Yahya Rhodus – The Spheres of Islam, Iman, Ihsan & Irfan #9

Yahya Rhodus
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The speaker discusses various aspects of Islam, including the importance of learning to be good at all aspects, serving God, and not force anyone to do things. They also discuss the importance of protecting one's spiritual path and not feeling

AI: Summary ©

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			I was sent out of cinema out of
Sunita early he was so happy woman
		
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			Wilder I mean a tie Luma with
Taleem wonderful wouldn't be fat
		
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			with to that could have with you
where the father to what is
		
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			different about health and
ethnicity Viki tabula also not
		
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			zero so Lee Salah law it was
cinema do either Hello Abdullah Al
		
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			higher up to what you'd like to
add more adultery will Corby What
		
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			do I be SubhanaHu wa to Allah
Almighty Allah joven sada honey
		
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			Agnes other law and each other
eminent rhythm and harmony in fact
		
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			using the image of female I need
your clean well how could you
		
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			clean what you're looking at
command and motor it they see then
		
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			we're sending so we are moving at
a reasonable pace through this
		
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			great work and we are definitely
on track to do a HUD some of it in
		
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			complete reading and sha Allah by
the end of Ramadan evening i Tada.
		
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			But more importantly then getting
through the text is that we hope
		
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			that the meanings are understood
today we're going to finish a debt
		
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			outta this first sphere.
		
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			And then inshallah Tada. Tomorrow,
we will take a break on Friday and
		
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			come back on Saturday business i
Tada. And that begin with a review
		
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			of what it is that we've taken.
And so if you have missed a
		
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			session or a or more, then I
recommend that you go back. And we
		
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			can start with q&a on Saturday
session the agenda before we
		
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			proceed further or to make sure
that we understand that everything
		
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			up into this point that he's
trying to teach us. And then we
		
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			can build upon that and Charlotte
other we get into the second
		
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			sphere and then the third and then
fourth sphere visioni Lightoller
		
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			because everything builds that on
each other. And so that we can't
		
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			really move to the next step until
we fully grasped the first step.
		
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			And so that we have left off in
the transition on the bottom of
		
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			page 32 where the it says the
signs of a sound heart.
		
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			So in Arabic it says for unwanted
Kulu is Saudi hace El Faro Hiroshi
		
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			with Imani Makara had to go free
word for so Cuba s Yang, one more
		
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			hot button Haiti, Little Haiti
within tifab With declivity Katie
		
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			will Clara
		
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			Jimmy so keep in mind we ended
yesterday with the verse that what
		
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			I can Allah hub of the elite
common Eman was the you know who
		
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			people will become that this is
attributed to Allah or Laura
		
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			subhanaw taala he is the one who
has done this. Allah has endured
		
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			the faith to you literally made it
beloved to you, and beautified it
		
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			in your hearts. And then the
opposite. Were karate Lincolnwood
		
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			COFRA word for Ahsoka with ASEAN.
And that he made that unbelief,
		
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			transgression and disobedience
hateful to you. This is something
		
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			you detest
		
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			and this is from His bounty
subhanho wa Taala that he's done
		
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			this Buddha acre Homer Rashi dune
those are the rightly guided
		
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			fabuland min Allah He won the Atma
and that this translates as a
		
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			grace and favor from Allah. So
this is also for those praying
		
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			Tada we have with us here. We took
this from the school that we
		
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			studied in in our tradition, it's
there that
		
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			that good innovation of how to
keep track of the various records
		
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			of total we're so after
		
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			that after two and 610 and that 14
and 18 they say fondling min Allah
		
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			he will now
		
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			okay, which is taken from the
corner folded them in line.
		
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			And then they say mo Vera 10 What
ACMA and this is what we want, we
		
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			want Fulton we want that we want
molfetta We want Rama these are
		
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			all the beautiful things that we
want and then after the fourth
		
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			eighth 12th 16th and 20th is that
they first mentioned the Bravo
		
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			syndrome and then the whole
photoshooting see number lookup
		
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			cities in one hotel I was
interested in that I found this in
		
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			Alabama Tada so that one knows is
that okay they've prayed for
		
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			they've prayed eight and so forth
so I'm keeping track and as we
		
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			pray data with so called the land
men on their heat when yet man and
		
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			so then he says is that the
unwanted global Saudi has so
		
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			called the portal for serious colo
a Saudi what is the sign the
		
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			transit here's a sound heart or a
pious heart, a righteous heart. A
		
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			good heart is what and Farah is
that we find joy in Russia and
		
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			Eman. He translates it hears
uprightness and faith.
		
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			I refer to it as closer to being
like right guidance, but this is
		
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			the sun this is what we should
find further in is in Rushton EMA
		
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			and that we have
		
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			Cut out here. They have cut off of
gopher for Socan Sen.
		
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			As I said, I would Alfia unbelief
in all of his different forms, and
		
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			forsook transgression of different
sorts, and that LCN all different
		
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			types of disobedience which he
translates here as rebellion. And
		
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			that then so this is the first
thing, this is this is now the one
		
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			literally is a title. But it can
also valid be translated as sign,
		
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			because in the sense that the
title is like a sign for what is
		
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			indicated in the work itself.
		
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			And so that he's gonna give us the
signs of a healthy heart. This is
		
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			the first finds joy, and right
guidance and faith. And then one
		
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			marhaba till here, what Muhammad
Allah,
		
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			that loving good and loving the
people of good.
		
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			This is a sign that a heart solid,
we have muhabba
		
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			that any opportunity for good, is
it, we strive quickly. And we
		
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			Hastin quickly. And we strive to
that, do that good. And one of the
		
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			things they mentioned about
Senator Booker Sadiq is that he
		
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			drew near to Allah from every
single door of good, all of the
		
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			above will have cooler, every
single door of good, he drew
		
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			nearer to Allah subhanaw taala
through that door, and an
		
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			intelligent person, this is how
that they are. They want to join
		
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			you to Allah through the door to
the door of helping other people
		
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			through the door of knowledge to
the door of the day filled with
		
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			all these different things. Each
one is a door that draws nearer to
		
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			Allah subhana wa Tada. And that we
should love good, because if you
		
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			love good, you will be motivated
to actually do it. And then not
		
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			only fair itself, that I love him.
And so in all traditional
		
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			societies, like if I would say to
see Sam or this person is from a
		
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			little hair, you know exactly what
you need understood. In a
		
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			traditional side what that means
as an adult hair, meaning this is
		
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			a good person, this is an upright
person. This is a selfless person,
		
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			this is a person who is helping
other people all the time, that
		
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			he's from a good family. And all
there's so many different things
		
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			that that means that said you just
say about the husband.
		
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			And there's so many things that
that means. And oftentimes,
		
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			they've been touched by something
that that person has done. When
		
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			they call people I had an affair.
		
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			And so that this is a sign that
their heart is solid,
		
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			is that they have love for hair
and other hair. And this is one of
		
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			the doors that opens up for us to
that benefit immensely.
		
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			From all good that is happening on
the face of this earth.
		
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			By loving the hair that's
happening in the world, wherever
		
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			it's happening. And by loving the
people of hair, that are doing
		
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			that good in the world, you open
up a door in your heart right here
		
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			from wherever it is that you're
sitting in our case, McKenzie,
		
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			Pennsylvania, that the benefit
from all of these people worldwide
		
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			by doing that, just by having that
trait of Mahatma.
		
