Yahya Rhodus – The Tafsir of Surah Ya Sin #12 of 19

Yahya Rhodus
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The conversation covers the concept of today's "week," the meaning of the physical world, and the use of the symbolization of the beast in relation to deeds. The speakers emphasize the importance of understanding the meaning of the beast in relation to deeds and the need for individuals to be aware of their own abilities and experiences. They also discuss the importance of technology in power and the need for people to use it for deeds, citing the importance of the Prophet Noah's teachings and the use of "has" in relation to the deden. The speakers emphasize the need for individuals to be aware of their own abilities and experiences in order to fully understand the beast and be aware of their own abilities and experiences in order to achieve their goals.

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			Knowing that to ilm, without any
wonderful anti fat, what are the
		
00:00:03 --> 00:00:08
			carotid Kier determined is that
the night is for a specific period
		
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			and the day is for a specific
period. And this of course differs
		
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			depending upon where we live on
the face of this earth diverse
		
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			upon the time of the year it
depends upon which hemisphere in
		
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			which we are. But the night is set
in the day is set in a way that
		
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			Allah subhanaw taala has
determined and the sun cannot
		
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			overtake the moon. And nor can the
night outrun the day. Each is in
		
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			its own orbit. In other words, is
that Allah subhanaw taala has
		
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			decreed that how that we're going
to experience nighttime, and how
		
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			we're going to experience the
daytime. And nothing happens
		
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			before its appointed time, and the
way that loss of Hunter has
		
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			decreed for it to be. In other
words, one of the ways that we
		
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			should look at everything that is
in creation is that it is most
		
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			Sahara. Everything in creation is
in submission to a lot of unequip
		
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			data. And it is subject he has
subjugated what is in creation to
		
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			the human being. It is all here
ultimately, for us. And it's for
		
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			us to benefit from but it's also
here for us to reflect upon in all
		
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			of these different meanings. And
so this is a very positive and
		
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			beautiful way of approaching
creation. And that we see
		
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			everything around us is not only
blessings, but also signs of Allah
		
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			subhanaw taala. And then our job
is in relation to what has been
		
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			subjugated to us by the decree of
a lot of other Katana is to use it
		
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			and for the benefit of people into
represent Allah subhanaw taala is
		
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			real here on Earth. And what I
mean by that is, is fulfilling our
		
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			Khilafah or vice gerontological
adequate data by that upholding
		
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			the me Zahn the scale, the sacred
balance and upholding the sunnah
		
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			of our Prophet so center and his
sacred law so that everything can
		
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			happen as it's supposed to happen.
And in the process of doing this
		
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			is that we will bring the greatest
benefit not only for ourselves,
		
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			but those that are around us. And
when we understand what this is
		
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			it, we understand is that each of
that both the night and the day
		
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			has meanings that are associated
with it, some of which we touched
		
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			upon yesterday, but a lot to other
says about their falak their orbit
		
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			will could ruin fi Falcon, your
Sperone and so in reference to the
		
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			sun, and the moon, and actually
all of the other planets and even
		
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			the stars, they all have their own
orbit.
		
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			In the word that Allah under uses
is yes, but home.
		
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			And it's the same word that we use
for swimming. So Saba ha, yes,
		
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			Bessho Subhan was sebahagian. Two
different verbal nouns means to
		
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			swim.
		
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			And act of swimming, if you really
think about it, is that what does
		
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			it mean? It means that the human
being that is in full, for
		
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			instance, where they not to be
able to float, we wouldn't imagine
		
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			swimming as experienced as it
actually is. It's precisely
		
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			because we are floating in the
water, and then we move our arms
		
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			just a little bit, and that we can
actually experience that being in
		
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			water in the way that we do. And
so that when we think about that
		
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			in orbit, this is in a sense, that
what is happening to the planets
		
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			into the earth into the sun, and
even that our moon, this is in a
		
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			sense, what seems to be happening.
It says if that these planets are
		
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			in water, that swimming, orbiting
that in such a perfect way. And
		
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			even though we know that there are
elliptical orbits of the planets,
		
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			however, it's perfect insofar as
Allah has made it just as it is.
		
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			And that that's amazing. The
precision on how the planets are
		
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			orbiting, how are that Earth in
that sun, and everything that
		
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			hasn't orbit does orbit. And this
Arabic word can also be used for
		
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			a horse. You say that Saba had
fought us, and it's when a horse
		
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			reaches a gallop. And our Prophet
is known to have said about a
		
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			horse. And I believe it was the
horse that when they heard a very
		
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			loud sound out on the outskirts of
Medina, the prophet hopped on a
		
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			horse Salallahu Sydenham and went
out and before the Companions cut
		
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			out to get out to see what it
would it was as if he was already
		
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			coming back. And he said don't
worry. And this is the mentioned
		
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			the story
		
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			From the courage of the prophesy
centum most people wouldn't go out
		
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			to a large sound by himself. But
he went out immediately civilized
		
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			sentence, and that he ended up
himself was like an entire army in
		
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			terms of his courage and in terms
of what he was able to do so on
		
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			the fly, they were either said we
sent him when he was returning, as
		
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			that he was commenting on the
horse that he rode, is it indeed
		
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			that it is sub, right that it it
gallops very well, it's a very
		
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			quick horse. And so that when you
see a horse in full gallop, that
		
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			beautiful motion, that is that so
fluid, that's is one of the ways
		
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			that this word is used, just as
it's also used, as we mentioned,
		
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			for an orbit. And it can also be
used in relation to the various
		
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			things that we do during the day.
So Allah Allah says,
		
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			in the NASA lady, I shall do what
an Auckland will pillar, and that
		
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			is specifically in relation to the
province I said, but by extension,
		
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			for others, that the night prayer
makes a deeper impression and
		
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			sharpens words in the lack of a
naughty Subhan Allah subhanho wa
		
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			Taala that you are kept busy for
long periods of the day, that you
		
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			are doing many things to take care
of your livelihood throughout the
		
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			day. So that motion of taking care
of your things during the day is a
		
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			lot data that speaks of it as
Subhan taweelah.
		
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			What code is going to become what
Tibet till you elated de la. So in
		
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			other words, is that understanding
that there's things that we do
		
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			during the day, and then there's
things that we do, and the night
		
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			the night is a shudder, what an
aqua Maquila and then Allah Tada
		
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			commands. So, remember that
glorify the Name of your Lord, and
		
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			devote yourself wholeheartedly to
him. Subhan Allah data. And so the
		
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			night is when things are a little
bit more still. And the idea of
		
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			Saba, here's an idea of movement.
And it goes along with the
		
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			preoccupations of the daytime. And
so these are different usages of
		
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			the word Saba, but here is that
the orbits are that moving around.
		
