Yaser Birjas – Dealing With Nepotism

Yaser Birjas
AI: Summary ©
The speaker discusses a previous hadith from the prophet sallali alaihi wa sallam, where he warned them not to hire them. The hiring process is based on qualifications rather than race, and protesting job boasts has led to negative comments. The speaker suggests being patient and mindful of others' behavior, as it is important to stay on the path of reward. The speaker also warns of the risk of being impacted by a new nation and warns of the potential negative impact on one's personal growth.
AI: Transcript ©
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In this hadith, Wusayd ibn Khadar reported that

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the messenger of that a person

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from among the Ansar

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said to the messenger of Allah sallallahu alaihi

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wasallam,

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You Rasool Allah, O Messenger of Allah, you

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appointed such and such person

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and why do you not appoint me?

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Like you,

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hired this person for such and such position.

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Can you please do the same for me?

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Can you hire me for a position like

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that?

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So the prophet

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said, after me, you will see others given

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preference to you,

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but you should remain patient until you meet

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me at the Hawd al Qutar in Jannah

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Abu Khare Muslim.

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What is the meaning of this hadith, and

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what's the story over here? So first of

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all, this man from the Ansa,

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it seems that the prophet, sallallahu alaihi wa

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sallam, he hired somebody for a specific position.

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That's what they call.

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So they call them the call al amal,

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meaning those who've been hired by the the

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prophet sallallahu alaihi wa sallam or his his

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representative

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to represent him.

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Like what?

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So some of the some of these people

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are hired to go and collect the zakah.

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Some other people, they are hired to run

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patrols, to become leaders in certain positions.

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Other people for specific, you know, task they

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do in Madinah, in the agriculture community and

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so on. So the prophet sallallahu alaihi wa

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sallam will be looking for qualification for that

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for these positions.

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So

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this man from the Ansar, he thought that

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he knew somebody.

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When he heard that he was hired by

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the prophet sallallahu alaihi wa sallam, so he

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came to Rasulullah,

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I mean, you hired Fulan.

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Why don't you hire me too?

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As if he's saying I'm like him, if

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not even better than him.

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And that's when the prophet, he said that.

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However, in some other narration, the hadith is

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a bit longer.

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A bit longer in which the prophet

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he warned

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him. He says, don't wish for that.

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Because what you're asking for is a huge

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task. It's an.

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It's a trust that you're gonna be held

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accountable for on day of judgment.

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On the day of judgment, it's gonna be

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a disgrace

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and people will be regretful.

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Why? Because they have taken a task they

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probably could not fulfill as they should have

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been. And as a result, they will held

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the counter for in the day of judgment.

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So this situation right now was at the

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time of the prophet sallallahu alaihi wa sallam.

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Imagine what would happen after.

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So the time of the prophet sallallahu alaihi

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wa sallam, he was looking for these qualifications,

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obviously.

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Now after him, he said and that's a

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prophecy from the prophet sallallahu alaihi wa sallam,

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that he was, reminding

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the people

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that before the day of judgment or after

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my time,

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You shall find and you shall face greed.

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And the word

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means,

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yeah, or basically in this in this meaning,

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they prefer

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themselves over other people, which is the opposite

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of altruism.

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So they will prefer their loved ones, their

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people over other people more qualified, like nepotism,

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for example, or favoritism.

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Like, I just give people positions not because

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they're qualified.

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It's because they're just,

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you know, related to somebody.

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And I don't know if you guys, my

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last time, make it easier for the people

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of of Bangladesh or Bal Amin.

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That's somehow what is happening in Bangladesh

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has to do with a little bit with

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that. Because when the when the there was

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a law that they,

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imposed

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in which the hiring for government positions

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has to have a specific ratio percentage that

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is exclusively for those who are,

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children and grandchildren

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of the old,

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the old guards

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of the state

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since the time of the independence.

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And obviously, that means you dismiss all the

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qualified the qualified people.

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So you're hired not because you're qualified for

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it. It's because we just wanna employ you

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so we could give you money because there's

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favoritism over here. That's what led to this,

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any rioting that you say in in, in

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Bangladesh.

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Imagine. That was very organic. People just felt

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this was unfair.

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This is

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and it's injustice,

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and he has rebelled.

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So that's exactly what the prophet was warning

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us against.

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Because if you do that, you're gonna embrace

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the people, you're gonna make people upset, and

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that's not gonna be good for the community.

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When you hire people, hire them for their

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qualifications.

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Now

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what about what about nowadays?

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Is it allowed for anybody to say, oh,

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look. I mean, I know that you guys

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have this position here.

