Yaser Birjas – Never Ask Allah To Test You

Yaser Birjas
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AI: Summary ©

The speaker discusses the importance of patience in the face of challenges, including a battlefield and the need for people to show patience and bravery. The speaker also emphasizes the need for people to show patience and not hesitate to ask for safety and security. The speaker also mentions the need for people to show patience and not hesitate to ask for safety and security.

AI: Summary ©

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			The last hadith that he has,
		
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			placed in, the chapter of patience in Yad
		
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			Vasalihin.
		
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			A very unique hadith, specifically about an an
		
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			area of our life as believers
		
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			that requires the greatest, probably, level of patience.
		
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			And let's see what the prophet says on
		
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			speaker about Rabbi. Hadith number 53.
		
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			And Abi and
		
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			Abi Ibrahim
		
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			Abdillah ibn Abi Aufar radiAllahu anhu.
		
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			It's a it was reported that the messenger
		
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			of Allah Sallallahu Alaihi Wasallam at one time
		
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			when he confronted the enemy and was waiting
		
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			for the sun to set, he stood up
		
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			and said.
		
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			So that was on the battlefield.
		
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			The prophet
		
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			was preparing himself,
		
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			preparing the jama'ah and the ummah to fight
		
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			their enemy. So this is now on the
		
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			battlefield.
		
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			This time, obviously, is one of the most
		
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			difficult moments in the life of anybody.
		
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			Right now you're you're facing an enemy. You're
		
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			gonna be fighting each other to death, basically.
		
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			So, obviously,
		
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			people who are attached to this dunya, one
		
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			of the most,
		
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			difficult moments for them, that they're now gonna
		
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			be losing their life for this cause. It
		
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			depends on how strong you believe in that
		
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			cause that you're willing to do that sacrifice.
		
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			So that's why it requires
		
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			very extreme patience. Because even the prophet
		
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			as allah in the in the Quran
		
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			that turning your back
		
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			turn your back to enemy without any strategy,
		
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			just to run away from the battlefield, that's
		
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			one of the major sins.
		
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			But one of the major sins because it
		
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			would definitely it would break the the the
		
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			resolution of others as well too and break
		
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			the spirit of those who like to fight.
		
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			So here, the
		
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			prophet in that moment,
		
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			he was preparing the ummah for what's coming
		
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			next. So
		
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			the prophet he stood up, and he said
		
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			to them,
		
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			He said, sallallahu alaihi wa sallam, o people,
		
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			do not long for encountering the enemy
		
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			and subject to Allah to grant you security
		
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			and safety.
		
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			Now that's a very surprising statement, by the
		
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			way. I mean, you're in the battlefield.
		
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			You're gonna be be preparing your, your people,
		
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			to fight, and then, all of a sudden
		
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			you're telling them, look,
		
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			don't wish to be the the enemy.
		
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			Don't wish for that, but ask Allah to
		
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			give you safety and security.
		
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			Now this is an interesting thing here. Again,
		
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			because
		
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			if the prophet
		
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			was supposed to be preparing them for the
		
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			fight, why would he say that for?
		
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			Because obviously, a lot of people, unfortunately,
		
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			they think of,
		
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			just a shortcut to jannahani.
		
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			Just wanna go die to die to die.
		
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			There is no purpose for fighting or for
		
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			the sake of Allah subhanahu wa ta'ala other
		
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			than just dying. That's not the purpose of
		
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			it.
		
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			The purpose
		
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			of it is to raise the banner of
		
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			to establish justice on earth for the sake
		
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			of in the name of Allah
		
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			That's the whole purpose of it. But if
		
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			someone becomes a casualty of that, Allah bless
		
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			them with shahada.
		
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			And may Allah make a shahada for them.
		
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			But to wish to face the enemy in
		
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			that sense, no. However,
		
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			however,
		
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			when the battle starts,
		
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			that's the whole point, when the battle starts,
		
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			and now in it's you're in the middle
		
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			of combat,
		
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			that's not you don't tell people right now,
		
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			don't wish to meet the enemy.
		
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			No. This is a moment when you tell
		
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			them, as Allah mentioned,
		
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			target their their necks. Do this. Do this.
		
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			Because now is the time because the combat
		
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			is hot.
		
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			But the prophet is telling us, look, if
		
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			you can avoid that encounter with them
		
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			and finding a a settlement with them, that's
		
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			better for you.
		