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			And as the planets are moving
around in orbit, the sun is moving
		
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			into orbit, the moon is moving in
its orbit. And it is fluid, like
		
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			someone who is in that a swimming
pool, and is swimming. And they
		
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			are that moving their arms and in
a very fluid way, floating and
		
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			moving about in the water.
		
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			What could learn for you further
Kenya's per home, each floats in
		
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			its own orbit. And you can see how
you could really expand upon these
		
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			meanings. Think about you could
really go into an in depth
		
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			knowledge which that pre modern
astronomers knew a lot about the
		
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			stars, they knew a lot about
orbits. But now with all of the
		
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			scientific breakthroughs, there's
much more that we know about what
		
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			is happening. And when we teach
our children when we read books of
		
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			science with them, we should do
them from the perspective of
		
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			inculcating in them that a deep
sense of belief and a lot of data
		
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			in pointing out to them how that
what it is that they're
		
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			witnessing, from the phenomenal
world indicates the names and
		
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			attributes of a lot of adequate
data. And so this is very, very
		
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			important. And there is a whole
learning methodology. The sister
		
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			actually did
		
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			a TED talk, I think it was held in
Jordan. And she developed a whole
		
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			learning methodology based upon
two factor, which indeed, this is
		
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			something that is something that
you could definitely do. And the
		
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			benefits of it are immense.
Because the problem is, is that we
		
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			don't spend a lot of time
reflecting, and reflection and the
		
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			power that we have to reflect.
It's like any other thing of our
		
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			body, it's like a muscle, the more
that you use it, the stronger it's
		
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			going to get. It's like your
memory, the more that you use it,
		
00:09:03 --> 00:09:06
			the stronger it's going to get our
cooler to difficult, it's actually
		
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			that a faculty within us, the more
that you use it, the stronger it
		
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			gets. And then what took you that
five or 10 minutes before
		
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			eventually takes you a minute or
two, and then you start to pick up
		
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			on things a lot quicker, and then
is that you become a very quick
		
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			processor of reflection. And then
there's no really extent to which
		
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			that you can't, there's no limit
to which that you can have a power
		
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			of your power reflection can be
unlocked. To that a very, very
		
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			powerful degree. And then you can
apply it to everything that it is
		
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			that you do in life everything is
what you experience in life. And
		
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			even you have drives for instance,
in your that on the car for two to
		
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			three hours. That what you
experience in those drives. And as
		
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			you look at what's around you is
different
		
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			And then if you don't have that
power to reflect, it's one of the
		
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			great ways if you want to phrase
it in a different way is that you
		
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			can bring meaning into your life.
Because it's an understanding the
		
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			hidden meanings behind things is
that we ourselves that live
		
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			meaning that in our own selves, so
we'll coulomb FIFA looking the
		
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			Sperone
		
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			and then Allah to Allah says in
verse number 41, get to know whom
		
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			another sign for them. And Harmon,
the year to whom pitiful can wash
		
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			whole is that we carried their
seed in the laden Ark, I turn the
		
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			home. So again, that Allah Tada is
mentioned to us a number of
		
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			different signs. And the last one
was referring to the orbits of the
		
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			the sun and the moon, and the
planets, and that everything that
		
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			even came before that in relation
to the night in the day. And now
		
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			there's yet another sign is that
we think about ships, sailing the
		
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			seas, and specifically is that
they say is that this L Falken.
		
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			machine that is mentioned in verse
four, one that laid in arc, most
		
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			of the commentators say this
reverse to that Noah's Ark. And
		
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			this is specifically in reference
to this great event that took
		
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			place, and that it's another sign,
but not just in what happened in
		
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			relation to the Prophet Noah, but
also in the actual ship itself, in
		
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			the way that the ships float on
the sea. And that the way that
		
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			there's just the proper amount of
balance, such that they don't
		
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			sink, and there's a way to make
them. So you have that VNC and to
		
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			allow them to stay afloat, and how
that you can have people on them.
		
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			And this is what Allah Allah says,
But volken Michonne, that a and
		
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			Nan Lu, then it's filled, it's
laden with goods and everything
		
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			that is that you need, in addition
to that, the RIA which he
		
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			translates here as seed, and the
the idea that there's difference
		
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			of opinion, but what that means
amongst the Illuma, but in
		
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			general, it's the the offspring
that's in their loins of the
		
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			people that are that on that ship.
		
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			Well, I don't know and hammer
nails or you don't feel full
		
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			commission, and the sign for them
is that we carried their seed in
		
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			the Leighton Ark, this again
indicates his podra subhanho data
		
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			in the way that he is subjugated
to us that not only what is on
		
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			land, but also what is that see.
And we see a mentioning of both
		
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			land and both see that in the
Quran. That land is a bar and
		
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			that's the sea is the bar. And
Allah to Allah says in surah
		
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			glucomannan, Allah Tala entered
full cottage refill bar, that have
		
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			you not seen how the ships set
sail on the ocean, beneath me Tila
		
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			through the blessing of Allah to
Allah, Leo Yokomen at so that he
		
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			may show you from among his so he
may show you his signs in the
		
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			phonetic, Latin, indeed, that
these are signs liquidus, about in
		
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			Schuco for every extremely patient
and extremely thankful person.
		
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			And then they get into a little
bit more detail about why I looked
		
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			at it actually mentioned this
already. Yeah. Why did he
		
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			mentioned the RE as opposed to
just people and that he they
		
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			specifically mentioned that,
normally we think that there would
		
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			only be male sailors. But it
wasn't just the men that were
		
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			aboard the ship that was also that
all of the pairs, including both
		
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			male and female, and then the
children that were present, and
		
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			then those that were in the loins,
indicating that this is a special
		
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			blessing of electromedical data
and a special sign.
		
