Yaser Birjas – Being Truthful Leads To Jannah

Yaser Birjas
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AI: Summary ©

The speaker emphasizes the importance of being truthful and pranking oneself to be true to oneself and others. It is essential to be true to oneself and others for success in life. The speaker also provides personal stories about falsehoods and the importance of staying true until truefulness is reached. The speaker warns of falsehood and the potential consequences of lying and being truthful.

AI: Summary ©

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			Muhammad
		
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			has
		
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			done,
		
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			from the chapter of as as Sabr,
		
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			the book of,
		
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			of patience.
		
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			Now what do you expect the second one
		
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			would be? The following one, what would it
		
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			be about?
		
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			I think I mentioned it last time, but
		
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			I just wanna see if you guys remember.
		
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			After talking about suburb, what will be the
		
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			next thing?
		
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			Something had to do with required a lot
		
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			of suburb.
		
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			The chapter on truthfulness.
		
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			Because being truthful requires a
		
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			lot of patience.
		
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			You're gonna have to be truthful,
		
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			persevere in patience for the sake of the
		
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			truth,
		
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			and bear the consequence of dealing with it.
		
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			Lying,
		
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			it's convenient.
		
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			It can get you away easily, and you
		
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			don't have to be patient about anything. Just
		
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			get away with it.
		
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			But to stand for justice and be truthful
		
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			about the haqq and saun requires a lot
		
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			of sabr.
		
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			That's why he started with this after right
		
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			after he was done for my sabr, qalaqalababa'u
		
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			Siddiq chapter on truthfulness.
		
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			Qala Allahu Ta'ala
		
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			You aYawaladinAAamanu
		
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			taqullahu
		
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			waqunumas
		
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			sadiqeen. Allah subhanahu wa ta'ala says, all you
		
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			who believe,
		
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			be conscious of Allah
		
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			and be with those who are true,
		
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			means in words and deeds.
		
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			Like be true
		
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			to the faith that you're you're observing
		
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			and be truthful with the people who are
		
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			around you through your words and through your
		
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			deeds and your actions.
		
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			Those who are always
		
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			truthful.
		
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			In
		
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			the count in the in the long ayah
		
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			on Surah Al Azab, when he talked about
		
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			Muslim,
		
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			like, believing men and women, the the Muslims,
		
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			men and women. Then among those qualities, what
		
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			did he say?
		
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			And those are truthful, men and women.
		
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			What does that mean? Being truthful is not
		
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			a monopoly for men.
		
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			And that competition to be among the truthful
		
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			is
		
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			open for everybody,
		
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			for both men and women.
		
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			They both can compete to become in the
		
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			category of
		
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			as well too. And
		
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			let's now speak about what do you get
		
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			out of being truthful?
		
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			And then if they had been true to
		
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			Allah, it would have been better for them.
		
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			Like, if you're true
		
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			and you'd be truthful,
		
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			who are you exactly keeping in mind when
		
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			it comes to being true and truthful? The
		
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			people?
		
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			Are you doing it for them?
		
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			You're doing it for Allah.
		
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			So when I when I'm being truthful,
		
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			when I'm trying to observe that level of
		
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			being truthful with everybody,
		
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			I'm not doing it because I owe it
		
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			to the people.
		
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			I do it first and foremost because I
		
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			owe it to Allah
		
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			Allah to be among the truthful ones, and
		
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			then to myself.
		
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			Because if you're truthful, what does that mean?
		
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			It really gives you strength and power because
		
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			there's nothing to hide.
		
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			Nothing to hide, nothing to be ashamed of,
		
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			nothing to fear. You're holding the truth. So
		
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			no matter how people try to,
		
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			to persuade you, you're still strong. But if
		
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			you're lying,
		
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			if you're cheating,
		
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			if you're deceiving,
		
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			all these things are fault lines in your
		
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			character.
		
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			So you have so much to be afraid
		
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			of and so much to try to cover.
		
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			But being truthful,
		
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			you don't need to do any of that
		
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			stuff, because what else to what am I
		
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			hiding? Nothing. So let's see what hadith he
		
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			says. The first hadith that he mentioned over
		
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			here, hadith number
		
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			54.
		
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			In this hadith, the messenger of Allah, sallallahu
		
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			alaihi wa sallam, he divides the people to
		
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			2 or at least in regard to dealing
		
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			with the truth, 2 categories. So that very
		
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			simple dichotomy over here.
		
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			Truth leads to piety
		
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			and piety leads to jinnah.
		
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			Simple.
		
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			If you did if you tell the truth,
		
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			you're being truthful,
		
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			that leads to piety. Because if you're always
		
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			being truthful and hold the truth and call
		
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			for it and stand for it,
		
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			Eventually, this person, it leads to righteousness and
		
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			piety.
		
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			So you don't really care much about the
		
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			people as much as the Lord of the
		
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			people subhanahu wa ta'ala, and that leads to
		
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			piety. You're always conscious of Allah,
		
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			and that's why I always tell the truth.
		
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			He says that leads to piety.
		
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			While bir and all kind of bir, all
		
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			kind of goodness in your character leads to
		
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			what? Al Jannah eventually.
		
