Yaser Birjas – Ta’Seel Class 54 Q&A

What is the line between between warah and

the ayah when Allah Subhanahu Wa Ta'ala asks

who forbids the the zina of Allah

I think the reference is to the ayah

where Allah says,

Like,

Allah says, who dares to make halal haram?

That if Allah made something of zina or

verification of this world, Allah made it halal.

Who dares to make it haram for the

people?

So,

how do I know that I'm not jani

falling into into this?

Look,

you're not supposed to cause and or call

it haram to anybody. If it's for you,

that's what warah is.

For you, that's what warah is. Al warah

is basically when you forbid yourself from certain

halal,

out of fear of falling into the haram,

out of fear of falling into the haram.

But what's prohibited is telling people

stop eating, for example,

this or drinking this, although it's halal and

you're making haram for them right now. That's

what's wrong, that's what Allah forbids us in

this ayah.

How to distinguish

between

and warah?

So, Rahabaniyah is when people,

they completely isolate themselves in seclusion,

they go into solitary,

volunteer the solitary confinement basically for the purpose

of Ibadah. So they disconnect themselves completely from

the dunya, from the pleasure of the dunya.

Alwara

is reducing

your dependence on this dunya, not completely asserting

yourself from the dunya.

Difference between Taqwa and Wara.

Well, Wara is one of the forms of

Taqwa because the Taqwa is putting a shield

between you and the Haram or being conscious

of Allah Subhanahu Wa Ta'ala. And what is

the practice of that? That you keep yourself

conscious of Allah Subhanahu Wa Ta'ala's commandments and

stay away from what Allah Subhanahu Wa Ta'ala's

Haram or if it was just doubtful. So,

that's practice of Taqwa.

Entering the masjid al musalla from the right

side, is this bida?

Like, some people insist on this even if

it means passing through the sister's side to

come in.

Like, if you if you say that you

come in from the main door,

and you go all the way to the

right side to enter from this door, in

order to say that you should enter from

the right side of the masjid,

I mean,

I'm not sure where this is coming from,

to be honest with you.

But what is sunnah

or recommended for the men to be in

the front lines to the right side, the

mirror behind the iman, the right side. So,

yeah, but not entering from the right door

of the masjid, so I don't know where

this is coming from.

And, if someone believes that's a virtuous,

they need to provide an evidence for that,

otherwise, it's difficult to consider Bilal.

Someone was asking about the difference of opinion

and

and the 4 schools of thoughts, so as

an individual living in Baleara, do I need

to stick to one particular school of thought?

I mean, it's up to you, but, usually,

for average person just stay with the jamaah.

Whatever you get from your jamaah, insha Allahu

Ta'ala, just follow that.

Those

are very lengthy questions over here.

So, someone is asking about, the 401ks

and they are promoted

as halal investments, such as airlines, but there

are some elements of haram like alcohol and

so on. I think this was clarified in

our today's session. If you guys remember, when

he said

if someone's income is solely haram versus, you

know, partially haram, What's the ratio for the

haram? And, it's majority or minority? So, based

on that, you could just stay away from

it completely as part of the warah, or

you can participate with caution.

Can I use the money I get as

interest to pay any fee the bank charged

me?

Or should I treat the interest money as

something that doesn't belong to me and do

it to another municipal cause? I believe that

you should actually get rid of it, inshallah.

Unless you want to take the the statements

of imam

ibn Qudam

by taking the halal and keep it for

yourself and the Shubha, give it to the

Shubha,

Yeah, and the source of income. In this

case, you can use that opinion

to pay any fees that the bank charges

you.

Here's the perpetual question of all times, is

it okay to eat nanzabi hamid?

It's up to you.

There are 3 opinions and I'm sure that

you already chose 1 so stick to it.

Is it recommended to avoid visiting a friend

who has bought his home using a traditional

interest based mortgage?

No.

