Yahya Rhodus – The Spheres of Islam, Iman, Ihsan & Irfan #7

Yahya Rhodus
AI: Summary ©
The speakers discuss the concept of "silence" and how it relates to health and productivity. They also touch on Dean's deeds and the importance of finding replacements for damaged heart parts. The speakers emphasize the need to be mindful of one's actions and not let fear control their actions. They also discuss the importance of finding a partner to help with finding a replacement for damaged heart parts and the difficulty of finding a replacement for a person in a difficult situation. Finally, they emphasize the importance of forgiveness and the belief that the creator is the creator.
AI: Transcript ©
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And then the highest degree of SIDS, as well as called cynical

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and

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that's where you are sincere. And all of your different states in

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here are well meaning that your religious states, so you're

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truthful in your Toba, you're truthful in your Rajat. You're

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truthful in your hope. You're truthful in your token, and then

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all of the degrees of religion. Okay?

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Whereas sent is sincerity is is that it gets back to what are you

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intending? So if we're not receiving the fruit of our

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actions, it could get back to one of these two things. And so we

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need to look into our hearts. Am I sincere? Do I have ulterior

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motives, what's happening? So he's given us a door, and a practical

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way things to think about how we can remain introspective when it

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seems that we're not getting the fruit of our actions. But the key

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is, it doesn't mean that you stop acting, you have to keep moving

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forward. You have to keep acting, you have to keep doing what it is

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that you can do. And try to better yourself along the way.

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And this is where shaytan will come to you and say, Look, you're

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not getting the fruit for your action. So why are you doing it,

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it tiring yourself out? You're doing it and you're not getting

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the fruit of it. And that is one of the big plots of shit on that

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you doing and even that half heartedly, even with that some

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degree of insincerity is much better than you leaving it

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altogether. And that's much more dangerous. So we still that move

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forward. And this is the meaning of this statement that we always

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call it one of the sides of CRO it Allah origin, OMA Cassia traveled

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to Allah

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paralyzed and with broken bones, how fast can someone move, if they

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have a broken leg, if someone is paralyzed in some way, they're not

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gonna be able to move, and like other people, but you still have

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to go, you still have to inch forward, you still have to do what

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it is that you can.

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And now he's gonna go into something else, which is very

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possible. And this is very, very important. Because this is now

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this following paragraph is the window to teach us how to be

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introspective, how we can start to see whether there's, this relates

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to some type of disease in the heart that we have. So he says

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here, oh, I that this deficiency and this lack of receiving the

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fruit from actions could be from something else, oh, Lee Ellington,

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mentally ill physical being or maybe due to a disease in his

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heart.

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fest that would be helpful if Salomon

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which has corrupted it and corrupted the deed. So in ELA is

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one of the words that can be used for muddled and unrolled Latin

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meaning eyelid Jacobi in his heart. First lesson is to become

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corrupt.

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And that F Sadat is to corrupt.

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And Allah to Allah says, No Quran, Allah, how to the facade of

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Bollywood Habima cassava ad NAS, that corruption has appeared on

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land and by sea, from that which hands have wrought.

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And so that the sad that happens in the earth is comes from right,

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that which hands have earned things that they've done.

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And so it may be due to a disease in his heart, which has corrupted

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it, and corrupted the deed. And so this is the thing is that the

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outward effects, the inward the inward effects, the outward, as he

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previously mentioned, as if there's a disease and our heart is

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that it's going to taint the outward act that we do. So again,

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back to the same meaning of the primacy of the heart the

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importance of focusing on it.

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Well, tilcon Karela, who NFCA so now he's going to start mentioning

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some such diseases include him being pleased with himself,

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although Adolfo and FCA his him just being content with

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themselves, right? I'm fine. I've arrived, I know what I need to

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know. I do what it is that I need to do. Everything's fine. I'm just

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content with myself. And it's always amazing to me how when you

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speak about this in a spiritual context, people get really weird

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sometimes about this. But if you speak about it, in a very

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different context, like a worldly context, people are totally fine

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with it. This is the same thing that they say that anything that

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you read about mastery, this is what they say is one of the

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principles of mastery is that you're never content with what

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you've reached. Whatever it is that you're doing, whether you're

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a unicycle or whether you're a stamp collector, or whether you

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write or whatever, whatever it is that you do. Is it any type of

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mastery that you want to attain? It's a prerequisite that you're

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not content with what you have

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If otherwise, how you going to get better.