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			And then that we can think of all
of the other meanings, that of
		
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			what Allah to Allah has created
for us in relation to that the
		
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			sea, and the blessings of the sea.
And the metaphors that come from
		
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			that. And one of the greatest
metaphors of all of that Noah's
		
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			Ark is the blessing family of our
profits on the line a Why do you
		
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			serve your son is that there is a
Hadith of the Rasul Salah Salem
		
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			that says that, indeed that my
family might help bait or like
		
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			Noah's Ark, men rocky Behat ninja
woman to Khalifa and her and
		
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			there's definitely Why add her up,
because it whoever boarded the
		
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			ship was saved, and whoever that
refrained from doing so drowned
		
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			and so is that the prophets family
satellite cinemas household and
		
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			the great Imams from his progeny
that come through Satan Hasson and
		
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			Satan Hussein from the busted
wedding of that the Satan faulty
		
00:15:00 --> 00:15:03
			Hello and send out even have a
thought about which the Prophet
		
00:15:03 --> 00:15:07
			said on the night that they first
were married alum, a heritage
		
00:15:07 --> 00:15:13
			minimum al cathedra type of Allah
bring forth many good souls from
		
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			their loins. And there's no doubt
that the prophets was going to be
		
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			accepted as what we see generation
after generation Gen after
		
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			generation, great Imams, and that
intensity, pious and spiritual
		
00:15:26 --> 00:15:31
			people from elevated Azula. That a
good percentage of the great
		
00:15:31 --> 00:15:35
			spiritual masters that we find
throughout the centuries, that
		
00:15:35 --> 00:15:38
			were from the family of the
Prophet sallallahu sallam, and
		
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			that what some of the scholars say
about this is is that, that Allah
		
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			to Allah has distributed his
blessings accordingly amongst his
		
00:15:44 --> 00:15:48
			creation. And that, even though we
know the most important thing is
		
00:15:48 --> 00:15:52
			taqwa that still, there's a
special station that the FET
		
00:15:52 --> 00:15:56
			prophets family has on the Life
Center. And one of the great gifts
		
00:15:56 --> 00:16:02
			that they have to that offer the
Ummah is the gift of their
		
00:16:02 --> 00:16:08
			spiritual state, and their
spiritual progress. And that for
		
00:16:08 --> 00:16:12
			this reason, is that many of those
great guides that were there from
		
00:16:13 --> 00:16:15
			the earliest period, we're from
the family of the prophets, I send
		
00:16:15 --> 00:16:19
			them in many of the paths that
developed after that, that were
		
00:16:19 --> 00:16:24
			affiliated with them. And so that
you can have the blessings of
		
00:16:24 --> 00:16:28
			Allah Tada apportioned is a lot to
add to that single doubt that all
		
00:16:28 --> 00:16:29
			people with something.
		
00:16:30 --> 00:16:34
			And yes, you have scholars from a
helpmate. But there's a
		
00:16:34 --> 00:16:38
			disproportionate amount of
scholars that are from Arabic to
		
00:16:38 --> 00:16:41
			those that are not from Advait. If
you look at, for instance, the
		
00:16:41 --> 00:16:46
			greatest of the MUFA sitting and
then the greatest of the scholars
		
00:16:46 --> 00:16:49
			of Hadith, that there's only a few
that were from the family of the
		
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			prophesy center, or some of the
greatest scholars that you can
		
00:16:52 --> 00:16:55
			think of that there weren't too
many that were from a helpmate.
		
00:16:55 --> 00:16:58
			But when you talk about those that
established spiritual paths, so
		
00:16:58 --> 00:17:01
			they're known for their piety, is
that they're the numbers,
		
00:17:01 --> 00:17:05
			different disproportion different
way is that they're actually the
		
00:17:05 --> 00:17:08
			majority, and everything was put
in its proper place. wisdom
		
00:17:08 --> 00:17:13
			dictates that you and I know where
to get what, from whom, and when,
		
00:17:13 --> 00:17:17
			and how. That's what we need. We
need to have wisdom, so that we
		
00:17:17 --> 00:17:21
			benefit from everyone in anything
and any time in place, is that we
		
00:17:21 --> 00:17:25
			want to be people who are like the
be, we want to be people who
		
00:17:25 --> 00:17:30
			benefit from everything. And that
who that only choose the choice
		
00:17:30 --> 00:17:34
			part of everything. And especially
as we move closer and closer to
		
00:17:34 --> 00:17:38
			the end of time, when there is so
much that makes people despair.
		
00:17:38 --> 00:17:42
			There's so much negativity and
pessimism out there is that now
		
00:17:42 --> 00:17:46
			especially as a time to be like
that V is that we stick remain
		
00:17:46 --> 00:17:50
			optimistic, and we focus on what
is good. And what the V does is he
		
00:17:50 --> 00:17:55
			chooses from the choice foliage on
earth, from the buds and from the
		
00:17:55 --> 00:17:59
			flowers and takes the pollen, and
then synthesizes it within
		
00:17:59 --> 00:18:03
			himself. Or herself. Actually, the
vast majority who actually get the
		
00:18:04 --> 00:18:09
			honey are the female bees. And
then they emanate honey, which is
		
00:18:09 --> 00:18:12
			a Shiva. And this is the way that
our prophets I said it was
		
00:18:12 --> 00:18:15
			teaching us how to be in the
context of the Hadith, that,
		
00:18:15 --> 00:18:20
			indeed the likeness of that. The
believer is the likeness of a bee.
		
00:18:21 --> 00:18:27
			And that then the promo Sam said,
that echo led by event followed up
		
00:18:27 --> 00:18:32
			by Eva, he ate from the pure and
wholesome things, there's me, and
		
00:18:32 --> 00:18:36
			then the emanated, what was pure
and wholesome. And then the
		
00:18:36 --> 00:18:41
			amazing thing is, is what he said
after that, look, at phelim tech,
		
00:18:41 --> 00:18:47
			Sir William to sit is that look at
the details of that is that when
		
00:18:47 --> 00:18:53
			that be landed on the pedal on the
blossom, or whatever it is, it
		
00:18:53 --> 00:18:57
			didn't ruin the flower or the
butter, whatever. Nora didn't even
		
00:18:57 --> 00:19:02
			break a pedal. It didn't break
anything either. In that the
		
00:19:02 --> 00:19:05
			context of this hadith, and one of
the narrations, it's in the
		
00:19:05 --> 00:19:10
			context of the signs of the end of
time. And the narration of Imam
		
00:19:10 --> 00:19:14
			Ahmed, and that and this narration
is that there are a number of
		
00:19:14 --> 00:19:18
			signs that have enough time that
are mentioned before it is in the
		
00:19:18 --> 00:19:23
			venue de sa, that things like
flush and too harsh and sudo, Su
		
00:19:23 --> 00:19:28
			Su LGR and a number of other signs
that are mentioned that there is
		