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			And so that trait of Mahatma, that
brings about that abundant good
		
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			that is that ultimately, that
impossible for you to know how
		
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			large and great it really is.
		
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			And that by loving Hillhead,
wherever they are on the face of
		
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			this earth, it also opens up that
a connection to you to benefit
		
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			from them, not just the hurt that
they do, but also their blessing
		
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			hearts from which that had that
emanates from. And this is what
		
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			our teachers always taught is that
we have to that love and support
		
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			to the extent possible that any
person on the face of this earth
		
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			is doing any good. This is not a
competition. This is not a
		
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			competition. And like I said and
what we're trying to do here,
		
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			we're not in competition with
anyone and never has and never
		
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			will be a competition. This is
about just doing the very little
		
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			that we can to just keep this
thing moving. This is just a very
		
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			small effort, that we're trying to
do something. The very, very,
		
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			very, very little knowledge that
we have found that we've learned
		
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			from our teachers or Lahoma. Just
try to teach people others better.
		
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			Try to teach people the basics,
tried to do a little bit talk
		
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			claims are being made, and that
we're not in competition with
		
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			anyone. And we're there to be 1000
Other like institutions like fair,
		
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			that's good, and that we hope good
for everyone and that everyone
		
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			will serve according to their
capacity. And ultimately what we
		
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			are seeking from this is to that
serve
		
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			In a way that leaves us to be it
leads us to becoming beloved to
		
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			Allah. And that's stated in the
Arabic language. I little was
		
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			still in Malibu BIA and Allah.
		
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			That's hard to translate. But
that's what it means is that you
		
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			serve in a way it was was like a
description. But literally it's a,
		
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			you're serving in a way that leads
you to become beloved to Allah.
		
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			Because in Allah Allah you aid has
a de Mirage and fragile, Allah to
		
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			Allah, could that assist this
religion helped the religion in
		
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			some way, with a corrupt person,
you could have a facet, Muslim, or
		
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			even a nonmuscle that do some type
of service for the dean, that
		
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			there are means of helping the
dean. So what we want is to serve
		
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			the dean and to have our service
be accepted. That's what's really
		
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			important. And if that's the case,
then this is just proves even
		
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			further, why it's not a
competition, not about this, it's
		
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			just about that don't get caught
up in the means. That everything
		
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			that we're doing here all as All
means all means to what
		
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			everything that we're doing as a
means learning right now as a
		
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			means worshiping fasting right now
is it means standing up to all of
		
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			us means we don't belittle the
means what we realize is that our
		
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			goal is Allah Jalla Jalla. And so
if that's the case and for us for
		
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			either for Dr. fansub Vika Farhan
Phaedra ferrata, when you finish,
		
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			ie, one act of goodness, fun sub,
you record yourself right away,
		
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			and to note some other type of
goodness will eat out of beaker
		
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			thought about, in desire, that
what is in the presence of your
		
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			Lord.
		
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			And when Allah time says when you
know because
		
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			and unto Your Lord is the end. One
the outcome, because wanting to
		
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			hang onto your Lord is the end.
And we don't want anything to keep
		
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			us from attaining what we've set
out to achieve, which is closest
		
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			to a larger ledger. And this
becomes a test for people on the
		
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			spiritual path is that oftentimes
I like to have to open up doors
		
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			for them to experience that
certain things that are there to
		
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			make them firm upon the path.
		
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			And then there's times after that
where they're taken from
		
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			and it's to see are we sincere?
Are we not sincere? Are we
		
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			worshipping Allah for those
things? Are we worshiping love
		
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			because he deserves to be
worshipped?
		
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			And if we're worshiping Allah,
because he deserves the worship,
		
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			it might or might not return back
at a later time, but this is the
		
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			whole goal, ultimately, is Allah
Jalla gelato and from here with
		
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			this amazing statement, where
		
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			it was said about I will use
editable Salami
		
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			is that that other righteous
people will always asking from me,
		
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			I want this I need this into as
good. Don't get me wrong, we
		
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			should make dua even if we need
salt on the table or sandal strap
		
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			breaks, we make dua for
everything. Right? But is that he
		
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			said is that I will use the little
Sami is that he was seeking me.
		
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			Other people were seeking from me,
but he was seeking me. And there's
		
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			a difference.
		
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			And we should at least include in
our dogs. Yeah. That was that are
		
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			not things that we need. Yes, make
dogs for all those things, but
		
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			have the right intention when you
make dua but make have from among
		
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			your dog as well? Is that that
you're not seeking from Allah is
		
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			that you are seeking Allah to live
		
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			and even though that in a sense
you're seeking from him, Yanni,
		
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			because you're asking for
closeness to him, but that's not a
		
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			type of from that relates to any
other type of thing outwardly,
		
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			right that is the type of taller
and the desire that we should have
		
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			is that which is in the presence
of a large energy rather someone
		
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			Muhammad to fade a little head
with empty fat with dhikr which is
		
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			key What did Quran three things.
So again, this is the third
		
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			cluster Okay, so first is that you
have a heart that has father
		
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			happiness with versed and Eman,
right guidance and faith. Second
		
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			is that you love her good and you
love the people are good. And then
		
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			third, is that you benefit is that
you benefit from what? From decode
		
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			from the remembrance of Allah from
10th gear from reminders in from
		
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			the recitation of the Quran
		
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			that you benefit from it.
		
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			And this is a sign that this is a
Quaalude that a Saudi had and then
		
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			he's going to mention that several
verses in different chapters of
		
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			the Quran that point to the same
meaning so I'll go through those
		
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			and then we'll tie it back. So he
says first, and this is inserted
		
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			that yet was a good one.
		
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			into the Quran 10 Meaning, and
this translates as continue to
		
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			remind for surely reminding
benefits the believers, what is
		
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			the Quran 10 define what meaning
is that all of us need to be
		
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			reminded, there's so many things
that we know that we forget that
		
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			we have to be reminded of. And
what a blessing to have other
		
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			people around us who are means for
us to be reminded, this is one of
		
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			the greatest benefits of a
community is that they remind you,
		
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			things that you forget, you
immediately remember, and then you
		
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			can put it back into practice. So
was it
		
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			for in the current environment,
meaning the levers benefit from
		
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			reminding, and that this is
ultimately that what the righteous
		
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			do, you cannot force anyone to do
anything. And even if you did,
		
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			just as they're not taking into
account, if you force them to do
		
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			wrong, is that they're not going
to benefit if you force them to do
		
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			good, unless they actually really
make the intention. Now, our
		
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			Prophet did indicate there are
some people that have to be
		
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			dragged to paradise in chains,
there's some people unfortunately,
		
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			is that you just got to be really
stern with them to drag them to
		
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			good. Now, that's not for
everyone, there are some people
		
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			who will push away by doing that.
But then there's some people where
		
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			it's just like, You got to just,
you know, be firm with no, this is
		
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			what you're doing. Knowing that
the type of person you're dealing
		
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			with is important. And you don't
want to push anyone away. But
		
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			there's some people are like that,
they have to be dragged to
		
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			paradise and chains.
		
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			Whereas the ideals that were they
obviously, are, you know, open to,
		
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			and this is one of the ways that
you explain when your teachers
		
00:16:44 --> 00:16:49
			arrange for you certain things to
do. This is the 13th. And they
		
00:16:49 --> 00:16:54
			used to be very strict about this,
where, when and how the remote is
		
00:16:54 --> 00:16:58
			that this is the 13th. And it was
known that those who stuck to the
		
00:16:58 --> 00:17:02
			team, that our team is the
program, or what has been
		
00:17:02 --> 00:17:04
			arranged, is this is the top team.
		
