Yasir Qadhi – Ask Shaykh YQ – Episode 60

			Can we hold the most half in our hands when we pray? The yamo delayed? Can we read from the most
half? hour taraweeh?
		

			One
		

			out of seven, me COVID is in danger. No, he lay him first.
		

			The answer to this question, realize we're talking about the Nuffield Skylar's not the fourth, the
Torah we have prayer is nothing or soon that is not fun, because obligatory something else.
		

			The answer to this question, it is actually very clear to the majority of scholars in science,
Bahati, we have a hadith or method of action of the law,
		

			that Arusha would command her freed slaves that one to lead them in sila, and the one because he was
not a half filled he would recite from the most half and this is insoluble highly Wakana Jaco
mineral most happy he would recite from the most have and this is very explicit, very clear. And
this is something that is you cannot get more explicit and and and you know, and it isn't soluble
hottie, even those Marla formatted is has an Hadith, and that is that I should know the law one had
commanded her Mola, the Kwan during the nights of Ramadan to lead them in sila. This is after the
death of the Prophet sola, sola Isha would not go to pray in the masjid she would pray in her house,
		

			and she had a freed slave servant who would lead them in Salah, but he did not have not memorized
the Quran. So he would read from the must have, and this is something very explicit. The famous call
the ignition hub azuri and deservedly died 129 hegira. And he is one of the greatest if not the
greatest scholars of the tabular, tabular and is really his main generation, one of the greatest
aroma of Islam Azadi and Zoey was asked about a man who recite from the most half during Ramadan,
and azuri who met some of the students and the sons of the Sahaba Zhu Li met some of the main sons
of the Sahaba Zhu Li said can hear Runa your car owner Phil must have the best amongst us I remember
		

			them they would read from the most half this is a zuri saying this. So it was a well known well
accepted habit that during the nights of Ramadan when people would lead them in Salah they will hold
the must have and in the Moodle wanna have known which is one of the earliest books of magic effect.
And the one who wrote it is a student of Mr. Malik and he said that I asked him about this issue
even Malik said, So Mr. Malik, and again, he is a person who is living in Medina two generations
after the Prophet sallallahu alayhi wa sallam Mr Malik said, there is no harm in carrying the most
half for the Imam in Ramadan for the nephew pray meaning for the 200 because the 100 is nothing and
		

			if I am
		

			meaning and nothing here is that not the fault of prayer so not to for Asia, there is no harm for
the Imam to carry the most half. You know, in the Knights of Torah we have basically this is Mr.
Malik explicitly saying and that's the standard Maliki method. And Imam Ahmed in Hamburg was asked
about this, and he said libres and you suddenly have Ignacio kya bajo young guru Phil must have Phil
must have there is no harm. There's no problem at all. It's not even mukou nothing, no problem for
the Imam to carry the must have and he is leading the people inside out. And he is looking at the
most half again. This is for the for the tarawih prayer again, we're not talking about the photo
		

			prayer. And Mr. manoli in his much more so we talked about the Maliki method Mr. Malik is explicit.
We talked about the humbler method Mr. Mohammed Mohammed is explicit and the greatest scholar of the
Shafi method in the medieval times azima No way, Emma no way in is much more and he says that if he
leads the from the Quran from the must have and he recites the Quran from the must have regardless
of whether he is a half fit or not, it does not matter and the Salah is valid and correct. So, he
said that the Salah is going to be valid if the person leads from the must have there is no problem
here. So this is the Shaftsbury school, the Maliki school and the henneberry School three of them
		

			and I also quoted you I shower mother of the law one her way before any of these Imams and according
to abinitio have zody who was a well traveled scholar he had lived in Medina he lived in Damascus he
met the sons of the Sahaba and he said we all used to do this for the greatest people I met they
will do this. So it is something that the majority of the oma has accepted. Obviously I have left
one school and that is the school that is the strictest
		

			In this regard, and we respect all of the schools, no problem with that, but you should be aware
that these schools exist and they have their differences. And of course, the school that is left is
the one school that is the strictest in this regard. And that is the Hanafi. School and the Hanafi
school. Generally speaking, they were reluctant to open this door emammal cassani in his famous book
by the Arizona air, and by the way, I have to say this is to grow. But there is such a model cassani
died 587 hours if I read her nature, and emammal cassani was a great student of Imam a summer pundi.
And Mr. Silver candy had written a book of hanafy folk, and Mr. cassani was his student. And so
		

			emammal cassani, he wrote, what is considered to be one of the greatest classics of the Hanafi
school called without eurosonic. And he presented it to his teacher, as a as a commentary to the
book that his teacher or some of Gandhi had written, and this teacher was so impressed with the
book. So how to love this became a joke for later how to fuse and it's a true story. He said, this
book I will consider to be the mahute for my daughter's hand in marriage, and he gave his daughter
in marriage to his main student, and he said the matter of the marriage is going to be this books of
hurdler. So the book without your son, I became the mother for the marriage of emammal cassani
		

			subparallel. Those were different types of Mahara. I don't know if any of our current sisters would
accept him or her to be written and multivolume book of
		

			Milan was done anyway. Jokes aside, what was I saying?
		