00:19:28 --> 00:19:31
			indecency and people that going
out of their way to be in decent
		
00:19:31 --> 00:19:37
			people being bad neighbors, and
then that there is a mention of
		
00:19:37 --> 00:19:42
			this metaphor of the bee, the
similitude of the bee. And so that
		
00:19:43 --> 00:19:45
			this is how we should be in all
times is trying to get benefit
		
00:19:45 --> 00:19:51
			from everything. So then Allah
Allah says in verse number 42,
		
00:19:51 --> 00:19:57
			will Holika Ananda home ministry
now your Qaboun So verse 41 states
		
00:19:57 --> 00:19:59
			another sign for them is that we
carry their seat and
		
00:20:00 --> 00:20:04
			The lead in arc, and we have made
similar things for them to write
		
00:20:04 --> 00:20:07
			in. I'm sorry, I got distracted, I
forgot to finish my thought on the
		
00:20:07 --> 00:20:10
			family of the prophets on Life
Center. Is that
		
00:20:11 --> 00:20:16
			the the metaphor, the film, the
process is like a hill bait. bait
		
00:20:16 --> 00:20:20
			is that of Noah's Ark. And what
does it mean as a promise? That
		
00:20:20 --> 00:20:26
			meant Akiba? Whoever rides the Ark
of activate? What does that mean?
		
00:20:27 --> 00:20:31
			That means first and foremost, to
love them, and to have a heart
		
00:20:31 --> 00:20:36
			attachment to them. You love
elevators, Sula. Why? Because they
		
00:20:36 --> 00:20:40
			are the offspring of the resource
on the liner service. And you love
		
00:20:40 --> 00:20:45
			them for that. And that you also
that serve them,
		
00:20:46 --> 00:20:51
			but you also follow them. And what
this means is the great son Imams
		
00:20:51 --> 00:20:56
			from an elevated Rasulillah
combined to that our knowledge and
		
00:20:56 --> 00:21:00
			to present the deen in a balanced
fashion. Is that in all times, is
		
00:21:00 --> 00:21:05
			that there will be a way out that
is articulated on their tongues.
		
00:21:06 --> 00:21:10
			Why? Because is that they offer
		
00:21:11 --> 00:21:15
			the most relevant interpretation
of the Quran. And anytime.
		
00:21:17 --> 00:21:20
			As I said, the idea was asked, is
there anything that the Prophet
		
00:21:20 --> 00:21:26
			singled you out with that he did
not give to other people? And say
		
00:21:26 --> 00:21:31
			no, he gave a very humble
response. And he said, the Prophet
		
00:21:31 --> 00:21:34
			didn't single us out within thing
except that one of us was given an
		
00:21:34 --> 00:21:38
			increased understanding of the
Quran. And really what is greater
		
00:21:38 --> 00:21:41
			than that, than having an
increased understanding of the
		
00:21:41 --> 00:21:43
			Quran. If you look at the two
greatest commentators of the
		
00:21:43 --> 00:21:48
			Quran, who are they say not even
have been taught in sin, Ibn
		
00:21:48 --> 00:21:52
			Abbas, they've been ambassadors
learn much of his tafsir from that
		
00:21:52 --> 00:21:56
			sin and even me taught him but
also that he received the dua of
		
00:21:56 --> 00:22:01
			the prophesy centum Allah Felker,
who didn't do well i Limbo that
		
00:22:01 --> 00:22:05
			we're Allahu Akbar, we ever do I
like that, then it's, there's,
		
00:22:05 --> 00:22:10
			there's no wonder why that you
produce agile and wonders of
		
00:22:10 --> 00:22:14
			tafseer that allah grant you
understanding of the deen in the
		
00:22:14 --> 00:22:18
			largest sense, not just in terms
of fit, fit in the Dean fucka, who
		
00:22:18 --> 00:22:22
			fit Dean given understanding of
the religion, which is something
		
00:22:22 --> 00:22:25
			that we're really missing. We're
missing the individual aspect of
		
00:22:25 --> 00:22:29
			the rulings and their application,
of course, but also we're missing
		
00:22:29 --> 00:22:31
			as well. Understanding of the
deen.
		
00:22:33 --> 00:22:37
			And this is what the true people
of Allah do, is that the bearers
		
00:22:37 --> 00:22:42
			of the deen they take on the deen.
And what is meant by that is that
		
00:22:42 --> 00:22:44
			they embrace the meanings of
Revelation.
		
00:22:45 --> 00:22:48
			And that it's never
decontextualized for them because
		
00:22:48 --> 00:22:52
			they're living in their time. And
they're responding to that
		
00:22:52 --> 00:22:55
			everything that has happened in
their time. But that's essentially
		
00:22:55 --> 00:22:59
			what they do is that they take the
meanings of Revelation is that
		
00:22:59 --> 00:23:04
			they absorb them in their hearts,
and that through that their own
		
00:23:04 --> 00:23:09
			abilities, but also their own
abilities, relying completely upon
		
00:23:09 --> 00:23:14
			the help of ALLAH SubhanA wa Tada.
They do their very best to that
		
00:23:14 --> 00:23:18
			teach the meaning of that Deen in
their particular context.
		
00:23:19 --> 00:23:24
			And to clarify people, truth from
falsehood, clarify to people right
		
00:23:24 --> 00:23:28
			from wrong, and what is the way
that we should be doing things in
		
00:23:28 --> 00:23:32
			our particular time, this is fifth
in the D, that fit in the deen is
		
00:23:32 --> 00:23:37
			not simply going to come from a
book, let alone a pamphlet. There
		
00:23:37 --> 00:23:41
			are some people that want to get
their understanding of the very
		
00:23:41 --> 00:23:45
			nuanced world in which we live
from a pamphlet, it doesn't work
		
00:23:45 --> 00:23:48
			like that. It's not enough to
attend just a class once a month,
		
00:23:48 --> 00:23:51
			or every so often, or to hear a
lecture on YouTube. This is not
		
00:23:51 --> 00:23:55
			the way that it works is that the
true receptacles of knowledge are
		
00:23:55 --> 00:24:00
			all people who sat before great
men and women of this religion,
		
00:24:00 --> 00:24:05
			there is no substitute for that. I
was just looking at a picture. I
		
00:24:05 --> 00:24:09
			think yesterday in fact, and it
was a picture of one of the great
		
00:24:09 --> 00:24:13
			shoe who's passed away fairly
recently. And some of the older
		
00:24:13 --> 00:24:18
			few who were probably younger than
this teacher by maybe 20 years, 15
		
00:24:18 --> 00:24:18
			years.
		
