Yaser Birjas – Do Not Get Angry

Yaser Birjas
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AI: Summary ©

The importance of not getting angry in the context of advice given by the prophet sallali Alaihi wa Sallam is discussed. The speaker emphasizes that anger is a choice made by the individual and can lead to behavior and behavior patterns. The advice should be used for individuals, not for everyone, and should be used as a har laundry act. The speaker advises the audience to let go of anger and control oneself, and to be angry as a natural reaction to certain triggers and events and act angrily as a behavior.

AI: Summary ©

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			Hadith tonight is a very short hadith,
		
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			very powerful in its meaning,
		
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			and we need it a lot these days.
		
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			Hadeah number
		
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			48. In the other side, in the book
		
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			of the chapter of patience.
		
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			A man came to the prophet sallallahu alaihi
		
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			wa sallam and he asked him for an
		
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			advice.
		
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			He said, you Rasool Allah, give me an
		
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			advice.
		
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			So what did the prophet choose to give
		
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			him? Out of all
		
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			the the advices you can give, out of
		
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			all the statements, all
		
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			the the, I could say,
		
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			the most important valuable thing you can give
		
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			anybody. He said to him,
		
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			He said, don't get angry.
		
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			So,
		
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			And the man asked again,
		
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			give me advice.
		
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			The prophet says don't get angry.
		
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			And the man asked again,
		
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			advise, please.
		
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			He goes, don't
		
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			get angry. No matter how many times the
		
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			man asked the prophet, sallallahu alaihi wa sallam,
		
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			again, the prophet kept telling him what?
		
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			Do not get angry.
		
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			What does that mean Ajamal?
		
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			I mean, here the prophet, sallallahu alaihi wasallam,
		
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			is telling the man don't get angry. Right?
		
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			But the man, he felt that that was
		
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			very short. Imagine
		
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			you have someone that you admire so much,
		
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			and you come to them for advice. What
		
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			do you expect they're gonna give you?
		
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			A manifesto, masha'Allah.
		
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			Don't do this, do this, don't do this,
		
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			do this. Like, you give them a long,
		
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			long advice. You cherish, and you see, alhamdulillah,
		
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			I get so much value from my visit
		
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			to this measure of this sheikh. So you
		
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			expect something big. This man is the same
		
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			thing. He came to the prophet, he said,
		
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			can I have an advice from you?
		
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			Like he has seen probably many people asking
		
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			for the prophet, for special advice. So now
		
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			he's coming to him. He said, give me
		
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			an advice. And the prophet said, don't get
		
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			angry.
		
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			And the man is probably waiting and just
		
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			like,
		
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			advice, please.
		
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			Can I have something else? Like, can you
		
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			make it longer? And the prophet said, don't
		
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			get angry.
		
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			Again, the man just like,
		
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			oh, okay. I got that one. And
		
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			the prophet said, don't get angry.
		
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			Probably by now the man is getting angry.
		
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			Right?
		
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			Because he wants something different. And the prophet
		
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			keeps saying, don't get angry, don't get angry,
		
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			don't get angry.
		
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			What does that mean to us, Ajamal, when
		
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			the prophet starts insisting and saying, do not
		
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			get angry? What does that mean?
		
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			What do you understand from this Ajamal?
		
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			Don't get angry.
		
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			It's one of the most valuable advice that
		
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			someone can give you today. Why is that?
		
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			How many people lost their marriages because of
		
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			their anger?
		
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			They broke their family and their kids because
		
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			of their anger.
		
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			They lost privileges at work because of their
		
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			anger.
		
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			They lost these because of their anger.
		
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			They lost their lives because of their anger,
		
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			and maybe hurt somebody else because of their
		
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			anger. Can you imagine the dangers?
		
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			The dangers are just associated with just being
		
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			angry.
		
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			How many people come and they say, well,
		
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			you know, I got angry and I said
		
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			this, I got angry, did that.
		
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			We need to differentiate between 2 things. Because
		
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			when it comes to being angry, we have
		
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			to understand
		
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			being angry is natural thing. It's an instinct.
		
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			It's
		
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			which means
		
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			if someone provokes you or if you see
		
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			something that really is upsetting,
		
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			like what happened to the people of Gaza
		
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			make it easier for them.
		
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			If you see something like this and you
		
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			don't get angry, there is something wrong with
		
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			you.
		
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			There's really something wrong with you. You see
		
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			the bloodshed. You see the genocide. You see
		
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			all this,
		
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			the behavior of these
		
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			hypocritical
		
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			politicians,
		
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			all that stuff. And you don't get angry,
		
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			there's something wrong with you.
		
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			So why the prophet said I'm telling this
		
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			man don't get angry?
		
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			Well, he's there are 2 different things over
		
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			here.
		
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			Number 1, being angry as an emotion,
		
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			that's natural.
		
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			But acting angrily as a behavior, that's a
		
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			choice you make, a decision you take. And
		
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			you're gonna be held accountable for what you
		
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			say and what you do, not what you
		
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			feel.
		
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			Where do we learn that from? Because even
		
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			the man who's telling this man,
		
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			don't get angry, sallallahu alaihi wa sallam, he
		
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			himself got angry.
		
