Yahya Rhodus – The Tafsir of Surah Ya Sin #12 of 19

Yahya Rhodus
AI: Summary ©
The conversation covers the concept of today's "week," the meaning of the physical world, and the use of the symbolization of the beast in relation to deeds. The speakers emphasize the importance of understanding the meaning of the beast in relation to deeds and the need for individuals to be aware of their own abilities and experiences. They also discuss the importance of technology in power and the need for people to use it for deeds, citing the importance of the Prophet Noah's teachings and the use of "has" in relation to the deden. The speakers emphasize the need for individuals to be aware of their own abilities and experiences in order to fully understand the beast and be aware of their own abilities and experiences in order to achieve their goals.
AI: Transcript ©
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Knowing that to ilm, without any wonderful anti fat, what are the

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carotid Kier determined is that the night is for a specific period

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and the day is for a specific period. And this of course differs

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depending upon where we live on the face of this earth diverse

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upon the time of the year it depends upon which hemisphere in

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which we are. But the night is set in the day is set in a way that

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Allah subhanaw taala has determined and the sun cannot

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overtake the moon. And nor can the night outrun the day. Each is in

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its own orbit. In other words, is that Allah subhanaw taala has

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decreed that how that we're going to experience nighttime, and how

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we're going to experience the daytime. And nothing happens

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before its appointed time, and the way that loss of Hunter has

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decreed for it to be. In other words, one of the ways that we

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should look at everything that is in creation is that it is most

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Sahara. Everything in creation is in submission to a lot of unequip

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data. And it is subject he has subjugated what is in creation to

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the human being. It is all here ultimately, for us. And it's for

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us to benefit from but it's also here for us to reflect upon in all

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of these different meanings. And so this is a very positive and

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beautiful way of approaching creation. And that we see

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everything around us is not only blessings, but also signs of Allah

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subhanaw taala. And then our job is in relation to what has been

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subjugated to us by the decree of a lot of other Katana is to use it

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and for the benefit of people into represent Allah subhanaw taala is

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real here on Earth. And what I mean by that is, is fulfilling our

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Khilafah or vice gerontological adequate data by that upholding

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the me Zahn the scale, the sacred balance and upholding the sunnah

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of our Prophet so center and his sacred law so that everything can

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happen as it's supposed to happen. And in the process of doing this

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is that we will bring the greatest benefit not only for ourselves,

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but those that are around us. And when we understand what this is

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it, we understand is that each of that both the night and the day

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has meanings that are associated with it, some of which we touched

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upon yesterday, but a lot to other says about their falak their orbit

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will could ruin fi Falcon, your Sperone and so in reference to the

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sun, and the moon, and actually all of the other planets and even

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the stars, they all have their own orbit.

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In the word that Allah under uses is yes, but home.

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And it's the same word that we use for swimming. So Saba ha, yes,

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Bessho Subhan was sebahagian. Two different verbal nouns means to

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swim.

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And act of swimming, if you really think about it, is that what does

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it mean? It means that the human being that is in full, for

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instance, where they not to be able to float, we wouldn't imagine

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swimming as experienced as it actually is. It's precisely

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because we are floating in the water, and then we move our arms

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just a little bit, and that we can actually experience that being in

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water in the way that we do. And so that when we think about that

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in orbit, this is in a sense, that what is happening to the planets

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into the earth into the sun, and even that our moon, this is in a

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sense, what seems to be happening. It says if that these planets are

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in water, that swimming, orbiting that in such a perfect way. And

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even though we know that there are elliptical orbits of the planets,

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however, it's perfect insofar as Allah has made it just as it is.

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And that that's amazing. The precision on how the planets are

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orbiting, how are that Earth in that sun, and everything that

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hasn't orbit does orbit. And this Arabic word can also be used for

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a horse. You say that Saba had fought us, and it's when a horse

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reaches a gallop. And our Prophet is known to have said about a

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horse. And I believe it was the horse that when they heard a very

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loud sound out on the outskirts of Medina, the prophet hopped on a

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horse Salallahu Sydenham and went out and before the Companions cut

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out to get out to see what it would it was as if he was already

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coming back. And he said don't worry. And this is the mentioned

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the story

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From the courage of the prophesy centum most people wouldn't go out

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to a large sound by himself. But he went out immediately civilized

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sentence, and that he ended up himself was like an entire army in

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terms of his courage and in terms of what he was able to do so on

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the fly, they were either said we sent him when he was returning, as

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that he was commenting on the horse that he rode, is it indeed

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that it is sub, right that it it gallops very well, it's a very

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quick horse. And so that when you see a horse in full gallop, that

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beautiful motion, that is that so fluid, that's is one of the ways

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that this word is used, just as it's also used, as we mentioned,

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for an orbit. And it can also be used in relation to the various

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things that we do during the day. So Allah Allah says,

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in the NASA lady, I shall do what an Auckland will pillar, and that

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is specifically in relation to the province I said, but by extension,

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for others, that the night prayer makes a deeper impression and

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sharpens words in the lack of a naughty Subhan Allah subhanho wa

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Taala that you are kept busy for long periods of the day, that you

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are doing many things to take care of your livelihood throughout the

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day. So that motion of taking care of your things during the day is a

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lot data that speaks of it as Subhan taweelah.

