Yahya Rhodus – The Spheres of Islam, Iman, Ihsan & Irfan #9

Yahya Rhodus
AI: Summary ©
The speaker discusses various aspects of Islam, including the importance of learning to be good at all aspects, serving God, and not force anyone to do things. They also discuss the importance of protecting one's spiritual path and not feeling
AI: Transcript ©
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I was sent out of cinema out of Sunita early he was so happy woman

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Wilder I mean a tie Luma with Taleem wonderful wouldn't be fat

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with to that could have with you where the father to what is

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different about health and ethnicity Viki tabula also not

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zero so Lee Salah law it was cinema do either Hello Abdullah Al

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higher up to what you'd like to add more adultery will Corby What

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do I be SubhanaHu wa to Allah Almighty Allah joven sada honey

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Agnes other law and each other eminent rhythm and harmony in fact

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using the image of female I need your clean well how could you

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clean what you're looking at command and motor it they see then

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we're sending so we are moving at a reasonable pace through this

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great work and we are definitely on track to do a HUD some of it in

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complete reading and sha Allah by the end of Ramadan evening i Tada.

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But more importantly then getting through the text is that we hope

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that the meanings are understood today we're going to finish a debt

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outta this first sphere.

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And then inshallah Tada. Tomorrow, we will take a break on Friday and

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come back on Saturday business i Tada. And that begin with a review

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of what it is that we've taken. And so if you have missed a

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session or a or more, then I recommend that you go back. And we

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can start with q&a on Saturday session the agenda before we

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proceed further or to make sure that we understand that everything

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up into this point that he's trying to teach us. And then we

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can build upon that and Charlotte other we get into the second

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sphere and then the third and then fourth sphere visioni Lightoller

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because everything builds that on each other. And so that we can't

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really move to the next step until we fully grasped the first step.

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And so that we have left off in the transition on the bottom of

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page 32 where the it says the signs of a sound heart.

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So in Arabic it says for unwanted Kulu is Saudi hace El Faro Hiroshi

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with Imani Makara had to go free word for so Cuba s Yang, one more

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hot button Haiti, Little Haiti within tifab With declivity Katie

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will Clara

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Jimmy so keep in mind we ended yesterday with the verse that what

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I can Allah hub of the elite common Eman was the you know who

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people will become that this is attributed to Allah or Laura

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subhanaw taala he is the one who has done this. Allah has endured

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the faith to you literally made it beloved to you, and beautified it

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in your hearts. And then the opposite. Were karate Lincolnwood

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COFRA word for Ahsoka with ASEAN. And that he made that unbelief,

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transgression and disobedience hateful to you. This is something

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you detest

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and this is from His bounty subhanho wa Taala that he's done

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this Buddha acre Homer Rashi dune those are the rightly guided

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fabuland min Allah He won the Atma and that this translates as a

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grace and favor from Allah. So this is also for those praying

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Tada we have with us here. We took this from the school that we

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studied in in our tradition, it's there that

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that good innovation of how to keep track of the various records

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of total we're so after

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that after two and 610 and that 14 and 18 they say fondling min Allah

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he will now

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okay, which is taken from the corner folded them in line.

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And then they say mo Vera 10 What ACMA and this is what we want, we

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want Fulton we want that we want molfetta We want Rama these are

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all the beautiful things that we want and then after the fourth

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eighth 12th 16th and 20th is that they first mentioned the Bravo

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syndrome and then the whole photoshooting see number lookup

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cities in one hotel I was interested in that I found this in

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Alabama Tada so that one knows is that okay they've prayed for

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they've prayed eight and so forth so I'm keeping track and as we

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pray data with so called the land men on their heat when yet man and

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so then he says is that the unwanted global Saudi has so

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called the portal for serious colo a Saudi what is the sign the

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transit here's a sound heart or a pious heart, a righteous heart. A

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good heart is what and Farah is that we find joy in Russia and

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Eman. He translates it hears uprightness and faith.

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I refer to it as closer to being like right guidance, but this is

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the sun this is what we should find further in is in Rushton EMA

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and that we have

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Cut out here. They have cut off of gopher for Socan Sen.

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As I said, I would Alfia unbelief in all of his different forms, and

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forsook transgression of different sorts, and that LCN all different

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types of disobedience which he translates here as rebellion. And

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that then so this is the first thing, this is this is now the one

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literally is a title. But it can also valid be translated as sign,

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because in the sense that the title is like a sign for what is

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indicated in the work itself.

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And so that he's gonna give us the signs of a healthy heart. This is

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the first finds joy, and right guidance and faith. And then one

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marhaba till here, what Muhammad Allah,

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that loving good and loving the people of good.

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This is a sign that a heart solid, we have muhabba

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that any opportunity for good, is it, we strive quickly. And we

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Hastin quickly. And we strive to that, do that good. And one of the

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things they mentioned about Senator Booker Sadiq is that he

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drew near to Allah from every single door of good, all of the

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above will have cooler, every single door of good, he drew

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nearer to Allah subhanaw taala through that door, and an

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intelligent person, this is how that they are. They want to join

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you to Allah through the door to the door of helping other people

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through the door of knowledge to the door of the day filled with

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all these different things. Each one is a door that draws nearer to

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Allah subhana wa Tada. And that we should love good, because if you

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love good, you will be motivated to actually do it. And then not

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only fair itself, that I love him. And so in all traditional

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societies, like if I would say to see Sam or this person is from a

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little hair, you know exactly what you need understood. In a

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traditional side what that means as an adult hair, meaning this is

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a good person, this is an upright person. This is a selfless person,

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this is a person who is helping other people all the time, that

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he's from a good family. And all there's so many different things

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that that means that said you just say about the husband.

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And there's so many things that that means. And oftentimes,

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they've been touched by something that that person has done. When

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they call people I had an affair.

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And so that this is a sign that their heart is solid,

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is that they have love for hair and other hair. And this is one of

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the doors that opens up for us to that benefit immensely.

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From all good that is happening on the face of this earth.

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By loving the hair that's happening in the world, wherever

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it's happening. And by loving the people of hair, that are doing

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that good in the world, you open up a door in your heart right here

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from wherever it is that you're sitting in our case, McKenzie,

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Pennsylvania, that the benefit from all of these people worldwide

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by doing that, just by having that trait of Mahatma.

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And so that trait of Mahatma, that brings about that abundant good

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that is that ultimately, that impossible for you to know how

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large and great it really is.

