Yaser Birjas – The Purpose And Message Of The QurAn

Yaser Birjas
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The title of the Quran is a guide for understanding the structure of a book, with multiple topics and scenes. The title includes a subtle message about finding happiness and happiness is a result of finding the right thing in life. The importance of understanding the meaning of "The words" and finding permission at specific times of the day is emphasized. The importance of morality and the need for people to seek permission at specific times of the day is also emphasized. The title provides guidance on living life, including understanding the message of "The Quran" and finding answers to philosophy and design for research. The title is a manual for life and provides guidance on what to do when faced with difficult situations.

AI: Summary ©

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			Let's begin with our discussion inshallah part 4
		
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			is the purpose and the message of the
		
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			Quran the first thing we know about the
		
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			Quran It is the book of guidance It's
		
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			a book of guidance.
		
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			So what does that mean?
		
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			It's not a menu and it's not a
		
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			story and it's not your regular book Because
		
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			when people open a book, what do they
		
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			expect?
		
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			There is a forward there is introduction there
		
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			is chapter 1 chapter 2 chapter 3 There's
		
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			a specific sequence of these chapters until the
		
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			end But if you open the Quran, it
		
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			doesn't build up like this, right?
		
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			It doesn't build up from the beginning to
		
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			the end in that fashion Even though the
		
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			Surah Al-Fatiha is a very logical start
		
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			of the Quran Because of the opening and
		
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			spokes about you know The prayer of Allah
		
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			subhanahu wa'ta'ala and guidance and du'a
		
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			and we read Surah Al-Fatiha and Salah
		
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			17 times every single day at least Right,
		
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			so it makes sense to put Surah Al
		
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			-Fatiha at the very beginning But then you
		
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			have Surah Al-Baqarah and then Surah Al
		
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			-Imran and then so So that order does
		
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			not necessarily mean it's building up like any
		
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			other book That's an indicator that the Quran
		
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			is not the regular book where you just
		
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			open to read from cover to cover Regularly
		
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			so you can have a build-up of
		
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			specific topic or theme.
		
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			No Anywhere you open the Quran you will
		
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			find guidance Anywhere if you open any random
		
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			page of the Quran and read it You
		
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			will find something right away and it doesn't
		
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			have to be connected to the one chapter
		
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			before No, every chapter of the Quran gives
		
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			a specific form of guidance The other thing
		
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			the Quran is not a storytelling, you know
		
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			book Because even though the Quran has stories
		
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			and one of the most beautiful stories of
		
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			the Quran is the story of Yusuf alayhis
		
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			salaam But again, the Quran is not a
		
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			storytelling book So it's not like have the
		
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			story from the beginning to the end Just
		
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			like Yusuf alayhis salaam story was mentioned in
		
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			entirety in one single chapter Surah Yusuf But
		
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			you find the story of Musa alayhis salaam,
		
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			which is longer than the story of Yusuf
		
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			by the way Was divided to multiple chapters
		
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			and multiple scenes Because again, it's not a
		
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			storytelling book.
		
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			The Quran is trying to help you focus
		
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			on guidance from these aspects of that story
		
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			like I said as If you are zooming
		
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			out and then go back to the story
		
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			to zoom on another scene of that story
		
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			So sometimes the zoom is on the the
		
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			magicians the zoom is on the under the
		
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			round himself the zoom on the conversation Zoom
		
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			on the household of Musa alayhis salaam the
		
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			zoom of Bani Israel Multiple angles and multiple
		
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			lenses so that you realize when it come
		
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			to reading a story from the Quran Don't
		
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			miss any part any details of what was
		
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			mentioned in the Quran because nothing in the
		
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			Quran is random There is there is importance
		
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			to it So even if Allah subhanahu wa
		
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			ta'ala speak in a story of Musa
		
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			about his sister Qussi, go after him Look
		
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			after him.
		
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			What's the purpose of that?
		
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			Although the story of the sister of Musa
		
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			wasn't mentioned very much in the Quran But
		
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			what do we learn from this when he
		
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			talked about When Allah subhanahu wa ta'ala
		
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			sent Musa to Bani Israel What was the
		
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			first thing Musa told Allah subhanahu wa ta
		
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			'ala?
		
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			What do you guys what do you know
		
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			what he said to Allah Azza wa Jal?
		
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			Allah told him you're gonna be a prophet
		
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			What did he say?
		
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			So he said my lord, this is so
		
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			beautiful.
		
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			Can I have my brother as well, too?
		
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			Like can he not know that's true.
		
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			That's what he said He said Harun Akhi,
		
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			he speaks better But why would Musa, you
		
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			know, tell Allah subhanahu wa ta'ala.
		
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			I want my brother with me That's something
		
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			the ulema they say so look when it
		
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			comes to the relationships we have in our
		
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			lives There's a subtle thing about the stories
		
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			when it comes to our relationship in our
		
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			lives we have relationship with our spouses with
		
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			our children with our relatives friends and so
		
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			on and Usually usually our relationship with our
		
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			sibling outlasts any other relationship in our life
		
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			it will most likely be longer than your
		
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			relationship with your parents and Relationship with these
		
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			children and even your spouse because your relationship
		
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			with your sibling or your siblings most likely
		
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			most likely will outlast your relationship with your
		
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			parents if they pass and it started way
		
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			before you get married and Way before you
		
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			have children So basically it's like outlast many
		
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			of these relationships.
		
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			However, unfortunately, it's the most undervalued and the
		
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			most understudied relationship in our life So here's
		
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			Musa at the moment.
		
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			He became a prophet.
		
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			He knew there's so much khair in there
		
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			So what did he say my lord?
		
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			Can you bring my brother in?
		
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			He was looking for the khair for his
		
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			brother How many of us can say I
		
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			look after my brother or sister in my
		
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			life?
		
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			Because I know anything good I see I
		
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			want this for my brothers and my sisters
		
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			So something like this the ulama subtle messages
		
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			of guidance you will find in the Quran
		
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			So remember the Quran even though it's a
		
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			book it's a book but it's not like
		
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			your random or regular book where you have
		
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			a Sequence of chapters that lead to specific
		
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			build-up at the end of the story.
		
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			No, it's not It's a book of guidance
		
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			because everywhere you book you open it's alhamdulillah.
		
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			It's a beautiful thing The other thing is
		
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			that you have to keep in mind Whenever
		
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			you open a book reading a book is
		
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			not like giving a lecture Given a lecture
		
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			has a specific, you know connection with the
		
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			people, right?
		
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			But when you open a book and read
		
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			from it when you read to the audience,
		
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			it's not the same It is not the
		
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			same the Quran is different Because the Quran
		
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			is an actual Vocal speech of Allah subhanahu
		
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			wa'ta'ala.
		
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			So when you read it Allah is talking
		
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			to directly It's not in the second person
		
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			pronouns.
		
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			It's the first person person's pronoun.
		
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			He speak to subhanahu wa'ta'ala So therefore
		
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			it's a it's a book.
		
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			Yes in terms of understanding it as a
		
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			book But definitely the message of it is
		
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			all about guidance type the second thing To
		
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			bring about and elevate the truth What does
		
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			that mean that's the purpose of life the
		
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			hook To elevate the truth and Allah subhanahu
		
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			wa'ta'ala made it clear in the Quran
		
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			what will happy and Zalma what will happy
		
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			nasal He said subhanahu wa'ta'ala.
		
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			We have sent down the Quran in truth
		
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			and what the truth has come down So
		
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			what's the purpose of the Quran to bring
		
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			the truth a truth about what?
		
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			everything The truth about everything when I say
		
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			everything I'm talking about everything in the general
		
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			terms, obviously so like what?
		
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			What's the purpose of this life, what's the
		
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			purpose of my creation?
		
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			Who is Allah?
		
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			Who is this?
		
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			Who's all these things?
		
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			What is right?
		
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			What is wrong because now how do people
		
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			in our Western society?
		
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			How do people look for the truth?
		
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			What do they use exactly?
		
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			Philosophy The philosophy is all about trying to
		
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			find the truth, right?
		
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			Like you're questioning everything until you find the
		
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			truth and then they come to the realization
		
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			If you would like to be a true
		
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			philosopher, what does that mean?
		
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			You're gonna always challenge the truth Always challenge
		
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			the truth, which means what there is nothing
		
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			nothing called truth.
		
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			What is truth for them in philosophy?
		
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			in whatever that you come up with Like
		
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			keep investigating keep challenging the truth until you
		
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			get to the truth of having no truth
		
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			So when you get there, what happens to
		
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			you?
		
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			You lose your mind Because we're not designed
		
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			to live with that purpose We were designed
		
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			to have that purpose.
		
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			So Allah says that like look I've given
		
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			you the truth.
		