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What code is going to become what Tibet till you elated de la. So in

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other words, is that understanding that there's things that we do

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during the day, and then there's things that we do, and the night

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the night is a shudder, what an aqua Maquila and then Allah Tada

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commands. So, remember that glorify the Name of your Lord, and

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devote yourself wholeheartedly to him. Subhan Allah data. And so the

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night is when things are a little bit more still. And the idea of

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Saba, here's an idea of movement. And it goes along with the

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preoccupations of the daytime. And so these are different usages of

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the word Saba, but here is that the orbits are that moving around.

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And as the planets are moving around in orbit, the sun is moving

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into orbit, the moon is moving in its orbit. And it is fluid, like

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someone who is in that a swimming pool, and is swimming. And they

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are that moving their arms and in a very fluid way, floating and

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moving about in the water.

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What could learn for you further Kenya's per home, each floats in

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its own orbit. And you can see how you could really expand upon these

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meanings. Think about you could really go into an in depth

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knowledge which that pre modern astronomers knew a lot about the

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stars, they knew a lot about orbits. But now with all of the

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scientific breakthroughs, there's much more that we know about what

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is happening. And when we teach our children when we read books of

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science with them, we should do them from the perspective of

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inculcating in them that a deep sense of belief and a lot of data

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in pointing out to them how that what it is that they're

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witnessing, from the phenomenal world indicates the names and

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attributes of a lot of adequate data. And so this is very, very

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important. And there is a whole learning methodology. The sister

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actually did

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a TED talk, I think it was held in Jordan. And she developed a whole

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learning methodology based upon two factor, which indeed, this is

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something that is something that you could definitely do. And the

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benefits of it are immense. Because the problem is, is that we

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don't spend a lot of time reflecting, and reflection and the

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power that we have to reflect. It's like any other thing of our

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body, it's like a muscle, the more that you use it, the stronger it's

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going to get. It's like your memory, the more that you use it,

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the stronger it's going to get our cooler to difficult, it's actually

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that a faculty within us, the more that you use it, the stronger it

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gets. And then what took you that five or 10 minutes before

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eventually takes you a minute or two, and then you start to pick up

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on things a lot quicker, and then is that you become a very quick

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processor of reflection. And then there's no really extent to which

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that you can't, there's no limit to which that you can have a power

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of your power reflection can be unlocked. To that a very, very

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powerful degree. And then you can apply it to everything that it is

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that you do in life everything is what you experience in life. And

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even you have drives for instance, in your that on the car for two to

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three hours. That what you experience in those drives. And as

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you look at what's around you is different

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And then if you don't have that power to reflect, it's one of the

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great ways if you want to phrase it in a different way is that you

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can bring meaning into your life. Because it's an understanding the

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hidden meanings behind things is that we ourselves that live

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meaning that in our own selves, so we'll coulomb FIFA looking the

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Sperone

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and then Allah to Allah says in verse number 41, get to know whom

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another sign for them. And Harmon, the year to whom pitiful can wash

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whole is that we carried their seed in the laden Ark, I turn the

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home. So again, that Allah Tada is mentioned to us a number of

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different signs. And the last one was referring to the orbits of the

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the sun and the moon, and the planets, and that everything that

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even came before that in relation to the night in the day. And now

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there's yet another sign is that we think about ships, sailing the

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seas, and specifically is that they say is that this L Falken.

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machine that is mentioned in verse four, one that laid in arc, most

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of the commentators say this reverse to that Noah's Ark. And

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this is specifically in reference to this great event that took

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place, and that it's another sign, but not just in what happened in

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relation to the Prophet Noah, but also in the actual ship itself, in

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the way that the ships float on the sea. And that the way that

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there's just the proper amount of balance, such that they don't

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sink, and there's a way to make them. So you have that VNC and to

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allow them to stay afloat, and how that you can have people on them.

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And this is what Allah Allah says, But volken Michonne, that a and

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Nan Lu, then it's filled, it's laden with goods and everything

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that is that you need, in addition to that, the RIA which he

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translates here as seed, and the the idea that there's difference

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of opinion, but what that means amongst the Illuma, but in

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general, it's the the offspring that's in their loins of the

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people that are that on that ship.

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Well, I don't know and hammer nails or you don't feel full

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commission, and the sign for them is that we carried their seed in

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the Leighton Ark, this again indicates his podra subhanho data

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in the way that he is subjugated to us that not only what is on

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land, but also what is that see. And we see a mentioning of both

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land and both see that in the Quran. That land is a bar and

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that's the sea is the bar. And Allah to Allah says in surah

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glucomannan, Allah Tala entered full cottage refill bar, that have

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you not seen how the ships set sail on the ocean, beneath me Tila

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through the blessing of Allah to Allah, Leo Yokomen at so that he

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may show you from among his so he may show you his signs in the

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phonetic, Latin, indeed, that these are signs liquidus, about in

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Schuco for every extremely patient and extremely thankful person.

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And then they get into a little bit more detail about why I looked

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at it actually mentioned this already. Yeah. Why did he

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mentioned the RE as opposed to just people and that he they

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specifically mentioned that, normally we think that there would

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only be male sailors. But it wasn't just the men that were

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aboard the ship that was also that all of the pairs, including both

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male and female, and then the children that were present, and

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then those that were in the loins, indicating that this is a special

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blessing of electromedical data and a special sign.

