Yaser Birjas – Ta’Seel #40

Yaser Birjas
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The importance of presenting food in a meaningful and honorable way during guests is emphasized, including fast service, avoiding wait times, being present for guests to avoid misunderstandings, and protecting prophets and avoiding drinking alcohol. The speakers emphasize the importance of avoiding embarrassment and misunderstandings, and working on one's health and avoiding dangerous practices like Halal eating. Additionally, the speakers emphasize the need for guests to work on their health and avoid overdoing certain foods.

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			Salam Alaikum wa rahmatullah wa barakato Alhamdulillah bedarra means that Allahu wa sallam Obata
Cannery and Muhammad wa ala alihi wa sahbihi wa sallam to Steven Kathira to my my bad Welcome back
to the seal class we studying right now from double commando pedometer Mr Lau to Allah, Mata sermon
hudgell Cassadine. We are covering the book of auto Rhema which means the book of the adequate food
and eating and we are now in the final and the last chapter or the last section of this part of the
book insha Allah azza wa jal, very perfect timing for the month of Ramadan as we come to the month
of Ramadan, we learn about specific etiquettes of the AFA, how to eat food when the if you are the
		
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			guests if you're the host. So the final section is speaking about presenting the food and the
etiquette of sharing it with other people. So what did he say to him Allah Allah that's going to be
section number five inshallah starting with the recitation now
		
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			the hammer louder animala. Merson
		
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			presenting today even as your presentation method there are firewalls that handle a lot of blindness
a lot of you know Muhammad robot just from the title itself Gemma first loan fee adobe.com He says
this is the chapter the etiquette of presenting the food the editing and presenting the food What do
you guys get from you get from this title even
		
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			WHAT DO YOU UNDERSTAND on this title?
		
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			Is the trade the plates is our it is what I get from this as how meticulous our faith our deen
teaches us the details of little things, even our daily activities. I mean, you're gonna be eating
anyway. Right? But so presented the foods, especially when you have guests has a special etiquette
for it. And that etiquette, obviously in accordance to our tradition, our culture, our standard that
all people can afford having fancy tables and fancy plates and all that stuff and so on. But at the
same time, you should present the food in a way that is meaningful, and is also honorable to
yourself to your family and teargas. It's so I don't know how to describe that. But when you go to
		
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			Mecca and Medina, Gemma and you there are specific restaurants, I'm not going to mention the name of
these restaurants, but they give you the food in a bag and you have a plastic wrap with that. So you
put it on the table and you dump the whole food on that wrap and you eat from there directly.
		
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			Now
		
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			hamdulillah it's an AMA no doubt about it. But the way the way the food is being presented. It's not
from the Edit or the etiquette and the Sunnah, that we need to eat in that fashion. But still though
there is an etiquette and other for everything in our deen including when you present the food. So
here Rahim Allah Tala, he says there are five etiquettes that needs to be observed. When you present
the food to the guests. When you present the food to the people that you're serving right now, what
are these five elements number one
		
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			is a form of honoring the guests are on life. So he said number one is to Daijiro who which means to
bring the food and the first you should do is to rush and serving the food quickly. What does that
mean as a man?
		
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			When your guests come? What is the first thing you need to do? Honor your guests and what is the top
things that you honor guests with their specific etiquette based on the cultures and some culture
you begin by coffee, Galois, for example, and other culture they've been with before. So the perfume
they put they actually the serve perfume and other kind of like Ananda guests for being there.
		
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			There are different ways of doing that. But one of the most standard thing that people do in all
cultures is when you have when you have guests over what do you need to present some food right? And
the best way to do it is do it as quick as they as possible so that you don't have to have to keep
them waiting forever. The moment they arrive Bismillah the food supposed to be ready and serve as if
it wasn't of course to serve them right away. I remember one time we visited Shake Shack members
Rahim Allah Allah Allah and alive and it was during Eid as it was a day. So we visited him. Rahim
Allah Allah Allah all the way from Makkah to a path
		
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			after we will mashallah a group of
		
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			close to 50 people or all students a teenage years mashallah so we all can give the Salaam and there
are some guests also as well. In his in his place. The moment we are the last person shook hands
will share one bath and we sat down the first thing he started with. He says, I know tomorrow.
		
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			What is the date right away is where's the date? I'm just like he keeps insisting and calling
where's the dates whether it's until the Jeff So we're here we're here on a shift. Like he wanted to
rush immediately to serve the guests the moment they arrived and then after they brought the day
they bought also the whole thing and all that kind of stuff. When we're done. The chef says you're
going to come after us and inshallah Tada to have dinner with us. Chef and we are traveling, so no,
you're not leaving until you come back home.
		
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			For dinner, well love had to come back with Santa Fe and all day just waiting for dinner to come in.
So we went around, we came back again, mashallah they serve a beautiful dinner a beautiful meal. But
that's just one example of how when you have a good host that doesn't want you to wait, does he
doesn't want you to wait for too long, immediately.
		
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			And that's on us. If we become guests as one of our problems in our time, whenever someone invites
you to come for dinner at seven, when do you arrive?
		
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			At 11? Right? So you can make a 711 Yeah.
		
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			But seriously, if it's seven o'clock, why would you have to wait until 11 to the mall, you know,
Chef, and everybody comes late, and we know that not gonna serve the food right away. So everybody
starts becoming unfortunately part of this very negative bad culture and tradition. We're adding to
this, unfortunately, we're not serving, we're doing a disservice to ourselves. So if the dinner is
at seven, then you'd be there before seven o'clock. So that's unless unless you need to tell your
guests that look, guys, we haven't showered the whole night in Alaska. So therefore, inshallah you
want more than welcome to arrive at seven. Dinner will be served at nine. If there is going to be
		
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			served at nine. I don't have all night to come, but you invite me for the food. I'll come for the
food. So I'll be there by 845, for example. So I don't have to wait two hours before that. But we
need to change our culture to make it a proper with our synergy, man.
		
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			People don't really have the time to spend six hours in a wedding night. I don't have the time for
this. So therefore, when people invite you sometimes for some events, you let them know when they
want me to be there.
		
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			When they want me to be there. Well, anytime you want. No, no, you told me when do you need me to be
there. I don't have the time to spend three hours I only have 45 minutes I have one hour. So please
let me use my time wisely and your time as well too. If we can deal with that stuff in that fashion
would be great for us in shallow Tara. But the etiquette and the Sunnah is that once the guests the
guests arrive, you will discover the service. What if I don't want to serve the food right away,
then at least start with some code of service. Start with date. Start with sweets, I would fruit
start with tea, whatever that you got your culture and culture you serve, until maybe the time is
		
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			proper for you to serve the dinner definitely if it needs to be done. But do not delay the guests
for too long. Don't let them stay there waiting for the other guests to come.
		
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			If the other guests didn't come on time, don't punish those who come on time.
		
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			Don't punish those who come on time like I had those experiences. Unfortunately, many times. When
people say Charlotte I would love to see you at seven o'clock I come at seven o'clock.
		
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			And then I'm just like waiting and waiting and waiting until I don't have a mother and then they
pray America and then they start serving it takes them two hours to do that they really have no idea
how troublesome that is to many people because I don't have the time to wish like this. So make sure
that you'll be part of the positive culture, if someone invites you to dinner, so then I will be
shut out at eight o'clock then make sure to be there time enough time to be there. So that everybody
inshallah will be joining together but Allah has chosen now
		
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			presenting first
		
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			Allah says
		
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			so what he says to him out loud, he said the second rule of good conduct in terms of sharing the
food and serving if we go start with with the fruits, start with fruits of animal valkia And he says
that what that ethos Laham unbabel club he made a claim right now where that claim is at medical
speak and he says that is better, better for the justice system basically that's what he's saying.
Frankly, I want to look it up online and if I'm different opinions, but there's a majority opinion
that says that is true that having fruit at the beginning you eat fruit first, it actually prepares
your digestive system for whatever comes next after that. Also it helps the handler reduce of course
		
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			the consumption of transfer and other stuff and so on. Basically it's very beneficial. Now what does
he say? What's the proof? What's the evidence that mmm Kodama Rahim Allah He is cited for this kind
of tradition. He says in the Quran surah tilaka. Allah subhana wa Taala when he spoke about serving
the people that was Jana, may Allah make us from the people of general Brahmin, what did he say
called Wafaa Maya taka your rune wala hematite remained match to whom he began with what and fruit
of what they select he saw the fruit first and then he said and meat of fall from whatever they
desire meaning you know the meat came up the protein came after nowadays what they will start with a
		
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			Gemma
		
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			forget about the grass and then the lesson and the salad that's just a waste of space in the stomach
right? Go straight to the protein right away Mashallah. But that's not what the etiquette is here.
Allah subhana says that FATCA begin with which is why dates at the beginning is actually as good
		
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			As a palace has been the tradition of the Albanians a long, long time. That's why if you go to some
classical tradition, they serve you with something like this first before they bring you the meat.
So eventually, if that you want to make that as a as part of the etiquette, like before the meal,
the main meal is served. Put it that way, what if you're going to be serving as an open buffet? What
do you do in this case?
		
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			Where do we usually where would where do we place the fruits in an open buffet?
		
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			At the end of the line, right? But in this case, where would you put the fruit then at the beginning
of the line, so that people serve the fruits first and then they say whatever they want to serve
after that, otherwise, by the time they get to the fruit, there is no space on the plate anyway. So
they skip it problem. But here we see that not FATCA should be first and it's better now.
		
