		

			Even if police asks of this world, Allah
		

			As in the Quran, woman and nurse there are some people who say I've been attina fit dunya with my
life and after demon Allah He only wants this dunya so he's not going to get anything in the next
one minute how many of Paul but there are those people who say, but I've been a Tina for dunya has
Santa Clara de hacer una joaquina. As of right now, there are three daughters right attina for dunya
Hasina wolfville Hirata Hasina joaquina as up and out of these three, two hours, two of them are
related to spiritual indeed, and one of them is dunya. Two of them is the religion filosofia Hasina
joaquina de banda and one of them but I've been attacked for dunya Hasina. So this gives us a good
		

			overall percentage, like two thirds of our da should be dedicated to spirituality to hedaya to
molfetta, Allah make me righteous, make my children righteous. And yes, one third a good healthy
amount of Allah give me good risk of Allah give me good sustenance. But the problem comes when we
neglect the spiritual aspect. And we only ask for this dunya even a police only asks of this dunya
that does not make him a believer of the benefits we gained from the story of Adam and the police is
that merely making the art does not make you righteous?
		

			merely asking and asking Allah when you're in trouble is not a sign of a man. So when you fall sick
when your son is in the hospital, everybody becomes religious at that point in time.
		

			That is not a sign of Eman. Even a beliefs discovers religion, when he is cursed by Allah. Even his
beliefs will say, allow me to live.
		

			The real test is to make dua and to ask and to pray a times of ease and comfort.
		

			Allah azza wa jal tells us in the Quran, that the Quraysh would turn to Allah at times of
difficulty. The Quran when they're about to die, they make dua to Allah. Then when they're at
comfort and ease, they neglect Allah and they forget about him. And we learned this from the story
of a police as well that the same thing happens that when it believes needs a law, he asks a law.
How about Adam alayhis, salaam, Adam was a continual worshipper. It wasn't just one draw he made.
This was the beginning of a life of a bada. And this shows us that the believer worships Allah
fisterra it will Baccarat in good and in difficulty in ease and in hardship. The believer is
		

			consistent in his worship of Allah. And no doubt at times of distress that I might be a little bit
more passionate. But it's not that he neglects to up at times of ease. No. So the believer is always
asking and always worshiping, but the one have no email or weak demand. He only asked when he thinks
he needs a lot. When he thinks he needs a lot, then he will ask a lot like he believes that he and
by the way, we need a lot all the time. This is just an illusion. When my son is sick, I need a
little you need a lot right now the same amount as when your son is sick. You need a lot every
second, every single millisecond of your existence. Allah azza wa jal is mercy encompasses
		

			everything without his mercy, we could do nothing. But it is an illusion, we think we need a lot
more when we're sick. No, we need a lot all the time. And we're always dependent upon the law. So
the one who truly understands this will continually worship Allah at all times, day and night. And
Allah says in the Quran about Zachary and his wife, that they would call upon us all that night, and
indeed, they would call upon us throughout the night and throughout the day, always making to our
and this is the reality of the moment and ask for the one who only turns to a lot of times of
distress. Then I caution you and I warn you, you are following the path of least not the path of
		

			Adam alayhis salaam, the one who realizes he only raises his hand at times of need, this was a big
problem and realized as well My dear brothers and sisters, we learned from the story of Adam and he
believes that the both of them they asked Allah subhanho wa Taala so they realize that Allah would
give them what they want. Even a blease despite his Cofer asked Allah. So how foolish is the one who
asks other than Allah? it believes is not a Muslim, he's a Catholic, but he believes was not that
foolish to commit shit. How foolish is the one then who turns to an idol for help? How foolish is
the one then who turns to a saint or worthy and says yeah, abdelfattah Gilani? Yeah, Fulani gives me
		

			what I want. Even a police turn to Allah and Allah alone because he realizes when you want something
only a look and give it to you. The Min De La ilaha illa Allah The one who says that it Allah What
does it mean? I will not seek my help my aid my door on my worship from other than Allah subhana wa
Tada. So the believer turns to a lot of times of need, in fact, even the intelligent calf turns to a
lot of times of need. That's what the kurush What does the law say that at times of each
		