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			So this statement Defies the Western principles of
		
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			philosophy in terms of there is no such
		
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			thing as truth and you keep challenging every
		
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			single truth Until you get to know to
		
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			the bottom of things what you realize there
		
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			is no such thing Keep challenging it.
		
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			No, Allah is mentioning it clearly in the
		
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			Quran So there is something called truth and
		
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			Your job is to make sure that to
		
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			go to that truth and that would be
		
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			the the highest thing you reach you reach
		
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			to So stop stop over praising the human
		
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			intellect and reason to the level of giving
		
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			it beyond Allah Subhanahu wa'ta'ala's haq that
		
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			he has given you You have to subject
		
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			your reason to the divine word of Allah
		
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			subhanahu wa'ta'ala Not the other way around.
		
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			Are we clear on this?
		
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			He says subhanahu wa'ta'ala, especially about the
		
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			Quran Allah says He is the one who
		
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			sent the Messenger with guidance and the religion
		
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			of truth to show it to the whole
		
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			religion That he has sent his Messenger sallallahu
		
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			alayhi wa sallam with guidance and the religion
		
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			of truth With guidance, which is the purpose
		
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			of the Quran, and also the religion of
		
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			truth So Islam is the religion of truth,
		
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			to show it to the whole religion, to
		
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			become to over Overwhelm every other religion which
		
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			means becomes of course the superior one.
		
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			So with truth we sent and with truth
		
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			it was sent, next one of the purpose
		
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			of the Quran as well too is a
		
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			reflection and Reflection and remembrance So Allah subhanahu
		
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			wa'ta'ala spoke about the Quran Qal kitabun
		
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			anzalnahu ilayka liyadabbaru ayatihi wa liyatadhakkara ulul albaab
		
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			This is a blessed book, which we have
		
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			revealed to you, O Muhammad So that they
		
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			may contemplate its verses and people of reason
		
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			may be mindful of it Another ayat, Allah
		
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			subhanahu wa'ta'ala says, afala yatadabbaruna alquran And
		
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			he says, da'allakum tatafakkaroon And he says
		
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			ta'qiloon, so there is a aql, tafakkur,
		
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			tadakkur, tadabbur Different words, Allah subhanahu wa'ta'ala,
		
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			different verbs, Allah azza wa jal, he used
		
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			in order for us to connect with the
		
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			Quran So the purpose of tadabbur, tafakkur, ta
		
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			'qul, tadakkur, all of this To have that
		
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			personal connection With the Quran.
		
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			My question to you is, do you have
		
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			that personal connection with the Quran?
		
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			Like, I know that we have halaqat with
		
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			the shuyukh and the ulema and tafasir and
		
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			so on and so on, but on a
		
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			personal level Do you have that personal connection
		
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			with the Quran?
		
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			And if it is, at what level are
		
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			you?
		
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			So the first thing is at tadakkur Tadakkur
		
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			means to remember Remember means what?
		
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			You always have a daily connection with the
		
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			Quran Whether listening, reading, studying, memorizing, reviewing, in
		
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			whichever capacity That you always have a connection
		
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			with the Quran Number two, at ta'qul,
		
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			ya'qiloon, ta'qiloon Ta'qul means the
		
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			use of reason, the use of reason.
		
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			So here, what does it mean when we
		
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			say the use of reason?
		
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			Comprehension and understanding.
		
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			So not just remembering it.
		
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			No, we understand it as well too, ta
		
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			'qiloon So it's about understanding and it's about
		
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			Comprehending the meaning of the ayat.
		
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			Number three at tafakkur At tafakkur, al ulama
		
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			sayyid qal, imalul fikr fi ayatillah azawajal Which
		
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			means you you deliberate the proofs and the
		
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			evidences in the Quran in your heart and
		
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			your mind You know, you don't just Remember
		
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			it.
		
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			You don't just understand it.
		
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			Now, I'm using the verses of the Quran
		
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			The challenges of the Quran, the stories of
		
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			the Quran to deliberate and go back and
		
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			forth back and forth try to get to
		
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			specific You know the truth The truth behind
		
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			it.
		
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			So I'm not just reading or understanding.
		
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			I'm going beyond the understanding.
		
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			What is the purpose?
		
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			What is the purpose?
		
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			That's called tafakkur And then we have tadabbur
		
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			Tadabbur has come as in the Arabic language
		
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			to get to the dhubr of everything which
		
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			means the back end of everything So what
		
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			does that mean here?
		
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			Qal at tadabbur fil awaq, which means the
		
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			action items like I need to know after
		
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			I Remembered and understanding it and I know
		
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			now the meaning of it and the true
		
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			purpose of this Okay, what is that?
		
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			What do I need to do about this?
		
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			That's now where you come to a tadabbur
		
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			when you understand the action item that is
		
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			required from you When it comes to the
		
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			Quran.
		
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			Abdullah ibn Abbas radiyallahu anhu wa rada, he
		
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			says If you hear in the Quran, Allah
		
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			says O you who believe, listen to it.
		
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			Pay attention, listen to it.
		
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			Allah is ordering you to fulfill or a
		
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			prohibition of something wrong to stay away from
		
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			it.
		
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			Are we clear?
		
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			So we have these four things Tadakkur, taqqul,
		
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			tafakkur and tadabbur Tadakkur is when you remember
		
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			it on daily basis Taqqul is understanding what
		
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			you recite Tafakkur is when you deliberate the
		
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			proofs and evidences so you can go beyond
		
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			the obvious meaning Get to the purpose And
		
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			tadabbur to go way beyond to the application
		
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			of it That's what it means when it
		
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			comes to the dabbur of Quran How can
		
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			I apply this in my personal life?
		
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			Now, these four of course, it's not like
		
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			it was mentioned by the Prophet ï·º by
		
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			the way This is just an understanding of
		
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			ulema tafsir and the Quran So there are
		
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			some ulema they add more And some of
		
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			course they say, you know, not in the
		
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			same order But eventually, this is just for
		
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			you to understand That you need to have
		
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			a personal connection with the book of Allah
		
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			SWT How to do that?
		
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			These four levels for you The first, the
		
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			basic one Is never ever let a day
		
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			pass without having a connection with the Quran
		
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			Tadakkur So you don't become ghafil or tansa
		
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			So forget The second thing I want to
		
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			go beyond just remembering it I want to
		
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			understand it So what do I do?
		
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			I need to start learning tafsir Learning Arabic
		
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			language Reading translation The third one right now
		
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			Okay, I want now to go tafakkur How
		
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			can I go beyond just understanding the meaning
		
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			of the word?
		
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			Why would Allah mention surah al-Imran in
		
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			this way?
		
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			Why would Allah SWT mention surah Yusuf in
		
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			one single chapter But never elsewhere in the
		
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			Quran?
		
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			These subtle things, I want to know the
		
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			details The meaning of them, right?
		
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			And that's when we come to tadakkur How
		
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			should this reflect in my life and practice
		
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			this?
		
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			People at different levels would come to the
		
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			Quran Make sure to keep upgrading inshaAllah Let's
		
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			move on One last point here about the
		
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			purpose of the Quran Or the message of
		
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			the Quran Is to understand that the Quran
		
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			answers the major existential questions Major existential questions
		
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			we have in our time, in our culture
		
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			Once again, because of the western philosophy The
		
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			society got really really really lost And got
		
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			messed up as a result of that Because
		
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			they don't have the answer to these existential
		
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			questions Who can help me?
		
00:15:12 --> 00:15:14
			If you guys have studied philosophy in school
		
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			or in college Or even in high school
		
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			even What are some of the major philosophical
		
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			questions That you see in philosophy that we
		
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			can really find answer for?
		
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			Yes Morality Morality How to define morality?
		
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			I mean is there anything about even morality
		
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			That we need to look into what makes
		
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			something moral, something immoral?
		
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			The answer is yes For the Muslims, it's
		
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			all mentioned in the Quran Didn't Allah SWT
		
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			teach us the adab?
		
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			Like Surah An-Nur There is adab in
		
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			Surah An-Nur that is very very unique
		
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			What adab is that?
		
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			Surah An-Nur Something that you don't even
		
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			Like why would the Quran even focus on
		
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			this?
		
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			But that's just to tell us that morality
		
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			On the micro level is as important as
		
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			it is in the micro level as well
		
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			too Like what that adab is?
		
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			Say it again When it comes to seeking
		
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			permission to enter people's homes Look can you
		
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			imagine the divine message from God Talking about
		
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			knocking on the door before you come in?
		
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			Why would God even bother about this issue?
		
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			That to tell us that even at the
		
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			micro level You are responsible to have a
		
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			moral code of ethics A rule of engagement
		
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			At that level you can imagine at the
		
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			higher level as well too Also when Allah
		
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			SWT is telling us about how to eat
		
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			Are you allowed to eat from the same
		
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			plates or not?
		