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			Especially for
		
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			you.
		
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			Okay, now, so he says before that because I think there's a there's a typo, maybe I'm mistaken and
the translation says after fruits, the best thing to present is meat. Understood. Now what type of
meat that's different story, especially fried one and the Arabic text says it has certain faasos and
l mesh we what is the mesh way in English?
		
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			It's fried or grilled? Grilled Adama.
		
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			Because if I if I didn't and all the grilled and mushy, so basically what do we call grilled meat?
What do you call this? Barbecue? Mashallah, right? So, is it similar to his barbecue meat? I think
we spoke about this in a previous session right? The Prophet saw some Kenny Ijebu Shiva the Prophet
says he loved actually Elementary. He loved the roasted meat, Salah Salem he wrote actually the
grilled meat, which was one time he was invited to a house from the unsavoury and then as he was
sitting there Salah and he was selling, it seems that the mashallah The smell is coming from the
backyard or from from outside. So he said he noticed that and he then he turned to some of the
		
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			Sahaba and he goes called mashallah Allah. I don't know, the Hebrew lamb. I think he knows that we
love barbecue. Like that's what he was serving barbecue. Yes. And even the Prophet says, I must
serve barbecued meat in the masjid. And he was what you mentioned the hardiness of a Muslim in which
they said now when they say kin Give me the knife generator, he said that this was the first time
I've ever heard the word knife, the word said keen for the knife, because in their culture, they
call it what Al Muda. So that was a different use of the language. So the point is, start with the
fruit and then make the main course which is the protein in this case over here as for saying the
		
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			best and the most preferable one is the grilled or the fried. There is no really any, any religious,
I would say indication that this is a sunnah. But this is the best way of serving me. I cannot say
that. So in this case, we go back to what people really prefer for themselves now the model Palma de
la him
		
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			three,
		
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			three, because I know it's a certain type of studied actually, now.
		
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			Okay, so what is the 30 W, because the best thing after the meet is a theory. The best thing after
the meet is a theory. Now that is in there, maybe tradition, and he's taken from Huntington Beach,
Florida Rossella. When the Prophet said about Alaska, and he was he, he told me I showed a lot of
Tirana that your example to actually set method, okay, and if in this camera, the Senate outside of
Tom, like your status among the ladies, the ladies is just like the status read among all the other
dishes in the menu busy or the food. So that means the Prophet sallallahu sallam, he made a third as
a very high status. So what is that three? A three is, as described over here, bread layered with
		
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			lamps to every single culture, I'm sure they have their own version of that. Every country have
their own version of that. But the bottom line is you have a plate or you have for example, a tray,
whatever that is. And then you put bread in there. Sometimes they put bread crumbs. Sometimes they
put layered bread, like some of those very thin bread and they put it actually there and layers.
Depends what type of bread sometimes it could actually dry bread and they put it there. And then
they soak it with the meat broth. Sometimes that made broth comes with vegetables. And some culture
they put actually they put potatoes they put maybe pumpkin sometimes they put green beans wherever
		
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			that is, and then and then they put the meat so then it comes with that as well too.
		
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			So once the the bread is completely soaked in that broth, then when they eat what do they do, they
cut the cut through the bread. So they grab from the meat, so the bread and if the vegetable comes
with that as fine and they eat it. So that's the common version of a theory. And every Arab
tradition and every Arab culture they have again their own version
		
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			I have a theory and I guess other countries have the same same thing as well to anyone can give us
an example of what they call theory than the law and the culture you guys have is something like
that fat fat it's written in Egypt right and fat and at the same thing because fat fit two hubs meet
the bread the bread and suddenly with the with the broth as well.
		
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			Shepherd's pie that's that's the steaks embro now so yeah, the shepherd's pie for example, but
shepherds have a different you have to cover it up as well too. But yeah, I'm on every culture
almost they have their own version of a theory. So when we say that the best after meat is a trade
that's in their tradition back in those days for us, for us might be different. So if you would like
to serve your guests you serve in the order of what is considered the favorite or maybe the most
valuable on the menu to your time and your culture. So here in Texas for us what is the thing that
you serve you know the most for Texans?
		
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			briskets right. After some brisket, some juicy brisket or barbecued for example a steak for
instance. Depends so again every culture has its own tradition. So when he was presented his as
examples for that time, not at all times now
		
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			by the way, I don't know what he means by sweet meat is that something What does that mean exactly?
		
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			Dessert that's what it is right? Because I thought sweet meat what that kind of meat is that
journey? Yeah so yes desert it should be the case afterwards now God
		
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			mashallah, I mean somehow I mean I'm saying even imam for them as he was writing those words he was
just kind of probably maybe Yanni getting ready for the meal Mashallah. He said like then these
provisions I just mentioned over here but what we're told was that Camila Clara was the team who had
the right to be should have been embedded like Marshall you see all the goodness of this mood of
this meal and this food with with
		
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			with cold water and its halogen ma he's speaking about drinking cold water or cold water as a great
blessing right? Why is that?
		
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			Because it's not was not ever granted for them like it is for us to handle on a ban today, today. If
you would like to have cooled water, what do you do?
		
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			Just press press the cup press your cup against the fridge and that said you get mashallah cool
water right away. Not good enough for you. What do you do for the eyes still not sufficient. Go out
get from the gas station. You will find cool water anywhere you want. Subhanallah it's easy. So he
when he says that to drink and cool water, he says like this is one of the greatest blessings of
Allah subhanho wa taala. And if you guys remember we mentioned Hadith and maybe Salatu was Salam
when he was out looking for food and then he met Oba Casa de and then Omar. Three of them were
hungry. And they went to me to see someone's house from the answer. To which his wife she said Yara,
		
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			Salah is not here, he went to fetch us fresh water. And he said it will wait for him. They went
under they were already under the tree. When he arrived, the wife told him you basically the good
news you have received the best guests ever. And when he heard about who was coming he was so happy
rejoice by that. And he served them fresh dates and fresh water that he just fetched from the from
the water well, so when the Prophet SAW 78 From that date, and they drank from that water, he told
us Sahara della donna he says Carla masala Salam Carl Samantha's alumna your mind and Anand nine,
you shall be questioned about this name. This bliss. I mean for us Subhanallah when it comes to
		
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			eating dates and water, what do we call that as your mind breaking your fast
		
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			that's it. You still getting ready for the fight afterwards. But that was a full meal for them.
Alyssa to CERAM or the ultra anima there was a full meal for them. And drinking water for them was
cool water was a blessing because you don't get that every day. But for us we take it for granted.
And as we speak today, as we speak today, forget about cool water Gemma wala just having water. Just
having water to drink is a blessing. Knowing what our brothers and sisters are going through today.
Deliberately being deprived of the basic human needs of water. Forget about cold water Gemma does
about water, just water. They've been they've been somehow blocked. They've been deprived of these
		
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			necessities. And it makes you feel more conscious of these blessings of Allah every time you guys
every time you press that Cup against your fridge to get some water. Please make sure you don't
throw any excess water into the sink. Don't just throw it away because sometimes you're still half
of the cup. You think
		
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			fewer steps and just throw it away.
		
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			We take it for granted and Subhanallah when it comes to water particularly water, remember the
cinema when it comes to our it is the most valuable thing actually it's the cheapest thing in it
when it's in abundance, the cheapest and the least valuable thing when it's in abundance, but the
most valuable and most expensive then when it's actually in scarcity
		
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			we didn't have too much water you don't worry about it, you just gotta throw it away you take the
shower and the shower Subhanallah keeps running forever and you don't worry about anything. But when
there is no water what happens to
		
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			you willing to pay all what you have for a sip of water. So remember this as you start moving into
life inshallah Tada and also during the month of Ramadan as well so it said then after you're done
from this, what are committed to Lama then you complete the whole thing by wash your hands. And we
learned that earlier that from the Sunnah of the Prophet Satsang is to wash your hands before you
eat. And now he's saying also when you're done eating, make sure to wash your hands. And before you
wash your hands you need to do it
		
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			while you're showering,
		
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			lick your fingers, lick refill, if there's any maybe food that is on your fingers. They should
select your fingers before you wash your hands or use a towel or whatever to remove the excess food
now
		
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			what does that mean? says don't spare anything that you can give to your guests. Don't spare
anything you can give to this if Allah bless the mashallah three, four types of food, put them all
out there. That's what the guests now it's for your family, you ration things, obviously. But for
the guests part of generosity is to offer everything let the guests choose from it. Let the guests
choose. So, but does it mean that you have to put all the food at once or can I put it into
different courses, for example, the first course second course third course. Now this is an
etiquette depends on the culture. It doesn't matter. If you if you put them all together on the
		
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			table and let the people choose for themselves or you dishonoured into different courses. The first
course will be the salad, maybe the soup and then this and then that, then it will be the suite for
instance. These are different arrangements for the people. As long as you give access to all this
variety, give the guests access to a dish Allahu Tabata Kota Now
		
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			what does that mean? You know, sometimes you go to some of those events, whether it's a wedding, or
fundraising and so on. And as you just you barely put the spoon or the fork on the side and those
servers, they come to want to pull the plate off the table. Because when they finish, they want to
just go get over with their job and just leave. If you are now the host, you make sure you don't
move anything off the table or in front of the guests, until you know that they're 100% satisfied.
It's not from the other or the etiquette, while you find some of the still eating is that pulling
different dinner plates and different dishes out. That's very important to keep in mind. And that's
		
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			why sometimes, you know, it's better to keep, for example, the food in one area where people can all
share together the meal, or on the side where they can go back again to it as frequent as possible.
But which one is more convenient or more easier for the guest is it to have it on on a counter on a
table and go serve themselves or have everything right in front of them. So they can serve
immediately, you know, from that from the table in front of themselves. It's always better to have
it right in front of them. Because sometimes, if they desired more, or maybe they did not this they
skipped one dish to come four seconds afterwards. Now they feel embarrassed to go up again for a
		
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			second. So they won't get from that. So therefore it's always easier to bring it to the to the
guests, perhaps like sometimes what people usually do, they have the food, let's say on a counter.
So everybody's served the first time. And then they come and sit down while everybody is eating and
hamdulillah and everybody already served was served from the from those trays, then the host goes to
these trays, and he brings them and puts them on the table front of everybody. So they don't have to
go there themselves. No, I bring it to you right now. Take as much as you want. That is our formula
by which means is easier, more convenient for the guests. And shout out to you and let the guests do
		
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			the work to be served. That's all idea now.
		