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And then that we can think of all of the other meanings, that of

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what Allah to Allah has created for us in relation to that the

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sea, and the blessings of the sea. And the metaphors that come from

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that. And one of the greatest metaphors of all of that Noah's

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Ark is the blessing family of our profits on the line a Why do you

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serve your son is that there is a Hadith of the Rasul Salah Salem

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that says that, indeed that my family might help bait or like

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Noah's Ark, men rocky Behat ninja woman to Khalifa and her and

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there's definitely Why add her up, because it whoever boarded the

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ship was saved, and whoever that refrained from doing so drowned

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and so is that the prophets family satellite cinemas household and

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the great Imams from his progeny that come through Satan Hasson and

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Satan Hussein from the busted wedding of that the Satan faulty

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Hello and send out even have a thought about which the Prophet

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said on the night that they first were married alum, a heritage

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minimum al cathedra type of Allah bring forth many good souls from

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their loins. And there's no doubt that the prophets was going to be

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accepted as what we see generation after generation Gen after

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generation, great Imams, and that intensity, pious and spiritual

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people from elevated Azula. That a good percentage of the great

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spiritual masters that we find throughout the centuries, that

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were from the family of the Prophet sallallahu sallam, and

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that what some of the scholars say about this is is that, that Allah

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to Allah has distributed his blessings accordingly amongst his

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creation. And that, even though we know the most important thing is

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taqwa that still, there's a special station that the FET

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prophets family has on the Life Center. And one of the great gifts

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that they have to that offer the Ummah is the gift of their

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spiritual state, and their spiritual progress. And that for

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this reason, is that many of those great guides that were there from

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the earliest period, we're from the family of the prophets, I send

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them in many of the paths that developed after that, that were

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affiliated with them. And so that you can have the blessings of

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Allah Tada apportioned is a lot to add to that single doubt that all

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people with something.

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And yes, you have scholars from a helpmate. But there's a

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disproportionate amount of scholars that are from Arabic to

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those that are not from Advait. If you look at, for instance, the

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greatest of the MUFA sitting and then the greatest of the scholars

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of Hadith, that there's only a few that were from the family of the

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prophesy center, or some of the greatest scholars that you can

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think of that there weren't too many that were from a helpmate.

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But when you talk about those that established spiritual paths, so

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they're known for their piety, is that they're the numbers,

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different disproportion different way is that they're actually the

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majority, and everything was put in its proper place. wisdom

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dictates that you and I know where to get what, from whom, and when,

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and how. That's what we need. We need to have wisdom, so that we

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benefit from everyone in anything and any time in place, is that we

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want to be people who are like the be, we want to be people who

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benefit from everything. And that who that only choose the choice

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part of everything. And especially as we move closer and closer to

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the end of time, when there is so much that makes people despair.

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There's so much negativity and pessimism out there is that now

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especially as a time to be like that V is that we stick remain

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optimistic, and we focus on what is good. And what the V does is he

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chooses from the choice foliage on earth, from the buds and from the

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flowers and takes the pollen, and then synthesizes it within

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himself. Or herself. Actually, the vast majority who actually get the

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honey are the female bees. And then they emanate honey, which is

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a Shiva. And this is the way that our prophets I said it was

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teaching us how to be in the context of the Hadith, that,

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indeed the likeness of that. The believer is the likeness of a bee.

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And that then the promo Sam said, that echo led by event followed up

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by Eva, he ate from the pure and wholesome things, there's me, and

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then the emanated, what was pure and wholesome. And then the

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amazing thing is, is what he said after that, look, at phelim tech,

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Sir William to sit is that look at the details of that is that when

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that be landed on the pedal on the blossom, or whatever it is, it

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didn't ruin the flower or the butter, whatever. Nora didn't even

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break a pedal. It didn't break anything either. In that the

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context of this hadith, and one of the narrations, it's in the

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context of the signs of the end of time. And the narration of Imam

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Ahmed, and that and this narration is that there are a number of

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signs that have enough time that are mentioned before it is in the

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venue de sa, that things like flush and too harsh and sudo, Su

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Su LGR and a number of other signs that are mentioned that there is

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indecency and people that going out of their way to be in decent

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people being bad neighbors, and then that there is a mention of

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this metaphor of the bee, the similitude of the bee. And so that

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this is how we should be in all times is trying to get benefit

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from everything. So then Allah Allah says in verse number 42,

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will Holika Ananda home ministry now your Qaboun So verse 41 states

00:19:57 --> 00:19:59

another sign for them is that we carry their seat and

00:20:00 --> 00:20:04

The lead in arc, and we have made similar things for them to write

00:20:04 --> 00:20:07

in. I'm sorry, I got distracted, I forgot to finish my thought on the

00:20:07 --> 00:20:10

family of the prophets on Life Center. Is that

00:20:11 --> 00:20:16

the the metaphor, the film, the process is like a hill bait. bait

00:20:16 --> 00:20:20

is that of Noah's Ark. And what does it mean as a promise? That

00:20:20 --> 00:20:26

meant Akiba? Whoever rides the Ark of activate? What does that mean?

00:20:27 --> 00:20:31

That means first and foremost, to love them, and to have a heart

00:20:31 --> 00:20:36

attachment to them. You love elevators, Sula. Why? Because they

00:20:36 --> 00:20:40

are the offspring of the resource on the liner service. And you love

00:20:40 --> 00:20:45

them for that. And that you also that serve them,

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but you also follow them. And what this means is the great son Imams

00:20:51 --> 00:20:56

from an elevated Rasulillah combined to that our knowledge and

00:20:56 --> 00:21:00

to present the deen in a balanced fashion. Is that in all times, is

00:21:00 --> 00:21:05

that there will be a way out that is articulated on their tongues.

