Yaser Birjas – Who Are The Most Honorable People

Yaser Birjas
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The speakers discuss the importance of being aware of time and avoiding assumptions. They also talk about the holy spirit and its lineage, including its connection to holy culture. The importance of speaking truth and being conscious of one's words is emphasized, along with the subhanonic nature of the Prophet'sahu wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa wa

AI: Summary ©

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			He says, Alhamdulillah, we ran out of tea
		
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			earlier, but we have more supplies, insha'Allah,
		
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			there in the rotunda right now.
		
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			So, guys, don't leave.
		
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			We still have the khatira.
		
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			I hope you don't open the tea until
		
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			after we're done.
		
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			By the time they leave, it's all been
		
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			gone.
		
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			Alhamdulillah, it's time.
		
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			Alright.
		
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			As-salamu alaykum wa rahmatullahi wa barakatuh.
		
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			If I may request from the brothers and
		
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			sisters to give us a few minutes, insha
		
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			'Allah, so we can finish the khatira before
		
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			you proceed with your conversation.
		
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			So, if you can, insha'Allah, focus on
		
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			the khatira.
		
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			Alhamdulillah rabbil alameen, salallahu wasalam wa baraka nabiyyin
		
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			wa muhammadin wa ala alihi wa sahbihi wa
		
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			sallam, tasliman kathira, thumma amma ba'd.
		
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			Imam al-Nawawi, rahimahullah wa ta'ala, in
		
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			Riyad al-Saliheen, he starts a new chapter,
		
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			kitab al-taqwa, the chapter on al-taqwa,
		
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			righteousness and piety.
		
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			And he begins by quoting from the ayat
		
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			of the Qur'an, where Allah subhanahu wa
		
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			ta'ala says, Ya ayyuha alladhina amanu ittaqullaha
		
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			haqqa tuqatil.
		
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			O you who believe, ittaqullah.
		
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			Be conscious of Allah, fear Allah as you
		
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			should be feared.
		
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			What does it mean to say ittaqullah?
		
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			So Allah is speaking to the believers.
		
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			Ya ayyuha alladhina amanu ittaqullah.
		
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			He's not speaking to the non-believers.
		
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			He says, O you who believe, ittaqullah.
		
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			Be conscious of Allah azza wa jal, fear
		
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			Allah subhanahu wa ta'ala.
		
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			Why is that?
		
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			Because in the other ayah, Allah azza wa
		
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			jal says, wa dhakkir fa inna al-dhikra
		
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			tanfa'u al-mu'mineen.
		
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			Oh, the speakers are not on?
		
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			The speakers in the women's section are not
		
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			on.
		
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			So Allah subhanahu wa ta'ala says to
		
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			the believers, O you who believe, ittaqullah.
		
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			Which means, it's not just, even the believers,
		
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			they need to also remind themselves regularly.
		
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			Because it says, wa dhakkir fa inna al
		
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			-dhikra tanfa'u al-mu'mineen.
		
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			Remind for the reminder definitely benefits the believers.
		
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			So the believers benefit from this.
		
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			Qal ittaqullah haqqa tuqatil.
		
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			The way you should be feared subhanahu wa
		
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			ta'ala.
		
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			And what does it mean exactly?
		
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			The ulama, they say, that means, mastata'tum.
		
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			As much as you can.
		
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			As possible as you can.
		
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			Which he explained in the following ayah.
		
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			Qal, ittaqullah ha mastata'tum.
		
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			Which means, he says, you keep your duty
		
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			to Allah azza wa jal and fear Him
		
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			as much as you can.
		
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			As much as you can.
		
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			Because we can never be perfect all the
		
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			time.
		
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			Or never will be perfect as a matter
		
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			of fact.
		
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			So as much as we try, we always
		
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			fall short.
		
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			But ittaqullah ha mastata'tum.
		
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			This was explained in hadith Amra' al-Husayn.
		
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			When the Prophet sallallahu alayhi wa sallam told
		
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			him, Salli qa'iman innastata't.
		
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			Pray standing if you can.
		
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			Fa illam tasta'ta fa qa'idam.
		
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			If you couldn't, then sit down.
		
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			Qal fa illam tastata fa ala jamm.
		
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			And if you couldn't, then lay down on
		
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			your side.
		
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			Lay down on your side.
		
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			So now that's the meaning of as much
		
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			as you can.
		
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			Qal allahu ta'ala, ya ayyuha ladheena aamaru
		
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			ittaqullah wa qulu qawlan sadeeda.
		
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			O you who believe, fear Allah, be conscious
		
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			of Allah, wa qulu qawlan sadeeda and speak
		
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			always that which is true.
		
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			Sadeeda, not just true, is always upright in
		
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			all matters.
		
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			Sometimes in the subject.
		
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			So when you speak, you speak good.
		
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			So don't speak ill.
		
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			And sometimes in the timing as well too.
		
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			Because if it's time of, for example, of
		
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			let's say advice, don't joke about it.
		
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			If it's time of recreation, don't reveal it
		
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			to people.
		
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			So choose the right conversation, the right material,
		
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			the right content based on the circumstances as
		
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			well too.
		
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			Qal allahu ta'ala, ya ayyuha ladheena aamaru
		
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			ittaqullah wa qulu qawlan sadeeda.
		
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			O you who believe, fear Allah, be conscious
		
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			of Allah, wa qulu qawlan sadeeda and speak
		
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			always that which is true.
		
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			Sadeeda, not just true, is always upright in
		
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			all matters.
		
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			And sometimes in the timing as well too.
		
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			So don't speak ill.
		
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			And sometimes in the timing as well too.
		