00:17:06 --> 00:17:08
			And you'd have students that
flick, for instance, that
		
00:17:09 --> 00:17:11
			the teacher would be in one place.
		
00:17:12 --> 00:17:15
			And he would arrange everyone to
be in a certain place. And there's
		
00:17:15 --> 00:17:17
			some students that would sneak out
because they wanted to be with the
		
00:17:17 --> 00:17:18
			teacher.
		
00:17:19 --> 00:17:22
			And then it would be said to them
is that you being where the
		
00:17:22 --> 00:17:25
			teacher is not, and where he's
commanded you or encouraged you to
		
00:17:25 --> 00:17:29
			be is better for you in that
moment than being in his presence.
		
00:17:30 --> 00:17:31
			Because he told you to me that.
		
00:17:33 --> 00:17:35
			And from here that we can
understand in relation to this
		
00:17:35 --> 00:17:38
			work. Sometimes there's things
that we miss, sometimes there's
		
00:17:38 --> 00:17:42
			things we miss. And in general,
the only weird that you can't make
		
00:17:42 --> 00:17:43
			called off is that was
		
00:17:44 --> 00:17:47
			the only weird the litany, the
thing that you do regularly that
		
00:17:47 --> 00:17:51
			you can't do called up make up is
that we're in transit here a
		
00:17:51 --> 00:17:56
			service. And so then you have to
give precedence to that. Even if
		
00:17:56 --> 00:18:00
			it needs now, obviously, within
reason, right within reason.
		
00:18:01 --> 00:18:04
			But you have to give precedence to
that. You can make up your other
		
00:18:04 --> 00:18:08
			ODOT you can make up you know, the
recitation of that weird that you
		
00:18:08 --> 00:18:11
			need to recite in whatever it is
that you normally do those sooner
		
00:18:11 --> 00:18:14
			records that you pray, but that
word of dabble, once it goes, you
		
00:18:14 --> 00:18:19
			can never make it up. And that it
takes precedence in benefiting
		
00:18:19 --> 00:18:24
			people to express this. And
benefiting people to express it.
		
00:18:24 --> 00:18:28
			It's even over that wanting to
bask in books and spend a long
		
00:18:28 --> 00:18:32
			time that learning detailed
knowledge. Our teachers, their
		
00:18:32 --> 00:18:36
			methodology, the ways that get
people what they need to learn,
		
00:18:36 --> 00:18:37
			and get them out benefiting
people.
		
00:18:39 --> 00:18:43
			And yes, that you always will need
that a few people who go in depth,
		
00:18:43 --> 00:18:46
			but the vast majority get the
basics and move forward and teach.
		
00:18:47 --> 00:18:51
			There's such a need that we need
to that more people getting out
		
00:18:51 --> 00:18:51
			there
		
00:18:53 --> 00:18:57
			and bringing about benefit for
people. So sign that your heart is
		
00:18:57 --> 00:19:02
			okay, so then then inserted to
Allah. So yeah, that cuddling
		
00:19:02 --> 00:19:07
			Yaksha he who stands on all of
Allah will heed the reminder. So
		
00:19:07 --> 00:19:12
			Akasha is a type of fear. But it's
a specific type of fear. It's a
		
00:19:12 --> 00:19:18
			fear, that accompanies all in
reverence is accompanied by awe
		
00:19:18 --> 00:19:19
			and reverence.
		
00:19:21 --> 00:19:27
			So it's, it's that you're just in
awe. You think of it like in terms
		
00:19:27 --> 00:19:30
			of a human being and only really
applies to Allah. In reality, if
		
00:19:30 --> 00:19:33
			you think of human you're just in
awe of this person. And then
		
00:19:33 --> 00:19:36
			there's reverences respect, and
then you're going to be careful,
		
00:19:36 --> 00:19:40
			there's going to be a fear element
is there as well. There's just
		
00:19:40 --> 00:19:41
			something about this person.
		
00:19:42 --> 00:19:47
			And this is how we have to be
before Allah. And so what does
		
00:19:47 --> 00:19:52
			Allah saying here? So yeah, that
guttural and this is a slightly
		
00:19:52 --> 00:19:55
			different form of a verb, and this
is the one who will heed the
		
00:19:55 --> 00:19:56
			reminder.
		
00:19:57 --> 00:19:59
			Okay, so he hears the reminder but
now
		
00:20:00 --> 00:20:04
			He's taking heed. But who is this
one min Yaksha. It's only this
		
00:20:04 --> 00:20:08
			person who is actively in their
heart in a state where they have
		
00:20:08 --> 00:20:11
			reverential all that are really
going to take heed of the
		
00:20:11 --> 00:20:12
			reminders.
		
00:20:13 --> 00:20:16
			And again, He's tying this back
into what he previously said. And
		
00:20:16 --> 00:20:22
			the the plethora of Quranic verses
that indicate this meaning we the
		
00:20:22 --> 00:20:26
			two data either to who's added to
Iman and what other behavior talk
		
00:20:26 --> 00:20:30
			alone when his revelations are
recited to them.
		
00:20:31 --> 00:20:34
			It strengthens them in faith and
in their Lord do they put their
		
00:20:34 --> 00:20:40
			trust so tele to do is to recite,
did our did our total Quran is the
		
00:20:40 --> 00:20:42
			recitation of the Quran
		
00:20:43 --> 00:20:47
			we that toilet Island when it is
recited to them. And so that every
		
00:20:47 --> 00:20:51
			time that we hear the Quran
recited is that it should increase
		
00:20:51 --> 00:20:57
			us in Iman that to whom a nun and
it increases me man, while the
		
00:20:57 --> 00:21:01
			other being a tobacco and they
place a trust in Allah. In other
		
00:21:01 --> 00:21:05
			words, there's an impact that it's
having on them. This is really
		
00:21:05 --> 00:21:09
			what he's trying to get at is that
we need to look at our hearts and
		
00:21:09 --> 00:21:13
			to see are we being impacted by
what it is that we're doing? And
		
00:21:13 --> 00:21:18
			if not, we need to that try to dig
out the problem. Melina almond,
		
00:21:18 --> 00:21:22
			oh, that was added to email and
we're hungry steps you know as for
		
00:21:22 --> 00:21:25
			those who believe it will increase
them in faith, and they will
		
00:21:25 --> 00:21:30
			rejoice. This step should own and
then finally Allah who has that
		
00:21:30 --> 00:21:32
			acid, a hadith the Kitab I'm going
to share with you and Mr. Elia
		
00:21:33 --> 00:21:37
			Daksha al Rahman, who drew the
linear Shona a bomb. And ayat,
		
00:21:37 --> 00:21:42
			Allah sent down the supreme
discourse, US and and Hadith, a
		
00:21:42 --> 00:21:47
			book consistent in its frequent
repetitions. The skins of those
		
00:21:47 --> 00:21:50
			who fear the Lord Trimble at its
		
00:21:51 --> 00:21:54
			Daksha elemental Judo the linear
Shona boom.
		