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			sufficient amount of information to be served remains the case that was nice.
		
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			So what does that mean? If you have 10 People don't bring them to sandwiches.
		
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			Okay, or want to have sushi and so they say well I'm trying to teach the Sunnah of eating little.
That's not the situate that's not the case. You teach yourself that and may Allah protect you from
from the from being stingy. But if you bring in guests then you need to offer enough that will be
relevant to the guests. Of course, however, from your means
		
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			I mean as much as you can afford, if Allah I'm bringing if if 10 people showed up in my house and I
can only afford 10 Sandwiches What am I gonna do? I'm going to be 10 Sandwiches I'm not going to be
30 sandwich for them every 10 sandwich you know what I can afford five sandwiches I'll bring five
sandwich I'll cut them into small little pieces and serve them to the guests as much as you can. So
you don't go away and beyond you don't go borrow money to serve your guest give him whatever that
you can afford the shallow data but it's not from the marula it's not appropriate to knowing that I
have enough and I don't under serve them little so they can live quickly
		
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			search for something little and be stingy with the service to actually to make them leave quickly. I
remember one time when we were young as well. One of the brothers Mala for good amount of banana
men. He wanted to invite us for dinner so we went to that to the restaurant it was a police service
for the circum was for divers and all this stuff and then when the when the serve with the server he
came he asked his guys do you guys have olive oil? We said he said yes because can you just bring us
one one bowl of olive oil with some salt and red please
		
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			so in our mind and we thought what is it trying to do right now? I mean we thought he was just kind
of like more like an appetizer. So he brings the olive oil and the bread and some some salt. Then
the brother he said he says Yajima that was the dinner of ohata brother loved
		
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			and then all right
		
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			what what else? Because I want you to eat to understand that and be humble and this is going to be
our dinner tonight inshallah
		
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			now everybody's looking at each other just like is this serious right now? Is you kidding? We're
going to eat or why there's a man eventually that we thought he was just joking because known to be
practice or something but we will live with it. He was joking but he was serious. Tonight you're
going to eat only bread and olive oil. And then some of the brothers get very upset because listen I
didn't come here for this is another time to deal with this now, but there's time for this and now I
want to eat so when he said no I want you to learn to eat and be simple and your food. So sometimes
they start leaving and going to the to the next step. Because Okay, hello. Scott has come over here.
		
00:27:12 --> 00:27:40
			Bring us the menu, please. We had dinner that night the handler man. But yeah, don't test your
guests like this is a man unless you you let them as guys we're going to eat. Very simple meal.
Okay. But again, what simple meal is easy to define before you invite people over the point that is
Maitre malata is that when you when you present food, make sure to present enough for the guest.
They can I present more than enough for the guests?
		
00:27:41 --> 00:28:01
			The answer is yes. Who did that before the gym. Ebrahim Maricela when he had three people coming as
guests, what did they offer them? The entire cow, right? This is any cow roasted Kojima. Can you
imagine how much time and energy it takes to roast an entire calf lot. And then he brought him to
three people. And what he did
		
00:28:02 --> 00:28:35
			was salam. He brought it close to their hands. He didn't even ask them to go and cut from the middle
he brought the whole thing for them. And he said Allah Quran Bismillah R et. And they didn't eat
obviously of course. So yeah, you are allowed to bring more food than the number of the guests as
long as you take care of the excess food, nothing goes away. Nothing you throw it away, you keep it
in the fridge, the freezer, making the small meals give to the guests as they leave depends on the
culture obviously, but you don't throw away anything and it should be fine insha Allah Who Tabata
Kota
		
00:28:37 --> 00:28:40
			signing the tiny share of the food we're offering
		
00:28:41 --> 00:28:43
			when the guest wants to leave with close
		
00:28:44 --> 00:28:55
			to the door to this day, so not waiting for honoring the biggest exposure of respect to now lip balm
is completed by smiling and and a pleasant conversation when and drink early.
		
00:28:57 --> 00:29:36
			So, there are a few things aware number one has said the host should put aside his family share the
food before offering it now also that depends on the culture and some culture now the guests should
be served first. The guests are different surfers. In other cultures no they take actually some and
they keep it in the kitchen for the for the servants, they keep some for the families. And then
whatever is left, they put it nicely in the plates and they bring it to the guests. So whichever,
whichever actually is a concern a cultural thing that should be okay. If delay in your family's food
and services going to harm them and cause maybe hardship on your children. Then in this case, you
		
00:29:36 --> 00:29:59
			serve your kids you serve your family earlier. Like nowadays what do we do when we bring people to
dinners? What do we do? We have the kids for example many of you have the pizza you have this you
have that so that you can eat quickly. And the adults they have marshmallow there are no you know,
fancy things on the menu. But we take into consideration there are children who needs to eat as well
too. We also we observe that now. And then the other thing he says God when the guest wants to leave
		
00:30:00 --> 00:30:22
			The horse should accompany him to the door. That's part of the tradition, the culture. And sunnah is
that when the guest is leaving you walk them to the you escort them to the door in some traditions,
not just to the door you go all the way to the doctor to the car. Now you go and you open the door
even for them. Now some people might think this offensive how so?
		
00:30:24 --> 00:30:41
			Let's just be for God's sake the sleeve, man, right? That's not the intention. The intention is to
honor the guests for coming so you score them all the way to the door. And as part of the tradition
as well, is that as they're leaving you stay outside your door until they leave.
		
00:30:42 --> 00:30:42
			Why?
		
00:30:44 --> 00:30:47
			Why do you need to stay out the door until they leave?
		
00:30:50 --> 00:30:53
			Not just a crime not just online, what could possibly happen that
		
00:30:54 --> 00:31:27
			maybe they forgot something? Maybe they need to ask a final question and they feel embarrassed to
knock on the door because you know, you might just start removing the food and the family start
gathering around the food and so on so they want to put you in an awkward situation. So therefore
when you're outside and they forgot something before they leave, they just maybe roll the window
down say hey, we forgot you know the baby's bottle you know we forgot this canal can you please pick
it up for us and so on. easier for them to do that 100 An hour as we have the phones that can solve
the problem for us. But at least as far as the etiquette that they seem still outside that you
		
00:31:27 --> 00:31:35
			waiting for them. And if you were the guest and you know that your host has this tradition of
standing outside for you until you leave what do you need to do?
		
00:31:36 --> 00:31:41
			Take your sweet time put your kids under you know car seats and
		
00:31:43 --> 00:31:57
			strapping them with a seat belt and take your sweet time command right? Of course not. I don't know
your host is trying to quickly to get over that so you can leave so they can go back again for the
for the family and take care of themselves and shallow dad he also said over here
		
00:31:59 --> 00:32:02
			as well. A full show of respect is
		
00:32:03 --> 00:32:17
			the man with the Crimea Annie is gonna be by smiling you know being pleasant while they're coming in
while they're leaving. And while we're eating together like you need to entertain your guests while
they come in while they leave and also while we're serving the food now
		
00:32:21 --> 00:32:39
			is right now like that you came for for biryani and you found out it was only just samosa and pakora
so you're gonna go on leave upset now should they should be happy and 100 At least you've been
served and you've been actually taken care of in their household now
		
00:32:43 --> 00:32:45
			inability to wedding
		
00:32:49 --> 00:32:51
			versus actually now
		
00:32:54 --> 00:32:57
			suggesting we should have the permission of the owner of the house
		
00:33:02 --> 00:33:24
			okay, so what does that mean here is that before you leave the house before you leave the house, you
need to seek permission from the from the host if the host has maybe going inside to bring coffee or
tea, whatever, and he comes back and the guests are gone. Smilla Rahmanir Rahim what happened?
Wherever what happened to them where they go, You can't do this. And you need to take permission
from the guests before you leave.
		
00:33:25 --> 00:33:27
			One of the guests said was the host says no, you're not leaving.
		
00:33:28 --> 00:33:54
			We're not satisfied and we need to feed you more. So what do you do this case obviously tried to
negotiate with them the winner what as much as we'd love to be here Alaba we have to go out because
need to go to sleep we have to go to work oh Allah give your excuse, but you still need to get
permission from your host before you leave. And the other tradition we say a birth a serum heli
which means the guest the guest is the captive of the host.
		