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If you no matter how good that you've become, you can still be

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better. You can master your craft, or your trade, or a skill, or even

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a sport or something, you can get better. And you start to really,

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really, really, really fine tune it. You know, and that when you

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really think about that the it's these tiny little fine tunings

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that really actually make all the difference in the world. And my

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world of basketball, if you just think about

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my world of basketball, when I enjoy that, you just think about

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having like a quick release, how professionals that spend that an

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enormous amount of time working, how just a fraction of a second

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making all of the difference. And just in being able to get the shot

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off and the amount of time and the changes that they make the subtle

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changes in their shot, just to get the shot off that much quicker.

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And it makes all the difference.

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And that's the difference between a great player and an elite player

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is that and they actually spend time working on that, and do a lot

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all different types of weight training and calisthenics and

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different things to get their muscles in a certain way. And just

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tiny little that differences in the way that they move so that

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they can get the shot off a fraction of a second earlier.

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And then that you see the results. And that's something as

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basketball, you're not gonna be asked when you die about why you

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made that shot or not. Right, who cares? In the end, but what really

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matters is that we do this in terms of Dean, we fine tune our

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dean. And so that carried Aha, enough see, what can what can one

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another he Illa Amelie he or him being impressed by his own deeds.

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So another era, um, and he literally is that he that regards

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his own actions highly, is that he looks at him and notices them and

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thinks that something was great about them, as we mentioned

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already, in this series of classes, is that the righteous is

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that they do great deeds, but they deem them to be insignificant and

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trivial, and that they only make minor mistakes, and they deem them

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to be grave, and very serious.

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So then he says, what a Jabby he or him been impressed with his own

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disease deeds,

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or what, what corroborated halco to aliqua him or being overly

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concerned with what people think of him.

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So it looks like this part was left out that so in the text, it

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says, Well, it all enough see him being pleased with himself. Well,

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now that Ada Amedy him noticing his own acts in regarding them

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highly. And then we're a job B, which is jobs is a technical

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order, the first two are job which has been impressed with himself

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being impressed with his own ds. So it seems like it was something

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was missed there.

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And the translation is you can add that and like him well another

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either Amedy him that noticing his acts are regarding his acts highly

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and it relates to a job of course

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we'll call it halco to ALEC being

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or being overly concerned with what people think of him

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and being attached to them as a disease of the heart overly

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concerned. Yes, there is a degree of HYAH and modesty that we have

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before people of course, but that really worrying about this is not

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something that a believer does, one will law that the law home and

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Mooji but Ilaria it will keep you it has to do with this you would

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have gotten

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this results and what that excessively caring about what they

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think and excessive attachment to people. This results in Reott

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ostentation Kibber arrogance has said jealousy or envy and wish to

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see deceit hitted rancor so to the extent that we have that what came

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before it did Haluk over years to literally it's to see Europe it's

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to see right yeah.

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And he talked about it and he lands in the crescent moon

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but rotated hardcore to unlock having your heart be attached to

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them. We said previously we want to have to look with the meanings

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of the best manner and then we want to have to have a look and

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then we want to have to hawk but your heart starts to have dialogue

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with people yellow teeth, the stronger that that's there, your

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hola all of these diseases start to arise.

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Teacher from

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Sure. So the clarification is in terms of some people, as opposed

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to others this is. So in general, what is referred to is, is the

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vast majority of people, there's definitely different people in our

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lives. And that some of them, it's acceptable for us to care what

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they think about us because it's an indication of our deen. And so

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whenever that person is in a place where their opinion of us is an

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indication of something, they're very sardine, then it's perfectly

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fine, to want to be held in high regard by them, and to care what

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they think because it's a religious care, it's a religious

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concern that's going to help you in your deen. Right. And that's

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there to help us that get along. And this is how we feel about our

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teachers, we want to be in good standing with our teachers that we

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want them to think of us highly. And when they do, and they say

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nice things about us. It's a sign that we're doing something right.

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So yes, it's definitely different with anyone who's in a position of

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Dean. And sometimes that could be, it's also relates to our parents

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in certain circumstances, and our mother or father and other people

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in these positions. But the criterion is that that person,

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we're really worried what we really want is the how it relates

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to Dean dunya. When it comes to the world, that's when it becomes

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negative.

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So unfortunately, is that the more attachments we have to creation,

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the more susceptible that we are, we are to these major diseases of

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the heart. In this lesson I'm gonna ask you, these are what are

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called moily, cat, destructive ISIS. And again, once you start to

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realize, and you read about these things, as we did in Reham de la,

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we're now in the retreats on the moon's yet, the saving virtues, we

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spent quite a bit of time talking about the destructive ISIS, and

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you start to read about them and like yellow teeth, you start to

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realize how prevalent they are in the hearts of many of the children

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of Adam, and how that we just like,

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didn't know this, and didn't study this. And that didn't even follow

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up with the door that was open to us to have a more in depth

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knowledge of it. These things are very real, as why the scholars of