00:21:06 --> 00:21:10

Why? Because is that they offer

00:21:11 --> 00:21:15

the most relevant interpretation of the Quran. And anytime.

00:21:17 --> 00:21:20

As I said, the idea was asked, is there anything that the Prophet

00:21:20 --> 00:21:26

singled you out with that he did not give to other people? And say

00:21:26 --> 00:21:31

no, he gave a very humble response. And he said, the Prophet

00:21:31 --> 00:21:34

didn't single us out within thing except that one of us was given an

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increased understanding of the Quran. And really what is greater

00:21:38 --> 00:21:41

than that, than having an increased understanding of the

00:21:41 --> 00:21:43

Quran. If you look at the two greatest commentators of the

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Quran, who are they say not even have been taught in sin, Ibn

00:21:48 --> 00:21:52

Abbas, they've been ambassadors learn much of his tafsir from that

00:21:52 --> 00:21:56

sin and even me taught him but also that he received the dua of

00:21:56 --> 00:22:01

the prophesy centum Allah Felker, who didn't do well i Limbo that

00:22:01 --> 00:22:05

we're Allahu Akbar, we ever do I like that, then it's, there's,

00:22:05 --> 00:22:10

there's no wonder why that you produce agile and wonders of

00:22:10 --> 00:22:14

tafseer that allah grant you understanding of the deen in the

00:22:14 --> 00:22:18

largest sense, not just in terms of fit, fit in the Dean fucka, who

00:22:18 --> 00:22:22

fit Dean given understanding of the religion, which is something

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that we're really missing. We're missing the individual aspect of

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the rulings and their application, of course, but also we're missing

00:22:29 --> 00:22:31

as well. Understanding of the deen.

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And this is what the true people of Allah do, is that the bearers

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of the deen they take on the deen. And what is meant by that is that

00:22:42 --> 00:22:44

they embrace the meanings of Revelation.

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And that it's never decontextualized for them because

00:22:48 --> 00:22:52

they're living in their time. And they're responding to that

00:22:52 --> 00:22:55

everything that has happened in their time. But that's essentially

00:22:55 --> 00:22:59

what they do is that they take the meanings of Revelation is that

00:22:59 --> 00:23:04

they absorb them in their hearts, and that through that their own

00:23:04 --> 00:23:09

abilities, but also their own abilities, relying completely upon

00:23:09 --> 00:23:14

the help of ALLAH SubhanA wa Tada. They do their very best to that

00:23:14 --> 00:23:18

teach the meaning of that Deen in their particular context.

00:23:19 --> 00:23:24

And to clarify people, truth from falsehood, clarify to people right

00:23:24 --> 00:23:28

from wrong, and what is the way that we should be doing things in

00:23:28 --> 00:23:32

our particular time, this is fifth in the D, that fit in the deen is

00:23:32 --> 00:23:37

not simply going to come from a book, let alone a pamphlet. There

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are some people that want to get their understanding of the very

00:23:41 --> 00:23:45

nuanced world in which we live from a pamphlet, it doesn't work

00:23:45 --> 00:23:48

like that. It's not enough to attend just a class once a month,

00:23:48 --> 00:23:51

or every so often, or to hear a lecture on YouTube. This is not

00:23:51 --> 00:23:55

the way that it works is that the true receptacles of knowledge are

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all people who sat before great men and women of this religion,

00:24:00 --> 00:24:05

there is no substitute for that. I was just looking at a picture. I

00:24:05 --> 00:24:09

think yesterday in fact, and it was a picture of one of the great

00:24:09 --> 00:24:13

shoe who's passed away fairly recently. And some of the older

00:24:13 --> 00:24:18

few who were probably younger than this teacher by maybe 20 years, 15

00:24:18 --> 00:24:18

years.

00:24:20 --> 00:24:23

And how, despite there's not really that big of an age

00:24:23 --> 00:24:26

difference, especially given the shape and the picture was probably

00:24:26 --> 00:24:30

in his 90s, maybe late 80s. So they still were older, they were

00:24:30 --> 00:24:35

still probably in their mid 70s or something like that. And just the

00:24:35 --> 00:24:40

way they were sitting before him and how they were learning from

00:24:40 --> 00:24:43

him. The picture was just so telling us they say a picture

00:24:43 --> 00:24:49

speaks 1000 words because of that. That is the meaning they realize

00:24:49 --> 00:24:54

is that that in order for me really to truly have Dean. It

00:24:54 --> 00:24:57

comes via great people.

00:24:58 --> 00:24:59

And someone might say okay, well you

00:25:00 --> 00:25:03

just left me out to hang because I hear that and I want that. But I'm

00:25:03 --> 00:25:08

living in some far off place, either in some, that state where

00:25:08 --> 00:25:11

we don't have access to those people in the United States or

00:25:11 --> 00:25:14

someone's falling online in some other places in the world, that

00:25:14 --> 00:25:19

this affair is a fair offset. This is a fair of truthfulness every

00:25:19 --> 00:25:24

time that we've asked our teachers about distance, and being distant

00:25:24 --> 00:25:28

from your teachers. And even though you have to have a time

00:25:28 --> 00:25:32

where this companionship ideally, even if it be short, is that if

00:25:32 --> 00:25:35

someone is sincere distance will not harm.