00:24:20 --> 00:24:23
			And how, despite there's not
really that big of an age
		
00:24:23 --> 00:24:26
			difference, especially given the
shape and the picture was probably
		
00:24:26 --> 00:24:30
			in his 90s, maybe late 80s. So
they still were older, they were
		
00:24:30 --> 00:24:35
			still probably in their mid 70s or
something like that. And just the
		
00:24:35 --> 00:24:40
			way they were sitting before him
and how they were learning from
		
00:24:40 --> 00:24:43
			him. The picture was just so
telling us they say a picture
		
00:24:43 --> 00:24:49
			speaks 1000 words because of that.
That is the meaning they realize
		
00:24:49 --> 00:24:54
			is that that in order for me
really to truly have Dean. It
		
00:24:54 --> 00:24:57
			comes via great people.
		
00:24:58 --> 00:24:59
			And someone might say okay, well
you
		
00:25:00 --> 00:25:03
			just left me out to hang because I
hear that and I want that. But I'm
		
00:25:03 --> 00:25:08
			living in some far off place,
either in some, that state where
		
00:25:08 --> 00:25:11
			we don't have access to those
people in the United States or
		
00:25:11 --> 00:25:14
			someone's falling online in some
other places in the world, that
		
00:25:14 --> 00:25:19
			this affair is a fair offset. This
is a fair of truthfulness every
		
00:25:19 --> 00:25:24
			time that we've asked our teachers
about distance, and being distant
		
00:25:24 --> 00:25:28
			from your teachers. And even
though you have to have a time
		
00:25:28 --> 00:25:32
			where this companionship ideally,
even if it be short, is that if
		
00:25:32 --> 00:25:35
			someone is sincere distance will
not harm.
		
00:25:36 --> 00:25:40
			And so it is sufficient for us to
have these meetings rise to the
		
00:25:40 --> 00:25:44
			heart, even if we don't have
interactions every day, that the
		
00:25:44 --> 00:25:47
			way that we would like to with
them. And so this is something
		
00:25:47 --> 00:25:52
			unfortunately, that is that not
widespread in our community, the
		
00:25:52 --> 00:25:56
			importance of Advait and their
metaphor beings that have Safina
		
00:25:56 --> 00:26:00
			to know. And just as those were
the people that are not about to
		
00:26:00 --> 00:26:06
			go into saved, likewise is that
there is salvation in loving and
		
00:26:06 --> 00:26:09
			serving in following an elevator
Rasulullah, Salah liason, there's
		
00:26:09 --> 00:26:12
			a lot of details that go with
that. And there's a lot of
		
00:26:12 --> 00:26:15
			questions that people have in that
conversation, but that will have
		
00:26:15 --> 00:26:18
			to be dealt with at another time.
Nevertheless, the principle
		
00:26:18 --> 00:26:23
			remains the importance of debates.
And then Allah Allah says in verse
		
00:26:23 --> 00:26:28
			42, will Holika Allah home in
ministry, He know your kaboom. And
		
00:26:28 --> 00:26:34
			we have made similar things for
them to write in. So men myth Li,
		
00:26:34 --> 00:26:40
			what is it referring to that hat
attached pronoun, have said
		
00:26:40 --> 00:26:45
			similar things. And we have made
similar things for them to writing
		
00:26:45 --> 00:26:49
			what is the similar things
referring to and the scholars have
		
00:26:49 --> 00:26:51
			a difference of opinion that some
say
		
00:26:53 --> 00:26:58
			they are referring to other types
of transportation. And so for
		
00:26:58 --> 00:27:03
			instance, is that the camel is
considered to be the Safina to
		
00:27:03 --> 00:27:10
			butter, the ship of the desert.
Okay, or Safina to Sahara. However
		
00:27:10 --> 00:27:13
			it is that you want to say it that
this is one of the names that the
		
00:27:13 --> 00:27:18
			Arab gave the camel is that it was
the ship of the desert. And,
		
00:27:18 --> 00:27:23
			again, if you've ever seen a camel
in full motion, or even written
		
00:27:23 --> 00:27:27
			one, they're very beautiful
creatures. And they're perfectly
		
00:27:27 --> 00:27:33
			suited for the desert, not only in
terms of that how little water
		
00:27:33 --> 00:27:36
			they need, and the way that they
process food, but also in terms of
		
00:27:36 --> 00:27:40
			their hooves. If you've ever tried
to walk in sand, it's not an easy
		
00:27:40 --> 00:27:44
			thing to do, especially over a
long period of time, that you it
		
00:27:44 --> 00:27:48
			takes a lot of extra energy to
walk in sand. But the way that
		
00:27:48 --> 00:27:52
			this camel paws are, is that
they're just enough so that they
		
00:27:52 --> 00:27:58
			expand in a way that allows them
to that literally like flow over
		
00:27:58 --> 00:28:01
			that sand as if they're swimming.
And this is why that they liken
		
00:28:01 --> 00:28:06
			them to a ship is because of the
way that they that move about over
		
00:28:06 --> 00:28:10
			the sand. And this is the
interpretation of that image
		
00:28:10 --> 00:28:14
			ambassador who we just mentioned,
this verse, he says, yeah, and he
		
00:28:14 --> 00:28:18
			had, this refers to camels for the
benefit of Baraka softened
		
00:28:18 --> 00:28:23
			feedback, he says, so that what
the ships are to the sea, the
		
00:28:23 --> 00:28:25
			camels are to land.
		