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			Is it okay to eat you know cafeteria
		
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			style?
		
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			Or you have to eat you know These
		
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			tiny little things we don't even expect that
		
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			the Quran would even bother teaching us these
		
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			things But it gives us a code of
		
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			morality The children Allah SWT is telling us
		
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			that kids They need to seek permission at
		
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			specific times of the day When it comes
		
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			to entering the private quarter of the house
		
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			Right?
		
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			Where mom and dad are Until they reach
		
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			a certain age Then they have to seek
		
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			permission every time of the day and the
		
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			night All these little things Give us an
		
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			answer to that code of morality What else?
		
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			Who are we as humans right?
		
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			And Allah SWT mentioned very clear You are
		
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			made of mud You are made of clay
		
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			You are made of water You are made
		
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			of dust You are made of many things
		
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			And sometimes they would say wait a minute
		
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			I mean are we made of dirt or
		
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			water or what?
		
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			Why Allah SWT is talking about us Made
		
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			of many different elements For the ulama they
		
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			say look When Allah says about us We
		
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			created you from clay Mud Water Like pottery
		
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			All these like clay and sounding clay What
		
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			does that mean?
		
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			He is talking about the stages of your
		
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			creation So you were created from first of
		
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			all Dirt That was mixed with water When
		
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			you mix dirt with water They become what?
		
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			Before clay they become what?
		
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			Mud And if the mud starts losing moisture
		
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			what happens to it?
		
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			It becomes lazab, sticky mud More or a
		
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			little bit with that it becomes what?
		
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			Clay Now with the clay you can shape
		
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			it And then when you burn that clay
		
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			Expose it to fire or heat What happens
		
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			to it?
		
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			It becomes pottery which means When you knock
		
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			on it It becomes salsal Remember the Arabic
		
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			language Makes words from the sounds of things
		
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			So when you hit When you knock on
		
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			a piece of pottery What is the sound
		
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			that gives you?
		
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			Ringing sound Like salsal That's what's called salsal
		
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			in the Arabic language So now And of
		
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			course obviously all these different stages Of the
		
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			human being So Allah is telling us the
		
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			origin of mankind Where we came from It's
		
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			not a matter of guessing right now for
		
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			us What else?
		
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			Existential questions We need answers for The purpose
		
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			of our life It was made very clear
		
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			in the ayah Look I created you to
		
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			worship me As simple as that There is
		
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			no again beating around it No fighting against
		
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			it Allah says you are to worship me
		
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			Some people they would say but I didn't
		
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			sign up for this Why would I have
		
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			to be part of that?
		
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			I don't want to be part of this
		
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			plan Well too late for that Because he
		
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			made it very clear in the Quran You
		
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			can't question him But he's going to be
		
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			questioning everything about you So my job is
		
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			I have already been created And I'm already
		
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			born into this world Stop worrying about why
		
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			I'm here You've been given why you're here
		
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			So just deal with it Work on it
		
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			right now There's another thing that people Yes
		
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			Death.
		
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			What happens after death?
		
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			Is death the end of it?
		
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			Or just a transition period?
		
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			So the Quran answers this as well True
		
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			but those who don't Believe in God they
		
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			don't believe in the story at all So
		
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			you're referring to the story of Allah mentions
		
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			in surah al-araf Allah has taken all
		
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			The offspring of Adam from their back And
		
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			then he says I'm your lord And they
		
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			testify to that That becomes the fitrah So
		
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			that's why we feel it in our heart
		
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			all the time But even those who don't
		
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			believe in God Say well I don't believe
		
00:20:30 --> 00:20:32
			in that story And I'm not interested in
		
00:20:32 --> 00:20:36
			that Say it again It's not a good
		
00:20:36 --> 00:20:38
			argument of course It's not going to happen
		
00:20:38 --> 00:20:41
			But the point I'm making here for you
		
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			Is the Quran answers to every existential question
		
00:20:45 --> 00:20:47
			That philosophy is trying to give you an
		
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			answer for I will never give you an
		
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			answer I'll give you an example Why are
		
00:20:51 --> 00:20:53
			we so anxious?
		
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			Because we're weak?
		
00:20:58 --> 00:20:58
			But why are we so anxious?
		
00:20:59 --> 00:21:03
			I mean, what brings us Anxiety anyway?
		
00:21:04 --> 00:21:08
			Yes The fear of the unknown The fear
		
00:21:08 --> 00:21:10
			of the unknown So why are we so
		
00:21:10 --> 00:21:10
			anxious then?
		
00:21:15 --> 00:21:18
			Say it again Because we don't have control
		
00:21:18 --> 00:21:20
			Why are we still anxious?
		
00:21:20 --> 00:21:25
			Yes There's always an answer to survive Like
		
00:21:25 --> 00:21:27
			this helps you to live the life But
		
00:21:27 --> 00:21:29
			why do people then commit suicide then?
		
00:21:36 --> 00:21:39
			Well that means they're very anxious That they
		
00:21:39 --> 00:21:43
			lost hope and everything Yes Say it again
		
00:21:44 --> 00:21:45
			What's this from the shaitan?
		
00:21:46 --> 00:21:48
			I don't believe in the shaitan Someone tells
		
00:21:48 --> 00:21:50
			you that So why am I anxious then?
		
00:21:52 --> 00:21:57
			Say it again They lose their purpose Have
		
00:21:57 --> 00:21:59
			like no purpose Yes but believe it or
		
00:21:59 --> 00:22:04
			not We are actually anxious by design We're
		
00:22:04 --> 00:22:08
			anxious by design Like Allah created us Anxious
		
00:22:09 --> 00:22:12
			On purpose To be anxious on purpose Where
		
00:22:12 --> 00:22:12
			is that from?
		
00:22:14 --> 00:22:17
			Allah says Allah says That
		
00:22:17 --> 00:22:27
			man was created We
		
00:22:27 --> 00:22:34
			created panicky Like anxious creatures When we are
		
00:22:34 --> 00:22:39
			afflicted with a calamity We freak out And
		
00:22:39 --> 00:22:42
			if you are blessed with prosperity We also
		
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			freak out Okay we understand We freak out
		
00:22:45 --> 00:22:49
			when we have some calamities Death, illness, sickness
		
00:22:49 --> 00:22:53
			Loss of jobs Why would we become panicky
		
00:22:53 --> 00:22:54
			When we have prosperity?
		
00:22:57 --> 00:23:00
			Fear of losing it So we're always freaking
		
00:23:00 --> 00:23:06
			out So he said Except those who pray
		
00:23:06 --> 00:23:08
			Which means those who connect So why are
		
00:23:08 --> 00:23:09
			we anxious?
		
00:23:09 --> 00:23:12
			We're anxious in order for us to always
		
00:23:12 --> 00:23:16
			need him Because if you're always certain About
		
00:23:16 --> 00:23:19
			everything You're certain about your food You're certain
		
00:23:19 --> 00:23:22
			about your safety You're certain about your peace
		
00:23:22 --> 00:23:25
			of mind You're certain about fulfilling your desires
		
00:23:25 --> 00:23:27
			If you're certain about everything Where would you
		
00:23:27 --> 00:23:28
			be living?
		
00:23:29 --> 00:23:33
			In Jannah And you won't need God anymore
		
00:23:34 --> 00:23:38
			So we're by design We've been created anxious
		
00:23:38 --> 00:23:41
			In order to fulfill that purpose To always
		
00:23:41 --> 00:23:44
			feel the need for God And Allah says
		
00:23:47 --> 00:23:51
			Because Anxiety comes from living with the unknown
		
00:23:51 --> 00:23:54
			The uncertainty So he says you worship your
		
00:23:54 --> 00:23:58
			Lord Until you meet your certainty What certainty
		
00:23:58 --> 00:23:59
			Is he talking about over here?
		
00:24:01 --> 00:24:05
			Death The thing that everybody agrees on The
		
00:24:05 --> 00:24:07
			number one certainty we all agree on Even
		
00:24:07 --> 00:24:10
			the atheists Agree with us on death Then
		
00:24:10 --> 00:24:11
			we disagree on what?
		
00:24:12 --> 00:24:13
			What happens next?
		
00:24:14 --> 00:24:16
			But we all agree on death So the
		
00:24:16 --> 00:24:18
			most certain thing And Allah says to us
		
00:24:19 --> 00:24:21
			You worship your Lord until you meet your
		
00:24:21 --> 00:24:24
			certainty Now in retrospect What does that mean?
		
00:24:26 --> 00:24:27
			You're going to live the life of what?
		
00:24:28 --> 00:24:31
			Uncertainty So your life is going to be
		
00:24:31 --> 00:24:35
			Uncertain until you meet your certainty He says
		
00:24:35 --> 00:24:36
			But that's scary right?
		