00:25:36 --> 00:25:40

And so it is sufficient for us to have these meetings rise to the

00:25:40 --> 00:25:44

heart, even if we don't have interactions every day, that the

00:25:44 --> 00:25:47

way that we would like to with them. And so this is something

00:25:47 --> 00:25:52

unfortunately, that is that not widespread in our community, the

00:25:52 --> 00:25:56

importance of Advait and their metaphor beings that have Safina

00:25:56 --> 00:26:00

to know. And just as those were the people that are not about to

00:26:00 --> 00:26:06

go into saved, likewise is that there is salvation in loving and

00:26:06 --> 00:26:09

serving in following an elevator Rasulullah, Salah liason, there's

00:26:09 --> 00:26:12

a lot of details that go with that. And there's a lot of

00:26:12 --> 00:26:15

questions that people have in that conversation, but that will have

00:26:15 --> 00:26:18

to be dealt with at another time. Nevertheless, the principle

00:26:18 --> 00:26:23

remains the importance of debates. And then Allah Allah says in verse

00:26:23 --> 00:26:28

42, will Holika Allah home in ministry, He know your kaboom. And

00:26:28 --> 00:26:34

we have made similar things for them to write in. So men myth Li,

00:26:34 --> 00:26:40

what is it referring to that hat attached pronoun, have said

00:26:40 --> 00:26:45

similar things. And we have made similar things for them to writing

00:26:45 --> 00:26:49

what is the similar things referring to and the scholars have

00:26:49 --> 00:26:51

a difference of opinion that some say

00:26:53 --> 00:26:58

they are referring to other types of transportation. And so for

00:26:58 --> 00:27:03

instance, is that the camel is considered to be the Safina to

00:27:03 --> 00:27:10

butter, the ship of the desert. Okay, or Safina to Sahara. However

00:27:10 --> 00:27:13

it is that you want to say it that this is one of the names that the

00:27:13 --> 00:27:18

Arab gave the camel is that it was the ship of the desert. And,

00:27:18 --> 00:27:23

again, if you've ever seen a camel in full motion, or even written

00:27:23 --> 00:27:27

one, they're very beautiful creatures. And they're perfectly

00:27:27 --> 00:27:33

suited for the desert, not only in terms of that how little water

00:27:33 --> 00:27:36

they need, and the way that they process food, but also in terms of

00:27:36 --> 00:27:40

their hooves. If you've ever tried to walk in sand, it's not an easy

00:27:40 --> 00:27:44

thing to do, especially over a long period of time, that you it

00:27:44 --> 00:27:48

takes a lot of extra energy to walk in sand. But the way that

00:27:48 --> 00:27:52

this camel paws are, is that they're just enough so that they

00:27:52 --> 00:27:58

expand in a way that allows them to that literally like flow over

00:27:58 --> 00:28:01

that sand as if they're swimming. And this is why that they liken

00:28:01 --> 00:28:06

them to a ship is because of the way that they that move about over

00:28:06 --> 00:28:10

the sand. And this is the interpretation of that image

00:28:10 --> 00:28:14

ambassador who we just mentioned, this verse, he says, yeah, and he

00:28:14 --> 00:28:18

had, this refers to camels for the benefit of Baraka softened

00:28:18 --> 00:28:23

feedback, he says, so that what the ships are to the sea, the

00:28:23 --> 00:28:25

camels are to land.