00:28:27 --> 00:28:32
			And so these are is an example of
similar things. Email Murase says
		
00:28:32 --> 00:28:36
			is that if you look at that
attached pronoun that it refers
		
00:28:36 --> 00:28:42
			back to the ships, or the ship in
the previous verse, that was that
		
00:28:42 --> 00:28:46
			was mentioned, when Allah to Allah
said, Well, I don't know how many
		
00:28:46 --> 00:28:51
			laureato the result Phil Falk. So
how can I know min method, even
		
00:28:51 --> 00:28:57
			Mithi. That what the likes of that
ship, that Allah to Allah, that is
		
00:28:57 --> 00:29:01
			referring to that no umaid And
incidentally, say that Noah was
		
00:29:01 --> 00:29:05
			the first ship maker, and Allah
had inspired him with the
		
00:29:05 --> 00:29:10
			knowledge of ship making, he says
is that in other words, is that
		
00:29:10 --> 00:29:13
			there are those that came later
they made ships like Noah that
		
00:29:13 --> 00:29:18
			were then used for, that humans
beings needs. And then some get
		
00:29:18 --> 00:29:21
			into a little bit more detailed,
some say is it just as there were
		
00:29:21 --> 00:29:27
			ships for that seas, then there
were vessels that were made for
		
00:29:27 --> 00:29:31
			rivers and so forth, still float
and whereby which is that human
		
00:29:31 --> 00:29:33
			beings needs can be that taken
care of
		
00:29:34 --> 00:29:35
			now,
		
00:29:36 --> 00:29:40
			and then that some even modern
scholars say is that there is an
		
00:29:40 --> 00:29:44
			indication in this verse from the
way that it stated is that it
		
00:29:44 --> 00:29:49
			could refer to all modern means of
transportation in Allah Subhan
		
00:29:49 --> 00:29:53
			Allah knows best. Incidentally, I
think it's important to note here,
		
00:29:53 --> 00:29:57
			there are a lot of Muslims that
really are enamored by what is
		
00:29:57 --> 00:30:00
			known as Jasmine ennemi. The
scientific miracles of
		
00:30:00 --> 00:30:05
			The Quran, and that I think it is
important to note that the Quran
		
00:30:05 --> 00:30:08
			primarily is not a book of
science, nor is it a book of
		
00:30:08 --> 00:30:14
			history. And it does contain
history. And it does contain that
		
00:30:14 --> 00:30:17
			which could be considered to be
scientific. But there's a
		
00:30:17 --> 00:30:21
			difference between seen as such. I
think a lot of people that want to
		
00:30:21 --> 00:30:24
			that make the number one reason
that we should believe in the
		
00:30:24 --> 00:30:28
			Quran is because there are
scientific miracles, maybe not a
		
00:30:28 --> 00:30:32
			lot of people, there's a tendency
in the modern world to do that,
		
00:30:32 --> 00:30:36
			and actually dealt with a
situation where there was someone
		
00:30:36 --> 00:30:39
			struggling with their faith,
because this is what was their
		
00:30:39 --> 00:30:42
			parents told them is that this is
the proof of the Quran, and if you
		
00:30:42 --> 00:30:45
			don't believe in that, and she was
a biology student who was
		
00:30:45 --> 00:30:49
			struggling to understand how that
related to a particular verse in
		
00:30:49 --> 00:30:54
			the Quran, anyhow, is that it
caused her trouble. And I, when I
		
00:30:54 --> 00:30:57
			dealt with her, I just said, Well,
you know, for me, that's not what
		
00:30:57 --> 00:31:03
			my faith on the Quran is built in
for sure, right. And I believe in
		
00:31:03 --> 00:31:07
			the Prophet Muhammad Salah
license, and the Quran, if you
		
00:31:08 --> 00:31:11
			believe in it, and you learn it,
and you put it into practice, and
		
00:31:11 --> 00:31:14
			you see the fruit of it in your
life. And you see the
		
00:31:14 --> 00:31:18
			transformative power, and that
what it was able to do, and the
		
00:31:18 --> 00:31:22
			civilizations and everything else
that it built, that throughout
		
00:31:22 --> 00:31:26
			history, these and a long list of
other things in addition to the
		
00:31:26 --> 00:31:29
			linguistic miracle of the Quran,
which was always the emphasis,
		
00:31:29 --> 00:31:32
			traditionally speaking, are the
proofs of the book of Allah,
		
00:31:32 --> 00:31:36
			terracotta, Allah, and all of
that, and just the way that the
		
00:31:36 --> 00:31:40
			Quran is, human beings don't talk
like that you can get that I
		
00:31:40 --> 00:31:44
			remember thinking that when I
first converted, just reading now
		
00:31:44 --> 00:31:48
			don't lose of it translation, the
first time doing my first
		
00:31:50 --> 00:31:56
			Ramadan, in the MCA Masjid in
Santa Clara, California, I was
		
00:31:56 --> 00:31:59
			still struggling to learn Arabic,
so I didn't know how to have the
		
00:31:59 --> 00:32:04
			Abdullah use of it. Translation.
And that it's like human beings
		
00:32:04 --> 00:32:08
			don't speak like that. They that's
not how we speak. And then to
		
00:32:08 --> 00:32:13
			think all of that, and everything
that it contains, was from that an
		
00:32:13 --> 00:32:18
			unedited man, sunlight He sent him
in the middle of a geographically
		
00:32:18 --> 00:32:22
			in the minds of people in
significant place. Cave, that's
		
00:32:22 --> 00:32:27
			impossible. Suppose that it is
impossible, it clearly is a sign
		
00:32:27 --> 00:32:30
			that he is a prophet of God. So
the lady said him, and you
		
00:32:30 --> 00:32:33
			combined all of the details of the
deen which are all ultimately
		
00:32:33 --> 00:32:37
			stemming from the book of Allah
subhanho. That's what we build our
		
00:32:37 --> 00:32:41
			face of the Quran in, and then a
consistent steady day in and day
		
00:32:41 --> 00:32:45
			out, that it will continue to grow
and continue to grow. And it's not
		
00:32:45 --> 00:32:48
			that there's not potentially some
scientific miracles in the Quran.
		
00:32:48 --> 00:32:54
			There probably is. But the problem
is only insane definitively that
		
00:32:54 --> 00:32:58
			this verse indicates this
scientific miracle. Because then
		
00:32:58 --> 00:33:01
			the problem is, is what happens if
science changes. You've said
		
00:33:01 --> 00:33:05
			definitively this verse means that
that's a problem. And that gets
		
00:33:05 --> 00:33:09
			into a whole problem
interpretation of the danger of
		
00:33:09 --> 00:33:11
			saying that the Quran actually
means something. Because when you
		
00:33:11 --> 00:33:14
			say that, you're saying that's the
Murad of Allah.
		