00:24:36 --> 00:24:37
			How are you going to live your life
		
00:24:37 --> 00:24:40
			Uncertain all this time He says He gave
		
00:24:40 --> 00:24:44
			me the solution You worship your Lord And
		
00:24:44 --> 00:24:48
			you will find certainty So my dear brothers
		
00:24:48 --> 00:24:51
			and sisters One of the most essential questions
		
00:24:51 --> 00:24:53
			Of this time is really Why we all
		
00:24:53 --> 00:24:54
			were so anxious?
		
00:24:55 --> 00:24:56
			What's my purpose?
		
00:24:56 --> 00:24:57
			Who am I?
		
00:24:57 --> 00:25:01
			All these questions bring anxiety Because there is
		
00:25:01 --> 00:25:03
			no clear answer to them The Quran says
		
00:25:04 --> 00:25:06
			It's there I'll give you the answer for
		
00:25:06 --> 00:25:08
			this So if you can help yourself and
		
00:25:08 --> 00:25:12
			help others Find these answers That would be
		
00:25:12 --> 00:25:13
			great I would love for one of you
		
00:25:13 --> 00:25:16
			guys To make a research, if you study
		
00:25:16 --> 00:25:19
			philosophy Go to every single question about philosophy
		
00:25:20 --> 00:25:21
			And find the answer to it in the
		
00:25:21 --> 00:25:24
			Quran Ask about it And design that So
		
00:25:24 --> 00:25:28
			that you have it ready Any questions before
		
00:25:28 --> 00:25:29
			we move on?
		
00:25:29 --> 00:25:31
			So if someone says First of all I
		
00:25:31 --> 00:25:33
			do believe in Allah And Alhamdulillah I pray
		
00:25:33 --> 00:25:35
			regularly but I'm still anxious Why am I
		
00:25:35 --> 00:25:36
			so anxious right now?
		
00:25:37 --> 00:25:38
			Now it depends on the level of their
		
00:25:38 --> 00:25:40
			Iman Because what is the highest level of
		
00:25:40 --> 00:25:41
			Iman?
		
00:25:42 --> 00:25:42
			What is it called?
		
00:25:43 --> 00:25:45
			Ihsan And what is Ihsan?
		
00:25:48 --> 00:25:51
			You worship Allah as if you see Him
		
00:25:51 --> 00:25:54
			That's the certainty of sight The sight of
		
00:25:54 --> 00:25:59
			the mind by the way If you couldn't
		
00:25:59 --> 00:26:01
			get that level of certainty Then you're certain
		
00:26:01 --> 00:26:03
			that He sees you You see, when it
		
00:26:03 --> 00:26:07
			comes to certainty Which defies anxiety Again, anxiety
		
00:26:07 --> 00:26:08
			comes from what?
		
00:26:08 --> 00:26:11
			Dealing with the unknown, dealing with uncertainty So
		
00:26:11 --> 00:26:15
			certainty Is what gives us peace and tranquility
		
00:26:15 --> 00:26:16
			Because I'm certain, right?
		
00:26:16 --> 00:26:18
			So how do you get to that level
		
00:26:18 --> 00:26:18
			of certainty?
		
00:26:18 --> 00:26:21
			It was described in Surah At-Takathur Allah
		
00:26:21 --> 00:26:33
			Subhanahu Wa Ta'ala says When
		
00:26:33 --> 00:26:36
			it comes to certainty There are three levels
		
00:26:36 --> 00:26:39
			There is a certainty of knowledge Certainty of
		
00:26:39 --> 00:26:44
			sight And certainty of experience So certainty of
		
00:26:44 --> 00:26:47
			knowledge Is the basic one That we all
		
00:26:47 --> 00:26:50
			wish We can get enough certainty from this
		
00:26:50 --> 00:26:52
			Give an example Let's say we're sitting here
		
00:26:52 --> 00:26:55
			right now Suddenly some brother or sister Comes
		
00:26:55 --> 00:26:57
			through the door and says Oh my God,
		
00:26:57 --> 00:27:01
			it's snowing outside It's snowing outside Would you
		
00:27:01 --> 00:27:02
			believe that person?
		
00:27:07 --> 00:27:08
			What if it was Abu Isa?
		
00:27:09 --> 00:27:10
			I wouldn't believe it at all, right?
		
00:27:13 --> 00:27:13
			Right?
		
00:27:13 --> 00:27:15
			Because it's one of his pranks probably But
		
00:27:15 --> 00:27:18
			seriously If anyone comes through the door And
		
00:27:18 --> 00:27:21
			tells you it's snowing outside What is the
		
00:27:21 --> 00:27:22
			most likely thing we're going to do?
		
00:27:23 --> 00:27:25
			Go out and check it out You're looking
		
00:27:25 --> 00:27:25
			for what?
		
00:27:26 --> 00:27:29
			Ayn al yaqeen So the first one is
		
00:27:29 --> 00:27:31
			called ilm al yaqeen The second is ayn
		
00:27:31 --> 00:27:33
			al yaqeen The certainty of sight, I need
		
00:27:33 --> 00:27:36
			to see to believe So ilm al yaqeen
		
00:27:36 --> 00:27:39
			Ilm al yaqeen, to get certainty From just
		
00:27:39 --> 00:27:41
			basic information knowledge Depends on what?
		
00:27:45 --> 00:27:45
			Huh?
		
00:27:46 --> 00:27:50
			The reliability of the source The reliability of
		
00:27:50 --> 00:27:53
			the source So if you believe in that
		
00:27:53 --> 00:27:57
			individual You have no problem Right away If
		
00:27:57 --> 00:27:58
			you believe in the Quran to be truly
		
00:27:58 --> 00:28:00
			the word of Allah Subhanahu wa ta'ala
		
00:28:01 --> 00:28:03
			At that level of certainty You will have
		
00:28:03 --> 00:28:06
			absolutely Nothing to worry about Because you submit
		
00:28:06 --> 00:28:07
			yourself to the word of Allah azza wa
		
00:28:07 --> 00:28:11
			jal But our problem comes because Yes we
		
00:28:11 --> 00:28:13
			say we're Muslims, we believe in God But
		
00:28:13 --> 00:28:15
			how much do we know of our deen
		
00:28:15 --> 00:28:16
			To give us that level of certainty?
		
00:28:16 --> 00:28:18
			How much information do I have To give
		
00:28:18 --> 00:28:19
			me that certainty?
		
00:28:19 --> 00:28:24
			Because knowledge expels All these actual things And
		
00:28:24 --> 00:28:26
			expels all apprehensions If you have the proper
		
00:28:26 --> 00:28:29
			knowledge obviously So in order for that Purpose
		
00:28:29 --> 00:28:31
			of the knowledge to provide you With that
		
00:28:31 --> 00:28:35
			certainty You have to trust the source And
		
00:28:35 --> 00:28:36
			the one who delivers that Which is why
		
00:28:36 --> 00:28:38
			Allah subhanahu wa ta'ala In the first,
		
00:28:38 --> 00:28:39
			if you remember we talked about the Mecca
		
00:28:39 --> 00:28:43
			Quran He was highlighting the authority And the
		
00:28:43 --> 00:28:44
			credibility of who?
		
00:28:45 --> 00:28:47
			Muhammad the messenger salallahu alayhi wa sallam To
		
00:28:47 --> 00:28:49
			the extent that when The prophet went on
		
00:28:49 --> 00:28:52
			his Isra wal Mi'raj journey And Abu
		
00:28:52 --> 00:28:54
			Jahl came to Abu Bakr as-Siddiq and
		
00:28:54 --> 00:28:56
			he tells him Your man is saying he
		
00:28:56 --> 00:28:58
			went to Jerusalem And came back in one
		
00:28:58 --> 00:29:00
			single night Do you believe that?
		
00:29:01 --> 00:29:02
			What was the answer of Abu Bakr as
		
00:29:02 --> 00:29:02
			-Siddiq?
		
00:29:04 --> 00:29:07
			He said if he said that I believe
		
00:29:07 --> 00:29:10
			it He didn't even need to go and
		
00:29:10 --> 00:29:12
			confirm with Muhammad Sallallahu alayhi wa sallam He
		
00:29:12 --> 00:29:15
			said if he said that Then I believe
		
00:29:15 --> 00:29:17
			it And Abu Jahl is just like are
		
00:29:17 --> 00:29:18
			you serious?
		
00:29:18 --> 00:29:20
			He goes listen man, I believe in him
		
00:29:20 --> 00:29:22
			He's telling me that he's getting revelation From
		
00:29:22 --> 00:29:24
			God from seventh heaven You don't want me
		
00:29:24 --> 00:29:26
			to believe in him going to Jerusalem and
		
00:29:26 --> 00:29:26
			coming back again?
		