00:28:27 --> 00:28:32

And so these are is an example of similar things. Email Murase says

00:28:32 --> 00:28:36

is that if you look at that attached pronoun that it refers

00:28:36 --> 00:28:42

back to the ships, or the ship in the previous verse, that was that

00:28:42 --> 00:28:46

was mentioned, when Allah to Allah said, Well, I don't know how many

00:28:46 --> 00:28:51

laureato the result Phil Falk. So how can I know min method, even

00:28:51 --> 00:28:57

Mithi. That what the likes of that ship, that Allah to Allah, that is

00:28:57 --> 00:29:01

referring to that no umaid And incidentally, say that Noah was

00:29:01 --> 00:29:05

the first ship maker, and Allah had inspired him with the

00:29:05 --> 00:29:10

knowledge of ship making, he says is that in other words, is that

00:29:10 --> 00:29:13

there are those that came later they made ships like Noah that

00:29:13 --> 00:29:18

were then used for, that humans beings needs. And then some get

00:29:18 --> 00:29:21

into a little bit more detailed, some say is it just as there were

00:29:21 --> 00:29:27

ships for that seas, then there were vessels that were made for

00:29:27 --> 00:29:31

rivers and so forth, still float and whereby which is that human

00:29:31 --> 00:29:33

beings needs can be that taken care of

00:29:34 --> 00:29:35

now,

00:29:36 --> 00:29:40

and then that some even modern scholars say is that there is an

00:29:40 --> 00:29:44

indication in this verse from the way that it stated is that it

00:29:44 --> 00:29:49

could refer to all modern means of transportation in Allah Subhan

00:29:49 --> 00:29:53

Allah knows best. Incidentally, I think it's important to note here,

00:29:53 --> 00:29:57

there are a lot of Muslims that really are enamored by what is

00:29:57 --> 00:30:00

known as Jasmine ennemi. The scientific miracles of

00:30:00 --> 00:30:05

The Quran, and that I think it is important to note that the Quran

00:30:05 --> 00:30:08

primarily is not a book of science, nor is it a book of

00:30:08 --> 00:30:14

history. And it does contain history. And it does contain that

00:30:14 --> 00:30:17

which could be considered to be scientific. But there's a

00:30:17 --> 00:30:21

difference between seen as such. I think a lot of people that want to

00:30:21 --> 00:30:24

that make the number one reason that we should believe in the

00:30:24 --> 00:30:28

Quran is because there are scientific miracles, maybe not a

00:30:28 --> 00:30:32

lot of people, there's a tendency in the modern world to do that,

00:30:32 --> 00:30:36

and actually dealt with a situation where there was someone

00:30:36 --> 00:30:39

struggling with their faith, because this is what was their

00:30:39 --> 00:30:42

parents told them is that this is the proof of the Quran, and if you

00:30:42 --> 00:30:45

don't believe in that, and she was a biology student who was

00:30:45 --> 00:30:49

struggling to understand how that related to a particular verse in

00:30:49 --> 00:30:54

the Quran, anyhow, is that it caused her trouble. And I, when I

00:30:54 --> 00:30:57

dealt with her, I just said, Well, you know, for me, that's not what

00:30:57 --> 00:31:03

my faith on the Quran is built in for sure, right. And I believe in

00:31:03 --> 00:31:07

the Prophet Muhammad Salah license, and the Quran, if you

00:31:08 --> 00:31:11

believe in it, and you learn it, and you put it into practice, and

00:31:11 --> 00:31:14

you see the fruit of it in your life. And you see the

00:31:14 --> 00:31:18

transformative power, and that what it was able to do, and the

00:31:18 --> 00:31:22

civilizations and everything else that it built, that throughout

00:31:22 --> 00:31:26

history, these and a long list of other things in addition to the

00:31:26 --> 00:31:29

linguistic miracle of the Quran, which was always the emphasis,

00:31:29 --> 00:31:32

traditionally speaking, are the proofs of the book of Allah,

00:31:32 --> 00:31:36

terracotta, Allah, and all of that, and just the way that the

00:31:36 --> 00:31:40

Quran is, human beings don't talk like that you can get that I

00:31:40 --> 00:31:44

remember thinking that when I first converted, just reading now

00:31:44 --> 00:31:48

don't lose of it translation, the first time doing my first

00:31:50 --> 00:31:56

Ramadan, in the MCA Masjid in Santa Clara, California, I was

00:31:56 --> 00:31:59

still struggling to learn Arabic, so I didn't know how to have the

00:31:59 --> 00:32:04

Abdullah use of it. Translation. And that it's like human beings

00:32:04 --> 00:32:08

don't speak like that. They that's not how we speak. And then to

00:32:08 --> 00:32:13

think all of that, and everything that it contains, was from that an

00:32:13 --> 00:32:18

unedited man, sunlight He sent him in the middle of a geographically

00:32:18 --> 00:32:22

in the minds of people in significant place. Cave, that's

00:32:22 --> 00:32:27

impossible. Suppose that it is impossible, it clearly is a sign

00:32:27 --> 00:32:30

that he is a prophet of God. So the lady said him, and you

00:32:30 --> 00:32:33

combined all of the details of the deen which are all ultimately

00:32:33 --> 00:32:37

stemming from the book of Allah subhanho. That's what we build our

00:32:37 --> 00:32:41

face of the Quran in, and then a consistent steady day in and day

00:32:41 --> 00:32:45

out, that it will continue to grow and continue to grow. And it's not

00:32:45 --> 00:32:48

that there's not potentially some scientific miracles in the Quran.

00:32:48 --> 00:32:54

There probably is. But the problem is only insane definitively that

00:32:54 --> 00:32:58

this verse indicates this scientific miracle. Because then

00:32:58 --> 00:33:01

the problem is, is what happens if science changes. You've said

00:33:01 --> 00:33:05

definitively this verse means that that's a problem. And that gets

00:33:05 --> 00:33:09

into a whole problem interpretation of the danger of

00:33:09 --> 00:33:11

saying that the Quran actually means something. Because when you

00:33:11 --> 00:33:14

say that, you're saying that's the Murad of Allah.