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And that by loving Hillhead, wherever they are on the face of

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this earth, it also opens up that a connection to you to benefit

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from them, not just the hurt that they do, but also their blessing

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hearts from which that had that emanates from. And this is what

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our teachers always taught is that we have to that love and support

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to the extent possible that any person on the face of this earth

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is doing any good. This is not a competition. This is not a

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competition. And like I said and what we're trying to do here,

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we're not in competition with anyone and never has and never

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will be a competition. This is about just doing the very little

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that we can to just keep this thing moving. This is just a very

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small effort, that we're trying to do something. The very, very,

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very, very little knowledge that we have found that we've learned

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from our teachers or Lahoma. Just try to teach people others better.

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Try to teach people the basics, tried to do a little bit talk

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claims are being made, and that we're not in competition with

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anyone. And we're there to be 1000 Other like institutions like fair,

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that's good, and that we hope good for everyone and that everyone

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will serve according to their capacity. And ultimately what we

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are seeking from this is to that serve

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In a way that leaves us to be it leads us to becoming beloved to

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Allah. And that's stated in the Arabic language. I little was

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still in Malibu BIA and Allah.

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That's hard to translate. But that's what it means is that you

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serve in a way it was was like a description. But literally it's a,

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you're serving in a way that leads you to become beloved to Allah.

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Because in Allah Allah you aid has a de Mirage and fragile, Allah to

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Allah, could that assist this religion helped the religion in

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some way, with a corrupt person, you could have a facet, Muslim, or

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even a nonmuscle that do some type of service for the dean, that

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there are means of helping the dean. So what we want is to serve

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the dean and to have our service be accepted. That's what's really

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important. And if that's the case, then this is just proves even

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further, why it's not a competition, not about this, it's

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just about that don't get caught up in the means. That everything

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that we're doing here all as All means all means to what

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everything that we're doing as a means learning right now as a

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means worshiping fasting right now is it means standing up to all of

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us means we don't belittle the means what we realize is that our

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goal is Allah Jalla Jalla. And so if that's the case and for us for

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either for Dr. fansub Vika Farhan Phaedra ferrata, when you finish,

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ie, one act of goodness, fun sub, you record yourself right away,

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and to note some other type of goodness will eat out of beaker

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thought about, in desire, that what is in the presence of your

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Lord.

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And when Allah time says when you know because

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and unto Your Lord is the end. One the outcome, because wanting to

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hang onto your Lord is the end. And we don't want anything to keep

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us from attaining what we've set out to achieve, which is closest

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to a larger ledger. And this becomes a test for people on the

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spiritual path is that oftentimes I like to have to open up doors

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for them to experience that certain things that are there to

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make them firm upon the path.

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And then there's times after that where they're taken from

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and it's to see are we sincere? Are we not sincere? Are we

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worshipping Allah for those things? Are we worshiping love

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because he deserves to be worshipped?

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And if we're worshiping Allah, because he deserves the worship,

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it might or might not return back at a later time, but this is the

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whole goal, ultimately, is Allah Jalla gelato and from here with

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this amazing statement, where

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it was said about I will use editable Salami

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is that that other righteous people will always asking from me,

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I want this I need this into as good. Don't get me wrong, we

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should make dua even if we need salt on the table or sandal strap

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breaks, we make dua for everything. Right? But is that he

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said is that I will use the little Sami is that he was seeking me.

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Other people were seeking from me, but he was seeking me. And there's

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a difference.

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And we should at least include in our dogs. Yeah. That was that are

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not things that we need. Yes, make dogs for all those things, but

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have the right intention when you make dua but make have from among

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your dog as well? Is that that you're not seeking from Allah is

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that you are seeking Allah to live

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and even though that in a sense you're seeking from him, Yanni,

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because you're asking for closeness to him, but that's not a

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type of from that relates to any other type of thing outwardly,

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right that is the type of taller and the desire that we should have

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is that which is in the presence of a large energy rather someone

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Muhammad to fade a little head with empty fat with dhikr which is

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key What did Quran three things. So again, this is the third

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cluster Okay, so first is that you have a heart that has father

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happiness with versed and Eman, right guidance and faith. Second

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is that you love her good and you love the people are good. And then

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third, is that you benefit is that you benefit from what? From decode

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from the remembrance of Allah from 10th gear from reminders in from

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the recitation of the Quran

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that you benefit from it.

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And this is a sign that this is a Quaalude that a Saudi had and then

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he's going to mention that several verses in different chapters of

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the Quran that point to the same meaning so I'll go through those

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and then we'll tie it back. So he says first, and this is inserted

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that yet was a good one.

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into the Quran 10 Meaning, and this translates as continue to

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remind for surely reminding benefits the believers, what is

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the Quran 10 define what meaning is that all of us need to be

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reminded, there's so many things that we know that we forget that

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we have to be reminded of. And what a blessing to have other

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people around us who are means for us to be reminded, this is one of

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the greatest benefits of a community is that they remind you,

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things that you forget, you immediately remember, and then you

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can put it back into practice. So was it

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for in the current environment, meaning the levers benefit from

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reminding, and that this is ultimately that what the righteous

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do, you cannot force anyone to do anything. And even if you did,

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just as they're not taking into account, if you force them to do

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wrong, is that they're not going to benefit if you force them to do

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good, unless they actually really make the intention. Now, our

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Prophet did indicate there are some people that have to be

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dragged to paradise in chains, there's some people unfortunately,

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is that you just got to be really stern with them to drag them to

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good. Now, that's not for everyone, there are some people

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who will push away by doing that. But then there's some people where

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it's just like, You got to just, you know, be firm with no, this is

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what you're doing. Knowing that the type of person you're dealing

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with is important. And you don't want to push anyone away. But

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there's some people are like that, they have to be dragged to

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paradise and chains.

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Whereas the ideals that were they obviously, are, you know, open to,

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and this is one of the ways that you explain when your teachers

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arrange for you certain things to do. This is the 13th. And they

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used to be very strict about this, where, when and how the remote is

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that this is the 13th. And it was known that those who stuck to the

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team, that our team is the program, or what has been

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arranged, is this is the top team.

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And you'd have students that flick, for instance, that

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the teacher would be in one place.

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And he would arrange everyone to be in a certain place. And there's

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some students that would sneak out because they wanted to be with the

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teacher.

