Yaser Birjas – Asr Khatirah – Asking For Removal Of Grudge Against Believers

Yaser Birjas
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The conversation discusses the context and significance of the Quran and Jesus's actions, including his focus on being a gracious father and the importance of being true to oneself and not attached to anyone. The speakers emphasize the need to prioritize one's needs and protect oneself from selfish ego and du-use. They also emphasize the importance of creating du-use for those who promise to protect themselves from product liability.

AI: Summary ©

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			Today our dua from the Quran comes from
		
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			Surat Al Hashir.
		
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			Surat Al Hashir, chapter 59,
		
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			ayah number 10.
		
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			Before we get to the I will let's
		
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			read the ayah first and then we talk
		
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			about the context of it. Allah subhanahu wa'ala
		
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			says here,
		
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			This is Allah
		
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			is saying and and those who come after
		
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			them will pray and make dua. Our lord,
		
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			forgive us
		
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			and forgive our fellow believers who preceded us
		
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			in faith and do not allow bitterness into
		
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			our hearts towards those who believe
		
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			our Lord, indeed, you are ever gracious most
		
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			merciful.
		
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			So, this beautiful dua is when you make
		
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			dua to your brothers and sisters in their
		
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			absence,
		
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			and those who came before you, and those
		
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			who have sacrificed themselves before you, those who
		
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			set the stage for you alhamdulillah, to enjoy
		
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			being a believer today. That's simple dua, but
		
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			it has a story, of course, the context
		
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			for it comes in Surat Al Hashr. And
		
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			I don't know how many of you know
		
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			about Surat Al Hashir, but Surat Al Hashir
		
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			tells us about a story happened in the
		
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			time of the prophet in Madinah. Which story
		
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			Surat Al Hashir covers? Anyone knows?
		
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			Starts from the beginning of the surah.
		
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			Man.
		
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			Banu Nadir.
		
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			It was the tribe of Banu Nadir, the
		
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			Jewish tribe of Banu Nadir,
		
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			when they
		
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			plotted to assassinate the Prophet
		
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			in Madinah, which is obviously, it's an aggression
		
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			that's considered an act of war.
		
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			So, the Prophet
		
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			he ordered the believers to besiege the fortress
		
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			of Ban al Nadir
		
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			and they were forced to be expelled out
		
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			of Madinah,
		
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			And, they were ordered to remove nothing
		
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			except what they can carry on the back
		
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			of their camels.
		
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			Which they did, by as a matter of
		
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			fact, ruining their own
		
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			places. They were taking the window frames out,
		
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			the doors out, and breaking things cause they
		
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			don't want anything
		
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			for the believers to benefit from SubhanAllah.
		
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			So, Allah Subhanahu Wa Ta'ala spoke about
		
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			the worst spoils that came
		
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			from this battle.
		
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			And he spoke about a concept called which
		
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			is basically when you win after a siege,
		
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			whatever that you collect from there
		
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			becomes the property of the fighters themselves and
		
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			the distribution in a certain way and so
		
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			on. So, Allah
		
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			spoke about the believers and their shares, and
		
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			this and their shares from that.
		
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			And then part of the share from that
		
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			goes
		
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			The poor,
		
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			the immigrants. And he speaks about the who
		
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			came from Madina, from Mecca to Madina and
		
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			elsewhere in the Arabian Peninsula,
		
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			leaving everything behind
		
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			for the sake of Allah Subhanahu Wa Ta'ala
		
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			coming with nothing perhaps but what they were
		
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			carrying on their bags, their shirts on their
		
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			backs. That's it.
		
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			So, Allah
		
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			obviously to alleviate the suffering of those
		
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			after leaving everything behind,
		
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			they were given priority in terms of shares.
		
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			Those who've been forced out
		
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			from their homes, from their wealth,
		
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			becoming poor, becoming refugees.
		
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			Why do they do that for? Why do
		
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			they leave everything behind?
		
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			Because they're seeking the pleasure of Allah Subhanahu
		
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			Wa Ta'ala.
		
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			The pleasure from Allah
		
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			and they came to aid Allah and his
		
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			Messenger.
		
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			They came in response to the call that
		
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			was given to them by the Prophet
		
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			come and join me in Madinah, and they
		
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			did.
		