			They turn to Allah then a sorry A times of difficulty they turn to Allah at times of ease, then they
will go to their idols. Why? Because even the Quran recognize that only Allah will give you what you
want of the blank benefits we learned from the story of Adam and nibblies is that the both of them
got what they wanted them was forgiven. And the beliefs was given an eternal life in this world, of
course, eternal to this dunya only, at least was given what he wanted. What does this show us? It
shows us that anybody who turns to Allah, sincerely, anybody who turns to Allah sincerely will be
given that.
		

			This is an amazing fact. One of the scholars of the past said, How can anybody give up hope of his
daughter being accepted? When even it pleases to I was accepted? How can any believer in a law give
up hope that my daughter is not going to be accepted? Although it's not going to accept my daughter,
when even he believes is too I was accepted? Are you worse than the police on my worse than the
police? No. So if he believes had his door accepted, then how can you and I be pessimistic that
Allah will not accept my job? On the contrary, our Prophet sallallahu alayhi wa sallam told us that
each and every door that a believer makes as long as it is valid, it's not for how long? It's not
		

			for something evil, each and every door will be responded to by a lot. What does it mean responded
to? It means that Allah subhana wa Taala will either give you what you want, or he will give you
something better, that you did not realize was better for you, or he will avert an evil from you. So
suppose you wanted a job and you're making dua to Allah, Oh Allah, I want this particular job, I
want the job. If you pray sincerely, your draw will be answered. But what does it mean answered?
Perhaps that job is not in your best interest. And Allah knows this. Perhaps the company will go
bankrupt, bankrupt the next day, perhaps it will be a problem for you and you don't realize it. Your
		

			da is accepted. Allah will give you not necessarily that job, but a job better than what you asked
for. This is what our prophets have said. I'm said that any believer who asks a lot sincerely, and
it is Helen is not in her arm. It's not in breaking the ties of kinship, Allah azza wa jal will
respond to his drop. The Sahaba were shocked and they said the others will Allah, if this is the
case, even duck Phil, we will ask Allah for plenty of things. You're telling me that any deal I make
sincerely Allah will give me something in return.
		

			We will then ask a lot for plenty, either.
		

			And our Prophet sallallahu alayhi wa sallam, he smiled and he said, Allahu,
		

			Allah is more than what you can ask for, do you think you and your puny little body can ask Allah
something that will, that will, that will not that alone will not be able to give? Do you think me
and you combined are going to diminish the kingdom of Allah with our requests is a larger widget
like a millionaire that he gives 1000 and that his money will be diminished. However, not whatsoever
law will cause that, you know, somehow what you want to allow belongs the treasures of the heavens
and earth and Allah will give and give and give, and he will still have infinity to give. So the
believer asks a lot for anything and everything. There is no holds barred. And this is the
		

			fundamental difference between asking a lot and asking the creation. When you ask the creation, the
more you ask the creation, the more irritated they will be at you. But the more you ask a law, the
more Allah will love you. The more you ask a law, the more Allah will love you. Why? Because
everything belongs to Allah, you belong to a lot I belong to Allah. So you ask Allah acknowledging
and recognizing that Allah is magical mulk Allah is the one who taught him and Tasha, what to say to
the lumen Tisha, that allows you to Islam and Tasha within the mentorship that Allah is the origin
is the one that whoever wishes to give. Allah says when I wish to give, nobody can stop what I want
		

			to give. No, I don't want to prevent nobody can give what I will prevent. So my dear brothers and
sisters, the story of the police and Adam is a story that so much we can benefit from, but only
looking simply at the angle of drop and at the angle of turning to Allah subhana wa Taala we can
derive so many benefits and very quickly to conclude the first half of the book. even look at the
manners that Adam and Iblees used when they asked Allah subhana wa Tada, Adam says are abana
Valentina and Susannah, and the belief says, I'm will need to move I threw
		

			in the tone, the language, the mannerisms, the content, there is so much difference.
		