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And then it would be said to them is that you being where the

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teacher is not, and where he's commanded you or encouraged you to

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be is better for you in that moment than being in his presence.

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Because he told you to me that.

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And from here that we can understand in relation to this

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work. Sometimes there's things that we miss, sometimes there's

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things we miss. And in general, the only weird that you can't make

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called off is that was

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the only weird the litany, the thing that you do regularly that

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you can't do called up make up is that we're in transit here a

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service. And so then you have to give precedence to that. Even if

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it needs now, obviously, within reason, right within reason.

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But you have to give precedence to that. You can make up your other

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ODOT you can make up you know, the recitation of that weird that you

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need to recite in whatever it is that you normally do those sooner

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records that you pray, but that word of dabble, once it goes, you

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can never make it up. And that it takes precedence in benefiting

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people to express this. And benefiting people to express it.

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It's even over that wanting to bask in books and spend a long

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time that learning detailed knowledge. Our teachers, their

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methodology, the ways that get people what they need to learn,

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and get them out benefiting people.

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And yes, that you always will need that a few people who go in depth,

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but the vast majority get the basics and move forward and teach.

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There's such a need that we need to that more people getting out

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there

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and bringing about benefit for people. So sign that your heart is

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okay, so then then inserted to Allah. So yeah, that cuddling

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Yaksha he who stands on all of Allah will heed the reminder. So

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Akasha is a type of fear. But it's a specific type of fear. It's a

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fear, that accompanies all in reverence is accompanied by awe

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and reverence.

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So it's, it's that you're just in awe. You think of it like in terms

00:19:27 --> 00:19:30

of a human being and only really applies to Allah. In reality, if

00:19:30 --> 00:19:33

you think of human you're just in awe of this person. And then

00:19:33 --> 00:19:36

there's reverences respect, and then you're going to be careful,

00:19:36 --> 00:19:40

there's going to be a fear element is there as well. There's just

00:19:40 --> 00:19:41

something about this person.

00:19:42 --> 00:19:47

And this is how we have to be before Allah. And so what does

00:19:47 --> 00:19:52

Allah saying here? So yeah, that guttural and this is a slightly

00:19:52 --> 00:19:55

different form of a verb, and this is the one who will heed the

00:19:55 --> 00:19:56

reminder.

00:19:57 --> 00:19:59

Okay, so he hears the reminder but now

00:20:00 --> 00:20:04

He's taking heed. But who is this one min Yaksha. It's only this

00:20:04 --> 00:20:08

person who is actively in their heart in a state where they have

00:20:08 --> 00:20:11

reverential all that are really going to take heed of the

00:20:11 --> 00:20:12

reminders.

00:20:13 --> 00:20:16

And again, He's tying this back into what he previously said. And

00:20:16 --> 00:20:22

the the plethora of Quranic verses that indicate this meaning we the

00:20:22 --> 00:20:26

two data either to who's added to Iman and what other behavior talk

00:20:26 --> 00:20:30

alone when his revelations are recited to them.

00:20:31 --> 00:20:34

It strengthens them in faith and in their Lord do they put their

00:20:34 --> 00:20:40

trust so tele to do is to recite, did our did our total Quran is the

00:20:40 --> 00:20:42

recitation of the Quran

00:20:43 --> 00:20:47

we that toilet Island when it is recited to them. And so that every

00:20:47 --> 00:20:51

time that we hear the Quran recited is that it should increase

00:20:51 --> 00:20:57

us in Iman that to whom a nun and it increases me man, while the

00:20:57 --> 00:21:01

other being a tobacco and they place a trust in Allah. In other

00:21:01 --> 00:21:05

words, there's an impact that it's having on them. This is really

00:21:05 --> 00:21:09

what he's trying to get at is that we need to look at our hearts and

00:21:09 --> 00:21:13

to see are we being impacted by what it is that we're doing? And

00:21:13 --> 00:21:18

if not, we need to that try to dig out the problem. Melina almond,

00:21:18 --> 00:21:22

oh, that was added to email and we're hungry steps you know as for

00:21:22 --> 00:21:25

those who believe it will increase them in faith, and they will

00:21:25 --> 00:21:30

rejoice. This step should own and then finally Allah who has that

00:21:30 --> 00:21:32

acid, a hadith the Kitab I'm going to share with you and Mr. Elia

00:21:33 --> 00:21:37

Daksha al Rahman, who drew the linear Shona a bomb. And ayat,

00:21:37 --> 00:21:42

Allah sent down the supreme discourse, US and and Hadith, a

00:21:42 --> 00:21:47

book consistent in its frequent repetitions. The skins of those

00:21:47 --> 00:21:50

who fear the Lord Trimble at its

00:21:51 --> 00:21:54

Daksha elemental Judo the linear Shona boom.

00:21:55 --> 00:22:00

And that in other words, they're impacted and when the book of

00:22:00 --> 00:22:05

Allah subhanaw taala has been recited, it should impact us is

00:22:05 --> 00:22:10

that we should be in a state where that we are in awe and we are

00:22:10 --> 00:22:13

bringing to heart that you're standing before Allah Jalla

00:22:13 --> 00:22:16

gelato. So he's going to tie this together for coulomb and let me

00:22:16 --> 00:22:20

interpret basically what Quran Well, I'm your charlatan Katie

00:22:20 --> 00:22:25

with Vianne for that ICA, the Dartford, Iman, Wojtyla Jana.

00:22:27 --> 00:22:30

And so if someone does not benefit from remembrance in from the

00:22:30 --> 00:22:36

Quran, and is unmoved by reminders and clarification, it is due to

00:22:36 --> 00:22:39

weak faith and a sick heart that has rested.

00:22:41 --> 00:22:45

Okay, and then the question really is, how do we know that we're

00:22:45 --> 00:22:49

really benefiting? How do we know that we're benefiting? And there's

00:22:49 --> 00:22:54

outward? That ways that we can come to judge that. One is this

00:22:54 --> 00:22:58

important aspect of to what degree are we adhering to the sacred law

00:22:58 --> 00:23:03

and staying within the boundaries? And a another one is in relation

00:23:03 --> 00:23:09

to how motivated are we to do specifically our own rod? Your own

00:23:09 --> 00:23:13

rod is the point of the world Oh, Rod is the point of weird. And

00:23:13 --> 00:23:17

it's something that you do consistently. So praying the five

00:23:17 --> 00:23:20

daily prayers, that's the type of weird reciting Quran that's a

00:23:20 --> 00:23:23

weird that reciting the political implications in the morning.