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			And Allah
		
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			Those
		
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			are the ones who are truthful.
		
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			Like, look, when Allah said about them they
		
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			were truthful,
		
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			that's a great testimony jima.
		
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			Like Allah Azza testifies that the Muhajireen,
		
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			they were truthful.
		
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			That's silk in their heart.
		
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			And, we spoke about what does it mean
		
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			to be truthful, subhanAllah, it's an unbelievable testimony.
		
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			They're coming from the Lord
		
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			So, he said they deserve to get their
		
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			share from that,
		
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			from the faith, and then now he speaks
		
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			about the
		
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			hosts.
		
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			And those who resided and settled in that
		
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			city from before.
		
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			And he speaks about, of course,
		
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			who later on became the
		
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			They love those brothers and sisters who migrated
		
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			to their city.
		
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			They love them,
		
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			and in our modern term we call them
		
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			refugees.
		
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			Now, of course there's a difference between people
		
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			migrating for prosperity,
		
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			for money, for dunya,
		
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			for
		
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			God knows what they're coming here for,
		
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			versus those who truly come for the sake
		
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			of Allah
		
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			and do the right thing.
		
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			So, he says, They
		
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			love them.
		
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			They love their brothers and sisters who migrate
		
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			to their town
		
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			And their hearts are not attached to anything
		
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			from what they possess in their hands. Like,
		
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			the the things that have in their hand,
		
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			their wealth, their homes, their money, their
		
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			they don't they don't attach their heart to
		
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			it.
		
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			And they prefer others,
		
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			they prefer other people's needs over theirs.
		
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			Even though they have themselves, they have which
		
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			means they are in need themselves.
		
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			Look, I have a need of what I'm
		
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			giving,
		
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			but you know what I can handle it.
		
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			I'll give it to somebody else Insha'Allah.
		
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			So, they were given what they need
		
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			because they want their word from Allah Subhanahu
		
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			Wa Ta'ala.
		
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			And, he's speaking about one special quality in
		
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			whosoever is saved from the selfishness of their
		
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			own selves,
		
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			it is they it is they who are
		
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			truly successful.
		
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			This is falls under what we call the
		
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			ego today.
		
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			And, if you can be spared and protected
		
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			from your own ego, you'll be the most
		
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			person.
		
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			Ego is your enemy, you have to understand
		
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			that.
		
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			Ego is selfish,
		
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			ego is biased,
		
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			ego will try to make you feel good
		
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			at all costs. It doesn't matter, you know,
		
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			if it's gonna be apathetic or empathetic.
		
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			As long as it makes you feel better,
		
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			I don't care.
		
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			That's what ego is about. And the Allah
		
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			says, if you can be protected from the
		
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			selfishness of your ego,
		
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			then you're the most successful person.
		
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			Why? Because if you're gonna be given charity,
		
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			what is it? What are your ego gonna
		
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			tell you?
		
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			Wait a minute, why?
		
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			That much? This much? Of course not. What
		
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			about this? What about that? So, your ego
		
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			is gonna eventually try to prevent you from
		
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			doing good and Allah says,
		
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			Those who are protected against the selfishness of
		
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			themselves, they are the most successful ones, which
		
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			is another testimony to the ansar.
		
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			What is the testimony that Allah is speaking
		
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			about the ansar?
		
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			That
		
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			they protected themselves from the selfish of their
		
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			own selves. Like Allah said, these people they're
		
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			generous, they don't have that problem,
		
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			that's why they're given everything without any reason.
		
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			Then he says,
		
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			now,
		
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			that speaks about you and I.
		
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			Speaks about the generation that came after the
		
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			sahaba,
		
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			after the mujahideen,
		
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			after the ansar.
		
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			What do they say when they look back
		
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			at the sacrifice of the believers?
		
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			What would they say? They say Jazahumullah khair
		
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			or say like, Why they did that for?
		
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			Why they couldn't this for? If I were
		
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			there, I would have done it this way
		
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			or that way.
		
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			Similarly, for example, in our society here, Alhamdulillah,
		
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			Alhamdulillah,
		
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			the Muslim community in America, Alhamdulillah, we are
		
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			at a certain position.
		