			Adam begins with the name of Allah robina and so we too as well should begin to as With the name of
Allah, we should always try to incorporate yarraman in harmony Yara Zappa zappers Oconee yeah so far
ill fairly young man in harmony. And Allah says To Him belongs the Beautiful Names so make do are
using those names. Number two
		

			Adam says bottom the info center. So when we make a dua, we begin after we praise the law. We begin
by acknowledging our shortcomings over law I asked you because you are a man or him and I am your
servant who is a sinner. I have not worshipped you the way you deserve to be worshipped. But I still
am asking you because you are a common economy. You are our hammer, I mean, and I am the NIV the
faqeer and what did Musa say? Robbie in nimasa dilemma Haydn fakir Moosa is saying Oh my Lord, I am
familiar to you. Anything you give me I am fucking, I'm a beggar. I have no choice other than you.
So we acknowledge our shortcomings in front of Allah. And we acknowledge we have not been perfect
		

			worshipers, we acknowledge our sins, then we after we praise a lot and we acknowledge our sins that
have been overdone and fusina then we ask Allah what we want. For example, filling in our hammer
forgive us have mercy on us. And in this we plead and we beg then akuna nominal costs in and this
shows us sincerity. The dollar has to come from the heart. The dollar has to come from the culture,
not just from the tongue. us for at least look at the arrogance of the police call our own little
Nila yo mobifone. It is as if he is commanding. It is as if allow me to live or let me live. This is
like a command. Let me live till the Day of Judgment, no, Robin, no nothing of this. It is simply
		

			allow me to live where let me live until the day of judgment. There is no shortcoming acknowledge
there is no inherent praise of Allah. So all of this shows us the differences between the etiquettes
of Adam and the etiquettes of beliefs and obviously we must follow the etiquettes of Adam as we make
dua to Allah subhana wa tada barakaldo he will call for an album when I finally welcome the Murphy
Himalaya to addicted Hakeem ahora matters marone was still full of the muddy water from what is
included mfsl fellow in the world of affordable housing
		

			starts with ilaha illa
		

			hamdu lillahi wa haydon ahead of psalmody lady limited one mula wollemi akula, who Khufu and ahead,
we're back to our Prophet sallallahu alayhi wa sallam said, Lisa Shea on a crumble. I love him in a
drop, there is nothing that is more noble in the eyes of Allah then there is nothing that is more
noble occur from the eyes of Allah then Allah and Allah azza wa jal says in the Quran what color of
buku loony a statue bellicum your Lord has said make dua to me, I will respond to you. Oh, the only
a statue will come. It's a simple command and response to the command. If you make do I will respond
to you to the Rooney SDG. Welcome. And my dear brothers and sisters, our Prophet system emphasized
		

			and authentic ID a da mucholder eva da da is the more and more in Arabic doesn't necessarily mean
grades, it means the backbone is the backbone of rebar, da da is the backbone of rebar, the all
other limbs come from this backbone, all the flesh everything comes from this backbone drop is the
backbone of Riba. Why? Because it illustrates perfectly the relationship between the servant and the
master, between the worshipper and the worship between the avid and the Rob, there is nothing that
illustrates this better than two out when you make dua to Allah, you acknowledge that Allah is your
Rob, that Allah is Rahman and Rahim that Allah is semir and idmp hears you he sees you that Allah
		