00:21:55 --> 00:22:00
			And that in other words, they're
impacted and when the book of
		
00:22:00 --> 00:22:05
			Allah subhanaw taala has been
recited, it should impact us is
		
00:22:05 --> 00:22:10
			that we should be in a state where
that we are in awe and we are
		
00:22:10 --> 00:22:13
			bringing to heart that you're
standing before Allah Jalla
		
00:22:13 --> 00:22:16
			gelato. So he's going to tie this
together for coulomb and let me
		
00:22:16 --> 00:22:20
			interpret basically what Quran
Well, I'm your charlatan Katie
		
00:22:20 --> 00:22:25
			with Vianne for that ICA, the
Dartford, Iman, Wojtyla Jana.
		
00:22:27 --> 00:22:30
			And so if someone does not benefit
from remembrance in from the
		
00:22:30 --> 00:22:36
			Quran, and is unmoved by reminders
and clarification, it is due to
		
00:22:36 --> 00:22:39
			weak faith and a sick heart that
has rested.
		
00:22:41 --> 00:22:45
			Okay, and then the question really
is, how do we know that we're
		
00:22:45 --> 00:22:49
			really benefiting? How do we know
that we're benefiting? And there's
		
00:22:49 --> 00:22:54
			outward? That ways that we can
come to judge that. One is this
		
00:22:54 --> 00:22:58
			important aspect of to what degree
are we adhering to the sacred law
		
00:22:58 --> 00:23:03
			and staying within the boundaries?
And a another one is in relation
		
00:23:03 --> 00:23:09
			to how motivated are we to do
specifically our own rod? Your own
		
00:23:09 --> 00:23:13
			rod is the point of the world Oh,
Rod is the point of weird. And
		
00:23:13 --> 00:23:17
			it's something that you do
consistently. So praying the five
		
00:23:17 --> 00:23:20
			daily prayers, that's the type of
weird reciting Quran that's a
		
00:23:20 --> 00:23:23
			weird that reciting the political
implications in the morning.
		
00:23:23 --> 00:23:27
			That's a weird, and it's a really
important thing. Is that you
		
00:23:27 --> 00:23:31
			remember was that he said, is that
the criterion
		
00:23:32 --> 00:23:35
			that we can whereby which we can
know if we are sincere?
		
00:23:37 --> 00:23:43
			You in fulfilling a funky fire
cumulate community obligation is
		
00:23:43 --> 00:23:47
			that we have to see how we are in
relation to our own rod.
		
00:23:48 --> 00:23:53
			Is that if all of a sudden we
become lazy? And no longer do you
		
00:23:53 --> 00:23:58
			really feel motivated to do your
own odd? That's a sign is that
		
00:23:58 --> 00:24:03
			your Hawa has overcome you and
what is it you're doing? Is that
		
00:24:03 --> 00:24:08
			not is that your desire to fulfill
that 45 is not fully sincere?
		
00:24:09 --> 00:24:13
			This is very important. And this
is a very easy way for us to
		
00:24:13 --> 00:24:18
			monitor our spiritual state. Is
that how do how are we in relation
		
00:24:18 --> 00:24:23
			to our ODOT? Are we consistent?
And to what degree are we
		
00:24:23 --> 00:24:24
			motivated?
		
00:24:26 --> 00:24:29
			If we find ourselves motivated,
yes, there'll be times where you
		
00:24:29 --> 00:24:33
			just so exhausted you fall asleep,
and you might not recite them.
		
00:24:34 --> 00:24:39
			Okay, that's an exception to the
rule. But the in general, do we
		
00:24:39 --> 00:24:44
			find like, is it in a stiff
plateau? Is it heavy upon us to
		
00:24:44 --> 00:24:47
			sit down and make it into to
recite our own odd?
		
00:24:49 --> 00:24:52
			If it is, that's a sign that we
really need to
		
00:24:53 --> 00:24:57
			be careful about what's happening
inside something's happening that
		
00:24:57 --> 00:24:59
			we need to address and it might
not
		
00:25:00 --> 00:25:02
			Just be as easy as okay, I've
addressed that I'm Oh no, it might
		
00:25:03 --> 00:25:07
			be you have to make a shift in
your life, it might be that you've
		
00:25:07 --> 00:25:10
			now kind of been drawn towards
something that's really not what's
		
00:25:10 --> 00:25:14
			best for you, you've made some
adjustments in your life that you
		
00:25:14 --> 00:25:18
			have to readjust to. But this is a
very, that important thing to
		
00:25:18 --> 00:25:25
			monitor our hearts in relation to
our job. And if ship on if a
		
00:25:25 --> 00:25:28
			thought comes to our heart, rather
than about doing some type of
		
00:25:28 --> 00:25:32
			commune obligation, we should see
how it affects that aren't
		
00:25:32 --> 00:25:37
			allowed. Now, it might be that you
become preoccupied from certain
		
00:25:37 --> 00:25:41
			odd odd because of the benefit
that you're giving. As long as you
		
00:25:41 --> 00:25:44
			don't feel lazy, when it comes
time to do your own odd, then
		
00:25:44 --> 00:25:48
			you're fine. But if you feel that
laziness and you just don't have
		
00:25:48 --> 00:25:51
			an aversion towards them,
something needs to be addressed.
		
00:25:53 --> 00:25:55
			Now, again, the only other thing
that I'll say there that relates
		
00:25:55 --> 00:25:59
			to this discussion, the previous
discussion is, is that we do have
		
00:25:59 --> 00:26:03
			ups and downs. So what is meant
there is the base level of old odd
		
00:26:03 --> 00:26:06
			that you set up for yourself that
is reasonable, and something that
		
00:26:06 --> 00:26:09
			you know, that you can do
consistently and sustainably.
		
00:26:11 --> 00:26:15
			There are times where that, again,
you do feel constricted, there are
		
00:26:15 --> 00:26:17
			times where you just don't want to
see people.
		
00:26:19 --> 00:26:23
			And there's times where you feel
very happy to be with people. And
		
00:26:23 --> 00:26:27
			we go through content must, on a
daily basis on a weekly basis on a
		
00:26:27 --> 00:26:32
			seasonal basis on a yearly basis,
that we do this in this virtual
		
00:26:32 --> 00:26:35
			path, you go through states where
sometimes you just don't want to
		
00:26:35 --> 00:26:38
			be around people too much. And
that's fine. And sometimes that
		
00:26:38 --> 00:26:41
			state persists for a little bit,
you give people their basic
		
00:26:41 --> 00:26:44
			rights, and you don't force
yourself, you give yourself the
		
00:26:44 --> 00:26:48
			room that you need. And we have to
be understanding as individuals
		
00:26:48 --> 00:26:51
			and brothers and sisters in a
community to give people the space
		
00:26:51 --> 00:26:54
			that they need. Sometimes,
someone's just going through a
		
00:26:54 --> 00:26:57
			difficult time and they need a bit
of space, you got to give them
		
00:26:57 --> 00:27:00
			that space. Part of brotherhood
and sisterhood is to do that.
		
00:27:02 --> 00:27:06
			And then that usually it lasts for
a period of time and then that
		
00:27:06 --> 00:27:07
			things get back to normal.
		
00:27:09 --> 00:27:12
			And then sometimes it's the
opposite sometimes that we feel
		
00:27:12 --> 00:27:14
			that prolonged states of
expansion.
		
00:27:15 --> 00:27:17
			And there's etiquettes in both,
		
00:27:18 --> 00:27:22
			but we forget is people would
rather be in a state of bust.
		
00:27:25 --> 00:27:26
			But it's more dangerous.
		