00:23:23 --> 00:23:27

That's a weird, and it's a really important thing. Is that you

00:23:27 --> 00:23:31

remember was that he said, is that the criterion

00:23:32 --> 00:23:35

that we can whereby which we can know if we are sincere?

00:23:37 --> 00:23:43

You in fulfilling a funky fire cumulate community obligation is

00:23:43 --> 00:23:47

that we have to see how we are in relation to our own rod.

00:23:48 --> 00:23:53

Is that if all of a sudden we become lazy? And no longer do you

00:23:53 --> 00:23:58

really feel motivated to do your own odd? That's a sign is that

00:23:58 --> 00:24:03

your Hawa has overcome you and what is it you're doing? Is that

00:24:03 --> 00:24:08

not is that your desire to fulfill that 45 is not fully sincere?

00:24:09 --> 00:24:13

This is very important. And this is a very easy way for us to

00:24:13 --> 00:24:18

monitor our spiritual state. Is that how do how are we in relation

00:24:18 --> 00:24:23

to our ODOT? Are we consistent? And to what degree are we

00:24:23 --> 00:24:24

motivated?

00:24:26 --> 00:24:29

If we find ourselves motivated, yes, there'll be times where you

00:24:29 --> 00:24:33

just so exhausted you fall asleep, and you might not recite them.

00:24:34 --> 00:24:39

Okay, that's an exception to the rule. But the in general, do we

00:24:39 --> 00:24:44

find like, is it in a stiff plateau? Is it heavy upon us to

00:24:44 --> 00:24:47

sit down and make it into to recite our own odd?

00:24:49 --> 00:24:52

If it is, that's a sign that we really need to

00:24:53 --> 00:24:57

be careful about what's happening inside something's happening that

00:24:57 --> 00:24:59

we need to address and it might not

00:25:00 --> 00:25:02

Just be as easy as okay, I've addressed that I'm Oh no, it might

00:25:03 --> 00:25:07

be you have to make a shift in your life, it might be that you've

00:25:07 --> 00:25:10

now kind of been drawn towards something that's really not what's

00:25:10 --> 00:25:14

best for you, you've made some adjustments in your life that you

00:25:14 --> 00:25:18

have to readjust to. But this is a very, that important thing to

00:25:18 --> 00:25:25

monitor our hearts in relation to our job. And if ship on if a

00:25:25 --> 00:25:28

thought comes to our heart, rather than about doing some type of

00:25:28 --> 00:25:32

commune obligation, we should see how it affects that aren't

00:25:32 --> 00:25:37

allowed. Now, it might be that you become preoccupied from certain

00:25:37 --> 00:25:41

odd odd because of the benefit that you're giving. As long as you

00:25:41 --> 00:25:44

don't feel lazy, when it comes time to do your own odd, then

00:25:44 --> 00:25:48

you're fine. But if you feel that laziness and you just don't have

00:25:48 --> 00:25:51

an aversion towards them, something needs to be addressed.

00:25:53 --> 00:25:55

Now, again, the only other thing that I'll say there that relates

00:25:55 --> 00:25:59

to this discussion, the previous discussion is, is that we do have

00:25:59 --> 00:26:03

ups and downs. So what is meant there is the base level of old odd

00:26:03 --> 00:26:06

that you set up for yourself that is reasonable, and something that

00:26:06 --> 00:26:09

you know, that you can do consistently and sustainably.

00:26:11 --> 00:26:15

There are times where that, again, you do feel constricted, there are

00:26:15 --> 00:26:17

times where you just don't want to see people.

00:26:19 --> 00:26:23

And there's times where you feel very happy to be with people. And

00:26:23 --> 00:26:27

we go through content must, on a daily basis on a weekly basis on a

00:26:27 --> 00:26:32

seasonal basis on a yearly basis, that we do this in this virtual

00:26:32 --> 00:26:35

path, you go through states where sometimes you just don't want to

00:26:35 --> 00:26:38

be around people too much. And that's fine. And sometimes that

00:26:38 --> 00:26:41

state persists for a little bit, you give people their basic

00:26:41 --> 00:26:44

rights, and you don't force yourself, you give yourself the

00:26:44 --> 00:26:48

room that you need. And we have to be understanding as individuals

00:26:48 --> 00:26:51

and brothers and sisters in a community to give people the space

00:26:51 --> 00:26:54

that they need. Sometimes, someone's just going through a

00:26:54 --> 00:26:57

difficult time and they need a bit of space, you got to give them

00:26:57 --> 00:27:00

that space. Part of brotherhood and sisterhood is to do that.

00:27:02 --> 00:27:06

And then that usually it lasts for a period of time and then that

00:27:06 --> 00:27:07

things get back to normal.

00:27:09 --> 00:27:12

And then sometimes it's the opposite sometimes that we feel

00:27:12 --> 00:27:14

that prolonged states of expansion.

00:27:15 --> 00:27:17

And there's etiquettes in both,

00:27:18 --> 00:27:22

but we forget is people would rather be in a state of bust.

00:27:25 --> 00:27:26

But it's more dangerous.

00:27:27 --> 00:27:28

And it requires more other

00:27:30 --> 00:27:32

whereas clubbed is Islam

00:27:33 --> 00:27:36

that been in constrictive state now, when the ODF speak about this

00:27:36 --> 00:27:40

a little bit, very lofty things. So I'm kind of taking these terms

00:27:40 --> 00:27:45

and like bringing them down to a very basic common level. So we're

00:27:45 --> 00:27:47

not speaking about them in their like,

00:27:48 --> 00:27:52

in relation to the spiritual path here necessarily. But the point

00:27:52 --> 00:27:57

is, it's safer because that you have less of a chance to get

00:27:57 --> 00:28:01

yourself in trouble. But you have to submit to Allah and all in

00:28:01 --> 00:28:05

every state. In Avila has put you in a state you have to submit. You

00:28:05 --> 00:28:09

cannot force yourself to do something unless there's just

00:28:09 --> 00:28:12

something absolutely have to do that that should dictate that you

00:28:12 --> 00:28:15

have to do you have to give yourself the room that you need in

00:28:15 --> 00:28:19

order to move along the path. Anyhow.