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			So don't speak ill.
		
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			And sometimes in the timing as well too.
		
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			So don't speak ill.
		
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			And sometimes in the timing as well too.
		
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			So don't speak ill.
		
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			And sometimes in the timing as well too.
		
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			So that's part of also having rizq from
		
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			Allah subhanahu wa ta'ala.
		
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			If you truly fear Allah, Allah will give
		
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			you furqan, which means criteria by which you
		
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			can recognize right from wrong and you will
		
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			see well in the darkness of this world
		
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			and this life.
		
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			And He will conceal these sins as well
		
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			too.
		
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			And Allah subhanahu wa ta'ala is the
		
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			owner of the great bounty.
		
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			So you ask Him subhanahu wa ta'ala.
		
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			The first hadith that Imam al-Nawawi mentioned,
		
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			hadith number 69.
		
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			The Messenger of Allah was asked, He said,
		
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			What do you guys think the answer would
		
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			be?
		
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			Who would be the most honorable among mankind?
		
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			Who is that?
		
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			What do you guys think?
		
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			The what?
		
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			The most pious.
		
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			The righteous one, right?
		
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			So the Prophet sallallahu alaihi wa sallam says,
		
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			The most righteous.
		
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			And by that he was coding the Qur
		
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			'an.
		
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			Because Allah subhanahu wa ta'ala says in
		
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			the Qur'an what?
		
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			The most honorable among you all is the
		
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			most righteous.
		
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			So that's what the first answer that came
		
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			from the Prophet sallallahu alaihi wa sallam.
		
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			But they proceeded with their question.
		
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			They said, We're not asking about this.
		
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			Like this we know.
		
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			We're talking about in terms of people.
		
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			In terms of people.
		
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			Who are the most honorable among all the
		
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			people?
		
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			He said, In this case, Yusuf, The Prophet
		
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			of Allah.
		
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			Would be the Prophet Yusuf.
		
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			How so?
		
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			Why did he say that sallallahu alaihi wa
		
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			sallam?
		
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			Because of what?
		
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			He was a prophet.
		
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			His father was a prophet.
		
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			And his grandfather was a prophet.
		
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			Right?
		
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			He is Yusuf.
		
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			Ibn Yaqub.
		
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			Ibn...
		
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			Ibn Ishaq.
		
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			Ibn...
		
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			Ibrahim alayhi sallam.
		
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			And who is his great uncle?
		
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			Ismail as well too.
		
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			And you can imagine the lineage.
		
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			The lineage of prophets.
		
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			Definitely he is the most honorable from that
		
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			regard.
		
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			We're not asking about this.
		
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			That's not what we're asking about.
		
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			So they were very specific.
		
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			So in the Prophet, He said to them,
		
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			Are you asking about among the Arabs?
		
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			Because you know, The Arab society was a
		
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			tribal society.
		
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			Right?
		
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			Lineage for them was everything.
		
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			So the bloodline is just like a big
		
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			deal for them.
		
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			So he said, Are you asking about this?
		
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			Yes, we do.
		
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			Because in this case, If you're asking about
		
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			them, It says, The best of you in
		
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			the pre-Islamic era of ignorance Are the
		
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			best of you in Islam Provided they comprehend
		
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			the religious knowledge.
		
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			Translation is a bit off.
		
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			So the Prophet says, Those who were well
		
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			-known during their time of Jahiliyyah, Before Islam,
		
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			They were well-known for their qualities.
		
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			They were honorable.
		
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			They're truthful.
		
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			They're genuine.
		
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			They're trustworthy people.
		
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			Because, subhanAllah, Even people who are non-Muslims,
		
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			In their own religion, In their own tradition,
		
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			They're very honorable.
		
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			They keep their words.
		
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			They're very respectful.
		
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			They're very trustworthy.
		
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			But unfortunately, Sometimes some Muslims, You can't trust
		
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			them.
		
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			Because if their Iman is not that strong,
		
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			They don't care.
		
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			But if someone, In their own faith, They're
		
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			strong, They might adhere to these principles.
		
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			So the Prophet, These people, If they become
		
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			Muslims, And they understand Islam very well, Are
		
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			the best of all.
		
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			Which means, They're not going to lose their
		
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			status, That they earned, Before Islam.
		
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			If they were recognized before Islam, For being
		
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			honorable, Respectful, Trustworthy, And so on, And they
		
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			become Muslims, He said, That enhanced their status
		
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			and their qualities.
		
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			They wouldn't be taken away from them.
		
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			And that's for all of us to remember
		
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			as well, When we meet people in our
		
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			time.
		
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			Sometimes you see some friends, Some co-workers,
		
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			Some people you meet, And you say, If
		
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			he just gives the shahada, He's just like,
		
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			SubhanAllah, If he just becomes Muslim, If she
		
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			can just say shahada, Wallah, It should be
		
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			amazing.
		
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			SubhanAllah, She has akhlaaq, Better than the akhlaaq
		
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			of the Muslim women.
		
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			If she just can give the shahada.
		
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			These are the people they need to work
		
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			on, Hopefully, Will give the shahada.
		
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			And if they do, And they continue with
		
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			that, Then they will be the best of
		
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			all.
		
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			May Allah make us among them, Ya Rabb
		
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			al-alameen.
		
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			Wallahu alam.
		
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			Any questions, Jama'at?
		
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			Not muraqaba, Taqwa, A new chapter.
		
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			Piety and righteousness, That's what it is.
		
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			Wallahu alam.
		
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			SubhanAllah, Alhamdulillah, Assalamu alaikum, Wa rahmatullahi wa barakatuh.
		
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			Go catch the tea, Jama'at.