00:27:27 --> 00:27:28
			And it requires more other
		
00:27:30 --> 00:27:32
			whereas clubbed is Islam
		
00:27:33 --> 00:27:36
			that been in constrictive state
now, when the ODF speak about this
		
00:27:36 --> 00:27:40
			a little bit, very lofty things.
So I'm kind of taking these terms
		
00:27:40 --> 00:27:45
			and like bringing them down to a
very basic common level. So we're
		
00:27:45 --> 00:27:47
			not speaking about them in their
like,
		
00:27:48 --> 00:27:52
			in relation to the spiritual path
here necessarily. But the point
		
00:27:52 --> 00:27:57
			is, it's safer because that you
have less of a chance to get
		
00:27:57 --> 00:28:01
			yourself in trouble. But you have
to submit to Allah and all in
		
00:28:01 --> 00:28:05
			every state. In Avila has put you
in a state you have to submit. You
		
00:28:05 --> 00:28:09
			cannot force yourself to do
something unless there's just
		
00:28:09 --> 00:28:12
			something absolutely have to do
that that should dictate that you
		
00:28:12 --> 00:28:15
			have to do you have to give
yourself the room that you need in
		
00:28:15 --> 00:28:19
			order to move along the path.
Anyhow.
		
00:28:20 --> 00:28:23
			So that he says here, that this is
a sign
		
00:28:24 --> 00:28:29
			that our faith is weak. Okay, and
that we need to strengthen it and
		
00:28:29 --> 00:28:33
			that the heart is sick now the
thief heighth Alon, I lay him out
		
00:28:33 --> 00:28:39
			on and they say card that has
rested. And so as we previously
		
00:28:39 --> 00:28:40
			mentioned, Ron is rust
		
00:28:42 --> 00:28:45
			it's the rust that comes to your
heart Kela that Ivana Allah Kurumi
		
00:28:45 --> 00:28:50
			him, Allah Allah says, rather they
have run rust upon their hearts
		
00:28:50 --> 00:28:52
			from that which they have earned.
		
00:28:53 --> 00:28:58
			And so that we need to polish our
hearts. And our Prophet says So
		
00:28:58 --> 00:29:02
			like you said him the cliche and
secara everything has a polishing
		
00:29:03 --> 00:29:07
			and the polishing of the heart is
the Corolla is the remembrance of
		
00:29:07 --> 00:29:08
			Allah
		
00:29:11 --> 00:29:16
			so then he says, failure to dhadak
my document camera on our
		
00:29:16 --> 00:29:17
			philosophy
		
00:29:18 --> 00:29:19
			I'm gonna
		
00:29:22 --> 00:29:25
			well, you still had to sit Bhima
Allahu Allah azza wa jal to
		
00:29:25 --> 00:29:30
			convenient or hello or melasma
technically Allah what is that
		
00:29:30 --> 00:29:30
			I'll be here
		
00:29:32 --> 00:29:35
			are the denominator amount of
Sunday when Medaka Belinda would
		
00:29:35 --> 00:29:40
			produce equally Harlan or more
calm? Chanda the interior color
		
00:29:40 --> 00:29:43
			woman in your team? We are sad we
still live in a system they like
		
00:29:43 --> 00:29:47
			to listen. Well. That's when envy
Anna Minh has an email and even my
		
00:29:47 --> 00:29:52
			dad is an adage that failed
payload hacker hack gun kill the
		
00:29:52 --> 00:29:53
			mystery how that fell. Yeah.
		
00:29:56 --> 00:29:59
			It makes it sounds so incredibly
beautiful. His prose is just
		
00:30:00 --> 00:30:00
			a lot.
		
00:30:01 --> 00:30:07
			And even his is the one of poetry
in Russia fat online. It's just
		
00:30:08 --> 00:30:11
			the Arabic is such a master of the
Arabic language is the way he
		
00:30:11 --> 00:30:14
			speaks is just so incredibly
beautiful. And it's like sweet on
		
00:30:14 --> 00:30:19
			the tongue, and it rhymes and
without tequila. And it's
		
00:30:19 --> 00:30:20
			extremely beautiful. Anyhow.
		
00:30:21 --> 00:30:25
			So he says here is that if this is
our state, though, and the whole
		
00:30:25 --> 00:30:26
			point here is, is that
		
00:30:28 --> 00:30:32
			if we're worshipping Allah to add,
that, if we are doing acts of
		
00:30:32 --> 00:30:35
			goodness, is that we should start
to notice their effects
		
00:30:35 --> 00:30:38
			eventually. And if they're not, we
need to think very carefully about
		
00:30:38 --> 00:30:41
			our state, what is really
happening in mind not sincere has
		
00:30:41 --> 00:30:45
			something really into desire
overcoming, but this should, these
		
00:30:45 --> 00:30:49
			are the signs of a healthy heart.
And the ones who are really going
		
00:30:49 --> 00:30:52
			to benefit from the Quran from the
guidance of our prophesy centum,
		
00:30:52 --> 00:30:56
			from that acts of goodness, and so
on and so on, are the ones that
		
00:30:56 --> 00:31:00
			are actively that trying to draw
near to lots of other catani had
		
00:31:00 --> 00:31:01
			these great treats like Russia.
		
00:31:02 --> 00:31:07
			And so, if that's not the case, he
said, then that it's a sign of
		
00:31:07 --> 00:31:09
			what was just mentioned. And so
what should we our response to
		
00:31:09 --> 00:31:13
			that, to give up, no failure to
dhadak.
		
00:31:15 --> 00:31:16
			And that,
		
00:31:17 --> 00:31:20
			he says here, and whatever remains
of his life, he should therefore
		
00:31:20 --> 00:31:26
			make up for the time he has wasted
fully after dark. Right? It even
		
00:31:26 --> 00:31:30
			if it's happened in the past
failure to make it up, is it make
		
00:31:30 --> 00:31:34
			up for it, I do something in
replacement of it, that do
		
00:31:34 --> 00:31:39
			something now, so that it can that
erase what came before
		
00:31:40 --> 00:31:44
			and that he should strive to be
sincere and truthful with Allah.
		
00:31:45 --> 00:31:48
			Sincerity is a path it's not
something you attain overnight,
		
00:31:48 --> 00:31:53
			it's a process will become more
and more sincere as we progress in
		
00:31:53 --> 00:31:56
			the spiritual path. He should
purify, admit his heart of foul
		
00:31:56 --> 00:31:58
			traits, claiming to the
remembrance of Allah and
		
00:31:58 --> 00:32:02
			constantly be absorbed in it,
perform good deeds, wherever
		
00:32:02 --> 00:32:04
			possible, be mindful of the law
and have presence of heart in
		
00:32:04 --> 00:32:05
			every state.
		
00:32:07 --> 00:32:12
			Again, it sounds very easy, but
very difficult to actually do. His
		
00:32:12 --> 00:32:15
			heart may then be filled with
certainty. And he may climb the
		
00:32:15 --> 00:32:19
			ladder of surrender to Allah and
Islam, to find tranquility in him
		
00:32:19 --> 00:32:24
			upon the way of Eman and then to
ascend by the paths of f7, to the
		
00:32:24 --> 00:32:29
			heights of Arafat. So he goes back
into the very that title of the
		
00:32:29 --> 00:32:34
			book itself, and talking about the
various stations after that, it's
		
00:32:34 --> 00:32:36
			an event and then at event.
		