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This is my qualification, and I would like

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to offer my service.

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Can you offer your service?

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The answer is yes. Is there any qualification

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that you believe it's better then you should.

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Say, look. You guys, I see that you're

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doing this, but I can do better than

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that for you. If you want me, I

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can help you with that.

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So take me in. So, yeah, if anyone

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believes they have the qualification

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and they can do something good for the

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community

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or for the ummah or in any way,

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just do it. We have an example in

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the Quran. Whose example was that Ajima?

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Yusuf

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went to the king, what did he say

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to him?

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Why don't you make me the treasure of,

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Egypt?

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Don't worry about it. I will be I'll

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safeguard the treasures,

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and I'm strong and also trustworthy.

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He's given his qualification.

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He said, I know how to do it.

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And he did, alayhis salatu wa sallam. So,

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yeah, if somebody believes they had that those

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qualification, they should. Not just because, hey. I

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know you. You know me.

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Put a good word for me.

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That doesn't work like this. So the prophet

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says, if you see that happening

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and it becomes overwhelming, and there's nothing you

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could do about it,

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Be patient.

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Persevere in patience,

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endure

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until you meet me, Al Hawd.

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Which means the prophet is saying, like, I

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will be waiting for you at the waterfall

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of Al Jannah.

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Al Hawd

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is one of the stations on the day

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of judgment. May Allah make us among those

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That is a place where the prophet

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will be waiting for the ummah to

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come. And there, Al Hawd's water is coming

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from underneath Al Arsh from Al Kawthar.

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And there, the prophet,

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he will be waiting, and there will be

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cups, the the number of the stars.

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And people, they come and they drink from

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it, they never feel thirsty after that.

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They will drink in Jannah, but not because

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they're thirsty. We drink for pleasure as Imam.

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That's

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all.

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Here in Jannah, we drink because we're thirsty

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and also for pleasure sometimes,

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but we also drink for thirst. That's why

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when you get full, you can't drink anymore.

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In Jannah, there is no such thing. You

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drink only for pleasure.

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So the prophet says wait, be patient, and

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I guarantee you

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I guarantee you that you drink from the

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how do with me. So that's the reward

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the prophet has given the people over there.

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Now,

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will everybody meet the prophet's in Al Hawd?

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May Allah make us among them, because not

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everybody

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will be given that that blessing or that

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privilege.

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In the hadith of prophet,

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he said

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that,

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on the day of judgment,

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the prophet sallallahu alaihi wa sallam will see

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a big, big gathering in the distance, in

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the horizon.

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And he said, Allahu Muhammad. You Allah make

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this my ummah,

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and we'll be another prophet.

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Then comes another,

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big gathering bigger gathering because you ought to

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be make this my ummah,

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will be Musa and Bani Israel,

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Musa alaihi sallam.

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Then he will make dua again, and the

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ummah of Muhammad will come covering the entire

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horizon.

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And as they come and they're probably excited

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to see his ummah

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to receive the Al Hawd,

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and as it as they all rush to

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come to meet with the prophet, sallallahu alaihi

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wa sallam, the angels

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come between him

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and some of these people and steer them

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away from him.

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And the prophet will be shocked.

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I will be sad and be surprised.

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You have no idea how much they have

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changed after

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you. Like, they changed your ways, they changed

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your sunnah, they disregard that, completely different from

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your way. And that's what the prophet, sallallahu

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alaihi wa sallam, he would say,

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which means damn them.

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Like they deserved it.

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That's a very dangerous statement from the prophet

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Ajamal.

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Very dangerous statement online.

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You don't want to be in that crowd

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that will be taken away from the path

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to that, to al Haod,

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because you need to stay on the path

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of the prophet, sallallahu alaihi,

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keep us true to the sun of the

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prophet, sallallahu alaihi wa sallam, and give us

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the the ability to persevere in patience during

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difficult times.

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We ask Allah

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to make us among those who listen to

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the speech and follow the best of it.

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Any question,

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Is Athara here the question? Is Athara could

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be now the the the the,

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craving for power? And the so the answer

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is yes, that's possible. There's another nation to

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make. It's very clear about that, actually. Now

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so it was mentioned a different hadith before

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that.

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If some people still enter gender, they don't

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drink from howd or drinking from Al Jannah

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is,

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the prerequisite for entering Jannah. No. It's one

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of the stations.

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So it's one of the stations. So who's

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gonna be privileged to drink from it?

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Eventually,

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I hope everybody, by the grace of Allah

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Subhanahu wa ta'ala.

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