			Israel orphaned Rahim he cares about you, you acknowledge that Allah is powerful, you wouldn't make
dua to a being that is not powerful. You acknowledge Allah loves you, you acknowledge that Allah
azza wa jal will give you what you want. And you acknowledge I can't get it. I don't have the power
to get it. Now. How old are the who was in the builder? All of this is acknowledge inherently when
you make dua to Allah subhanho wa Taala and that is why do I must come from the heart of the
believer, the one who believes in Allah must always make dua er cannot Buddha what you're gonna say,
what does that mean? We're always worshiping you and we're always asking you for what we need. Yeah
		

			can stain we asked you for what we need. So therefore your brothers and sisters make dua to Allah
make dua frequently make dua passionately make drop throughout the day and the night make dua for
this dunya. Make dua for the next make dua for yourselves make dua for your families and children
make dua for the Muslim Ummah, our Prophet system said the most stingy Li Muslim, the most miserly
person is the one who can't even make dua. What does it cost you raise your hands up to Allah and
make dua for whatever you want. Britt make dua for that which will benefit you and the oma and
realize the more dollar you make, the more Allah will love you. The more do you make? The more Allah
		

			will bless you. Our Prophet sallallahu alayhi wa sallam said in the law ha Yoon Karim. Allah is
		

			bashful and shy and generous, happy, happy. He is bashful and shy and generous. That when one of you
raises his hands up to Allah, Allah is too shy to allow those hands to come down empty. This is our
Lord. This is our Lord. So when you have such a lord who wants you to make and He will give you and
give you and give you then what is preventing you from making dua everything should be made to our
for our mother, I should have said our mother, I should have said that if your shoelace breaks if
your sandals step strap breaks, then make dua to Allah that you get a new shoelace because if Allah
doesn't give you a shoelace, you're not going to get a shoelace. There is nothing that is trivial in
		

			the eyes of Allah Whatever you need, you ask Allah subhana wa tada and the most important condition
and with this we shall look conclude the most important condition of making dua if lost or
sincerity. Do I must come from the heart It's not something you open up a book and you read you
don't even know what you're saying. This is not da da must come from the heart. There are must come
from the old it must have who sure it must be in the Woking Allah subhana wa tada and you may make
dua in any language outside of sada you make an any language it because Allah understands all
languages, some of us think we can only make their own Arabic and no doubt, Arabic dollars of the
		

			Quran and Sunnah are the best and we should memorize them. But suppose we have a particular drug
that is not found in the Quran and Sunnah, that for example, the specific need, Oh Allah, I need
this job. Please help me get this job. It's not going to find it specifically in the Quran, the
sooner you may make dua in your own language, raise your hand up to Allah and ask Allah for whatever
you need, because da is an act of worship that doesn't need to be done in Arabic, unlike the Salah,
and unlike the Quran, this must be done in Arabic but do our it's and this is by unanimous consensus
of all the scholars of Islam that do our is universal. It's not something that can only be done in
		

			Arabic. So my dear brothers and sisters remember the Hadith of the Prophet system that he will that
Allah will promise to give you what Allah will promise to answer your drive to respond to your job
as long as it is valid. And when the Sahaba said we will ask for so much out of salt Allah, Allah
prophets are seldom said Allah is more than what you can ask for Allahu Akbar. May Allah subhana wa
tada make us of those who worship him the way he deserves to be worshipped alone in the dying for a
minimum llamada to determine if you have the dubious mid level photo what Manila for Raja whether
Jane and Lolita when amor de la Ilaha feta when I see it on Eliza starter a llama fildena what is
		

			one in La Nina several una de man what a few una really Latina Amano Ravana in Nakuru for Rahim
Allah is that Islam or muslimeen Allah Allah is that Islam and Muslim in Allah Who is that Islam and
Muslim in a llama or Adana or other Islam well Muslim may be suited for a little bit of sip which
altijd Mira who fitted the BT Yakubu Aziz rebels a law in the law hotel the American Embassy in
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manjinder he will insert four called as me calling idema in no law Houma delicato usaw lunala nebby
yeah you hola Dena Armando Sol Lu la he was selling them Otis NEMA la Masoli was seldom word article
		

			on him either abdic or pseudo Mohammedan why the audio savage Marian obey the law in the law tada
Yeah, rubella. Anyway, title corba Vienna and in fact, it will moon curry we're building your
educational under the current EU law allows me to come watch guru who Yes. What are they called?
Allahu taala Akbar what else name is Allah