00:32:40 --> 00:32:47
			It's an exciting event. Thus, he
sees truth as it is in though
		
00:32:47 --> 00:32:49
			before his eyes held iron.
		
00:32:51 --> 00:32:54
			And then this is taken from a
verse and sort of dissolve that
		
00:32:54 --> 00:33:00
			the mystery had Foliat alone for
the life of this, then let the
		
00:33:00 --> 00:33:02
			workers work.
		
00:33:03 --> 00:33:09
			In other words in it off. And
that's who says this? Is it Allah?
		
00:33:09 --> 00:33:14
			Or is it the people of paradise,
but he refers to the bliss that a
		
00:33:14 --> 00:33:19
			lot of other Katana has in store
for the righteous? And this is
		
00:33:19 --> 00:33:22
			what people should really be
working for. This is really what
		
00:33:22 --> 00:33:26
			they should be striving for. Well,
we're to know what's there. We to
		
00:33:26 --> 00:33:29
			know what's that waiting for us.
		
00:33:30 --> 00:33:32
			We would work really hard in order
to attain it
		
00:33:34 --> 00:33:37
			plain. So now what he's going to
do, he's going to give us an
		
00:33:37 --> 00:33:41
			incredible frame on how to
understand and I'm going to
		
00:33:41 --> 00:33:45
			solder. So this word here, I'm
going to solder. Again, it repeats
		
00:33:45 --> 00:33:48
			itself. And he translates it here
as a good deed.
		
00:33:49 --> 00:33:52
			So he's going to give us a number
of considerations and it's roughly
		
00:33:52 --> 00:33:57
			about five, this is the frame if
you will, on how we should
		
00:33:57 --> 00:34:02
			understand righteous deeds, good
deeds, but I'm gonna start here
		
00:34:02 --> 00:34:04
			how do you tune in Allah holy
object?
		
00:34:05 --> 00:34:09
			So first and foremost, it's a gift
from Allah to His servants
		
00:34:10 --> 00:34:15
			will follow men Allah He oppa,
Yahoo, whatever why they secondly
		
00:34:15 --> 00:34:16
			is that
		
00:34:17 --> 00:34:22
			it is from it is it is a gift from
Teresa which he gives him that it
		
00:34:22 --> 00:34:28
			is also that bounty from Allah
that He gives him and rewards him
		
00:34:28 --> 00:34:31
			for. So that's the second one.
It's a gift from Allah. It's
		
00:34:31 --> 00:34:36
			bouting that he gives them and
reward them for And then thirdly
		
00:34:36 --> 00:34:40
			is that he made good deeds, the
Hallmark and the most manifest
		
00:34:40 --> 00:34:44
			sign of the one who was brought
near.
		
00:34:45 --> 00:34:48
			So which I know a and I'm gonna
saw that he made righteous deeds
		
00:34:48 --> 00:34:55
			that a Sema, a sign for someone in
the most apparent sign and the
		
00:34:55 --> 00:34:59
			greatest indication that that's
someone that I'd love to add. Once
		
00:34:59 --> 00:34:59
			again,
		
00:35:00 --> 00:35:05
			that person to be near him. And
then for which I don't know if Dr.
		
00:35:05 --> 00:35:07
			Niccole Buddha, that he made it a
key
		
00:35:09 --> 00:35:15
			that to the open the key, the key
to his acceptance, having kobold
		
00:35:15 --> 00:35:19
			with Allah, Allah accepting from
you. Well Baba needed one
		
00:35:20 --> 00:35:26
			and a door to attain this is the
fifth, his contentment and bliss
		
00:35:26 --> 00:35:31
			in paradise. So five things that
is the frame. So if someone would
		
00:35:31 --> 00:35:33
			ask you that, why are you doing
what it is that you're doing? Why
		
00:35:33 --> 00:35:37
			are you tiring yourself out? Why
are you doing all of this? This is
		
00:35:37 --> 00:35:43
			how we do it. It's a gift from
Allah, its bounty, that he pours
		
00:35:43 --> 00:35:47
			upon us and then rewards for it.
It's the greatest sign of the
		
00:35:47 --> 00:35:52
			macabre, someone who's close to
Allah. And it's the key to being
		
00:35:52 --> 00:35:58
			accepted by Allah. And it's a door
to his contentment into
		
00:35:58 --> 00:36:03
			everlasting bliss of paradise. He
says fell more early we'll find
		
00:36:03 --> 00:36:06
			more early though Anil, ominous
saw the heat law you have to love.
		
00:36:08 --> 00:36:12
			And then he says emphatically is
that someone who turns away from
		
00:36:12 --> 00:36:16
			performing good deeds is like
someone who turns away from the
		
00:36:16 --> 00:36:19
			door, it will not be open to him.
		
00:36:21 --> 00:36:23
			It will not be open to him.
		
00:36:25 --> 00:36:26
			And what do you do?
		
00:36:27 --> 00:36:29
			And then have an assignment? No,
you have to have Okay, moderate
		
00:36:29 --> 00:36:33
			and it's bad. If you are just
wanting to enter into someone's
		
00:36:33 --> 00:36:36
			home, and you're just walking
around the home, how are you going
		
00:36:36 --> 00:36:39
			to enter the home? Or if you just
don't want to walk through the
		
00:36:39 --> 00:36:42
			door? Right? What are you going to
go through the wall? What are you
		
00:36:42 --> 00:36:46
			going to get in the home? Right?
There's a place to enter into the
		
00:36:46 --> 00:36:47
			home. It's called the door
		
00:36:48 --> 00:36:55
			and that they might have Saadia or
the door. There's a door that if
		
00:36:55 --> 00:37:00
			we want to enter in all of the
true meanings of entrance is that
		
00:37:00 --> 00:37:03
			we have to do this and this is why
He says when I'm in oyakata Oh,
		
00:37:04 --> 00:37:07
			babble Jude, that Atalian one and
we'll have
		
00:37:12 --> 00:37:17
			a person who performs good deeds
knocks on the door of generosity,
		
00:37:17 --> 00:37:20
			hoping to receive the gifts of the
Bestower
		
00:37:22 --> 00:37:23
			what a statement
		
00:37:24 --> 00:37:28
			when I meet with the Amazon who's
acting you're cara cara, you're
		
00:37:28 --> 00:37:32
			close to knock corrected bap. But
here, it doesn't mean literally
		
00:37:33 --> 00:37:36
			the metaphorical meanings of
knocking on the door. Through that
		
00:37:36 --> 00:37:40
			by doing things to be accepted by
Allah, you're caught up by the
		
00:37:40 --> 00:37:42
			jewel that apply and when
		
00:37:44 --> 00:37:50
			Allah to Allah, when hoping to
receive the gifts of the Bestower
		
00:37:51 --> 00:37:52
			and then he says
		
00:37:54 --> 00:37:57
			Finn was stopped litical bit
you've edited I'd be endless da da
		
00:37:57 --> 00:38:02
			be the Cree ajisen Another a
chakra, a person engrossed in
		
00:38:02 --> 00:38:04
			worship of his Lord constantly
devoted to his remembrance is
		
00:38:04 --> 00:38:10
			incapable of ever showing him do
gratitude. Right Why?
		
00:38:11 --> 00:38:17
			In Nevada, I lay in Mattoon GDD,
okra, Alderman cooling and mutton
		
00:38:17 --> 00:38:22
			Cobra. And that why is this the
case because that gratitude itself
		
00:38:22 --> 00:38:27
			would be a new blessing upon him
greater than all of the blessings.
		