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			Some of us, they just maybe arrived in
		
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			this country not too long ago,
		
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			and what do they see?
		
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			Wow, the Muslims here are like, you know
		
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			what, they don't have akhlaq, their Muslims are
		
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			this
		
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			easy, I have you. You barely arrived in
		
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			the country, Annie.
		
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			And if you look back
		
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			in the 19 fifties and 19 sixties at
		
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			the very beginning when the Muslims arrived here
		
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			comparing to what we are today,
		
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			what would you see?
		
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			So much khair. So, for us, those who
		
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			have been living here all these years, we
		
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			look back at the 19 sixties seventies, the
		
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			pioneers
		
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			of the Muslim community in America who is
		
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			right now in their seventies, probably their eighties,
		
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			older people,
		
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			and no one even knows their name anymore.
		
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			You couldn't even tell
		
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			who started Ikhna, Ikhna,
		
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			you know, who built this measure, that community,
		
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			we don't even know they are anymore.
		
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			But if it wasn't by the grace of
		
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			Allah
		
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			for their sacrifice
		
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			and being the pioneers to put their energy
		
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			and their effort and their blood and their
		
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			sweat into this kind of project, we wouldn't
		
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			be enjoying today Alhamdulillah, Masajid that is multi
		
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			$1,000,000
		
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			facilities.
		
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			We won't.
		
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			But but that's by the grace of Allah
		
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			Azar. So, that's why Allah says
		
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			and those who come after them.
		
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			They would say,
		
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			You Allah forgive us, our Lord forgive us
		
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			and forgive the belief, our fellow believers who
		
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			preceded preceded us in faith, those who came
		
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			before us,
		
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			those who did this for us.
		
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			Our Lord,
		
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			do not allow bitterness
		
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			into our hearts towards those who believe.
		
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			Subhanallah, nowadays people
		
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			they become Muslim or they return to Islam
		
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			after a different path in life. Suddenly now
		
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			they found guidance.
		
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			And what is the first thing they start
		
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			doing?
		
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			Start scrutinizing people,
		
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			those who are right, those who are wrong,
		
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			those who are true Muslims, those who are
		
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			not true Muslims.
		
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			These are hypocrites, these are this, these are
		
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			that. That's what they do.
		
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			Who are you? I mean, these people have
		
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			been doing dua'a over the past 20 years,
		
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			30 years.
		
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			What do you know about the sacrifice they
		
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			had to go through? What do you know
		
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			about the circumstances?
		
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			So, here he says Allah is telling us
		
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			that we should have that kind of empathy
		
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			and making that dua of rahma and mercy
		
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			for those who proceed with us because, again,
		
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			if it wasn't for their effort,
		
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			we wouldn't be here today. SubhanAllah.
		
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			So, that's very important to make dua for
		
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			those who always always
		
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			been before. So, when ever wallah, whenever you
		
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			go to a masjid, alhamdulillah, something I love
		
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			to do all the time because I travel
		
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			a lot and I visit different communities.
		
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			So, whenever I go to a masjid, I
		
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			make dua for the founders,
		
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			I make dua for the brothers who did
		
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			that, and
		
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			even sometimes Muslim businesses like a grocery store,
		
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			like, I remember
		
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			when I first arrived over here,
		
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			you couldn't even find anything.
		
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			You couldn't find Halal Meen until you have
		
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			to travel to different city,
		
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			different city, different state even to get it
		
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			to a place
		
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			from wherever you lived, and
		
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			then, alhamdulillah, right now it's all over the
		
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			place for the light of warakota. That's nirma
		
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			that you're able to consume halal and find
		
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			something, alhamdulillah, that you protect yourself from product
		
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			that is completely haram and so on. All
		
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			All these are blessings. So, you make a
		
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			dua for those who made it possible for
		
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			you. So, remember whenever you,
		
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			you start making dua for these last 10
		
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			nights, put in part of your,
		
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			dua list those
		
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			did well and sacrificed for the deen locally,
		
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			nationally, internationally,
		
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			today, yesterday, 10, 100 years ago, just make
		
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			du'a for the believers that may Allah
		
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			reward them for all the that they have
		
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			left for us in this dunni So,
		
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			let's make this du'a, InshaAllah.