His his haram is on him. You, you're

doing your duty towards him, insha Allahu Ta'ala,

to to visit and to be kind to

them.

But, again, if they feed you food that

you know it's haram, that's a different story.

Do I get sins when my bank charges

my credit card interest after a purchase?

Well, if you allowed it, but if you

pay in full every month, alhamdulillah, then you're

clear.

Although in essence in essence, signing a contract

for a credit card is also considered haram

because you're allowing this to to be charged

to your credit card. But our ulama, they

say because it has become more like a,

a hajjah, like it's a pressing need for

people to participate and deal with the, with

credit cards. So, they say,

if you guarantee that you pay in full

every month. But if you allow charges on

your credit card, that's when the haram kicks

in.

How do how do you separate

haram when you have been the one paying

arribah?

Does your money become haram? How do you

clean that money? Well, if you're the one

who's paying the money,

I wouldn't say your money becomes yanih haram

in that sense, but the action if you're

doing that that's the haram. But if you're

one who's collecting the money, the the river,

then all your money becomes haram.

So that it's it's worse when you get

when you receive the money, you charge the

interest

than you pay that interest.

What's the difference between wajib and ford?

So some ulama, they consider wajib and ford

the same category, like interchangeable terminology for obligatory.

But other schools of thought, particularly in the

Hanafi school, they differentiate between ford and wajib

by saying the ford, if anything, that was

established in the rules of fiqh with a

decisive,

evidence, such as an ayah that is in

terms of understanding,

or the hadith that is conclusively

under

as well with a clear understanding.

But anything that is less than

hadith or an ayat that nadi have different

opinion or different interpretation,

it goes into the wajib. So, for them,

the 5 daily prayers are considered what? Farb.

But the wither is considered

wajib

because it's

not,

in the Quran as a with a conclusive

evidence.

Okay. So, this is a different question.

If we say something wrong and instantly do

Istaghfaa, does it remove

is it remove from our book or still

stays?

You need to go back maybe 3 weeks,

study that session, insha Allahu Ta'ala, because we

talked about this in details.

Some of the ulama, they actually more than

3 weeks. Some of the ulama, they say

the whole thing is removed completely.

At the they say, no, it's still registered

but the liability is removed. So, it's a

reminder for you but the liability,

on you.

Can a Muslim convert accept inheritance from a

non Muslim relative?

What if it is a lot of money?

Well, to receive it in the way that

we receive it doesn't count here. So, they

receive it in a in a form of

a siyyah or a will, and that's different.

You can take that money insha'Allah.

So, I heard a hadith, the prophet said,

whoever doesn't follow my sunnah or me is

not one of my true followers.

In that context, does the sunnah salah become

a must? The answer is no.

The meaning of this is overall following the

example of the prophet salahahu alayhi wa sallam.

And, the example of the prophet salahahu alayhi

wa sallam not making the sunnah salah mandatory,

but it's recommended,

so you do it as an encouragement

Again about Halal meat.

If you had a credit card and you

repent, the bank wants you to pay interest.

Does that make your income haram?

And you said to take the barakah from

your income? Like we said, you're not paying

the interest, so your money hopefully stays clear,

but

definitely it's the sin of committing the aribah

by paying it in the 1st place. So,

try to

get rid of it as quick as possible,

because if you don't pay it,

you'll you'll go into trouble. You're gonna have

to, you know, call for bankruptcy, whatever, just

to get rid of that.

If someone already has a traditional mortgage,

and they would like to switch to halal

mortgage. Look, I don't think I don't say

that what we have out in the market

is a 100% halal,

but it's called Sharia compliant.

What does that mean? It means under the

circumstances

is accepted in the Sharia,

but it doesn't make it 100% purely halal.

So, it's up to your circumstances.

If you feel

that you're you don't need it, then don't

do it.

Stay until you can pay cash, for example.

But, if you realize that your circumstances are

dire and this becomes a pressing need,

then you can take that concession inshallah