00:33:16 --> 00:33:19
			That was what Allah intended by
that verse. And so you're getting
		
00:33:19 --> 00:33:23
			it's opening up a door of danger
there. Nevertheless, there's some
		
00:33:23 --> 00:33:28
			very interesting things that are
that are really there. And we can
		
00:33:28 --> 00:33:31
			mention them, but we have to do so
with the proper adult. And we
		
00:33:31 --> 00:33:34
			don't do it with cutter. We don't
do it definitively saying that
		
00:33:34 --> 00:33:40
			this is 100% what it means and so
that Allah Allah says in another
		
00:33:40 --> 00:33:45
			verse, that relates to this verse,
in Surah, 10 Nahan, while hayleigh
		
00:33:45 --> 00:33:50
			While we have Allah will her Mira
li Tada, Boo ha. So horses and
		
00:33:50 --> 00:33:51
			mules, and
		
00:33:52 --> 00:33:57
			that donkeys that in order for you
to ride them was Xena. And as an
		
00:33:57 --> 00:34:02
			adornment, well, yeah, well, loco
Mala tighten the moon, and he
		
00:34:02 --> 00:34:08
			creates that which you do not
know. And so that what that doctor
		
00:34:08 --> 00:34:12
			was the Haiti and Tafseer. Munoz
says is that the lumea IE, in
		
00:34:12 --> 00:34:18
			verse 42, of swords Yeah, seeing
men Mithila he that he says that
		
00:34:18 --> 00:34:21
			in your own abdomen, either man or
woman Venomoth quarter zero is
		
00:34:21 --> 00:34:27
			that it could go back to that,
that something that is known, that
		
00:34:27 --> 00:34:30
			was not mentioned. And he says if
that it was said, that mean
		
00:34:30 --> 00:34:35
			missing the MonteCarlo nomina
mahalo hot from that which we have
		
00:34:35 --> 00:34:39
			mentioned from things that have
been created. And he says that
		
00:34:39 --> 00:34:43
			according to this interpretation,
we could extend it to all of the
		
00:34:43 --> 00:34:47
			wassall in noccalula, DISA, all of
the modern that forms of
		
00:34:47 --> 00:34:52
			transportation, from cars and
trains and planes, and so forth
		
00:34:52 --> 00:34:56
			and so on. In anyhow, that all of
these things are a blessing of
		
00:34:56 --> 00:34:59
			Allah to Allah and all of his a
sign that Allah to Allah clearly
		
00:35:00 --> 00:35:04
			As subjugated these things to us
that for our use here in the
		
00:35:04 --> 00:35:08
			earth, but what is important is,
is that what is the adult that we
		
00:35:08 --> 00:35:12
			use that we have at a heart level
when that we approach that all of
		
00:35:12 --> 00:35:15
			these things? This is what is key,
and what are we using them for.
		
00:35:16 --> 00:35:20
			Unfortunately, as we had mentioned
yesterday, much of modern applied
		
00:35:20 --> 00:35:24
			technology is used to distance
people from a lot of medical data,
		
00:35:24 --> 00:35:29
			that it's not used in the right
way. And this is why we have to
		
00:35:29 --> 00:35:34
			that from the standpoint of usage
from other standpoints. It's not a
		
00:35:35 --> 00:35:38
			that sword that has two sides, but
from the standpoint of usage, it
		
00:35:38 --> 00:35:41
			can be used for good or could be
used for bad that there's a power
		
00:35:41 --> 00:35:45
			relationship when it comes to
technology. That is that really
		
00:35:45 --> 00:35:48
			important. And it's one of the
ways that
		
00:35:49 --> 00:35:53
			that people are subdued, that
internationally is through the
		
00:35:53 --> 00:35:57
			power of technology. And this is
why certain countries in the race
		
00:35:57 --> 00:36:01
			for power that invest so many
billions of dollars in it, because
		
00:36:01 --> 00:36:05
			of the implications of having
certain types of technology as it
		
00:36:05 --> 00:36:12
			relates to power anyhow, then in
verse 43, will in the shot no hook
		
00:36:12 --> 00:36:15
			home for less than a koala home?
What
		
00:36:17 --> 00:36:20
			does Jalali verses in the Quran,
there's majestic verses in the
		
00:36:20 --> 00:36:24
			Quran. And we have to get
ourselves used to that a discourse
		
00:36:24 --> 00:36:28
			of beauty and a discourse of
majesty It is imperative because
		
00:36:28 --> 00:36:31
			life is not only beauty, life is
hard.
		
00:36:32 --> 00:36:35
			And if we only are expecting
things to be beautiful, and we're
		
00:36:35 --> 00:36:39
			not training ourselves to have a
bit of vigor, is it we're going to
		
00:36:39 --> 00:36:43
			struggle in life, or we're going
to struggle in Dean. That Dean is
		
00:36:43 --> 00:36:47
			easy outwardly Yes, in terms of
how we apply the Shediac. But
		
00:36:47 --> 00:36:51
			inwardly the Dean has heart in
it's supposed to be hard. Because
		
00:36:51 --> 00:36:55
			struggling with your knifes is
hard. That avoiding sin is hard.
		
00:36:55 --> 00:36:59
			Doing what is right is hard.
Serving people is hard. Being
		
00:36:59 --> 00:37:02
			patient with people is hard, doing
everything that we know that we
		
00:37:02 --> 00:37:06
			need to do in our deen staying up
late at night, helping other
		
00:37:06 --> 00:37:10
			people all of these things
studying that we will attain any
		
00:37:10 --> 00:37:14
			of that until we go against our
lower desires and struggle and
		
00:37:14 --> 00:37:18
			strive and shed a lot of blood,
sweat and tears,
		
00:37:19 --> 00:37:25
			then we'll attain something of
that of what can be attained. And
		
00:37:25 --> 00:37:31
			so that Allah is saying here is
that if we wished we could drown
		
00:37:31 --> 00:37:36
			them. One of the most important
meanings here is yes, that he just
		
00:37:36 --> 00:37:41
			mentioned that ships were a
blessing. And it's a sign of a lot
		
00:37:41 --> 00:37:45
			of water Kota Allah. But what he's
saying now is if we wished we
		
00:37:45 --> 00:37:53
			could drown them, ie do not rely
upon anything of the means. Even
		
00:37:53 --> 00:37:56
			if you are in that ship, that is a
blessing, it's taking you from
		
00:37:56 --> 00:38:00
			point A to point B, Allah could
cause them to drown him, Allah
		
00:38:00 --> 00:38:04
			could sink that ship if he wanted
to Subhanallah Donna fella said
		
00:38:04 --> 00:38:09
			hello home, and there would be no
one to help them. So don't think
		
00:38:09 --> 00:38:14
			IE you who are involved in any
building of anything, if we extend
		
00:38:14 --> 00:38:15
			the meaning
		
00:38:16 --> 00:38:19
			to any type of technology to any
type of thing that's being built
		
00:38:19 --> 00:38:23
			for that people's benefit, that
you are the one actually doing
		
00:38:23 --> 00:38:26
			anything. And don't think that it
is going to be a means to actually
		
00:38:26 --> 00:38:32
			save you just by the fact that you
have that particular thing or that
		
00:38:32 --> 00:38:36
			piece of technology, what that
whole unit Badoom nor could they
		
00:38:36 --> 00:38:40
			be saved, there'd be no one to
help them nor they could be saved.
		