00:29:26 --> 00:29:30
			That's easier for me So that's actually the
		
00:29:30 --> 00:29:33
			reliability Of the source And obviously, tangent over
		
00:29:33 --> 00:29:38
			here Obviously a husband and wife They wish
		
00:29:38 --> 00:29:40
			their relationship Is all based on ilm al
		
00:29:40 --> 00:29:44
			yaqeen Like if I tell you something just
		
00:29:44 --> 00:29:45
			trust me Right?
		
00:29:46 --> 00:29:48
			Every husband and wife they wish They're at
		
00:29:48 --> 00:29:51
			that level Like if I tell you something
		
00:29:51 --> 00:29:54
			Just trust me But she would tell him
		
00:29:54 --> 00:29:56
			no I need to see before I can
		
00:29:56 --> 00:29:59
			believe We need ayn al yaqeen Now ayn
		
00:29:59 --> 00:30:02
			al yaqeen Or the certainty of sight, there
		
00:30:02 --> 00:30:04
			are two types of sights The sight of
		
00:30:04 --> 00:30:07
			the mind Or the heart And the sight
		
00:30:07 --> 00:30:11
			of the eyes So al ihsan Al ihsan
		
00:30:11 --> 00:30:14
			an ta'bud Allah You worship Allah as
		
00:30:14 --> 00:30:15
			if you see him What sight are we
		
00:30:15 --> 00:30:17
			talking about over here?
		
00:30:17 --> 00:30:19
			The sight of the eyes Or the sight
		
00:30:19 --> 00:30:19
			of the mind and heart?
		
00:30:20 --> 00:30:23
			The heart and mind Like you got enough
		
00:30:23 --> 00:30:27
			knowledge I don't even have to verify I'm
		
00:30:27 --> 00:30:30
			there already, I believe it Like I have
		
00:30:30 --> 00:30:33
			enough Knowledge to get that level As if
		
00:30:33 --> 00:30:36
			I see him Subhana wa ta'ala Because
		
00:30:36 --> 00:30:38
			Allah says in surat al takathur Kalla law
		
00:30:38 --> 00:30:41
			ta'lamuna ilm al yaqeen If you have
		
00:30:41 --> 00:30:44
			the certainty of knowledge Latarawunna al jaheem You
		
00:30:44 --> 00:30:46
			shall see the fire of * What kind
		
00:30:46 --> 00:30:47
			of sight he's talking about over here?
		
00:30:48 --> 00:30:50
			The sight of the mind And then he
		
00:30:50 --> 00:30:53
			said thumma latarawunna ha ayn al yaqeen And
		
00:30:53 --> 00:30:55
			the day will come to see it With
		
00:30:55 --> 00:30:58
			the sight of your eyes That's on the
		
00:30:58 --> 00:31:00
			day of judgment now So in the dunya
		
00:31:00 --> 00:31:03
			you reach that level Remember the story of
		
00:31:04 --> 00:31:04
			What's his name?
		
00:31:07 --> 00:31:12
			Hadith When he came to the Prophet Complaining
		
00:31:12 --> 00:31:14
			Ya Rasulallah We sit with you, we listen
		
00:31:14 --> 00:31:16
			to your talks And suddenly we feel that
		
00:31:16 --> 00:31:17
			as if we see Jannah and * with
		
00:31:17 --> 00:31:20
			our own eyes And then we go home
		
00:31:20 --> 00:31:22
			Fa idha afasal awlada wal azwaj We intermingle
		
00:31:22 --> 00:31:25
			with our spouses, our children Naseena katheeran We
		
00:31:25 --> 00:31:27
			forget a lot of that That's what we're
		
00:31:27 --> 00:31:30
			talking about, the certainty of knowledge You sit
		
00:31:30 --> 00:31:32
			with the Prophet, he's talking to you Your
		
00:31:32 --> 00:31:35
			iman starts soaring so high Your certainty level
		
00:31:35 --> 00:31:37
			is going so high That as if you
		
00:31:37 --> 00:31:39
			see jannah and jahannam With our own eyes
		
00:31:39 --> 00:31:42
			You leave as a human being Our level
		
00:31:42 --> 00:31:44
			of knowledge drops right away Because our tadakkur
		
00:31:45 --> 00:31:46
			Is not there, we're not at the level
		
00:31:46 --> 00:31:49
			of remembering Everything in that moment So that's
		
00:31:49 --> 00:31:51
			why there are three levels of certainty Like
		
00:31:51 --> 00:31:53
			we said, ilm al yaqeen The certainty of
		
00:31:53 --> 00:31:56
			knowledge Number two, ayn al yaqeen, the certainty
		
00:31:56 --> 00:32:01
			of sight And number three Number three Yes,
		
00:32:01 --> 00:32:03
			we heard someone coming in saying It's snowing,
		
00:32:04 --> 00:32:05
			so we're going out And we look through
		
00:32:05 --> 00:32:08
			the window And we see some white fluff
		
00:32:08 --> 00:32:12
			Coming from above And what is the most
		
00:32:12 --> 00:32:13
			likely Thing people are going to do next?
		
00:32:14 --> 00:32:17
			Touch it Like it's not enough to see
		
00:32:17 --> 00:32:18
			it So I need to do what?
		
00:32:19 --> 00:32:22
			Verify it with the experience Like, is that
		
00:32:22 --> 00:32:23
			really snow?
		
00:32:23 --> 00:32:24
			Or not?
		
00:32:25 --> 00:32:27
			So some people Are at the level of
		
00:32:27 --> 00:32:29
			ilm al yaqeen You tell them, qala Allah
		
00:32:29 --> 00:32:33
			They'll say, sam'ana wa ta'ana Other
		
00:32:33 --> 00:32:35
			people, they keep saying, why?
		
00:32:35 --> 00:32:38
			Why is that?
		
00:32:38 --> 00:32:39
			I mean, I need to know, I need
		
00:32:39 --> 00:32:42
			to understand So they have to see miracles
		
00:32:42 --> 00:32:46
			To believe And other people, no They need
		
00:32:46 --> 00:32:48
			to live the miracle before they can start
		
00:32:48 --> 00:32:51
			believing So at different levels But the believer
		
00:32:51 --> 00:32:54
			really, if you have enough Proper knowledge from
		
00:32:54 --> 00:32:56
			the right source And you believe in it
		
00:32:56 --> 00:32:58
			It's enough to give you that level of
		
00:32:58 --> 00:33:00
			certainty We're talking about here I don't know
		
00:33:00 --> 00:33:02
			if we're getting to the tangent But I
		
00:33:02 --> 00:33:04
			hope it's also complemented to the question Of
		
00:33:04 --> 00:33:07
			having existential questions Answers, insha'Allah Let's move
		
00:33:07 --> 00:33:09
			on quickly, jama'ah, before the end of
		
00:33:09 --> 00:33:10
			the time We have eight minutes here on
		
00:33:10 --> 00:33:15
			the clock So, in order for us To
		
00:33:15 --> 00:33:18
			understand the message of the Quran By the
		
00:33:18 --> 00:33:20
			way, these four points I mentioned Earlier, they're
		
00:33:20 --> 00:33:24
			not just the only Purpose of the Quran
		
00:33:24 --> 00:33:27
			No, they're just examples And samples So in
		
00:33:27 --> 00:33:28
			order for us to understand the message of
		
00:33:28 --> 00:33:31
			the Quran We need to understand the different
		
00:33:31 --> 00:33:36
			categories Of information Allah SWT is Embedding in
		
00:33:36 --> 00:33:39
			the Quran Now, these three points over here
		
00:33:39 --> 00:33:43
			They're not from the Prophet It's a classification
		
00:33:43 --> 00:33:45
			of the ulama So they say the message
		
00:33:45 --> 00:33:47
			of the Quran Or the ayat of the
		
00:33:47 --> 00:33:50
			Quran Can be divided into three major Themes
		
00:33:50 --> 00:33:54
			Three major themes of the Quran Number one,
		
00:33:55 --> 00:33:59
			the first one Is tawheed and monotheism Like
		
00:33:59 --> 00:34:03
			it's theology Basically, talking about God Himself One
		
00:34:03 --> 00:34:06
			third of the Quran Covers the subject of
		
00:34:06 --> 00:34:10
			aqeedah Who Allah is, who the Prophet was
		
00:34:11 --> 00:34:14
			Talking about the Day of Judgment Worshipping Him
		
00:34:14 --> 00:34:16
			SWT and so on So the existence of
		
00:34:16 --> 00:34:20
			God Who is He SWT His attributes, the
		
00:34:20 --> 00:34:24
			purpose of this life Worshipping Him Divine plan
		
00:34:24 --> 00:34:25
			for this creation Which includes the Day of
		
00:34:25 --> 00:34:28
			Judgment and hereafter and so on All these
		
00:34:28 --> 00:34:30
			things will be covered Under the first category
		
00:34:31 --> 00:34:33
			The second part of the Quran The second
		
00:34:33 --> 00:34:37
			third of the Quran Talks about instructions Which
		
00:34:37 --> 00:34:40
			means do and don't That's what we call
		
00:34:40 --> 00:34:43
			the fiqh or sharia Halal and haram What
		
00:34:43 --> 00:34:44
			is right, what is wrong in terms of
		
00:34:44 --> 00:34:48
			practice Or worship of Allah SWT The third
		
00:34:48 --> 00:34:51
			category Is talking about history and seerah Why
		
00:34:51 --> 00:34:52
			is that?
		