00:28:20 --> 00:28:23

So that he says here, that this is a sign

00:28:24 --> 00:28:29

that our faith is weak. Okay, and that we need to strengthen it and

00:28:29 --> 00:28:33

that the heart is sick now the thief heighth Alon, I lay him out

00:28:33 --> 00:28:39

on and they say card that has rested. And so as we previously

00:28:39 --> 00:28:40

mentioned, Ron is rust

00:28:42 --> 00:28:45

it's the rust that comes to your heart Kela that Ivana Allah Kurumi

00:28:45 --> 00:28:50

him, Allah Allah says, rather they have run rust upon their hearts

00:28:50 --> 00:28:52

from that which they have earned.

00:28:53 --> 00:28:58

And so that we need to polish our hearts. And our Prophet says So

00:28:58 --> 00:29:02

like you said him the cliche and secara everything has a polishing

00:29:03 --> 00:29:07

and the polishing of the heart is the Corolla is the remembrance of

00:29:07 --> 00:29:08

Allah

00:29:11 --> 00:29:16

so then he says, failure to dhadak my document camera on our

00:29:16 --> 00:29:17

philosophy

00:29:18 --> 00:29:19

I'm gonna

00:29:22 --> 00:29:25

well, you still had to sit Bhima Allahu Allah azza wa jal to

00:29:25 --> 00:29:30

convenient or hello or melasma technically Allah what is that

00:29:30 --> 00:29:30

I'll be here

00:29:32 --> 00:29:35

are the denominator amount of Sunday when Medaka Belinda would

00:29:35 --> 00:29:40

produce equally Harlan or more calm? Chanda the interior color

00:29:40 --> 00:29:43

woman in your team? We are sad we still live in a system they like

00:29:43 --> 00:29:47

to listen. Well. That's when envy Anna Minh has an email and even my

00:29:47 --> 00:29:52

dad is an adage that failed payload hacker hack gun kill the

00:29:52 --> 00:29:53

mystery how that fell. Yeah.

00:29:56 --> 00:29:59

It makes it sounds so incredibly beautiful. His prose is just

00:30:00 --> 00:30:00

a lot.

00:30:01 --> 00:30:07

And even his is the one of poetry in Russia fat online. It's just

00:30:08 --> 00:30:11

the Arabic is such a master of the Arabic language is the way he

00:30:11 --> 00:30:14

speaks is just so incredibly beautiful. And it's like sweet on

00:30:14 --> 00:30:19

the tongue, and it rhymes and without tequila. And it's

00:30:19 --> 00:30:20

extremely beautiful. Anyhow.

00:30:21 --> 00:30:25

So he says here is that if this is our state, though, and the whole

00:30:25 --> 00:30:26

point here is, is that

00:30:28 --> 00:30:32

if we're worshipping Allah to add, that, if we are doing acts of

00:30:32 --> 00:30:35

goodness, is that we should start to notice their effects

00:30:35 --> 00:30:38

eventually. And if they're not, we need to think very carefully about

00:30:38 --> 00:30:41

our state, what is really happening in mind not sincere has

00:30:41 --> 00:30:45

something really into desire overcoming, but this should, these

00:30:45 --> 00:30:49

are the signs of a healthy heart. And the ones who are really going

00:30:49 --> 00:30:52

to benefit from the Quran from the guidance of our prophesy centum,

00:30:52 --> 00:30:56

from that acts of goodness, and so on and so on, are the ones that

00:30:56 --> 00:31:00

are actively that trying to draw near to lots of other catani had

00:31:00 --> 00:31:01

these great treats like Russia.

00:31:02 --> 00:31:07

And so, if that's not the case, he said, then that it's a sign of

00:31:07 --> 00:31:09

what was just mentioned. And so what should we our response to

00:31:09 --> 00:31:13

that, to give up, no failure to dhadak.

00:31:15 --> 00:31:16

And that,

00:31:17 --> 00:31:20

he says here, and whatever remains of his life, he should therefore

00:31:20 --> 00:31:26

make up for the time he has wasted fully after dark. Right? It even

00:31:26 --> 00:31:30

if it's happened in the past failure to make it up, is it make

00:31:30 --> 00:31:34

up for it, I do something in replacement of it, that do

00:31:34 --> 00:31:39

something now, so that it can that erase what came before

00:31:40 --> 00:31:44

and that he should strive to be sincere and truthful with Allah.

00:31:45 --> 00:31:48

Sincerity is a path it's not something you attain overnight,

00:31:48 --> 00:31:53

it's a process will become more and more sincere as we progress in

00:31:53 --> 00:31:56

the spiritual path. He should purify, admit his heart of foul

00:31:56 --> 00:31:58

traits, claiming to the remembrance of Allah and

00:31:58 --> 00:32:02

constantly be absorbed in it, perform good deeds, wherever

00:32:02 --> 00:32:04

possible, be mindful of the law and have presence of heart in

00:32:04 --> 00:32:05

every state.

00:32:07 --> 00:32:12

Again, it sounds very easy, but very difficult to actually do. His

00:32:12 --> 00:32:15

heart may then be filled with certainty. And he may climb the

00:32:15 --> 00:32:19

ladder of surrender to Allah and Islam, to find tranquility in him

00:32:19 --> 00:32:24

upon the way of Eman and then to ascend by the paths of f7, to the

00:32:24 --> 00:32:29

heights of Arafat. So he goes back into the very that title of the

00:32:29 --> 00:32:34

book itself, and talking about the various stations after that, it's

00:32:34 --> 00:32:36

an event and then at event.

00:32:40 --> 00:32:47

It's an exciting event. Thus, he sees truth as it is in though

00:32:47 --> 00:32:49

before his eyes held iron.

00:32:51 --> 00:32:54

And then this is taken from a verse and sort of dissolve that

00:32:54 --> 00:33:00

the mystery had Foliat alone for the life of this, then let the

00:33:00 --> 00:33:02

workers work.

00:33:03 --> 00:33:09

In other words in it off. And that's who says this? Is it Allah?

00:33:09 --> 00:33:14

Or is it the people of paradise, but he refers to the bliss that a

00:33:14 --> 00:33:19

lot of other Katana has in store for the righteous? And this is

00:33:19 --> 00:33:22

what people should really be working for. This is really what

00:33:22 --> 00:33:26

they should be striving for. Well, we're to know what's there. We to

00:33:26 --> 00:33:29

know what's that waiting for us.