			Who was the thing but then also now I've got Satya so I remember cassani writes in his bedroom or
sauna. He mentions from Abu hanifa. And the reason I say this is I could not find it in a web suit,
which is an earlier book but Emmanuel kasana. He writes that Abu hanifa Rahim Allah, Allah
considered the Salah to be bow still null and void if somebody held the most half, okay, so the
Hanafi school imamo hanifa was explicit. If you hold the most half, then the sada is belted null and
void. Now, this became the standard position of the Hanafi school. It is what the Hanif is called
the Morph Tabby he or the fatwa that is given it is the standard position and that is why our Hanafi
		

			Brethren, may Allah bless them and to grant them a good understanding of the author. Generally
speaking in their subcultures, the concept of carrying a must have is alien to them. And if you go
to the shop for a culture is the market cultures, the humbly cultures, it is very common in the
Knights of Thoreau to find people carrying the most have no problem. That having been said, and I'm
not going to interfere within the intricacies of the Hanafi madhhab. As I have said, I am more
familiar with the Hamburg school that is the school I typically follow in my personal life. But that
having been said the Hanafi should be aware that the two famous scholars, students of Abu hanifa,
		

			the abou, called the abusive and Mohammed Hassan shibani. They are called Asahi Bane, or the Sahaba.
And the two main disciples, the both of them they disagreed with their teacher and mentor. Well,
honey from this issue, Rahim Allah, Allah, and they said that if a person were to carry the most
have the Salah is not about it. But they did say that it is makrooh it should be avoided, but it is
not about it. And later, we'll add the extracted reasons for this. And they said that there are two
reasons that we can find in the Hanafi school. The first of them, there's too much emotions, or how
DACA and as you know, during Salah, you should have minimal amount of extra emotions. And the second
		

			they said there is an element of imitation or to shabu for other religious rituals. And Fair enough,
that's that's their extrapolation.
		

			But any others might say that if you're carrying an iPhone, and you're just holding it, and you're
just it's not really to show, sorry, it's not really too much how DACA per se, or to get out of the
DACA issue. Yeah, and I'm just saying any think about it, if you were to have a must have opened on
a stand a very large must have. And there's a page here and a page here, and you're not touching
anything and you're simply looking at this page and reading and then you go into record then you
stand up then you look at this page and you read then between the two teams after this team, you pay
turn the page, I'm just saying, Yeah, I'm not trying to cause any issues. But
		

			if you want to follow the method, no problem. That's That's fine. That is the most happy position.
Let me just say though, that many of my modern Hanafi scholars friends of our times, quite a number
of them I know for a fact that they say to their congregations that look that's the more a template
or the the the standard position but especially given our circumstances and whatnot, a number of
Hanafi scholars, especially in light of COVID-19 and the lockdown they're saying you know what, like
let's follow him um, we use of an Mohammed bin has initially been his position that the Salah is you
know, sorry, it is valid to do that. But in any case, that is your position what you want to follow.
		

			I'm just telling you that this is one position, the majority of the time
		

			Other scholars have said there is no problem in a normal circumstance, how about now even more so
you may pick up a must have or in our case an iPhone or whatever it is just dandy, you know, have
the the the app on and you may read it, it is enough or solid anyway. And enough assala more
emotions are allowed than a false one. Anyway, it's not anything that you know, this is the
standard. But anyway, if you want to follow a position within your school, then hamdulillah I'm not
going to ever, ever, ever criticize following a standard method if you stick to that method
consistently. But if you want to my humble opinion, then really there is no problem. The point of
		

			taraweeh is to read long, any clearer. And that's the goal of tarawih. And that's why Mr. Mohammed
and others they explicitly said Mr. Malik, they explicitly said, long clams and short registers are
better than than short dams and long such that for thorough we, we don't necessarily want to make
the stage as long we want to make the the reciting long. And we want to read as much Quran as
possible. How is that going to happen if you're not too happy with or even if you are, and you're
here for this week, and you're not going to leading in them, you know, there's very few people who's
here with us that strong that they can read, you know, half of Jews are Jews. And that's why we
		

			admire and respect our faults so much that they are able to do this otherwise, most average default,
they are not able to do that quickly, they're going to take a long time. And that's why this
concession is given that you may just read from the misshapen, suppose you are not to have field,
then in this case, you may read what you're familiar with, let's say drama, or just the Bartok
whatever you may read from that no problem. Insha Allah Tada. And with this insha Allah, just a
final reminder that really the purpose of all of today's q&a was to get us into the spirit and to
remind us of the great necessity, really, of praying the claim will lay or the Torah will during
		

			this upcoming month, and to rediscover the original spirit of keyamo late and trauma bond like our
Prophet system, and like the Sahaba themselves, they didn't pray that our way in his lifetime the
way we do, yes, in his lifetime, but by the way, even then, Robocop himself would pray at home, I
should pray at home, they will pray at home because they understood praying at home to be better
than praying and Jamal, now in this month because of COVID-19. We're all praying at home. And
because of this led us insha Allah to Allah give extra attention, extra energy. Let us rediscover
the spirit of Ramadan. Let us rediscover the spirit of clamor laid, let us pray if we can privately
		

			and if we're praying with our families, no problem that's also some Baraka and good and that but
even if we put our families this also try to pray towards the end of the night, and let us make dua
to Allah subhana wa tada that he lives this communal punishment and adopt from us that he lives that
were better and better that he lives, this issue that we are facing now, and that we can resume our
lives back to normal having appreciated all of these blessings that Allah subhanho wa Taala has
given us
		

			in a feed dounia Solomon.
		

			Leah
		

			Leah