00:34:52 --> 00:34:54
			So that at least we connect the whole
		
00:34:54 --> 00:34:57
			creation together And we realize we're not any
		
00:34:57 --> 00:34:59
			different From the people from before So Allah
		
00:34:59 --> 00:35:01
			is teaching us lessons from the people from
		
00:35:01 --> 00:35:04
			before Like listen, heed the reminder Learn from
		
00:35:04 --> 00:35:07
			their mistakes Make sure you don't repeat the
		
00:35:07 --> 00:35:09
			same mistake like they did So teaching us
		
00:35:09 --> 00:35:12
			all these stories Now some ulama They add
		
00:35:12 --> 00:35:15
			a fourth category Who can guess what could
		
00:35:15 --> 00:35:16
			that fourth category be?
		
00:35:18 --> 00:35:19
			Anyone can guess?
		
00:35:19 --> 00:35:20
			A fourth category?
		
00:35:24 --> 00:35:24
			Yes?
		
00:35:25 --> 00:35:25
			Ghaib?
		
00:35:27 --> 00:35:32
			No It falls under the first category Say
		
00:35:32 --> 00:35:34
			it again Science?
		
00:35:34 --> 00:35:37
			No Now it falls under the proofs of
		
00:35:37 --> 00:35:40
			the aqeedah In general But there's one particular
		
00:35:40 --> 00:35:44
			category No, the hereafter will fall under the
		
00:35:44 --> 00:35:47
			first category Huh?
		
00:35:48 --> 00:35:51
			Beautiful, akhlaq and manners Huh?
		
00:35:54 --> 00:35:55
			True but in terms of fiqh, sell and
		
00:35:55 --> 00:35:59
			trade And marriage and divorce But akhlaq and
		
00:35:59 --> 00:36:02
			manners Some ulama they say it falls under
		
00:36:02 --> 00:36:04
			the first category And some they say it
		
00:36:04 --> 00:36:06
			falls under the second category Believe it or
		
00:36:06 --> 00:36:09
			not So those who say akhlaq and manners
		
00:36:09 --> 00:36:11
			Falls under the first category Why is that?
		
00:36:13 --> 00:36:16
			Because of the attributes of Allah That we
		
00:36:16 --> 00:36:16
			share with the people, right?
		
00:36:17 --> 00:36:20
			Well, no It's not for that It's because
		
00:36:20 --> 00:36:23
			when Allah spoke to us about The purpose
		
00:36:23 --> 00:36:27
			of sending Muhammad And the purpose of sending
		
00:36:27 --> 00:36:29
			Musa to the pharaoh He mentioned the exact
		
00:36:29 --> 00:36:31
			same reason He says, when he talked about
		
00:36:31 --> 00:36:32
			Musa What did he say?
		
00:36:40 --> 00:36:42
			So shouldn't you Purify yourself?
		
00:36:43 --> 00:36:56
			And when he talked about the prophet Purifies
		
00:36:56 --> 00:37:00
			them So it's about purification Purification of what?
		
00:37:01 --> 00:37:03
			The nafs and the akhlaq and the manners
		
00:37:03 --> 00:37:05
			And the etiquettes and so on So that's
		
00:37:05 --> 00:37:08
			why they put actually akhlaq and manners Under
		
00:37:08 --> 00:37:13
			aqeedah This is how serious Behaving In good
		
00:37:13 --> 00:37:17
			manners Is in Islam It's just like part
		
00:37:17 --> 00:37:19
			of your aqeedah Part of your divine message
		
00:37:19 --> 00:37:22
			that you have to fulfill It's part of
		
00:37:22 --> 00:37:23
			your worship in that sense That's what it
		
00:37:23 --> 00:37:25
			means Some other ulama know They include the
		
00:37:25 --> 00:37:28
			subject of morality and akhlaq In the second
		
00:37:28 --> 00:37:33
			category Do and don't Because it's instruction Behave
		
00:37:33 --> 00:37:34
			this way, don't behave that way So they
		
00:37:34 --> 00:37:36
			say it actually falls under the second category
		
00:37:36 --> 00:37:38
			So either way, but I just want you
		
00:37:38 --> 00:37:41
			to understand That akhlaq, manners, morality Is embedded
		
00:37:41 --> 00:37:44
			in the aqeedah And the practice of our
		
00:37:44 --> 00:37:46
			deen This is how serious and important this
		
00:37:46 --> 00:59:04
			subject is We
		
00:59:04 --> 00:59:06
			talked about the revelation We talked about the
		
00:59:06 --> 00:59:08
			preservation of the Qur'an We talked about
		
00:59:08 --> 00:59:11
			these technicalities And how the Qur'an came
		
00:59:11 --> 00:59:12
			right now As we hold in our hands
		
00:59:12 --> 00:59:14
			as a mushaf We talked about all these
		
00:59:14 --> 00:59:17
			details But now, the essence of it What's
		
00:59:17 --> 00:59:18
			the purpose of it?
		
00:59:18 --> 00:59:19
			What does it mean?
		
00:59:19 --> 00:59:21
			And as a Muslim, how should I understand
		
00:59:21 --> 00:59:22
			the Qur'an?
		
00:59:22 --> 00:59:24
			And when I talk to non-Muslims What
		
00:59:24 --> 00:59:26
			exactly should I tell them about the Qur
		
00:59:26 --> 00:59:26
			'an?
		
00:59:26 --> 00:59:28
			So this is going to be our discussion
		
00:59:28 --> 00:59:32
			Insha'Allah, beginning this morning Starting with the
		
00:59:32 --> 00:59:34
			first question That I want you to discuss
		
00:59:34 --> 00:59:37
			With your neighbors next to you What do
		
00:59:37 --> 00:59:39
			you think the main purpose Of the Qur
		
00:59:39 --> 00:59:40
			'an is?
		
00:59:41 --> 00:59:42
			What is the purpose of the Qur'an?
		
00:59:43 --> 00:59:45
			I'm asking this, no Discuss this with your
		
00:59:45 --> 00:59:49
			neighbors Go ahead So you have one minute
		
00:59:49 --> 00:59:50
			to discuss The purpose of the Qur'an
		
00:59:50 --> 00:59:53
			What's the main reason and the main purpose
		
00:59:53 --> 00:59:53
			of the Qur'an?
		
01:00:56 --> 01:00:58
			Alright, let's hear from you now As-salamu
		
01:00:58 --> 01:01:01
			alaykum Okay guys, let's hear from you What's
		
01:01:01 --> 01:01:02
			the purpose of the Qur'an?
		
01:01:02 --> 01:01:07
			Yes To teach us how to worship Him
		
01:01:07 --> 01:01:09
			So what do we call that in one
		
01:01:09 --> 01:01:09
			word?
		
01:01:10 --> 01:01:13
			Guidance Is there any doubt in that?
		
01:01:14 --> 01:01:16
			I mean, the first part of Surah Al
		
01:01:16 --> 01:01:19
			-Baqarah Makes it very clear Alif Lam Mim
		
01:01:20 --> 01:01:23
			Zalika al-kitabu la rayba feehi Hudan lil
		
01:01:23 --> 01:01:26
			-muttaqeen This is a book, there is no
		
01:01:26 --> 01:01:27
			doubt in it He says subhanahu wa ta
		
01:01:27 --> 01:01:28
			'ala And by the way, this statement at
		
01:01:28 --> 01:01:30
			the beginning of Surah Al-Baqarah Is very
		
01:01:30 --> 01:01:35
			powerful It's a big challenge No author, when
		
01:01:35 --> 01:01:38
			you read books Authors always In the foreword
		
01:01:38 --> 01:01:40
			of the book or introduction of the book
		
01:01:40 --> 01:01:40
			They always say what?
		