00:33:30 --> 00:33:32

We would work really hard in order to attain it

00:33:34 --> 00:33:37

plain. So now what he's going to do, he's going to give us an

00:33:37 --> 00:33:41

incredible frame on how to understand and I'm going to

00:33:41 --> 00:33:45

solder. So this word here, I'm going to solder. Again, it repeats

00:33:45 --> 00:33:48

itself. And he translates it here as a good deed.

00:33:49 --> 00:33:52

So he's going to give us a number of considerations and it's roughly

00:33:52 --> 00:33:57

about five, this is the frame if you will, on how we should

00:33:57 --> 00:34:02

understand righteous deeds, good deeds, but I'm gonna start here

00:34:02 --> 00:34:04

how do you tune in Allah holy object?

00:34:05 --> 00:34:09

So first and foremost, it's a gift from Allah to His servants

00:34:10 --> 00:34:15

will follow men Allah He oppa, Yahoo, whatever why they secondly

00:34:15 --> 00:34:16

is that

00:34:17 --> 00:34:22

it is from it is it is a gift from Teresa which he gives him that it

00:34:22 --> 00:34:28

is also that bounty from Allah that He gives him and rewards him

00:34:28 --> 00:34:31

for. So that's the second one. It's a gift from Allah. It's

00:34:31 --> 00:34:36

bouting that he gives them and reward them for And then thirdly

00:34:36 --> 00:34:40

is that he made good deeds, the Hallmark and the most manifest

00:34:40 --> 00:34:44

sign of the one who was brought near.

00:34:45 --> 00:34:48

So which I know a and I'm gonna saw that he made righteous deeds

00:34:48 --> 00:34:55

that a Sema, a sign for someone in the most apparent sign and the

00:34:55 --> 00:34:59

greatest indication that that's someone that I'd love to add. Once

00:34:59 --> 00:34:59

again,

00:35:00 --> 00:35:05

that person to be near him. And then for which I don't know if Dr.

00:35:05 --> 00:35:07

Niccole Buddha, that he made it a key

00:35:09 --> 00:35:15

that to the open the key, the key to his acceptance, having kobold

00:35:15 --> 00:35:19

with Allah, Allah accepting from you. Well Baba needed one

00:35:20 --> 00:35:26

and a door to attain this is the fifth, his contentment and bliss

00:35:26 --> 00:35:31

in paradise. So five things that is the frame. So if someone would

00:35:31 --> 00:35:33

ask you that, why are you doing what it is that you're doing? Why

00:35:33 --> 00:35:37

are you tiring yourself out? Why are you doing all of this? This is

00:35:37 --> 00:35:43

how we do it. It's a gift from Allah, its bounty, that he pours

00:35:43 --> 00:35:47

upon us and then rewards for it. It's the greatest sign of the

00:35:47 --> 00:35:52

macabre, someone who's close to Allah. And it's the key to being

00:35:52 --> 00:35:58

accepted by Allah. And it's a door to his contentment into

00:35:58 --> 00:36:03

everlasting bliss of paradise. He says fell more early we'll find

00:36:03 --> 00:36:06

more early though Anil, ominous saw the heat law you have to love.

00:36:08 --> 00:36:12

And then he says emphatically is that someone who turns away from

00:36:12 --> 00:36:16

performing good deeds is like someone who turns away from the

00:36:16 --> 00:36:19

door, it will not be open to him.

00:36:21 --> 00:36:23

It will not be open to him.

00:36:25 --> 00:36:26

And what do you do?

00:36:27 --> 00:36:29

And then have an assignment? No, you have to have Okay, moderate

00:36:29 --> 00:36:33

and it's bad. If you are just wanting to enter into someone's

00:36:33 --> 00:36:36

home, and you're just walking around the home, how are you going

00:36:36 --> 00:36:39

to enter the home? Or if you just don't want to walk through the

00:36:39 --> 00:36:42

door? Right? What are you going to go through the wall? What are you

00:36:42 --> 00:36:46

going to get in the home? Right? There's a place to enter into the

00:36:46 --> 00:36:47

home. It's called the door

00:36:48 --> 00:36:55

and that they might have Saadia or the door. There's a door that if

00:36:55 --> 00:37:00

we want to enter in all of the true meanings of entrance is that

00:37:00 --> 00:37:03

we have to do this and this is why He says when I'm in oyakata Oh,

00:37:04 --> 00:37:07

babble Jude, that Atalian one and we'll have

00:37:12 --> 00:37:17

a person who performs good deeds knocks on the door of generosity,

00:37:17 --> 00:37:20

hoping to receive the gifts of the Bestower

00:37:22 --> 00:37:23

what a statement

00:37:24 --> 00:37:28

when I meet with the Amazon who's acting you're cara cara, you're

00:37:28 --> 00:37:32

close to knock corrected bap. But here, it doesn't mean literally

00:37:33 --> 00:37:36

the metaphorical meanings of knocking on the door. Through that

00:37:36 --> 00:37:40

by doing things to be accepted by Allah, you're caught up by the

00:37:40 --> 00:37:42

jewel that apply and when

00:37:44 --> 00:37:50

Allah to Allah, when hoping to receive the gifts of the Bestower

00:37:51 --> 00:37:52

and then he says

00:37:54 --> 00:37:57

Finn was stopped litical bit you've edited I'd be endless da da

00:37:57 --> 00:38:02

be the Cree ajisen Another a chakra, a person engrossed in

00:38:02 --> 00:38:04

worship of his Lord constantly devoted to his remembrance is

00:38:04 --> 00:38:10

incapable of ever showing him do gratitude. Right Why?

00:38:11 --> 00:38:17

In Nevada, I lay in Mattoon GDD, okra, Alderman cooling and mutton

00:38:17 --> 00:38:22

Cobra. And that why is this the case because that gratitude itself

00:38:22 --> 00:38:27

would be a new blessing upon him greater than all of the blessings.