00:33:55 --> 00:34:31
			You come to my house, tell us your martial law under my care. You don't leave until I tell you to
leave. So if I'm going to feed you until two o'clock in the morning, and you're going to stay I was
you know, but we said you have to negotiate with them so I'm not I can't send them I'm gonna have to
leave. But at least you take permission from the guests from the host insha Allah Allah before you
leave and as you leave even if you were not served properly, you still need to show them gratitude
and showing your heart to hamdulillah the love and the amount of respect for less being served with
the family inshallah with a Bartolotta Anna Allahu Donna furnish Allah this is now with this will
		
00:34:31 --> 00:34:50
			come to the end of the book have a lot to Emma on food adequate food next time was going to be
Ramadan Inshallah, we're going to be starting on the ethics of marriage, although it's not January
right maybe subject for Ramadan. I wish it was the opposite. But this is the author of the book. So
we go by the chapters of the book and Jalota Smilla.
		
00:34:53 --> 00:34:59
			Our next book and showerheads number 22. And I believe it's on page 351 300
		
00:35:00 --> 00:35:01
			5100 Number 22
		
00:35:26 --> 00:36:00
			hamdu Lillahi Rabbil Alameen wa sallahu wa salam Baraka Vienna Muhammad wa ala alihi wa sahbihi wa
salam to Sleeman Kathira mama bad. The mama Nova Rahim Allah Allah He chose Hadith number 22 to be a
hijab, Radi Allahu Anhu ma wa Wada, Houma, Andros and Roger and Sarah Rasulullah sallallahu alayhi
wa sallam Alpha kala are either either selected material that are some to Ramadan or Halal haram and
halal or haram haram while I'm as the Allah Delica Sharia adhaalath JANA Khurana Raha Muslim, this
hadith in the translation the prophets of Allah Azza wa sallam, he was asked by a man so smella
		
00:36:05 --> 00:36:06
			the translation
		
00:36:07 --> 00:36:08
			about
		
00:36:12 --> 00:36:14
			a man asks the Messenger of Allah
		
00:36:15 --> 00:36:32
			saying, What do you think, if I prayed over again creates fast from other and considering Hello,
which is hello and consider haram, which that conditions come and I do not add anything to that
show.
		
00:36:34 --> 00:36:35
			He said
		
00:36:36 --> 00:36:37
			yes,
		
00:36:39 --> 00:37:16
			Marriage Marriage by Muslim so in this hadith the Prophet Salah Sam to go over the words quickly, a
man came with a Prophet sallallahu Sallam the name of the man was not revealed in this in this
generation and generation itself comes in different versions. Some of them are longer version than
the other ones. So one of the one of the variables is going to come with us later and shall in the
book mentioned the man by the name the man immunother Alaba. The Imam Abu Taliban is going to come
in the next version inshallah Tala. So the Imam Abu Salah was one of the leaders of his of his
tribes. A Bedouin man is one from the nomads. He heard on the prophets that Assam said started
		
00:37:16 --> 00:37:18
			sending his delegates
		
00:37:19 --> 00:37:56
			to go and invite people to Islam. This man, when he heard from the representative of the Prophet
sallallahu alayhi wa sallam, he wasn't satisfied. So what did he do? He said, I'm gonna go to the
source. So he writes this candle, and it comes to Medina. When it came to Medina, he was asking
about the prophesies of words Muhammad was Muhammad was Muhammad until people pointed out that they
found the Prophet sallallahu sallam, and he was surrounded by some of the Sahaba Salatu was Salam
ALA, the prophets of Allah Allah wa sallam, he received this man as Sahaba they said, the man start
speaking to the prophets, Allah them and he they said that we loved always, we always loved to see
		
00:37:56 --> 00:38:26
			these Bedouins coming to speak to the Prophet sallallahu Sallam because they they're asked questions
we don't share. These videos are brave enough to ask question we don't they're asking. So we learn
through them. And he said that we didn't know what he was saying. Like he was speaking to the
Prophet sallallahu wasallam. But because of the accent, you know, the bad ones have different
accent, different dialects. We're not grown. So therefore, it was hard for them to realize what he
was saying. But then when they when they start hitting the Prophet answering, they figured out Oh,
he's asking about Islam.
		
00:38:27 --> 00:39:05
			So what did you ask about it? He asked about? Salah says ACARA we had a man come into us claiming
that You are the messenger of God. Is that true? The verse So yeah, that's true. Because yeah,
Muhammad, I'm gonna ask a question right now, who raised the heavens, promises Allah. Then he said,
who delivered the earth? The professor Allah look, the man is testing the prophets of Allah Salah
mizzima Bedouin says the prophets Allah Salah. So the man asked the Prophet is called as Al Qaeda
leader of Osama Obatala Allah or silica Elena, because I asked you by the one who is the heavens and
level the earth did he send you to us? Like are you telling the truth? And the prophets? I said
		
00:39:05 --> 00:39:13
			Allah Amana? I swear, yes, he did. He said, Okay, your man said that we are obligated to perform
five times a day.
		
00:39:14 --> 00:39:31
			Is that true? The professor said it's true. You guys, I asked you about the one who raise the
heavens and level the Earth. Is he the one who told you that we should do that? Because I swear
Yeah, that he did. Okay. And he said the same thing about fasting about the current other
requirements actually, of Islam.
		
00:39:32 --> 00:39:59
			Part of the narrations was going to come later with us in shallow Tana is he was asking, Do I need
to do anything else besides that? And the Prophet keeps saying No, unless you want to add on your
own, unless you wanna add on your own. But then he says, if I did this now that comes to the
conclusion of the statement, he said, Okay, fine. Now is Dr. Mohammed either selected Mokuba if I
pray the five daily prayers, there are some Ramadan and I first met Ramadan. were allowed to have
haram to Helen I made Hello
		
00:40:00 --> 00:40:39
			And the way it's been told to me to be halal. And what was told the Haram I made it haram which
means I abstain from it. And I'm not going to add anything to this. Don't ask me to do sunnah and
effing nothing. That's it. Hello, Jana. Would that be sufficient for me to get into Jana? The
professor says Absolutely. Now. So from this hadith we learn the value of obligations, the value of
the five daily prayers, the value of fasting, the muscle Ramadan, which is coming next in the next
few days in sha Allah, Allah, that even if you sincerely maintain this ribeye that is obligations,
it is sufficient for you to be saved ultimately, ultimately, you're going to come to explain what it
		
00:40:39 --> 00:41:02
			means exactly after so this is basically what the story is another statement that he mentioned this
hadith so let's begin in sha Allah Tara first by explaining what did he mean when he says we're
Halal to halal or haram haram? I'll make that what is halal to be halal and that was haram to be
haram what does that exactly mean? So we are under second or third paragraph actually on page 30 351
This Mullah?
		
00:41:10 --> 00:41:35
			So he says Now, what does it mean? What does it mean to make something halal, halal and haram Haram
is one of two things. Number one, in terms of theta, like I need to believe and I need in my heart
to believe that Zina is haram fornication is haram. Salah is obligatory drinking alcohol is haram
Riba is haram. Fasting Ramadan is obligatory drinking
		
00:41:36 --> 00:41:44
			juice for Halal juice was a it's halal. I need to believe in that even if I don't do it. Like for
example, what's the ruling on eating apples or Gemma
		
00:41:45 --> 00:41:53
			is you know eating up what's wrong? What's what's going on eating apples? The fruit of talk about
the fruit what was going on this? How about the green apple?
		
00:41:54 --> 00:42:22
			The Red Apple doesn't matter. Okay, what if I never in my life it green apple is too sour for me. Is
there any problem with that? So just believing it's halal. He said that's what it means at least you
recognize the halal to be halal. Regardless if you follow it or not. At least you believe that's
halal and you accept it as it is. Same thing with haram. I believe this is haram even if I even
flock under allah. I still follow I did it.
		
00:42:24 --> 00:42:37
			I know this is haram but you know what I got weak but I did it. So I still believe in my heart that
It's haram. But I just want to do it. Just just the belief that's the first meaning of haram and
halal, how halal and haram haram the second meaning
		
00:42:39 --> 00:42:40
			that considering
		
00:42:41 --> 00:42:54
			that leads to actually partake of it, that happen here being an expression denoting not just that
which is permissible, but also everything which is not
		
00:42:55 --> 00:43:00
			so that it comprises what is obligated, recommended.
		
00:43:02 --> 00:43:16
			If you guys ever said it also will also refer to the theory of law and a cam Sharia are divided into
three major categories. So there is a demand. And that demand is coming two categories demand in a
prohibition or demanding a command.
		