00:33:16 --> 00:33:19

That was what Allah intended by that verse. And so you're getting

00:33:19 --> 00:33:23

it's opening up a door of danger there. Nevertheless, there's some

00:33:23 --> 00:33:28

very interesting things that are that are really there. And we can

00:33:28 --> 00:33:31

mention them, but we have to do so with the proper adult. And we

00:33:31 --> 00:33:34

don't do it with cutter. We don't do it definitively saying that

00:33:34 --> 00:33:40

this is 100% what it means and so that Allah Allah says in another

00:33:40 --> 00:33:45

verse, that relates to this verse, in Surah, 10 Nahan, while hayleigh

00:33:45 --> 00:33:50

While we have Allah will her Mira li Tada, Boo ha. So horses and

00:33:50 --> 00:33:51

mules, and

00:33:52 --> 00:33:57

that donkeys that in order for you to ride them was Xena. And as an

00:33:57 --> 00:34:02

adornment, well, yeah, well, loco Mala tighten the moon, and he

00:34:02 --> 00:34:08

creates that which you do not know. And so that what that doctor

00:34:08 --> 00:34:12

was the Haiti and Tafseer. Munoz says is that the lumea IE, in

00:34:12 --> 00:34:18

verse 42, of swords Yeah, seeing men Mithila he that he says that

00:34:18 --> 00:34:21

in your own abdomen, either man or woman Venomoth quarter zero is

00:34:21 --> 00:34:27

that it could go back to that, that something that is known, that

00:34:27 --> 00:34:30

was not mentioned. And he says if that it was said, that mean

00:34:30 --> 00:34:35

missing the MonteCarlo nomina mahalo hot from that which we have

00:34:35 --> 00:34:39

mentioned from things that have been created. And he says that

00:34:39 --> 00:34:43

according to this interpretation, we could extend it to all of the

00:34:43 --> 00:34:47

wassall in noccalula, DISA, all of the modern that forms of

00:34:47 --> 00:34:52

transportation, from cars and trains and planes, and so forth

00:34:52 --> 00:34:56

and so on. In anyhow, that all of these things are a blessing of

00:34:56 --> 00:34:59

Allah to Allah and all of his a sign that Allah to Allah clearly

00:35:00 --> 00:35:04

As subjugated these things to us that for our use here in the

00:35:04 --> 00:35:08

earth, but what is important is, is that what is the adult that we

00:35:08 --> 00:35:12

use that we have at a heart level when that we approach that all of

00:35:12 --> 00:35:15

these things? This is what is key, and what are we using them for.

00:35:16 --> 00:35:20

Unfortunately, as we had mentioned yesterday, much of modern applied

00:35:20 --> 00:35:24

technology is used to distance people from a lot of medical data,

00:35:24 --> 00:35:29

that it's not used in the right way. And this is why we have to

00:35:29 --> 00:35:34

that from the standpoint of usage from other standpoints. It's not a

00:35:35 --> 00:35:38

that sword that has two sides, but from the standpoint of usage, it

00:35:38 --> 00:35:41

can be used for good or could be used for bad that there's a power

00:35:41 --> 00:35:45

relationship when it comes to technology. That is that really

00:35:45 --> 00:35:48

important. And it's one of the ways that

00:35:49 --> 00:35:53

that people are subdued, that internationally is through the

00:35:53 --> 00:35:57

power of technology. And this is why certain countries in the race

00:35:57 --> 00:36:01

for power that invest so many billions of dollars in it, because

00:36:01 --> 00:36:05

of the implications of having certain types of technology as it

00:36:05 --> 00:36:12

relates to power anyhow, then in verse 43, will in the shot no hook

00:36:12 --> 00:36:15

home for less than a koala home? What

00:36:17 --> 00:36:20

does Jalali verses in the Quran, there's majestic verses in the

00:36:20 --> 00:36:24

Quran. And we have to get ourselves used to that a discourse

00:36:24 --> 00:36:28

of beauty and a discourse of majesty It is imperative because

00:36:28 --> 00:36:31

life is not only beauty, life is hard.

00:36:32 --> 00:36:35

And if we only are expecting things to be beautiful, and we're

00:36:35 --> 00:36:39

not training ourselves to have a bit of vigor, is it we're going to

00:36:39 --> 00:36:43

struggle in life, or we're going to struggle in Dean. That Dean is

00:36:43 --> 00:36:47

easy outwardly Yes, in terms of how we apply the Shediac. But

00:36:47 --> 00:36:51

inwardly the Dean has heart in it's supposed to be hard. Because

00:36:51 --> 00:36:55

struggling with your knifes is hard. That avoiding sin is hard.

00:36:55 --> 00:36:59

Doing what is right is hard. Serving people is hard. Being

00:36:59 --> 00:37:02

patient with people is hard, doing everything that we know that we

00:37:02 --> 00:37:06

need to do in our deen staying up late at night, helping other

00:37:06 --> 00:37:10

people all of these things studying that we will attain any

00:37:10 --> 00:37:14

of that until we go against our lower desires and struggle and

00:37:14 --> 00:37:18

strive and shed a lot of blood, sweat and tears,

00:37:19 --> 00:37:25

then we'll attain something of that of what can be attained. And

00:37:25 --> 00:37:31

so that Allah is saying here is that if we wished we could drown

00:37:31 --> 00:37:36

them. One of the most important meanings here is yes, that he just

00:37:36 --> 00:37:41

mentioned that ships were a blessing. And it's a sign of a lot

00:37:41 --> 00:37:45

of water Kota Allah. But what he's saying now is if we wished we

00:37:45 --> 00:37:53

could drown them, ie do not rely upon anything of the means. Even

00:37:53 --> 00:37:56

if you are in that ship, that is a blessing, it's taking you from

00:37:56 --> 00:38:00

point A to point B, Allah could cause them to drown him, Allah

00:38:00 --> 00:38:04

could sink that ship if he wanted to Subhanallah Donna fella said

00:38:04 --> 00:38:09

hello home, and there would be no one to help them. So don't think

00:38:09 --> 00:38:14

IE you who are involved in any building of anything, if we extend

00:38:14 --> 00:38:15

the meaning

00:38:16 --> 00:38:19

to any type of technology to any type of thing that's being built

00:38:19 --> 00:38:23

for that people's benefit, that you are the one actually doing

00:38:23 --> 00:38:26

anything. And don't think that it is going to be a means to actually

00:38:26 --> 00:38:32

save you just by the fact that you have that particular thing or that

00:38:32 --> 00:38:36

piece of technology, what that whole unit Badoom nor could they

00:38:36 --> 00:38:40

be saved, there'd be no one to help them nor they could be saved.