00:38:28 --> 00:38:31

So not just a blessing greater than the other blessings. Well,

00:38:31 --> 00:38:36

the other woman only 100 Eva is wafak auditor it was

00:38:37 --> 00:38:41

a delicate moment that in about a year. It is He Who graced us with

00:38:41 --> 00:38:44

the ability to obey him and made him of the people of his presence,

00:38:44 --> 00:38:48

and that is the greatest favor and the loftiest rank out of our

00:38:48 --> 00:38:50

daughters and it Walla

00:38:52 --> 00:38:53

Walla zero

00:38:57 --> 00:39:01

Willa, Jaco Dora Cabrera Willa Jaco Nero and Ashoka

00:39:03 --> 00:39:04

so there's

00:39:05 --> 00:39:06

other you have to do a

00:39:08 --> 00:39:12

couple of videos to be able to do something. And because all you

00:39:12 --> 00:39:13

have to do is to

00:39:15 --> 00:39:19

is to esteem something. Even in for instance, the sloth is the

00:39:19 --> 00:39:23

Hara. When you, when Nikhil talk to the doctor,

00:39:24 --> 00:39:28

what I don't wanna I don't want to annoy you. So there, it's stuck

00:39:28 --> 00:39:32

there. Right. And that particular you have the ability to do and I

00:39:32 --> 00:39:36

do not have the ability to do it. But then we say later, is that

00:39:37 --> 00:39:40

thing called the Titan one that has an AMA? chagrin, if you didn't

00:39:40 --> 00:39:44

fuck with Dota Who the fuck would already fade in and who

00:39:45 --> 00:39:49

is sort of on the walls of the annual Fedora holy Federman home

00:39:49 --> 00:39:53

and that sense it has made up like decree in here it's like

00:39:54 --> 00:39:59

that, that a steaming this there's no way we can truly that no

00:40:00 --> 00:40:05

The greatness of that blessing. And nor are we ever truly able to

00:40:05 --> 00:40:08

give thanks for it. The slave cannot fathom its magnitude, nor

00:40:08 --> 00:40:10

is he capable of giving thanks for it.

00:40:13 --> 00:40:17

Whether we still had our weather score, considerably Ashoka

00:40:17 --> 00:40:20

nettement and Okinawa hoodlum Majora, where he just strive and

00:40:20 --> 00:40:24

do his utmost to be grateful than everything he does intending to

00:40:24 --> 00:40:27

show gratitude is itself yet another blessing that requires

00:40:27 --> 00:40:31

thanks and so on for Subhana Mala in Kenosha, chronometry. In

00:40:31 --> 00:40:35

Lebanon, Amity are alive, there are a little bit of a community

00:40:35 --> 00:40:38

philosophy that if your query level is zero, they would have to

00:40:38 --> 00:40:41

call you they're cool, what are the levels low, they would hold it

00:40:41 --> 00:40:42

off.

00:40:43 --> 00:40:46

Like a bar. These are the true people on the line. They know what

00:40:46 --> 00:40:50

they're talking about. This is it. Transcendent is the one who's

00:40:50 --> 00:40:53

blessings cannot be appreciated, except by His lessons.

00:40:55 --> 00:40:58

Transcendence as the one who cannot be obeyed, except by His

00:40:58 --> 00:41:01

enabling grace in favor, there is no way of showing him do

00:41:01 --> 00:41:07

gratitude, except by confessing to him once incapacity in need of

00:41:07 --> 00:41:07

Him.

00:41:08 --> 00:41:12

There is no way of showing him do gratitude, except by confessing to

00:41:12 --> 00:41:18

him, once incapacity in need of Him, there is no power to obey Him

00:41:18 --> 00:41:22

except through humility, submission, and realizing one's

00:41:22 --> 00:41:27

desperate need of Him. If, if we want Wilaya, if you want to be,

00:41:27 --> 00:41:31

this is it, we're here, this is what we need to do. These books

00:41:31 --> 00:41:35

are laying down the foundations for us, if you truly want to

00:41:35 --> 00:41:40

ascend in this religion. And to get beyond the basics. It's right

00:41:40 --> 00:41:42

here. This is what has to be in your heart.

00:41:43 --> 00:41:47

The our conformity is there, everyone has to do that. But this

00:41:47 --> 00:41:51

is what's going to differentiate you from other Muslims that are

00:41:51 --> 00:41:54

just worshiping outwardly, they have correct belief they're

00:41:54 --> 00:41:57

worshipping out, but this is what when this door opens up, y'all

00:41:57 --> 00:42:00

know, even though he's still in the first data, so just wait to

00:42:00 --> 00:42:04

see what comes after. But my point is, is that this is it. These are

00:42:04 --> 00:42:07

the traits of the hearts of the righteous, this is how they are.

00:42:07 --> 00:42:11

They're aware of this, that they can't truly think Allah and every

00:42:11 --> 00:42:14

time they think a lot that's a blessing greater than everything

00:42:14 --> 00:42:16

that came before it. And it was only done in the first place by

00:42:16 --> 00:42:21

his tobique. And the only way to truly that thank him is just to

00:42:21 --> 00:42:24

realize what's absolute inability and complete impoverishment before

00:42:24 --> 00:42:29

him. subhanaw taala. And there's no way to ultimately worship him,

00:42:30 --> 00:42:35

as he deserves to be worshipped except by that completely, that

00:42:35 --> 00:42:39

except by doing the very best you can to actualize your humility,

00:42:39 --> 00:42:41

and loneliness and absolute need.

00:42:43 --> 00:42:46

Those are the traits of the righteous, that's how they are.

00:42:46 --> 00:42:50

And these are the meanings that have been planted in their heart

00:42:50 --> 00:42:54

and then grow very strong. These are the meanings that the great

00:42:54 --> 00:42:57

mashallah plant in the hearts of their students. These are the

00:42:57 --> 00:43:00

meanings is that when you read these books of these great Imams,

00:43:00 --> 00:43:03

the hope is, in this blessed times, and especially among

00:43:03 --> 00:43:07

Ramadan is what ends up happening to us is that these meanings get

00:43:07 --> 00:43:11

planted in our hearts, and the Shama to Allah. We water them by

00:43:11 --> 00:43:14

doing the very best that we can and then inshallah to Allah that

00:43:14 --> 00:43:16

it eventually bears its fruit.