01:01:41 --> 01:01:42
			I want to thank my spouse, I want
		
01:01:42 --> 01:01:43
			to thank my editor, I want to thank
		
01:01:43 --> 01:01:44
			this, I want to thank that I want
		
01:01:44 --> 01:01:45
			to thank these people And if you have
		
01:01:45 --> 01:01:48
			any questions or anything that you see Please
		
01:01:48 --> 01:01:50
			send this email or send to this For
		
01:01:50 --> 01:01:52
			example, this office address and so on So
		
01:01:52 --> 01:01:54
			everybody is apologetic before Even they start writing
		
01:01:54 --> 01:01:57
			that book But here's Allah subhanahu wa ta
		
01:01:57 --> 01:01:58
			'ala saying to us At the beginning of
		
01:01:58 --> 01:02:00
			the Quran This is the book, there is
		
01:02:00 --> 01:02:03
			no doubt in it Like there is challenge
		
01:02:03 --> 01:02:06
			here It's not like, well look I mean,
		
01:02:06 --> 01:02:08
			this is the best I could do If
		
01:02:08 --> 01:02:09
			I did a mistake, you know, I want
		
01:02:09 --> 01:02:11
			to thank Jibreel a.s, Muhammad s.a
		
01:02:11 --> 01:02:15
			.w No, Astaghfirullah, nothing Because Allah subhanahu wa
		
01:02:15 --> 01:02:18
			ta'ala These are his words, his wisdom
		
01:02:18 --> 01:02:20
			That's his divine words subhanahu wa ta'ala
		
01:02:20 --> 01:02:22
			He says there is no doubt in it
		
01:02:22 --> 01:02:25
			So stop worrying about By the content of
		
01:02:25 --> 01:02:26
			the Quran He said what?
		
01:02:29 --> 01:02:32
			Guidance for the righteous So he's made it
		
01:02:32 --> 01:02:33
			very clear Subhanahu wa ta'ala that the
		
01:02:33 --> 01:02:36
			main purpose Of the Quran is guidance What
		
01:02:36 --> 01:02:36
			else?
		
01:02:36 --> 01:02:37
			He said subhanahu wa ta'ala What about
		
01:02:37 --> 01:02:38
			the purpose of the Quran?
		
01:02:39 --> 01:02:40
			What else?
		
01:02:41 --> 01:02:52
			Yeah, uh
		
01:02:52 --> 01:02:56
			-huh So tell us about the story Of
		
01:02:56 --> 01:02:58
			the Quran, what's the purpose of that again?
		
01:02:59 --> 01:03:04
			Teaching us How to behave Like there's a
		
01:03:04 --> 01:03:07
			rule of engagement Rules of engagement, how to
		
01:03:07 --> 01:03:09
			deal With, you know, in regard to your
		
01:03:09 --> 01:03:12
			friends Your enemies, your families, your fellow Muslims
		
01:03:12 --> 01:03:15
			Non-Muslims and so on Again, like manual
		
01:03:15 --> 01:03:17
			of behavior I like to call this like
		
01:03:17 --> 01:03:18
			a rules of engagement Or the manual for
		
01:03:18 --> 01:03:21
			life The blueprint, how to live your life
		
01:03:21 --> 01:03:23
			Based on the Quran, what else?
		
01:03:24 --> 01:03:27
			Yes About Allah subhanahu wa ta'ala He's
		
01:03:27 --> 01:03:29
			introducing himself to us in the Quran Who
		
01:03:29 --> 01:03:30
			Allah?
		
01:03:33 --> 01:03:35
			So he's always explaining himself Subhanahu wa ta
		
01:03:35 --> 01:03:41
			'ala To give you purpose And what is
		
01:03:41 --> 01:03:42
			the main purpose for us in this life?
		
01:03:43 --> 01:03:47
			To worship him I've created man and jinn
		
01:03:47 --> 01:03:51
			But to worship me, yes Say it again
		
01:03:51 --> 01:03:55
			To confirm the message From before So at
		
01:03:55 --> 01:03:57
			least we know this is nothing new It's
		
01:03:57 --> 01:04:00
			just completing the message And refreshing it And
		
01:04:00 --> 01:04:02
			of course, you know, put the seal on
		
01:04:02 --> 01:04:03
			it as well too What else?
		
01:04:03 --> 01:04:06
			Yes What's halal and haram?
		
01:04:07 --> 01:04:09
			Manual for life again What to do, what
		
01:04:09 --> 01:04:11
			not to do What else?
		
01:04:11 --> 01:04:18
			Yes So it's a challenge, it's a challenge
		
01:04:18 --> 01:04:19
			for the world Until the day of judgment
		
01:04:19 --> 01:04:22
			Until this day, the challenge still stands If
		
01:04:22 --> 01:04:24
			you can produce something similar to the Quran
		
01:04:24 --> 01:04:25
			What else?
		
01:04:25 --> 01:04:25
			What is the message?
		
01:04:32 --> 01:04:36
			Which means healing And mercy for the believers
		
01:04:36 --> 01:04:39
			There's so many things That Allah mentioned to
		
01:04:39 --> 01:04:41
			us about the purpose of the Quran You
		
01:04:41 --> 01:04:44
			need to know What that purpose is Otherwise
		
01:04:44 --> 01:04:46
			if you're unable to identify it yourself You
		
01:04:46 --> 01:04:48
			will have trouble So the second question right
		
01:04:48 --> 01:04:49
			now for you that we're going to ask
		
01:04:49 --> 01:04:54
			Is How do you think the Quran Delivered
		
01:04:54 --> 01:04:55
			that divine message of Allah?
		
01:04:57 --> 01:04:57
			How?
		
01:04:58 --> 01:05:00
			The delivery right now We know that it's
		
01:05:00 --> 01:05:03
			about guidance It's a manual for life, it's
		
01:05:03 --> 01:05:05
			a blueprint It's to tell you what's right,
		
01:05:05 --> 01:05:09
			what's wrong It's healing, it's mercy All these
		
01:05:09 --> 01:05:11
			now beautiful things How did the Quran deliver
		
01:05:11 --> 01:05:12
			that message?
		
01:05:12 --> 01:05:13
			In what format?
		
01:05:13 --> 01:05:15
			In what exact styles of the Quran?
		
01:05:15 --> 01:05:18
			Talk to your neighbor next to you It's
		
01:05:18 --> 01:05:20
			about the style of the Quran And delivering
		
01:05:20 --> 01:05:30
			the message Alright Let's hear from you
		
01:05:30 --> 01:05:33
			right now Let's hear from you guys So
		
01:05:33 --> 01:05:35
			we said the Quran is for guidance It's
		
01:05:35 --> 01:05:39
			a manual It's healing, it's mercy All these
		
01:05:39 --> 01:05:41
			beautiful things What was the style of the
		
01:05:41 --> 01:05:41
			Quran?
		
01:05:41 --> 01:05:44
			How did Allah deliver that message to us
		
01:05:44 --> 01:05:45
			in the ayat of the Quran?
		
01:05:45 --> 01:05:46
			How?
		
01:05:47 --> 01:06:02
			Yes Stories, parables and examples Something
		
01:06:02 --> 01:06:05
			that connects with us as humans Beautiful What
		
01:06:05 --> 01:06:05
			else?
		
01:06:05 --> 01:06:12
			Yes Say it again Tarheeb and Tarheeb Like
		
01:06:12 --> 01:06:16
			giving you good news And warnings So it's
		
01:06:16 --> 01:06:17
			kind of provoking your mind with things That
		
01:06:17 --> 01:06:19
			will please you and will warn you as
		
01:06:19 --> 01:06:21
			well too What else?
		
01:06:21 --> 01:06:28
			Yes Just as straightforward Just do this So
		
01:06:28 --> 01:06:30
			there's no ambiguity in there Just immediately start
		
01:06:30 --> 01:06:32
			to do this, stay away from that What
		
01:06:32 --> 01:06:32
			else?
		