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			The Umani al hadith describing the prophet being
		
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			angry. His first ten read and the prophet
		
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			salallahu alaihi wa sallam, he would be actually
		
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			very upset. You can tell in his face
		
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			that he's getting angry salallahu alaihi wa sallam.
		
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			So there's many hadith.
		
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			So he gets angry himself salallahu alaihi wa
		
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			sallam. But find me one hadith.
		
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			Find me one hadith where he misspoke,
		
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			where he said something bad. We did something
		
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			bad because he was angry.
		
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			You won't see that.
		
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			Ibn Aisha, they
		
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			reported the prophet, salallahu alayhi
		
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			wa sallam,
		
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			The prophet never got upset for something personal.
		
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			Allah and taka ma haramullah.
		
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			Unless the limits of Allah, subhanahu wa ta'ala,
		
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			have been violated.
		
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			Like his anger is legit.
		
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			He gets angry because
		
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			something is wrong is happening and he cannot
		
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			stand just sat standing there without, you know,
		
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			being angry about it, salallahu alayhi wa sallam.
		
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			But when he when he gets angry,
		
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			he waits to cool down
		
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			and then he takes the action.
		
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			And then he says what he wanted to
		
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			say. So, yeah,
		
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			you have to differentiate between being angry as
		
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			a natural reaction to certain triggers and events
		
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			that happens around you and as a natural
		
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			reaction to certain triggers and events that happens
		
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			around you and acting angrily as a behavior.
		
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			2 separate things,
		
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			2 different things.
		
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			You need to make sure that you understand
		
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			this harit from that perspective. When the prophet
		
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			said to him, don't get angry, don't get
		
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			angry, don't get angry.
		
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			That's basically that's what it means. Now
		
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			why did the prophet
		
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			insist on repeating this advice for this particular
		
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			man? Because we have seen the prophet being
		
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			asked different times by other sahaba, and he
		
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			would give them something different.
		
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			Why? How come he's insistent telling this man?
		
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			So some of the Ulema they say, perhaps
		
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			it's an inspiration from Allah subhanahu wa ta'ala
		
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			to the prophet sallallahu alaihi wa sallam. That
		
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			this man is always angry. That's his biggest
		
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			problem. So advise him not to be angry.
		
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			That's why. That's one interpretation.
		
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			The other interpretation, the prophet himself, he had
		
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			farasa.
		
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			Rasam, he had insight,
		
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			basira.
		
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			He could see and he could interpret people.
		
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			He'd read people
		
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			So
		
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			perhaps when this man came asking him,
		
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			maybe
		
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			this man, he had the sign of God
		
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			already on him. Like, you can tell. He's
		
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			upset. He's angry. He wanted to do something.
		
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			And the prophet he read that on him,
		
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			and he realized, okay. This man has asked
		
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			for advice because probably he's gonna go kill
		
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			somebody right now.
		
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			So the prophet
		
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			said, calm down. Don't get angry.
		
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			Okay. I get it also. Give me something
		
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			else. Like, he wants some he want an
		
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			advice that would make him maybe cool down
		
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			completely.
		
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			And the prophet kept insisting, saying to him,
		
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			don't get angry. Don't don't look angry. So
		
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			the erelema they say that the prophet sallallahu
		
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			alaihi wa sallam, he had Joab al Hakim
		
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			usually, which is a wise answer. How so?
		
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			He knows what people really need.
		
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			He doesn't just give them what they want.
		
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			He gives them what they need. So this
		
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			man, maybe he wanted an advice like, you
		
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			know, if you make wudu, pray to rak'ah,
		
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			that would become nice for you. Maybe that's
		
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			what he wanted to hear from the prophet,
		
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			sallallahu alaihi wa sallam. But instead, the prophet,
		
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			sallallahu alaihi wa sallam, gave him what he
		
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			needed.
		
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			And what he needed in this moment is
		
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			to understand you shouldn't get angry.
		
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			Control yourself.
		
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			So you need to separate between being angry
		
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			as an emotion
		
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			and how you act how you react to
		
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			that. It's an energy.
		
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			You can choose to channel this energy in
		
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			a positive way. That'll be constructive and productive
		
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			in your life and the life of other
		
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			people around you.
		
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			Or you could just let it go and
		
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			release it
		
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			and becomes a, an unfortunate animalistic
		
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			behavior that leads to destruction of yourself
		
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			and the people around you. So choose for
		
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			yourself. If the prophet said,
		
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			then it's a very important advice. Now does
		
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			that apply to all of us
		
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			or just for this manager? What do you
		
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			guys think?
		
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			All of us. He might say just for
		
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			him. Right?
		
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			For me, that's different. Right? All of us.
		
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			All of us. We all get angry one
		
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			way or another.
		
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			Some of us, their anger
		
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			is shoots to the stars.
		
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			Others, you know, a little bit. But no
		
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			matter what the prophet says, do not get
		
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			angry.
		
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			May Allah give us that peace and tranquility
		
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			in our hearts and our lives.
		
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			Any questions,