00:43:18 --> 00:43:24

I'm just going to read over this and we can time is is is up so and

00:43:24 --> 00:43:27

then we will we'll come back to these last three paragraphs very

00:43:27 --> 00:43:32

briefly before when we review on Sunday Saturday Inshallah, good

00:43:32 --> 00:43:35

deeds are that's a clear manifestation of Allah's favor

00:43:35 --> 00:43:38

upon the slave in deficiency and giving do things for them in his

00:43:38 --> 00:43:42

constant state. Thus, for someone who was grateful, remembers a lot

00:43:42 --> 00:43:46

faster and stands up Parent Night will fear Allah much more than

00:43:46 --> 00:43:49

others who perform fewer good deeds than Him or know Him, you

00:43:49 --> 00:43:52

think it'd be the opposite? This is due to his realization of the

00:43:52 --> 00:43:56

tremendous favor of Allah upon him, of his lack of gratitude, and

00:43:56 --> 00:44:00

of his many shortcomings. If you're aware of this, then you

00:44:00 --> 00:44:03

would realize that the scholar who has attained perfection might fear

00:44:03 --> 00:44:07

his deeds, he is afraid of magnifying them, or relying upon

00:44:07 --> 00:44:10

them, because he witnesses that his performance of those deeds is

00:44:10 --> 00:44:15

a blessing of Allah. He also witnesses his inability to get

00:44:15 --> 00:44:19

things for them. So how can you rely upon them? Good deeds, others

00:44:19 --> 00:44:22

only perform for the beauty of witnessing the last favor,

00:44:22 --> 00:44:25

following the path and obeying the laws commands, and due to the fact

00:44:25 --> 00:44:30

that he made them the door to his proximity and the key to his love.

00:44:31 --> 00:44:34

But enabling research from Allah will light on.

00:44:36 --> 00:44:40

So if that was all we did in life was intimate implement those last

00:44:40 --> 00:44:41

three paragraphs, you'd be good.

00:44:43 --> 00:44:45

We'll come back to them and look at them a little bit more closely.

00:44:46 --> 00:44:50

I'm telling you this book. This is tomato Cola, how he's been able to

00:44:50 --> 00:44:56

just summarize this so succinctly. And again, the method he had fell

00:44:56 --> 00:44:59

Yeah, Emily lamb, you know, this is where it's at.

00:45:00 --> 00:45:04

Right, you want closer to Allah, here it is, this is how you have

00:45:04 --> 00:45:08

to be, this is what we have to do, we have to roll up our sleeves.

00:45:08 --> 00:45:10

And these things are not that hard.

00:45:11 --> 00:45:13

For the one who Allah makes it easy to easy.

00:45:14 --> 00:45:16

And you never know you come home from Tada we are one night and one

00:45:16 --> 00:45:22

of those meanings is in your heart and hold us there, there. And it

00:45:22 --> 00:45:28

rises in very subtle ways. It rises. And this is why it's so

00:45:28 --> 00:45:31

important to be in gatherings of goodness. Because when you're

00:45:31 --> 00:45:35

around a whole bunch of other people that are also have the same

00:45:35 --> 00:45:40

intention is that we're especially reminded them these things.

00:45:41 --> 00:45:43

If you leave people alone, how many people gotta remember a lot

00:45:43 --> 00:45:48

on their own? Okay, a few. But this is why we come together, and

00:45:48 --> 00:45:53

magentas of learning, but then also of remembrance, is that

00:45:53 --> 00:45:55

you're in the mode and you're hearing the name of the Prophet,

00:45:55 --> 00:46:00

son license. And you're reminded of the blessing of the student.

00:46:01 --> 00:46:04

And then this is just completely overwhelms you, I'm unable to

00:46:04 --> 00:46:07

ultimately give thanks for this great blessing. There's nothing

00:46:07 --> 00:46:11

that I can do. And I'm shy before my lord humbled before him. And

00:46:11 --> 00:46:15

just all I can do with magnifying and to do my best. Like, if that

00:46:15 --> 00:46:18

comes to your heart, those moments of having that come to your heart

00:46:19 --> 00:46:23

is are some of the most precious moments of life. And those

00:46:23 --> 00:46:26

feelings in those thoughts. And those states that come to your

00:46:26 --> 00:46:31

heart are some of the heaviest things of all in the scales, even

00:46:31 --> 00:46:34

though you're sitting and no one even next to you even knows what

00:46:34 --> 00:46:36

you're thinking or what's even crossing your mind.

00:46:37 --> 00:46:40

But those moments with Allah, because this is the place of

00:46:40 --> 00:46:43

Allah's grace, and when he sees that

00:46:45 --> 00:46:48

though, that is what he brings to the heart of the Oia are those

00:46:48 --> 00:46:53

minutes and when they let start to become prevalent in your heart and

00:46:53 --> 00:46:58

consistent and then you just are regularly just broken before a lot

00:46:58 --> 00:46:59

broke.

00:47:00 --> 00:47:06

And you are hopeful and lowly and all of these other means that are

00:47:06 --> 00:47:09

locked out it just keeps opening up the doors for you to draw

00:47:09 --> 00:47:11

closer and closer to them supine without immunological adequate

00:47:11 --> 00:47:15

data. Give us Tofik and all of our different affairs yeah our camera

00:47:15 --> 00:47:19

I mean, they take care of all of our needs. Yeah, Allah I'd love to

00:47:19 --> 00:47:21

add a free us up to worship him somehow and without all the

00:47:21 --> 00:47:25

shackles all the entanglements everything that is preventing us

00:47:25 --> 00:47:28

from traveling the path enjoying your to Allah and worshipping Him

00:47:28 --> 00:47:32

with sick and loss with truthfulness and with sincerity.

00:47:32 --> 00:47:34

Muhammad Amin we asked you if you hate and want to ask you to remove

00:47:34 --> 00:47:37

all of the obstacles and all of the hindrances and everything that

00:47:37 --> 00:47:40

is in the way from us traveling a path to drown your view and

00:47:40 --> 00:47:44

striving day in and day out to John Year to you alone we ask you

00:47:44 --> 00:47:47

to make our only goal our goal to become nearer to you. And then our

00:47:47 --> 00:47:50

goal is to know you the ultimate army make that a reality within us

00:47:50 --> 00:47:53

and from this festive month of Ramadan possibilities the

00:47:53 --> 00:47:55

sweetness of this month and the sweetness something of the

00:47:55 --> 00:47:58

sweetness your Allah that you give to the lesson earlier in this

00:47:58 --> 00:48:01

lesson when Dr. Hamid I mean, let's just be able to follow in

00:48:01 --> 00:48:04

their footsteps and be able to hang onto their coattails and be

00:48:04 --> 00:48:08

able to love them in to try to emulate him barking resulting in

00:48:08 --> 00:48:11

the freedom of Avios holidays in Hungary my dad used to be sending

00:48:11 --> 00:48:12

yourself to having a holiday

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