00:43:17 --> 00:43:59
			And then the second one is what we call L MOBA, which means neutrality or permissibility. So the
permissible just like eating apple, for example. But now when you have that demand, you're demanding
a command that could be binding or non binding. So the demand needs a command that is binding, we
call this obligatory such as the five daily prayers, demanding a command that is not binding. We
call this was the hub, like praying the sunnah or praying maybe or fasting Mondays and Thursdays. So
you demand a command that is not binding, then demanding a prohibition that also falls under binding
and non binding. So demanding a prohibition that is binding we'll call this word haram. So in this
		
00:43:59 --> 00:44:40
			case, you need to avoid drinking alcohol for example, demanding a prohibition that is non binding.
We call this mcru or disliked, like for example, fasting Friday by itself or fasting Saturday by
itself. It's not haram Aurasma crew in this regard. So these are the five categories. He says over
here when the Prophet says m says to make Halal halal, he says the Halal means the general meaning
of permissibility by partaking into this, whether it's in the form of an obligation, recommendation,
or just neutral permissibility. That's what it means by Hala which is actually what we usually use
in our language some that when someone asks you, what's the ruling on doing this says hello. You
		
00:44:40 --> 00:44:59
			don't mean Halal meaning just permissible? No. Sometimes you mean halal, halal and it's actually
permit recommended even but we say hello just to say that you are okay to you to do it. You can do
this. That's what we mean by that. So he says that less. So in this case when we say to make Halal
Halal let me is actually two part
		
00:45:00 --> 00:45:04
			Take into the participation whether it's allowed obligation recommendation or neutral. Now,
		
00:45:06 --> 00:45:10
			the meaning would then be that what does what is not permitted
		
00:45:12 --> 00:45:20
			to to one and that one does it transgress and go beyond that to what it is not
		
00:45:23 --> 00:45:56
			what is forbidden so he simply basically said that's what it means right now. To make haram haram
just to go for what is permitted permissible meaning obligation, recommendation and neutral and
don't transgress beyond that and avoid the Haram and do not transgress this Muhammad. That's the
meaning of making Khaled, Khaled and making haram haram so whether by believing in as it's being
halal or haram, or partaken in these rules in the general meaning of saying it's halal in general,
let's move on to the next point in shallow Dara on page 352.
		
00:45:58 --> 00:46:02
			What's the message of the Hadith what is the message of the Hadith now what is meant
		
00:46:03 --> 00:46:05
			by considering Halal
		
00:46:07 --> 00:46:50
			is to do that which is trying to avoid that which is haram as is mentioned in this so when the
Prophet saw Sam says hello to the man says Halal halal or haram to haram. When I make Halal halal
and I make haram haram that means I recognize what is halal. And I know that is permissible
practicing it or otherwise. And I recognize what is haram and make sure that I don't practices I
stay away from it. That's the meaning of making Halal halal and making haram haram now, that's the
general meaning of the Hadith. However, however, what would be the opposite to this? The opposite of
this is when people make Halal haram and haram Khaled
		
00:46:51 --> 00:46:54
			something Halal you make it haram like what
		
00:46:55 --> 00:46:59
			if someone comes to you and says eating apple is not allowed?
		
00:47:00 --> 00:47:02
			Why? He's too sugary
		
00:47:03 --> 00:47:21
			you're gonna you're gonna get sick for example, so you should not be injured at all. If you don't
have any proof to that then you would make it harder haram right now. Also making the Haram halal.
Like someone saying drinking was was actually prohibited but for social gatherings okay.
		
00:47:22 --> 00:47:51
			So in this case, you know, it helps people engage and converse and so on. was absolutely not so the
opposite to make an Halal Halal versus making the halal haram and making the Haram halal. And he's
got two evidences here are two examples from the Quran. The first example let's say that example the
idea in MnSCU Zerah tuneful Kufri you don't live in Medina Cafaro you Hello now I am and why you
hair remover. I'm on the wall to read that the Mahara Mala for you Hello Mahara Mala in translation
		
00:47:54 --> 00:47:59
			present increase by which a cover letter prefer
		
00:48:01 --> 00:48:06
			illustrate one year they make it for me.
		
00:48:07 --> 00:48:09
			And another secret
		
00:48:11 --> 00:48:51
			to carry with the number on the line has been sacred. What does that mean that is speaks about a
tradition the Arab culture called MSC so we know that the lunar calendar has for months considered
sacred mountain which they weren't allowed to fight or these matters. But what they did they used to
cheat with that with that with that code. Every time they want to fight they're gonna say look,
we're going to fight this month and we switch the month to another month in the year to be the Haram
month like they keep altering the month and so they can see the reality their desires and so on. So
they made the Haram the Sacred month to be halal in that regard. So here they actually making haram
		
00:48:52 --> 00:49:08
			halal. The other example is the ayah. In Allah's which ALLAH SubhanA says yah yah Alladhina amanu LA
to Harimoto EBRT ma Hala hula Comala Tata do in Allah La Hibben martyred in this example of making
halal and haram in translation
		
00:49:14 --> 00:49:21
			for you and do not overstep the limits, I will understand a lot of people will respect the limits
		
00:49:22 --> 00:49:44
			and the good things I was provided for you now, so what I mean right now here, Allah subhanaw taala
made many things harder for you. He made the meat halal for you. He made the Greens halal for you He
made you know many things happen for you. He said lead to Harimoto Ebert, Allah Allahu Allah come
Don't make what Allah made halal haram for likewhat make an intimacy haram for you, for example,
your spouse
		
00:49:45 --> 00:49:59
			like that. So the three people who came to the Prophet saw some houses they were asking how the
professor Nevada was. And if one of them said, Well, that's not enough for me. So one of them he
says I'm going to be fasting every single day. The other one is I'm not going to sleep at night at
all.
		
00:50:00 --> 00:50:26
			I'm going to spend money on my brother. And the third one, he says, I'm never going to touch my
spouse anymore. That's it. So they made the halal sleeping and eating during the day, and also being
intimate with their spouse, they made haram for themselves. That is unacceptable. And Allah says,
don't make the halal haram to you. That's considered transgression. Now, how do they do that? There
are two ways of doing this. Let's see what he says. This is
		
00:50:29 --> 00:50:31
			yeah, this I was revealed.
		
00:50:32 --> 00:50:40
			This, I was relieved because some people refuse to consume some wholesome things these because of
doing without
		
00:50:42 --> 00:50:47
			zoom. Which is basically a kind of asceticism like minimalism and their lifestyle now,
		
00:50:48 --> 00:50:52
			choosing to live in a harsher, light, what?
		
00:50:53 --> 00:50:54
			Not eating meat at all.
		
00:50:56 --> 00:51:35
			Not dressing, Jonnie cotton, for example. Some people they were time with some people that refuse to
dress in cotton. Why? Because it's too soft for them. They want to open up a lot of it, deliver kind
of rough lifestyle. Some people that say meat is not for me. Why? Well, it's a luxury. I don't want
to eat meat. So therefore just eat you know a little bit from the vegetables here and there just
kind of like sustain their body with the bare minimum. Now they're doing this with the intention of
having good minimalism. Now, if it's going to harm their bodies, then definitely is concerned haram.
And that's not what Allah subhanho wa Taala wants from them. But if they were to regulate their diet
		
00:51:35 --> 00:51:40
			and their intake of food and so on, that's fine. That's right. He's it gives another another meaning
to that.
		
00:51:42 --> 00:51:56
			Some of them for weak This means to themselves, I can persuade and vote to do so far by considering
it caring for them. But none of that necessarily causes to actually become
		
00:51:57 --> 00:52:03
			some of them abstain from them without swaying and vote, and without considering them.
		
00:52:04 --> 00:52:08
			But all of these cases, are they making them concerned?
		
00:52:09 --> 00:52:17
			Because of intending to abstain from them, in order to harm itself and
		
00:52:18 --> 00:52:41
			from its advocates, but what if someone doesn't want to eat these things? Not because they're given
all this stuff up for now on I swear, I'm not gonna touch me. I'm not gonna touch for example,
bread, for example, or cars. They're not saying that. Also the abstaining, not to harm themselves.
They're upsetting me because they just don't like it. So if someone doesn't, someone wants to go
vegetarian. You want to go vegetarian? Is that acceptable?
		
00:52:43 --> 00:52:54
			Is it permissible to live with material? It's permissible? I'm not asking. I'm not I'm not actually
demanding this from anybody else. It's from me, and you only ask them why. Honestly, I don't eat
meat.
		
00:52:56 --> 00:53:00
			But what if they say I'm gonna go vegetarian? Because I think it is actually is wrong.
		
00:53:01 --> 00:53:06
			So what do we say here? This is applied to them. Now they're making the halal haram.
		
00:53:07 --> 00:53:26
			But if they say, Well, I don't want to eat meat because I don't like it. I don't like the way it's
processed, blah, blah, blah. That's fine. They're not intended to harm themselves but those who
abstain with the intention to harm them or at least thinking it's actually a way of spiritual kind
of growth, then we say No, that's wrong. You're making Halal haram for yourself now.
		
00:53:31 --> 00:53:33
			So and so does not return
		
00:53:35 --> 00:53:36
			at
		
00:53:37 --> 00:53:50
			all or does it does not refrain from doing haram things, and does not stay within the limits of what
is permissible permitted, what is permitted,
		
00:53:51 --> 00:54:26
			given if he firmly believes in the Forbidden nature of what is allowed and regarded as a preventive
action, but does not be aware of it does seem to make it permissible for himself even though he does
not believe that it is. So he brought here and an Arab proverb that they say fool Allah handler what
I heard next Sunday was in our culture had a flan Hola Hola, hallelujah, hallelujah haram. Which way
he does recognize what is halal or haram? Meaning what he doesn't care.
		
00:54:27 --> 00:54:42
			He violates all the rules, no boundaries, nothing for him. So this person doesn't care if it's halal
or haram. They only follow their desires. But I hope that when we talk about people in our circles,
it's not to this level. They simply maybe they want to go vegetarian because they just don't like
eating meat.
		
00:54:44 --> 00:54:59
			gone vegan completely because I don't want to have anything relate to animals because of ethical
issue, that for them the prohibition that has mentioned in this area over here. Now Imam Ibn Rajab
Rahim Allah Tala, he mentioned something interesting here. And that is a
		
00:55:00 --> 00:55:41
			Saying that look, this hadith goes back again to this principle which is if you if you maintain the
obligatory acts, if you've learned that with a Salah, fasting given the cow and so on, it is
sufficient for the person to intergender if you maintain the obligatory it is sufficient intergender
and he says, Here's my proof for you and he brought nine Hadith nine had Hadith each one of them is
almost similar to the Hadith we have in the original text over here that speaks about if someone
performs this does that does this they will enter Jannah nine Hadith we're going to count them
together I'm sure we're not going to do all of them, but just an example is number one.
		