00:38:41 --> 00:38:45
			And that is a very deep meaning
that is teaching us to rely solely
		
00:38:45 --> 00:38:50
			upon him. Subhan who went on it is
that we realize is that our life
		
00:38:50 --> 00:38:54
			and every single moment are in the
hands is in the hands of Allah
		
00:38:54 --> 00:38:58
			subhanaw taala that it's only
because he allows us to live we
		
00:38:58 --> 00:39:00
			live and that
		
00:39:02 --> 00:39:07
			we should be aware that in every
moment is that we want to rely
		
00:39:07 --> 00:39:13
			solely upon him subhanho wa Tada.
And then it Allah Nitin Mina,
		
00:39:13 --> 00:39:19
			Wilma, tiny Rahim, only via merci
could they be reprieved to enjoy
		
00:39:19 --> 00:39:21
			life for a while? Well, Matan.
		
00:39:22 --> 00:39:27
			In other words, in any moment, we
could all go in any moment that if
		
00:39:27 --> 00:39:31
			we were using if we were on a ship
or any other type of mode of
		
00:39:31 --> 00:39:35
			transportation, is that a lot to
adequate take that from us. If
		
00:39:35 --> 00:39:39
			we're on a ship, we could be
drowned. Or if we are that using
		
00:39:39 --> 00:39:43
			anything else, it could break
down. We could get in a car
		
00:39:43 --> 00:39:47
			accident, the plane could crash,
whatever it is, the train could
		
00:39:47 --> 00:39:51
			crash, then there will be no one
to help them. If Allah decreed it.
		
00:39:51 --> 00:39:55
			It's going to happen. They could
not be saved, nor would anyone
		
00:39:55 --> 00:39:59
			that save them, indicating to us
is that we need to turn to our
		
00:39:59 --> 00:40:00
			Lord Subhan
		
00:40:00 --> 00:40:04
			I know what data and realize is
everything comes from his mercy in
		
00:40:04 --> 00:40:06
			Allah. Allah admitted min
		
00:40:07 --> 00:40:13
			so in other words is that in
Ramadan Mina, in other words, it's
		
00:40:13 --> 00:40:15
			only because of His mercy
		
00:40:16 --> 00:40:19
			in every single moment, it's not
that you're there and then you
		
00:40:19 --> 00:40:24
			just receive Allah's Mercy No, in
every single, every single moment,
		
00:40:24 --> 00:40:26
			it's only because of His mercy
		
00:40:27 --> 00:40:31
			is that you were sailing in that
ship or by extension, that able to
		
00:40:31 --> 00:40:35
			use any other mode of
transportation in every minute
		
00:40:35 --> 00:40:39
			that is good passes rather every
moment that passes, you are
		
00:40:39 --> 00:40:45
			experiencing His mercy directly
Ihlara Hamilton Mina, Wilma Tanita
		
00:40:45 --> 00:40:50
			Hain is for you to enjoy for a
little while. But that is anything
		
00:40:50 --> 00:40:53
			that has benefited from could we
stay in touch.
		
00:40:54 --> 00:40:58
			And that we know is that it's all
going to go every pleasure of the
		
00:40:58 --> 00:41:01
			dunya. And the next moment is
gone. And the next moment it's
		
00:41:01 --> 00:41:07
			gone in I mean, it's only going to
be here for a small amount of time
		
00:41:07 --> 00:41:11
			and a point in time. And so that
when we're aware of this is that
		
00:41:11 --> 00:41:16
			we will have a very different
perspective of how we enter into
		
00:41:16 --> 00:41:21
			the means. We mentioned to the
means relying upon Allah Jalla
		
00:41:21 --> 00:41:26
			gelato, being fully aware. And it
is only from his mercy is that we
		
00:41:26 --> 00:41:31
			are able to do whatever it is that
we are doing. And then if we do
		
00:41:31 --> 00:41:35
			that, ie have trust in Allah
realize that this is from his
		
00:41:35 --> 00:41:35
			mercy.
		
00:41:37 --> 00:41:41
			These are the two internal
prerequisites for us to actually
		
00:41:41 --> 00:41:46
			benefit from whatever it is that
we are using. And then there are
		
00:41:46 --> 00:41:49
			other things outwardly that relate
to the sacred law, but these two
		
00:41:49 --> 00:41:54
			internal traits that open up the
door for us to benefit from what a
		
00:41:54 --> 00:41:58
			lot of adequate data has
subjugated to us. So inshallah
		
00:41:58 --> 00:42:01
			Tada I think that we will stop
there were a lot of other quick
		
00:42:01 --> 00:42:05
			data, and open up our hearts to
these meanings and that may Allah
		
00:42:05 --> 00:42:10
			subhanaw taala bless us always to
be aware of his mercy and his
		
00:42:10 --> 00:42:14
			encompassing mercy. May our hearts
always been in a state of trust in
		
00:42:14 --> 00:42:18
			Him subhanaw taala trusting to
attain everything that is that
		
00:42:18 --> 00:42:22
			we're seeking to attain, trusting
in Him to maintain what it is that
		
00:42:22 --> 00:42:26
			we've already attained, trust in
Him Subhanallah to add to that
		
00:42:26 --> 00:42:29
			alleviate any harm that we've been
afflicted with, and trusting in
		
00:42:29 --> 00:42:33
			Him subhanaw taala to ward off any
harm that has yet to be false. And
		
00:42:33 --> 00:42:36
			then I tried to give relief to us
into the ummah of Satan and
		
00:42:36 --> 00:42:39
			Mohamed salah. I'll just be
sending these messages in Ramadan.
		
00:42:39 --> 00:42:42
			We ask Allah for footage, we asked
him for Rama. We asked him for an
		
00:42:42 --> 00:42:46
			answer for say almost no Mohammed
or Salah liners in Ramadan right
		
00:42:46 --> 00:42:48
			early Mousavi Salam would handle