00:38:28 --> 00:38:31
			So not just a blessing greater
than the other blessings. Well,
		
00:38:31 --> 00:38:36
			the other woman only 100 Eva is
wafak auditor it was
		
00:38:37 --> 00:38:41
			a delicate moment that in about a
year. It is He Who graced us with
		
00:38:41 --> 00:38:44
			the ability to obey him and made
him of the people of his presence,
		
00:38:44 --> 00:38:48
			and that is the greatest favor and
the loftiest rank out of our
		
00:38:48 --> 00:38:50
			daughters and it Walla
		
00:38:52 --> 00:38:53
			Walla zero
		
00:38:57 --> 00:39:01
			Willa, Jaco Dora Cabrera Willa
Jaco Nero and Ashoka
		
00:39:03 --> 00:39:04
			so there's
		
00:39:05 --> 00:39:06
			other you have to do a
		
00:39:08 --> 00:39:12
			couple of videos to be able to do
something. And because all you
		
00:39:12 --> 00:39:13
			have to do is to
		
00:39:15 --> 00:39:19
			is to esteem something. Even in
for instance, the sloth is the
		
00:39:19 --> 00:39:23
			Hara. When you, when Nikhil talk
to the doctor,
		
00:39:24 --> 00:39:28
			what I don't wanna I don't want to
annoy you. So there, it's stuck
		
00:39:28 --> 00:39:32
			there. Right. And that particular
you have the ability to do and I
		
00:39:32 --> 00:39:36
			do not have the ability to do it.
But then we say later, is that
		
00:39:37 --> 00:39:40
			thing called the Titan one that
has an AMA? chagrin, if you didn't
		
00:39:40 --> 00:39:44
			fuck with Dota Who the fuck would
already fade in and who
		
00:39:45 --> 00:39:49
			is sort of on the walls of the
annual Fedora holy Federman home
		
00:39:49 --> 00:39:53
			and that sense it has made up like
decree in here it's like
		
00:39:54 --> 00:39:59
			that, that a steaming this there's
no way we can truly that no
		
00:40:00 --> 00:40:05
			The greatness of that blessing.
And nor are we ever truly able to
		
00:40:05 --> 00:40:08
			give thanks for it. The slave
cannot fathom its magnitude, nor
		
00:40:08 --> 00:40:10
			is he capable of giving thanks for
it.
		
00:40:13 --> 00:40:17
			Whether we still had our weather
score, considerably Ashoka
		
00:40:17 --> 00:40:20
			nettement and Okinawa hoodlum
Majora, where he just strive and
		
00:40:20 --> 00:40:24
			do his utmost to be grateful than
everything he does intending to
		
00:40:24 --> 00:40:27
			show gratitude is itself yet
another blessing that requires
		
00:40:27 --> 00:40:31
			thanks and so on for Subhana Mala
in Kenosha, chronometry. In
		
00:40:31 --> 00:40:35
			Lebanon, Amity are alive, there
are a little bit of a community
		
00:40:35 --> 00:40:38
			philosophy that if your query
level is zero, they would have to
		
00:40:38 --> 00:40:41
			call you they're cool, what are
the levels low, they would hold it
		
00:40:41 --> 00:40:42
			off.
		
00:40:43 --> 00:40:46
			Like a bar. These are the true
people on the line. They know what
		
00:40:46 --> 00:40:50
			they're talking about. This is it.
Transcendent is the one who's
		
00:40:50 --> 00:40:53
			blessings cannot be appreciated,
except by His lessons.
		
00:40:55 --> 00:40:58
			Transcendence as the one who
cannot be obeyed, except by His
		
00:40:58 --> 00:41:01
			enabling grace in favor, there is
no way of showing him do
		
00:41:01 --> 00:41:07
			gratitude, except by confessing to
him once incapacity in need of
		
00:41:07 --> 00:41:07
			Him.
		
00:41:08 --> 00:41:12
			There is no way of showing him do
gratitude, except by confessing to
		
00:41:12 --> 00:41:18
			him, once incapacity in need of
Him, there is no power to obey Him
		
00:41:18 --> 00:41:22
			except through humility,
submission, and realizing one's
		
00:41:22 --> 00:41:27
			desperate need of Him. If, if we
want Wilaya, if you want to be,
		
00:41:27 --> 00:41:31
			this is it, we're here, this is
what we need to do. These books
		
00:41:31 --> 00:41:35
			are laying down the foundations
for us, if you truly want to
		
00:41:35 --> 00:41:40
			ascend in this religion. And to
get beyond the basics. It's right
		
00:41:40 --> 00:41:42
			here. This is what has to be in
your heart.
		
00:41:43 --> 00:41:47
			The our conformity is there,
everyone has to do that. But this
		
00:41:47 --> 00:41:51
			is what's going to differentiate
you from other Muslims that are
		
00:41:51 --> 00:41:54
			just worshiping outwardly, they
have correct belief they're
		
00:41:54 --> 00:41:57
			worshipping out, but this is what
when this door opens up, y'all
		
00:41:57 --> 00:42:00
			know, even though he's still in
the first data, so just wait to
		
00:42:00 --> 00:42:04
			see what comes after. But my point
is, is that this is it. These are
		
00:42:04 --> 00:42:07
			the traits of the hearts of the
righteous, this is how they are.
		
00:42:07 --> 00:42:11
			They're aware of this, that they
can't truly think Allah and every
		
00:42:11 --> 00:42:14
			time they think a lot that's a
blessing greater than everything
		
00:42:14 --> 00:42:16
			that came before it. And it was
only done in the first place by
		
00:42:16 --> 00:42:21
			his tobique. And the only way to
truly that thank him is just to
		
00:42:21 --> 00:42:24
			realize what's absolute inability
and complete impoverishment before
		
00:42:24 --> 00:42:29
			him. subhanaw taala. And there's
no way to ultimately worship him,
		
00:42:30 --> 00:42:35
			as he deserves to be worshipped
except by that completely, that
		
00:42:35 --> 00:42:39
			except by doing the very best you
can to actualize your humility,
		
00:42:39 --> 00:42:41
			and loneliness and absolute need.
		
00:42:43 --> 00:42:46
			Those are the traits of the
righteous, that's how they are.
		
00:42:46 --> 00:42:50
			And these are the meanings that
have been planted in their heart
		
00:42:50 --> 00:42:54
			and then grow very strong. These
are the meanings that the great
		
00:42:54 --> 00:42:57
			mashallah plant in the hearts of
their students. These are the
		
00:42:57 --> 00:43:00
			meanings is that when you read
these books of these great Imams,
		
00:43:00 --> 00:43:03
			the hope is, in this blessed
times, and especially among
		
00:43:03 --> 00:43:07
			Ramadan is what ends up happening
to us is that these meanings get
		
00:43:07 --> 00:43:11
			planted in our hearts, and the
Shama to Allah. We water them by
		
00:43:11 --> 00:43:14
			doing the very best that we can
and then inshallah to Allah that
		
00:43:14 --> 00:43:16
			it eventually bears its fruit.
		