00:55:43 --> 00:55:43
			As I
		
00:55:45 --> 00:55:46
			say it imagine
		
00:55:51 --> 00:55:56
			that the process will say in sleep or perform survive appears fast
		
00:55:57 --> 00:55:58
			paced
		
00:55:59 --> 00:56:00
			and it avoids
		
00:56:01 --> 00:56:13
			the seven major wrong actions. Now we have the gates of Jana looking for him and he would enter by
whichever of the wishes then he recited
		
00:56:15 --> 00:56:31
			interchangeable cover Yamato now non Mocha francomb Say Article One of the Philippine mozzarella and
Karima if you want to go into serious actions you have been intubated we will erase prevent actions
from an image to buy.
		
00:56:33 --> 00:57:11
			So this is for having talked about the same principle but what did it what did it add over here says
that and avoid the seven major actions which means seven will the call will cover the major sins. If
you avoid these seven major sins you will be admitted to agenda so that's one Hadith Hadith number
two if you look at now if you follow with me on the screen shallow Tara so you can mark them on your
book when the last version Imam Muhammad Rahim Allah and then I say no to you but I'm sorry the
Lord's gonna order the same thing Hadith number two actually focused on one thing extra and that's
it by saying avoid the major wrong action which is actually his specific dimension shook meaning
		
00:57:11 --> 00:57:47
			avoiding shook establishing partner with Allah subhanaw Daraa and watch the blocks here at the
beginning of a worship Allah not associating anything with ALLAH SubhanA wa Tada I didn't number
three and that is Hadith and most of them I'm gonna hammer love hate even Abbas Rajala otter Andrew
Florida had it number four towards the end of the of the page. How did that sell Buhari valuable
outside of the allotment order, in which the province has mentioned the exact same thing about that
and he said, I'm not going to add or take away from these things. But this one added something extra
which is similar to ram so to ram which means maintain the ties of kinship with your families as an
		
00:57:47 --> 00:57:52
			as an action of Ibadat as well to Hadith number five, and that's
		
00:57:53 --> 00:58:20
			so Bukhari and Muslim about the Bedouin, who came the Prophet sallallahu Sallam and he exactly
mentioned the same thing as we have seen it here except for the Professor Sam said about this man,
whoever is wants to be pleased by seeing someone who's from the people with Jana. Let him look at
this man like my brother says I guarantee agenda for this man that's what he said Sir Waterlow
ceremony, Hadith number six, the same thing. It's actually more details in terms of the
		
00:58:21 --> 00:59:04
			the order that was mentioned that had it before as well to had it number seven, the same thing and
it adds hedge as one of the the good deeds to practice over there. Hadith number eight towards the
end of the page, at the edge of the good deeds, Patrick O'Meara, which is obedience to the Amara,
which leads to the leaders Hadith number eight, and then we have Hadith number nine. On the next
page, on page 355 100. Number nine Imam Muhammad Rahim Allah Allah writes, one thing that was added
to that narration is treating people kindly treating people kindly as one of the good deeds. So
basically, all is done a hadith have the same principle. You do these good deeds, you enter Jannah
		
00:59:04 --> 00:59:49
			you do this with these you enter Jannah which is confirmation of the what was already established in
this in this height that we have on the chapter. And since the hadith is speaking about the
obligation, these Hadith confirm the principles of obligation and added some other evidence. What
does that mean now to us? To enter Jannah is not only exclusive to these three things that were
mentioned Hadith. No, it means actually collectively, taking care of all your obligations, not just
these obligations. It's not just about taking that because of Salah, Siyam and Zika as was mentioned
the Hadith. Now it also includes taking care of your parents, making sure to obey those who Allah
		
00:59:49 --> 00:59:59
			has been assigned as leaders for you and the way that it was prescribed in the Sunnah of the
prophets, Allah salah, all the other obligation like Hajj as well too. They're all meant to be
included in the obligation
		
01:00:00 --> 01:00:25
			As even if they were not mentioned in this hadith that we have in our hand, if we move on, move on
shallow to the bottom of the page, where it says bloggers have the means to Jannah what does that
mean? Although these are Hadith, speaking to us about the means that leads you to agenda by praying
the five daily prayers, firstly, Ramadan going to Hajj and doing these things and so on. Does that
guarantee and immediate entrance to Jana?
		
01:00:27 --> 01:00:29
			does it guarantee you're gonna go to Jenna straight to Jana?
		
01:00:31 --> 01:00:42
			That's what we think. But he says over here, no, he says you need to understand, these are now keys
to agenda. But every key requires what groups
		
01:00:43 --> 01:01:14
			and sometimes if you don't have the right group, or maybe if it's if you have some sort of like a
blemish on that key because of some mistakes you've done. Maybe you were rough and try to open the
door for example, and you create a blemish that they will not be able to push it to help you open
the door because you're not gonna be able to enteral Jana. So there are some blockers to those Mr.
Jenner, what are they? Let's see what he says these actions, these actions are causes which require
entrance to all what we mentioned earlier. Now.
		
01:01:15 --> 01:01:20
			It may be that doing those things, which are forbidden.
		
01:01:22 --> 01:01:42
			So what does that mean? He says the blockers of these means are doing things that are prohibited.
Yes, you're praying you're fasting you're doing good is Masha Allah. But if you start committing
sins and have Muhammad, they could block the benefit from these good deeds. So your Salah might be
good to waste your fasting might be going to waste right now now, which is shown
		
01:01:49 --> 01:01:51
			for and Japan,
		
01:01:52 --> 01:01:54
			where he said, A man came to the conference
		
01:01:56 --> 01:01:58
			and said, messenger Allah,
		
01:02:00 --> 01:02:03
			I witness that there is no God.
		
01:02:04 --> 01:02:12
			And then move on the Messenger of Allah, I create a five prayers he doesn't have on my property, and
the vast amount of
		
01:02:14 --> 01:02:30
			a messenger set. Whoever dies in that condition will be with the prophets that afternoon truthful
ones, and the sugar that emerges on the day of rising just like so.
		
01:02:31 --> 01:02:37
			He held two interesting figures like this specially like they're gonna be with me like that.
		
01:02:39 --> 01:03:20
			As long as he does not religiously disobey standards, what does that mean? So he said, all these
goodies are good for you to get to the agenda. But be careful, if you're not obedient to your
parents, if you're not good to your parents, they won't benefit you much. He only mentioned one
block up here. Not to be good to the parents in that fashion. So imagine other things as well to
next he says here, enter in Jannah by doing some good deeds, which means although the Hadith
mentioned three things for that Salawat first Ramadan and Zika but will there be any other Hadith
that will tell you that if you do one thing will be enough for you to enter Jannah let's see what he
		
01:03:20 --> 01:03:21
			says.
		
01:03:22 --> 01:03:35
			That entrance into the garden is to perform some actions because they don't have to be many. You
could be one single deed with good intention can get you to agenda like what
		
01:03:37 --> 01:03:39
			such as salah, such as
		
01:03:41 --> 01:04:23
			in the window create there is whoever proposed appears in a few times has a portrait with command
that he would make him into the garden. That's one example. That's one example. Another example the
purpose or something different next to that is Mansell Bourdain, the colonel Jana, whoever maintains
the two Salawat some they say Fajr, Nasser, some they say Fajr and Isha. Said the hara Jana they
will enteral Jana. So the Prophet SAW son he gives you a Jana gives you the get agenda by performing
one thing on just one simple thing such as Salah. So Is that sufficient? What do we how do you
understand there's a hadith that tells you, you can enter Jannah with only one good deed. As a
		
01:04:23 --> 01:04:25
			matter of fact, he says,
		
01:04:26 --> 01:04:30
			if you look maybe below that point, after that, he says
		
01:04:31 --> 01:05:00
			all of this Floki will say the second line. All of this is in mention of the necessary causes to
internal Jannah, whose action is only done by gathering together their prerequisites and avoiding
those things which invalidate them, which means it says it's already implied. It's already implied
on the Prophet says who planted the five daily prayers if you pray Fudger and answer regularly you
enter Jannah that it's already implied that with these two Salawat you also add
		
01:05:00 --> 01:05:14
			data through a server and you also don't lie and you don't steal and you don't kill you don't do
anything haram it's all the implies what's that's what he means. In that statement Rahim Allah Tala.
Now moving forward, the agenda bloggers, what are they
		
01:05:19 --> 01:05:20
			it is clearly established,
		
01:05:21 --> 01:05:23
			established and authentic.
		
01:05:25 --> 01:06:05
			perpetrating some of the major role connections, preventing one from entering the gender pay gap
between the government such as, in his words, that mandate will not enter without as a Prophet
sallahu wa salam you said that whole Jana Takata and Bin Salman who cut ties with his family they
wanted to Jana didn't matter if he prayed fasted went to Hajj, that good deed, it didn't matter. The
Prophet didn't even consider that. He said, if he's going to be carrying on his family,
deliberately, that person might deprive himself from entering agenda, just like some good deeds,
needs to also be observed with other prerequisites. Same thing, you need to also make sure that you
		
01:06:05 --> 01:06:12
			also don't do the blockers that might actually affect the quality of your ibadah. The next point, he
says,
		
01:06:14 --> 01:06:30
			does not wait, suppose we what it means what it means to enter Jannah with only the Kareem after
some a hadith mentions that the Prophet sallallahu Sallam says, If anyone says La Ilaha, Illallah
Hollis among Kobe, sincerely from the heart, they granted Jana.
		