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			So to get to Al Jannah,
		
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			you need to be pious.
		
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			You need to have a character of.
		
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			Those are always righteous.
		
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			To do that, then at least do one
		
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			thing. What is that Ajamal?
		
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			Be truthful.
		
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			Now when we say being truthful, who is
		
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			the one that need to be truthful for,
		
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			1st and foremost?
		
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			Allah,
		
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			especially with your faith and your iman. So
		
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			when you say I believe, then prove it.
		
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			If you say I I believe in Allah,
		
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			then live for it.
		
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			Be truthful about it and stand for it.
		
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			Yes. We make faults and mistakes here and
		
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			there. The more faults, the more mistakes we
		
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			make, the more
		
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			again we have this fault in our in
		
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			our iman, the fault lines that make us
		
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			feel broken and shaken.
		
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			And the less that you do that, the
		
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			stronger you'll become. When your truthfulness and your
		
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			truth, the truth that you speak is always
		
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			solid.
		
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			He said, the person
		
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			persists in speaking the truth
		
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			and being truthful
		
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			until he is enrolled with Allah Subhanahu Wa
		
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			Ta'ala as
		
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			deek,
		
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			which means a true truthful person.
		
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			That's a very high level of jamaah. And
		
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			the prophet
		
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			in this hadith has given us good news.
		
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			What is that good news in this in
		
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			this statement of Jema?
		
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			What is that now
		
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			good news in that statement? What do you
		
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			guys think?
		
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			Being is what?
		
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			Open for everybody.
		
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			You wanna be?
		
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			You wanna join the the crank of Bakr
		
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			Siddiq, who's
		
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			holding you back?
		
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			That's what it is, being being truthful.
		
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			So that's what it means here, actually. And
		
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			then he says,
		
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			Lying
		
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			mean falsehood
		
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			leads to vice.
		
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			You know, when some when persons are lying
		
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			first time, second time, third time, they justify
		
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			that lying, what happens?
		
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			That leads to other vice in their lives.
		
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			They become hypocritical,
		
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			hiding so many things. They feel convenient about
		
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			it, and they just allow them to become
		
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			more brave enough or at least you could
		
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			say to deceive and so on. So it's
		
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			it's bad. This device.
		
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			And vice leads to
		
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			And a person will persist to lie
		
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			and always,
		
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			until
		
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			falsehood.
		
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			Until this person is written with Allah
		
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			as kadab.
		
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			The word kadab
		
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			is basically is not just a liar.
		
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			It's actually it's it's with exaggeration,
		
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			with emphasis,
		
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			pathological liar, basically.
		
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			Like it becomes a character for this person.
		
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			Subhanallah,
		
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			there are people, Yani, that you know, no
		
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			matter what they say, do the opposite.
		
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			Because, you know, whatever they say, it must
		
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			be a lie. Some people just like that.
		
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			They can't tell the truth.
		
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			It's a it's weakness,
		
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			it's sense of insecurity.
		
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			God knows what they're afraid of. It's basically
		
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			so the Allah
		
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			is warning us here. The prophet is warning
		
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			us here that taking the path of lying,
		
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			lie after lie after lie after lie, it
		
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			leads the person to end up not just
		
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			in Jahannam, become registered as a pathological liar.
		
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			That's one of the worst things any person
		
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			can meet their lord with.
		
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			So again, it's between being
		
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			or.
		
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			So make sure to choose inshallah to among
		
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			the Saudi Arabia.
		
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			Any questions,
		
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			Yes.
		
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			Say it again.
		
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			If that's somebody
		
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			does it take that first out of all
		
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			of Islam?
		
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			Bringing someone to Islam.
		
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			By lying.
		
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			There is no in doing that.
		
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			And
		
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			lying to somebody about what? Like, so you're
		
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			gonna be in general. Don't worry about
		
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			it. It depends. What do what do you
		
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			mean by lying over here? I mean, lying
		
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			to some non Muslim to make them Muslims,
		
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			and then once they become Muslim, they return
		
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			to Abba Arab Islam or no apostasy. You
		
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			can blasphemy. You're done. You're you're out.
		
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			No. Don't lie about your iman. Don't lie
		
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			about your Islam to anybody. If someone wants
		
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			to become Muslim,
		
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			just keep it clear and clear.
		
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			Well, we we are going to come to
		
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			the hadith to, some of the exceptions. Like
		
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			when is it allowed to lie?
		
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			So there are specific conditions
		
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			for,
		
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			permissible lies. Like for example, alisla
		
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			would come to reconcile in between 2 people.
		
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			Roger was a man and his wife. Like
		
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			she asked, for example,
		
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			he keeps telling her, you know what? I
		
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			missed you so much. Or or all these
		
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			guys oh, this is was amazing, masha'Allah.
		
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			Like exaggerating those words. So even though even
		
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			though it's called lying, but it's still this
		
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			is within the within the boundaries that was
		
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			acceptable.
		
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			So, yeah, the prophet says,
		
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			the liar is not the one who's
		
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			He's not the one who's trying to reconcile
		
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			between conflicting parties. But anything that other than
		
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			what is
		
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			over the exceptions is considered lying is not
		
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			allowed.
		
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			Yeah. No.