00:38:41 --> 00:38:45

And that is a very deep meaning that is teaching us to rely solely

00:38:45 --> 00:38:50

upon him. Subhan who went on it is that we realize is that our life

00:38:50 --> 00:38:54

and every single moment are in the hands is in the hands of Allah

00:38:54 --> 00:38:58

subhanaw taala that it's only because he allows us to live we

00:38:58 --> 00:39:00

live and that

00:39:02 --> 00:39:07

we should be aware that in every moment is that we want to rely

00:39:07 --> 00:39:13

solely upon him subhanho wa Tada. And then it Allah Nitin Mina,

00:39:13 --> 00:39:19

Wilma, tiny Rahim, only via merci could they be reprieved to enjoy

00:39:19 --> 00:39:21

life for a while? Well, Matan.

00:39:22 --> 00:39:27

In other words, in any moment, we could all go in any moment that if

00:39:27 --> 00:39:31

we were using if we were on a ship or any other type of mode of

00:39:31 --> 00:39:35

transportation, is that a lot to adequate take that from us. If

00:39:35 --> 00:39:39

we're on a ship, we could be drowned. Or if we are that using

00:39:39 --> 00:39:43

anything else, it could break down. We could get in a car

00:39:43 --> 00:39:47

accident, the plane could crash, whatever it is, the train could

00:39:47 --> 00:39:51

crash, then there will be no one to help them. If Allah decreed it.

00:39:51 --> 00:39:55

It's going to happen. They could not be saved, nor would anyone

00:39:55 --> 00:39:59

that save them, indicating to us is that we need to turn to our

00:39:59 --> 00:40:00

Lord Subhan

00:40:00 --> 00:40:04

I know what data and realize is everything comes from his mercy in

00:40:04 --> 00:40:06

Allah. Allah admitted min

00:40:07 --> 00:40:13

so in other words is that in Ramadan Mina, in other words, it's

00:40:13 --> 00:40:15

only because of His mercy

00:40:16 --> 00:40:19

in every single moment, it's not that you're there and then you

00:40:19 --> 00:40:24

just receive Allah's Mercy No, in every single, every single moment,

00:40:24 --> 00:40:26

it's only because of His mercy

00:40:27 --> 00:40:31

is that you were sailing in that ship or by extension, that able to

00:40:31 --> 00:40:35

use any other mode of transportation in every minute

00:40:35 --> 00:40:39

that is good passes rather every moment that passes, you are

00:40:39 --> 00:40:45

experiencing His mercy directly Ihlara Hamilton Mina, Wilma Tanita

00:40:45 --> 00:40:50

Hain is for you to enjoy for a little while. But that is anything

00:40:50 --> 00:40:53

that has benefited from could we stay in touch.

00:40:54 --> 00:40:58

And that we know is that it's all going to go every pleasure of the

00:40:58 --> 00:41:01

dunya. And the next moment is gone. And the next moment it's

00:41:01 --> 00:41:07

gone in I mean, it's only going to be here for a small amount of time

00:41:07 --> 00:41:11

and a point in time. And so that when we're aware of this is that

00:41:11 --> 00:41:16

we will have a very different perspective of how we enter into

00:41:16 --> 00:41:21

the means. We mentioned to the means relying upon Allah Jalla

00:41:21 --> 00:41:26

gelato, being fully aware. And it is only from his mercy is that we

00:41:26 --> 00:41:31

are able to do whatever it is that we are doing. And then if we do

00:41:31 --> 00:41:35

that, ie have trust in Allah realize that this is from his

00:41:35 --> 00:41:35

mercy.

00:41:37 --> 00:41:41

These are the two internal prerequisites for us to actually

00:41:41 --> 00:41:46

benefit from whatever it is that we are using. And then there are

00:41:46 --> 00:41:49

other things outwardly that relate to the sacred law, but these two

00:41:49 --> 00:41:54

internal traits that open up the door for us to benefit from what a

00:41:54 --> 00:41:58

lot of adequate data has subjugated to us. So inshallah

00:41:58 --> 00:42:01

Tada I think that we will stop there were a lot of other quick

00:42:01 --> 00:42:05

data, and open up our hearts to these meanings and that may Allah

00:42:05 --> 00:42:10

subhanaw taala bless us always to be aware of his mercy and his

00:42:10 --> 00:42:14

encompassing mercy. May our hearts always been in a state of trust in

00:42:14 --> 00:42:18

Him subhanaw taala trusting to attain everything that is that

00:42:18 --> 00:42:22

we're seeking to attain, trusting in Him to maintain what it is that

00:42:22 --> 00:42:26

we've already attained, trust in Him Subhanallah to add to that

00:42:26 --> 00:42:29

alleviate any harm that we've been afflicted with, and trusting in

00:42:29 --> 00:42:33

Him subhanaw taala to ward off any harm that has yet to be false. And

00:42:33 --> 00:42:36

then I tried to give relief to us into the ummah of Satan and

00:42:36 --> 00:42:39

Mohamed salah. I'll just be sending these messages in Ramadan.

00:42:39 --> 00:42:42

We ask Allah for footage, we asked him for Rama. We asked him for an

00:42:42 --> 00:42:46

answer for say almost no Mohammed or Salah liners in Ramadan right

00:42:46 --> 00:42:48

early Mousavi Salam would handle

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