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			So it's not always about
		
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			combat in that sense. So here the prophet
		
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			before he met them, he said, look, let's
		
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			wish that they don't fight us.
		
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			That's what it means. Better for us not
		
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			to fight them. But if we have to
		
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			fight them, we will do it with
		
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			strong resolution for the sake of Allah
		
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			with bravery and courage.
		
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			So the prophet
		
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			says, do not wish to meet your enemies.
		
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			Always ask Allah
		
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			for security
		
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			and for safety. Then he said,
		
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			But when you meet them,
		
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			show patience.
		
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			Means keep your ground firm,
		
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			on the ground.
		
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			So all of us say, you have to
		
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			understand, he says, that Jannah lies under the
		
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			shade of these swords.
		
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			It lies under the shade of these swords.
		
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			So for those on the combat, they need
		
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			to understand
		
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			that, you know, what is death? It's meaning
		
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			you're Lord Subhanahu wa ta'ala and Jannah is
		
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			right there for you.
		
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			But again, that's not the purpose of fighting
		
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			the enemy.
		
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			But if that happens, Allah will bless these
		
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			people.
		
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			Now that is also that is also happens
		
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			in almost, I would say, in every kind
		
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			of difficulty and hardship you go through.
		
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			Is it possible, is it permissible for someone
		
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			to ask Allah
		
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			to test them?
		
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			Says, you Rabbi, my life is so easy.
		
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			I don't know if you're pleased with me
		
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			or not, so I'm not going through any
		
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			test or difficulties.
		
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			Is it smart for someone to ask Allah
		
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			to test the mijama?
		
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			Please don't do that.
		
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			Do not do this.
		
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			Don't try
		
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			Allah
		
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			Do not try Allah
		
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			But Allah
		
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			he can test whomever he was. So the
		
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			prophet says, don't wish for that. But if
		
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			it happens, he says then first
		
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			you need to show patience. You need to
		
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			show patience,
		
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			but better for you always to ask Allah
		
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			for safety and security
		
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			and stay away from troubles. Then the prophet
		
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			when he realized that the
		
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			combat is beginning and starting, he says,
		
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			The prophet made a dua, You Allah,
		
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			revere of the book,
		
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			dispenser of the clouds,
		
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			defeater of the, of the confederates.
		
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			Put our enemy to route
		
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			put our enemy to route and help us,
		
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			help us and overpower them.
		
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			Now that dua is a dua, Allah, we
		
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			make for brothers and sisters in Gaza because
		
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			everybody just now is lining up against them.
		
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			The whole world, unfortunately,
		
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			is lining up against them. Not even even
		
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			if they're not on the ground, fighting them
		
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			personally,
		
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			they're fighting anybody who's trying to bring their
		
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			cause to to to the public or to
		
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			the to the front.
		
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			Anybody.
		
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			Whether students in encampments
		
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			or people trying to protest the the, the
		
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			presence of this war criminal in DC,
		
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			or anybody who's trying to just voice their
		
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			opinion regarding this matter, they're always shut down
		
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			completely.
		
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			And we're not gonna stand down.
		
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			So that dua we make against them. We
		
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			say,
		
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			because, that that injustice is is becoming too
		
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			long, and truly there is no no one
		
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			can really come right now to the aid
		
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			of our brothers and brothers except for Allah
		
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			Subhanahu Wa Ta'ala. And we know Allah Subhanahu
		
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			Wa Ta'ala, if he wills, he can change
		
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			the can change the affairs in an instant
		
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			in a way that we don't know how.
		
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			So we ask Allah
		
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			to bring that victory he promised
		
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			and relieve our
		
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			brothers from Gaza from this from this injustice.
		
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			And I don't know if you know that,
		
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			but now it's expanding even to Abdufer to
		
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			the West Bank as well too.
		
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			Now the idea is that this is it.
		
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			There will be no West Bank in the
		
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			next few years in their planning. There'll be
		
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			no such thing anymore.
		
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			They'll be completely annexed,
		
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			and people will be forced to live in
		
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			an apartheid
		
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			regime for probably for the rest of their
		
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			life or as long as Allah wills until
		
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			that injustice completely removed. May Allah, subhanahu wa
		
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			ta'ala,
		
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			protect us and our brother and sisters around
		
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			the world, you Rabbi Alaihi, from that injustice.
		
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			Any questions,