00:43:18 --> 00:43:24
			I'm just going to read over this
and we can time is is is up so and
		
00:43:24 --> 00:43:27
			then we will we'll come back to
these last three paragraphs very
		
00:43:27 --> 00:43:32
			briefly before when we review on
Sunday Saturday Inshallah, good
		
00:43:32 --> 00:43:35
			deeds are that's a clear
manifestation of Allah's favor
		
00:43:35 --> 00:43:38
			upon the slave in deficiency and
giving do things for them in his
		
00:43:38 --> 00:43:42
			constant state. Thus, for someone
who was grateful, remembers a lot
		
00:43:42 --> 00:43:46
			faster and stands up Parent Night
will fear Allah much more than
		
00:43:46 --> 00:43:49
			others who perform fewer good
deeds than Him or know Him, you
		
00:43:49 --> 00:43:52
			think it'd be the opposite? This
is due to his realization of the
		
00:43:52 --> 00:43:56
			tremendous favor of Allah upon
him, of his lack of gratitude, and
		
00:43:56 --> 00:44:00
			of his many shortcomings. If
you're aware of this, then you
		
00:44:00 --> 00:44:03
			would realize that the scholar who
has attained perfection might fear
		
00:44:03 --> 00:44:07
			his deeds, he is afraid of
magnifying them, or relying upon
		
00:44:07 --> 00:44:10
			them, because he witnesses that
his performance of those deeds is
		
00:44:10 --> 00:44:15
			a blessing of Allah. He also
witnesses his inability to get
		
00:44:15 --> 00:44:19
			things for them. So how can you
rely upon them? Good deeds, others
		
00:44:19 --> 00:44:22
			only perform for the beauty of
witnessing the last favor,
		
00:44:22 --> 00:44:25
			following the path and obeying the
laws commands, and due to the fact
		
00:44:25 --> 00:44:30
			that he made them the door to his
proximity and the key to his love.
		
00:44:31 --> 00:44:34
			But enabling research from Allah
will light on.
		
00:44:36 --> 00:44:40
			So if that was all we did in life
was intimate implement those last
		
00:44:40 --> 00:44:41
			three paragraphs, you'd be good.
		
00:44:43 --> 00:44:45
			We'll come back to them and look
at them a little bit more closely.
		
00:44:46 --> 00:44:50
			I'm telling you this book. This is
tomato Cola, how he's been able to
		
00:44:50 --> 00:44:56
			just summarize this so succinctly.
And again, the method he had fell
		
00:44:56 --> 00:44:59
			Yeah, Emily lamb, you know, this
is where it's at.
		
00:45:00 --> 00:45:04
			Right, you want closer to Allah,
here it is, this is how you have
		
00:45:04 --> 00:45:08
			to be, this is what we have to do,
we have to roll up our sleeves.
		
00:45:08 --> 00:45:10
			And these things are not that
hard.
		
00:45:11 --> 00:45:13
			For the one who Allah makes it
easy to easy.
		
00:45:14 --> 00:45:16
			And you never know you come home
from Tada we are one night and one
		
00:45:16 --> 00:45:22
			of those meanings is in your heart
and hold us there, there. And it
		
00:45:22 --> 00:45:28
			rises in very subtle ways. It
rises. And this is why it's so
		
00:45:28 --> 00:45:31
			important to be in gatherings of
goodness. Because when you're
		
00:45:31 --> 00:45:35
			around a whole bunch of other
people that are also have the same
		
00:45:35 --> 00:45:40
			intention is that we're especially
reminded them these things.
		
00:45:41 --> 00:45:43
			If you leave people alone, how
many people gotta remember a lot
		
00:45:43 --> 00:45:48
			on their own? Okay, a few. But
this is why we come together, and
		
00:45:48 --> 00:45:53
			magentas of learning, but then
also of remembrance, is that
		
00:45:53 --> 00:45:55
			you're in the mode and you're
hearing the name of the Prophet,
		
00:45:55 --> 00:46:00
			son license. And you're reminded
of the blessing of the student.
		
00:46:01 --> 00:46:04
			And then this is just completely
overwhelms you, I'm unable to
		
00:46:04 --> 00:46:07
			ultimately give thanks for this
great blessing. There's nothing
		
00:46:07 --> 00:46:11
			that I can do. And I'm shy before
my lord humbled before him. And
		
00:46:11 --> 00:46:15
			just all I can do with magnifying
and to do my best. Like, if that
		
00:46:15 --> 00:46:18
			comes to your heart, those moments
of having that come to your heart
		
00:46:19 --> 00:46:23
			is are some of the most precious
moments of life. And those
		
00:46:23 --> 00:46:26
			feelings in those thoughts. And
those states that come to your
		
00:46:26 --> 00:46:31
			heart are some of the heaviest
things of all in the scales, even
		
00:46:31 --> 00:46:34
			though you're sitting and no one
even next to you even knows what
		
00:46:34 --> 00:46:36
			you're thinking or what's even
crossing your mind.
		
00:46:37 --> 00:46:40
			But those moments with Allah,
because this is the place of
		
00:46:40 --> 00:46:43
			Allah's grace, and when he sees
that
		
00:46:45 --> 00:46:48
			though, that is what he brings to
the heart of the Oia are those
		
00:46:48 --> 00:46:53
			minutes and when they let start to
become prevalent in your heart and
		
00:46:53 --> 00:46:58
			consistent and then you just are
regularly just broken before a lot
		
00:46:58 --> 00:46:59
			broke.
		
00:47:00 --> 00:47:06
			And you are hopeful and lowly and
all of these other means that are
		
00:47:06 --> 00:47:09
			locked out it just keeps opening
up the doors for you to draw
		
00:47:09 --> 00:47:11
			closer and closer to them supine
without immunological adequate
		
00:47:11 --> 00:47:15
			data. Give us Tofik and all of our
different affairs yeah our camera
		
00:47:15 --> 00:47:19
			I mean, they take care of all of
our needs. Yeah, Allah I'd love to
		
00:47:19 --> 00:47:21
			add a free us up to worship him
somehow and without all the
		
00:47:21 --> 00:47:25
			shackles all the entanglements
everything that is preventing us
		
00:47:25 --> 00:47:28
			from traveling the path enjoying
your to Allah and worshipping Him
		
00:47:28 --> 00:47:32
			with sick and loss with
truthfulness and with sincerity.
		
00:47:32 --> 00:47:34
			Muhammad Amin we asked you if you
hate and want to ask you to remove
		
00:47:34 --> 00:47:37
			all of the obstacles and all of
the hindrances and everything that
		
00:47:37 --> 00:47:40
			is in the way from us traveling a
path to drown your view and
		
00:47:40 --> 00:47:44
			striving day in and day out to
John Year to you alone we ask you
		
00:47:44 --> 00:47:47
			to make our only goal our goal to
become nearer to you. And then our
		
00:47:47 --> 00:47:50
			goal is to know you the ultimate
army make that a reality within us
		
00:47:50 --> 00:47:53
			and from this festive month of
Ramadan possibilities the
		
00:47:53 --> 00:47:55
			sweetness of this month and the
sweetness something of the
		
00:47:55 --> 00:47:58
			sweetness your Allah that you give
to the lesson earlier in this
		
00:47:58 --> 00:48:01
			lesson when Dr. Hamid I mean,
let's just be able to follow in
		
00:48:01 --> 00:48:04
			their footsteps and be able to
hang onto their coattails and be
		
00:48:04 --> 00:48:08
			able to love them in to try to
emulate him barking resulting in
		
00:48:08 --> 00:48:11
			the freedom of Avios holidays in
Hungary my dad used to be sending
		
00:48:11 --> 00:48:12
			yourself to having a holiday