01:06:31 --> 01:06:40
			So what does that mean? Now, that's even making things even more interesting. It's not just all the
good deeds. It just does not just some good deeds. You don't even have to do anything.
		
01:06:41 --> 01:06:50
			If you just say La ilaha illallah sincerely from the heart, you enter in Jannah. And here's a proof
for that EAGERs there are a few Hadith for that hadith number one, God
		
01:06:53 --> 01:06:55
			is faithful saints
		
01:06:56 --> 01:06:58
			to Sunday books from our time
		
01:07:00 --> 01:07:22
			in Israel says it is no longer to run and dies in that tradition will enter the gardener. I said,
even if he commits adultery and steals, he said, even if he commits adultery, can students see it
three times? And on the fourth time, adding in spite of not
		
01:07:25 --> 01:07:25
			seeing
		
01:07:27 --> 01:07:54
			so as you can see, the Prophet SAW said and said that this manual intergender aboda was surprised
because there are so Allah, what if he's told what if he committed adultery because he was still
intelligent now, you're a surah. But what if he did so and so because he will enter Jannah Rama and
for Buddha in spite of that, it's actually the statement says even Nana made his nose be wrapped in
the dust. That's what it means, in spite of our refusing it, Allah will still be allowing us to pan
on water. That's what it means. Now, the other Hadith
		
01:08:01 --> 01:08:48
			that purpose of all this conversation, whoever witnesses that there is no god along with our
partner, and that Muhammad, some of our service is benefit slave and messaging. And that is, is the
screen Allah and His messenger and his work, which he has to monitor and remove from him and that
the Guardian is true. And then finally is to inform them when they came into the guardian. With what
happened actually there is so this head is another thing that says that look, as long as you have
those faders believe those are three then your heart kind of the terrain, no matter what you do.
Basically, you still be interested in Jana Hadid number three isn't the same concept. Harris number
		
01:08:48 --> 01:09:25
			four is also the same concept, which means the shahada, the Kalima will be sufficient for people to
enter Jannah however, the raja Rahim Allah Allah, he explains it Now later on that what does it mean
exactly? First by saying, look, it's not just maybe entering a general will be saved from jahannam.
So how did one and two and green over here speak about Allah subhanho wa Taala will forbid him to
enter fire. So the first one was the first category for Hadith about admitting him to Al Jana. The
second category of if you bring the Kalama it will protect you from Johanna those are the two
highlight over here right now. I'll leave them for you to read them later in shallow data for the
		
01:09:25 --> 01:09:39
			sake of time in the last version, but if we move on, on the next page, so the caliber which is kind
of a hate La ilaha illallah is just the key. As we have an Amana Rahim Allah, Allah, he says is that
there is no God but Allah
		
01:09:41 --> 01:09:59
			not the key of the garden. When he was asked is there no God but Allah is not that the kindergarten
he says of course, but everything has teeth and groups. And of course unless you bring those those
key those groups will never be able to open that door. So Allah Allah Allah has one thing.
Technically speaking, inshallah Allah just quickly says, Where are they?
		
01:10:00 --> 01:10:02
			Hadith where the hadith of Karima
		
01:10:03 --> 01:10:42
			were they obligated? Or were they qualified? Were they obligated or qualified? So what does that
mean? Because even Raja Abdullah he says, Look, La ilaha illa Allah is not sufficient to get the
person straight to Jana, because the Hadith that we have in hand right now says what you need to
print the five daily prayers, first Ramadan Duda. So you need to add to that in Allah, all these
good deeds. So what I mean what's the meaning of all the highest we just recited earlier than that
says if you said Allah, Allah, Allah will be protected from Johanna and you will be entitled Jana.
He says, Some Allah said it was abrogated those 100 were abrogated, which means the rule of saying
		
01:10:42 --> 01:11:05
			just La ilaha illallah sufficient, no longer apply. You need to add more good deeds to that. The
other group Allah, they say no, it was never obligated. They say no, it was it was implied already
in the Hadith. If you bring La Ilaha illa Allah then you need to prove it. And you prove it by
bringing all these goodies and abstaining from the haram. This group says it was qualified.
		
01:11:06 --> 01:11:50
			the generality of la ilaha illallah admitting it to agenda was qualified. We call it mocha yet, you
know sort of felt was qualified with all these other rules, such as five daily prayers Siyam staying
away from the Haram like bring them the good deeds and abstain from the bad this became the
qualification of the generality of the statement of la ilaha illallah is sufficient to enter agenda,
which means how come some people will say hola, hola. Hola. Hola. And do these good deeds. They
still integer Hana? The senator Jana hated mirthless. When the what he asked us a habit. I don't
have any mufflers. Do you know who the bankrupt bankrupt is? This guy is the one who had no money.
		
01:11:50 --> 01:12:33
			No, no go no golden silver because that's easy. But the true mirthless is the one who come on a day
of Judgment with good deeds, the size of the mouths of the hammer of Salas, Yamanaka, and many good
deeds. Still, they hurt this person, that person they take away from the Hassan ad were not
sufficient they throw from their side and the person is completely doomed after that. So even though
their prey they end up in Jannah why is that? A member of Raja he answered the question over here.
She's at a loss in order for the person to be permitted to agenda. He needs to come with absolute a
class in his heart. Okay, that a class which is sincerity, had two things all entails two things
		
01:12:33 --> 01:13:01
			from you. Number one, it should drive you to do good deeds. Like if you're truly worthless, if you
truly have that sensitivity to Allah subhanaw taala then you will love what Allah loves and you hate
what Allah hates. You will do what Allah wants from you. Stay away from what ALLAH SubhanA wa Taala
dislikes for you, like said sincerity, will drive you to do good deeds, and will also force you to
stay away from bad deeds resisting bad deeds.
		
01:13:02 --> 01:13:09
			That's why he says basically, he says why some more headin end up in jahannam.
		
01:13:10 --> 01:13:34
			Why some people who practice who has that ahead, they have the Oneness of Allah in their hearts on
their tongue, but unfortunate they end up they end up in Jannah because because some of them
unfortunately, their good deeds could be nullified by hidden ship without knowing that like what,
like loving the dunya so much so it becomes like their God.
		
01:13:36 --> 01:13:40
			So they start worshipping their dunya even though they're still praying and fasting.
		
01:13:42 --> 01:14:22
			And this this we see a lot Hala not all measured goers are GEMA not all measures goers have that
pure heart. Just last night, not everybody was in the streets has that vicious heart. But
Subhanallah at least those on the Masjid. They're trying to please Allah azza wa jal, but they need
to work on their heart. They need to work on their heart to be sincere sincerity that will drive
them to do good deeds, and prevent them from doing bad deeds. Otherwise, it will be sufficient for
them. And finally, it says we are entering Johanna, despite the kind of after a lack I'd explained
to you earlier. He says it requires from the people to understand the meaning of sincerity is that
		
01:14:22 --> 01:14:41
			you need to strengthen your Eman strong enough to make you always desire and do that which please
Allah subhana Matana and abstain from that was displeased Allah azza wa jal at least to have that in
your heart. Because if you don't have that in your heart, you will find it easy to commit sins, and
hard to do a by that.
		
01:14:42 --> 01:14:56
			So that's why he says La ilaha illallah Yes, it's the key. But you have to bring all the groups with
it. And just because you're saying it, and just because you're doing it doesn't mean it's going to
be qualified to enter general away. So from that we learn
		
01:14:57 --> 01:14:59
			is that some of the people of la ilaha illallah
		
01:15:00 --> 01:15:03
			They might end up in Johanna May Allah protect us from gender matter.
		
01:15:04 --> 01:15:14
			However, and the last thing that he mentioned over here hamdulillah is is that however they are
protected from eternity and Johanna because of what of the light of their email
		
01:15:15 --> 01:15:32
			by Allah Allah Illallah which is why the prophets Allah mentioned the hadith is that when the people
after they cross the bridge over Johanna and they look around, and they found some of their friends
are not there. They're gonna look and Jana they found him there. However, they recognize these
people, by the trace of
		
01:15:33 --> 01:16:04
			the light that is shining from the trace of the road, that light shining from their heart. The light
of Eman is shining from their heart, so they will be able to easily recognize and pulled out and
take them out of Johanna mela from Jana Mirabella. Alameen Subhan as we come to conclude the Hadith
over here, within the realm of Allah subhanho wa Taala has fallen upon us the Ranger moth, may Allah
subhanho wa Taala beans Rama brothers and Hazara Alameen wa Allahu taala. So inshallah Tada we just
have maybe a few more minutes for q&a If you guys
		
01:16:05 --> 01:16:09
			put your question Shallowater on the screen, I want to see if we have any question already been
posted.
		