01:06:35 --> 01:06:37
			Come on guys I need you to understand
		
01:06:37 --> 01:06:39
			the style of the Quran very well Yes
		
01:06:42 --> 01:06:44
			Poetic way Like sometimes you listen to things
		
01:06:44 --> 01:06:46
			just like You just kind of enjoy listening
		
01:06:46 --> 01:06:48
			to this And as well of course the
		
01:06:48 --> 01:06:49
			message that comes with that as well You
		
01:06:49 --> 01:06:52
			remember when the poetry I recited to you
		
01:06:52 --> 01:06:56
			the other day You know even the sound
		
01:06:56 --> 01:06:59
			of sigh At the end of every line
		
01:06:59 --> 01:07:02
			Of poetry Is an indication that there's something
		
01:07:02 --> 01:07:04
			painful in there So you can imagine when
		
01:07:04 --> 01:07:06
			the Quran recites In a certain rhythm like
		
01:07:06 --> 01:07:09
			Surat Ar-Rahman for example It's so beautiful
		
01:07:09 --> 01:07:11
			But there's a very powerful message In saying
		
01:07:14 --> 01:07:20
			Like even when you say Like this The
		
01:07:20 --> 01:07:21
			sound of it as well too It's just
		
01:07:21 --> 01:07:25
			like there is Remorse, there is regret There's
		
01:07:25 --> 01:07:28
			feeling of Prolonging the pronouncement of that word
		
01:07:28 --> 01:07:30
			All these are beautiful things that can be
		
01:07:30 --> 01:07:33
			delivered Through of course provoking emotions We could
		
01:07:33 --> 01:07:37
			say Provoking emotions with that Yes Say it
		
01:07:37 --> 01:07:41
			again Repetition, the story of Musa And Firaun
		
01:07:41 --> 01:07:44
			was mentioned multiple times Even though it's one
		
01:07:44 --> 01:07:47
			story But why was it repeated multiple times
		
01:07:47 --> 01:07:49
			Because Allah SWT And that's one of the
		
01:07:49 --> 01:07:52
			miracles of the Quran Refocusing in the same
		
01:07:52 --> 01:07:56
			story On different aspects of it Like imagine
		
01:07:56 --> 01:07:58
			when you talk for example You focus on
		
01:07:58 --> 01:08:00
			Musa one day One time you focus on
		
01:08:00 --> 01:08:02
			Firaun One time you focus on the dialogue
		
01:08:02 --> 01:08:04
			between them One time you focus on the
		
01:08:04 --> 01:08:06
			mother of Musa One time you focus Which
		
01:08:06 --> 01:08:08
			is the household of Musa One time you
		
01:08:08 --> 01:08:10
			focus on Musa and his brother Harun Like
		
01:08:10 --> 01:08:14
			multiple aspects, multiple scenes Of the same story
		
01:08:14 --> 01:08:18
			Nowadays you know they have Redo of many
		
01:08:18 --> 01:08:20
			movies From the 1980s, 1970s And they want
		
01:08:20 --> 01:08:22
			to do something in the 2000s The same
		
01:08:22 --> 01:08:25
			movie Why would anyone redo the same movie
		
01:08:25 --> 01:08:27
			Because they want to focus on different angle
		
01:08:27 --> 01:08:29
			of the story Imagine the Quran doing that
		
01:08:29 --> 01:08:31
			Because now it tells you this story Is
		
01:08:31 --> 01:08:33
			very important So you have to study every
		
01:08:33 --> 01:08:35
			aspect of it What else?
		
01:08:44 --> 01:08:50
			So facts Allah SWT delivers scientific facts Those
		
01:08:50 --> 01:08:53
			scientific facts Maybe were not very clear To
		
01:08:53 --> 01:08:56
			the tradition before But it is for us
		
01:08:56 --> 01:08:57
			And I'm sure there's so much more in
		
01:08:57 --> 01:09:00
			the Quran We today probably won't be able
		
01:09:00 --> 01:09:02
			to comprehend But the generation that comes after
		
01:09:02 --> 01:09:05
			They would say wow The people before us
		
01:09:05 --> 01:09:07
			didn't understand anything And we thought we got
		
01:09:07 --> 01:09:10
			everything about the Quran But still There's so
		
01:09:10 --> 01:09:11
			many hidden gems in the Quran Let's move
		
01:09:11 --> 01:09:18
			on to the last question How do you
		
01:09:18 --> 01:09:21
			think the Quran Or actually what makes a
		
01:09:21 --> 01:09:24
			translation Of the Quran a good translation I
		
01:09:24 --> 01:09:25
			want to talk to your neighbor about this
		
01:09:25 --> 01:09:29
			What is your favorite translation Why, what does
		
01:09:29 --> 01:09:30
			make A translation of the Quran a good
		
01:09:30 --> 01:09:38
			translation Bismillah, go for it Alright As-salamu
		
01:09:38 --> 01:09:41
			alaykum That's it from you guys What's your
		
01:09:41 --> 01:09:43
			best translation, why?
		
01:09:46 --> 01:09:46
			Huh?
		
01:09:47 --> 01:09:48
			You haven't chosen one yet?
		
01:09:50 --> 01:09:54
			The clear Quran By Dr. Mustafa Khattab Why?
		
01:09:57 --> 01:09:59
			Because it's clear as it sounds, right?
		
01:09:59 --> 01:10:03
			It's clear as it sounds Okay, what else?
		
01:10:04 --> 01:10:08
			Yes So it understands the audience, what does
		
01:10:08 --> 01:10:08
			that mean?
		
01:10:23 --> 01:10:27
			So you're saying that That Ali's translation is
		
01:10:27 --> 01:10:28
			Old-fashioned?
		
01:10:30 --> 01:10:33
			Thou, thy, thus And those, and God knows
		
01:10:33 --> 01:10:36
			what else That's old-fashioned You won't even
		
01:10:36 --> 01:10:41
			be entertained if you read that But the
		
01:10:41 --> 01:10:45
			British, they love it That's their language So
		
01:10:46 --> 01:10:47
			You say it has to be understandable by
		
01:10:47 --> 01:10:48
			the people, right?
		
01:10:48 --> 01:10:58
			Yes So you don't have one single translation
		
01:10:58 --> 01:11:01
			To have everything all together Just like a
		
01:11:01 --> 01:11:04
			tafsir Not every professor covered everything So sometimes
		
01:11:04 --> 01:11:06
			you have to have multiple translations Because the
		
01:11:06 --> 01:11:10
			focus is different Yes Why?
		
01:11:15 --> 01:11:30
			Yeah So
		
01:11:30 --> 01:11:32
			in the process of making it simple and
		
01:11:32 --> 01:11:34
			easy for the audience He still did not
		
01:11:34 --> 01:11:37
			remove The power of the authority of the
		
01:11:37 --> 01:11:40
			Quran Coming from Allah SWT Yes, that's all
		
01:11:40 --> 01:11:46
			Uh-huh For example, I think if Bani
		
01:11:46 --> 01:11:50
			Anar studied Arabic in depth As an emergent
		
01:11:51 --> 01:11:54
			Studying international was my favorite Because I could
		
01:11:54 --> 01:11:56
			read an ayah in English And an ayah
		
01:11:56 --> 01:11:59
			in Arabic And I felt like I was
		
01:11:59 --> 01:12:01
			following the flow Because the word follows so
		
01:12:01 --> 01:12:05
			closely Okay So basically you're saying that It's
		
01:12:05 --> 01:12:08
			different from one place to another It has
		
01:12:08 --> 01:12:14
			different purposes Different purpose But is that the
		
01:12:14 --> 01:12:15
			purpose of the translator?
		
01:12:16 --> 01:12:18
			To make you closer to the Arabic language?
		
01:12:21 --> 01:12:23
			Okay, so they said we want to keep
		
01:12:23 --> 01:12:25
			the Arabic and English next to each other
		
01:12:25 --> 01:12:27
			so at least you relate to the Arabic
		
01:12:27 --> 01:12:30
			not just the English Very good.
		
01:12:30 --> 01:12:32
			Yeah, so this basically for learner for those
		
01:12:32 --> 01:12:34
			who would like to learn the Arabic language
		
01:12:34 --> 01:12:35
			translation for those who like to learn the
		
01:12:35 --> 01:12:37
			Arabic language Anything else from the sisters?
		
01:12:43 --> 01:12:53
			Yes, uh-huh Uh-huh, uh-huh
		
01:12:55 --> 01:12:57
			Compare well, that's what we do also with
		
01:12:57 --> 01:12:59
			the tafsir by the way Tafsir don't just
		
01:12:59 --> 01:12:59
			read one time.
		
01:12:59 --> 01:13:01
			We're going to talk about tafsir towards the
		
01:13:01 --> 01:13:03
			end inshallah ta'ala But tafsir you don't
		
01:13:03 --> 01:13:04
			have to stick to one tafsir one single
		
01:13:04 --> 01:13:07
			tafsir You usually start with one like translation
		
01:13:07 --> 01:13:10
			for example my recommendation read the full translation
		
01:13:10 --> 01:13:13
			from the beginning to the end Just read
		
01:13:13 --> 01:13:15
			from cover to cover finish it Once you're
		
01:13:15 --> 01:13:17
			done go back again right now with other
		
01:13:17 --> 01:13:19
			translations if you want to compare Same thing
		
01:13:19 --> 01:13:21
			with tafsir take one single tafsir a short
		
01:13:21 --> 01:13:24
			tafsir and read from cover to cover and
		
01:13:24 --> 01:13:28
			then start expanding Start expanding on reading other
		
01:13:28 --> 01:13:30
			tafsir for each ayah or each surah and
		
01:13:30 --> 01:13:30
			so on.
		
01:13:30 --> 01:13:31
			So that's something we'll talk about later inshallah
		
01:13:31 --> 01:13:33
			ta'ala So it comes to translation.
		
01:13:33 --> 01:13:35
			We're also going to discuss that later inshallah
		
01:13:35 --> 01:13:35
			azza wa jal