01:16:11 --> 01:16:21
			And by the way with finishing this hadith, we already finish volume one from the Arabic text and now
we're going to start Volume Two Shala with Ramadan insha Allah azza wa jal
		
01:16:24 --> 01:16:28
			you have any questions until we get questions from from Oman others inshallah yes
		
01:16:39 --> 01:16:40
			I guess what makes it
		
01:16:44 --> 01:16:54
			so what makes it applicable to that to the order of 11, the IRS auditor Walker and Bucha Allah
subhanho wa Taala suggests that when it comes to eating start with what would the fruit perfect
remember,
		
01:16:55 --> 01:17:03
			you have to have your own. So ALLAH SubhanA wa Taala he suggests that you know, start with the fact
that with the fruits and why is that
		
01:17:04 --> 01:17:21
			Allah Allah, Allah Allah said maybe medically speaking could be beneficial, right? The Help
logistics the judges system, start with something that is easy to digest and then you move on to the
heavy burden for example, but they say why that has that why it's maintaining it in that order
because Allah says
		
01:17:22 --> 01:17:36
			he began with the fruit before talks about the lamb the meat, so being it in that order, is meant to
be in that in that fashion. So Allah subhanaw taala put them in that order for that purpose wala
talaga na
		
01:17:43 --> 01:17:43
			s
		
01:17:48 --> 01:17:57
			so in this case, I would like if you read if you read anything in the Quran that has specific order,
should we also maintain that same 13 as was mentioned the Quran our life?
		
01:17:58 --> 01:18:06
			I mean, if bream an example, we can't say if it's true or not, Alana now that we have questions
here, are they actually been posted?
		
01:18:08 --> 01:18:25
			In terms of the cold water? Is it drinking cold water during meals slowed down the digestion? Also,
the sodas were not there that time, but is there any ruling about avoiding such horrible useless
harmful addicting drinks? Well, the answer is in your question already.
		
01:18:26 --> 01:18:53
			I don't have to prove it to you that you should avoid it to be honest with you. But in terms of the
water during the meal, I'm not the expert in this field. I think you suggest as someone who's expert
and nutrition that can help people that inshallah to Allah but if it's proven to be harmful to drink
water during the meal, then it is harmful although I know the water is needed of course for
digestion. So drinking tea for some are better for your crowd. So at least as may be used for the
shallow tallow Allahu Allah.
		
01:18:57 --> 01:19:22
			Regarding the idea about Allah has not to make Halal haram does this apply for the one who tries to
reduce not eliminate their consumption of animals product due to unethical practice today? No, that
should be fine. Small protests in Canada on an unethical practice of that but not make it haram for
yourself completely. By the way a question for you guys. Which is more harmful which is more harmful
to make Halal haram or making haram halal.
		
01:19:27 --> 01:19:36
			Think before you answer which is more harmful to make Halal haram or to make an haram Halon.
		
01:19:38 --> 01:19:43
			How many of you say making Halal haram is more harmful?
		
01:19:45 --> 01:19:49
			How many of you say no making haram Haram is more harmful?
		
01:19:51 --> 01:19:58
			Internalized almost 5050 Or hear from you guys. Those who say making Halal haram is more harmful.
Why?
		
01:20:00 --> 01:20:06
			I don't want to eat apples I don't want to eat meat why is that why is that wrong? Why so horrible
		
01:20:07 --> 01:20:08
			because
		
01:20:15 --> 01:20:24
			below the prescribed under said so what is Haram has already been told to us right okay but it
applies both ways whether it makes it halal or haram hahaha the same thing yes
		
01:20:33 --> 01:20:34
			so you're restricting yourself
		
01:20:35 --> 01:20:40
			for other people around you because of that and you're not supposed to do that right? So you're
saying that
		
01:20:42 --> 01:20:53
			Yanni not eating meat and make it haram for yourself is much more dangerous than drinking alcohol or
committing Zina make it harder for yourself is that what you're saying?
		
01:20:56 --> 01:20:57
			You switch the European around
		
01:20:59 --> 01:21:02
			the other one you shouldn't be asking for them then. Okay good.
		
01:21:11 --> 01:21:17
			So if you make Halal haram you make because we will live the fold of Islam right. Everything haram
haram Halak haram police, right
		
01:21:22 --> 01:21:29
			so if you start making haram Halal to people like drinking and Zina and so on, that brings me more
to Islam in shallow data, right?
		
01:21:30 --> 01:21:31
			If I'm using the same logic then
		
01:21:33 --> 01:21:35
			I can use that logic to support this then
		
01:21:36 --> 01:21:42
			the answer the question is Am I which one is more dangerous making Halal haram haram halal? The
answer is they're both equal.
		
01:21:43 --> 01:21:44
			Why is that?
		
01:21:47 --> 01:21:57
			Because it doesn't matter who made this halal or haram? So if you change it to other way around
doesn't matter if it's if it's appealing to you or not you transgressing against whom
		
01:21:58 --> 01:22:00
			the legislators subhanaw taala.
		
01:22:03 --> 01:22:06
			Now, and the has also allowed for reason.
		
01:22:17 --> 01:22:19
			True but if you ask people they say,
		
01:22:20 --> 01:23:03
			Zina is enjoyable, Reva is makes the society more flourishing. They always if we're gonna leave it
to make our logic into another element they say they're both equal in terms of intensity in terms of
what the prohibition is coming from Allah just like the permissive it's coming from Allah azza wa
jal so when we change that ourselves, we're denying Allah has had to be the one ultimate drooler
however, yeah, in terms of our perception of thing, which was scarier making the halal restricted or
allowing the Haram it seems that allowing the Haram might be more dangerous why because yes, you're
trying to restrict people and that is harmful already. So if you allow it you know my cause more
		
01:23:03 --> 01:23:11
			damage than restricting the Hello which is you know, no obligation to do it or not wala Sundar from
that perspective now another question quickly inshallah.
		
01:23:18 --> 01:23:44
			does include in the divorce clause and okay in the case of a second wife in a marriage contract
constitute as making haram. What Allah made halal, no, you're not making it haram for him. You can
only restricting him saying look, listen, you want to marry that's fine, but for me, I don't want
this to be I don't know I don't want to sign up for this. And if you agree to it, according to the
humblest school that clause becomes binding on the individual which means if he does it, she has the
right to actually to bail out the relationship and marriage now.
		
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			Can you go hungry for a few hours if you have a history of overeating and are trying to learn better
eating habits? Or is that considered punishing yourself? Lola said go hungry for days if you want
to.
		
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			If you for the sake of health reasons. Yeah, of course you're going to regulate your eating habits
and just being away from home for few hours I don't think there's going to be sufficient Dejima so
regulate inshallah to Allah your eating habit includes also exercise it should be okay insha Allah
Allah, but not to the level where you harm yourself.
		
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			So if you go hungry for too many hours without eating enough nutrition when you start eating, if you
only start eating carbs after that you're not benefiting from that from that abstinence. So you have
to do a regular supervision of somebody with experts in shallow dialogue
		
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			now,
		
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			I have another question about the second marriage vows seems to be interesting here.
		
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			Is it okay to have a cut off time for Ramadan Iftar just to get the salah on time and
		
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			says guests do the same. Is it okay to knock them out so you don't miss the salah? Are they against
etiquettes Allah it depends if you live across the street from the meze right away, you ask them say
would you guys want to pray in the masjid should we pray here together give them the option because
not everybody might you know be ready to walk to the masjid
		
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			also especially if the time between the Iftar and Russia is very very limited you might not be able
to come back and finish and then come back to the target comes hard on people so it's really a case
by case scenario
		
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			so the book we said earlier that serving all the food we have is excessive not proper but this
chapter is said to serve all varieties if you serve everything you live nothing for your family
that's excessive right now. But we have a handle a variety and if your family still have enough for
themselves should be okay
		
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			is there a disagreement from scholars on what is the greater Jihad which we've covered in previous
chapters? Is it Jihad enough or jihad of the battlefield?
		
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			Well, the majority Allama they said you had on the battlefield is greater that you had on the
battlefield is greater because it's almost like putting your life online away. But the statement
about Jihad enough is greater in terms of Hadith it's it's a week narration. But definitely it's not
an easy thing either. And Allah Allah
		
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			the translation of the Hadith says except one who disobeys his parents was one of the Hydra I
mentioned earlier as the manner blocking the means to Jana. What is the Arabic text Paul
		
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			acaba de la, the Arabic text as Melania, aka holiday Mala Mia, aka, Wally Day, which means unless
you you do a coke to water then which means to be unbeautiful to your parents.
		
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			It's unbeautiful. I mean,
		
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			look depends on what's the relationship you have with your parents. Sometimes parents are can be
unreasonable. So if you're going to always listen to what they say all the time is going to make
your marriage difficult, it's going to make your life difficult because their demands are actually
considered unreasonable. So therefore, you need to also obey them build models, and that which is
considered equitable and reasonable. But being disobedient to the parents meaning to completely hurt
them and harm them and the way you speak to them. And even if they ask you for something reasonable,
you just deny them their heart and the right there is a CoCo holiday right now. Now.
		
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			There's a carnivore diet permissible if you try to avoid fruits
		
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			Shala. And if you would like to be a dinosaur, you
		
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			know, actually, if you want to eat on like, like, for example. What do you call it? The Muslim
What's that diet? We only eat protein?
		
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			Is it keto diet? Is the keto diet. There's another actually
		
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			I can something like that.
		
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			Atkins diet, right? When you only put in again, if it's regulated, it's okay. It's very good if
you're so good at it, but don't do it that way that you end up also harming yourself to make sure to
the right and shallow data.
		
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			Serving foods first should it be for every meal you eat as a family or just for the guests. In
general, it's not an obligation you have to have food every single meal.
		
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			But in general, if you can or should be okay shallow Dona Allahu Taala Allah Spano, Colombo, 100
assurance so forgettable Salam aleikum wa rahmatullah wa