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the science have said, as anyone who does not study, the science of

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the heart will die persisting in major sins and not even know

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if you don't ever study Quebec, and the causes of Quebec, and the

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symptoms of Quebec out of arrogance, yellow teeth, that

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could be ingrained in someone's heart, and we not even realize. So

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again, this doesn't mean that we give up, we keep traveling the

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path. And we tried to detach ourselves from people. But we're

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aware that the more attachment we have to people, the more that we

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will be exposed to these diseases. Now just think about social media,

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and the role that it plays in this,

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how that it makes so many of these things worse. And the thing is, is

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that when you're looking at pictures on Instagram, and

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people's posts, and so forth, if it's for her, it's for her to

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know. But if you're just if you're concerned about how people look

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and what they are wearing, and how they dress and all these types of

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things, when you look at someone with a jab, and you're impressed

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by them, the more that you're impressed by something, the more

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that these attachments start to happen at the heart level. Be very

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careful who you let your eye look at. Right? We should be impressed

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with religious people and people that are going to take us to Allah

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Jalla Jalla Allah, but if we look at that people that are full suck,

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right, that are people that are corrupt people, and we're

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impressed with them. And it can be by something that they're wearing

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or a type of car that they drive in or the house that they live in

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or something associated with them these attachments start to develop

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and so, we need to be very very careful this and then he says it

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gives another example what the solid enough set amount of a suit

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was Did I did Colby may have a T shirt in most Emirati little

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crosswalk

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or it may be that he is overpowered by his lower self

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enough set amount of a su which commenced to evil in his overcome

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by his base desires istilah is to the process of overcoming the

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heart is overcome by these basic desires that what that result in

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hardness of heart. Okay, so that the more that the knifes that

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amount of a suit, the knifes that commands to evil, this is the

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lowest level

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the three levels or you could even maybe expand it to seven it's the

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lowest level unnecessary moderate, but so is that to extent that we

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let let give it free rein and to the extent that the desires that

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overcome our heart is to the extent is that we will fall short

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in our actions and it will be

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Eat a Hardness of heart. And then we'll admit hopefully wouldn't he

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makeathon mousy and if it is

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this results in hardness of the heart or he may have no fear of

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Allah and being engrossed in disobedience woke up hope that

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we're what I'm not going to share Tanima was supposed to do a horror

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order or that he may have a filthy mind and as a seized by the devil

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in his whisperings in deceit, so is the point when we hear this is

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like, oh my god, this is how I am. I'm doomed. I'm terrible. I'm

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gonna give up no, if that's the response, that's the response from

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the knifes

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or a response from the heart is the heart. This is my state.

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I want closest to you. I'm reading this book to become purified. I'm

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fasting in Ramadan because I want to draw near to you. And I'm not

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going to let chef on or my own knifes get the best of me. I'm

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going to strive until the day that I die. And even if I don't attain

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what is I'm seeking I'm gonna die trying. I'm not giving up. This is

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a response that has to be our response is that reading this is

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not to MIT here to make us despair On the contrary, these are books

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of purification. And this is why that he says here that fairly edge

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towheaded ABD and more fuck we thought here he called me him and

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her the head Keba l movie caught. Therefore, then let a servant who

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has been granted Tofik divine success from Allah subhanho wa

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Tada that strive to purify his heart from these destructive major

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sins and fatal diseases.

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This has to be our attitude

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will be looked at him and I didn't have it when I'm Rod Malakut while

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you Sean Murphy a large he was Salahi with Ischia diversity he

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will fella

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and that he should expend his efforts in treating rectifying and

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purifying himself,

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improving his conduct and attaining success for any club

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either sorta, sorta had just said I'm going to go low with a facet

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faceted OMO Kulu This is based upon a hadith of the prophets I

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send them For indeed, if his heart is sound, his body and his entire

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affair will be sound if it is corrupt, however, his entire life

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is corrupt, not just as a heart because your heart affects

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everything that is that we do. Everything that is that we do has

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the thumbprint of the heart. Everything ultimately gets back to

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the heart, in the state of a heart and the intention and our heart

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and the traits of a heart. Everything in the hand gets back

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to our heart. Everything all actions stemmed from the heart

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ultimately

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full Oh ALLAH will Inaya team and Umbra they just said Wolbachia to

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Allah.

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And he says that

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diseases of the heart others more deserving of attention than

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physical ailments

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for adjunct corner magic

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to it is that absolutely amazing, unbelievable. Me money that tell

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that the original brother God Elijah, we cleavage with Atala

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coloboma Merida, Lobo, liat have a curfew Elijah, you ally, a lot of

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heated being. Well, you haven't had to move to Colorado, you're

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moved to Colorado fella. Yeah, here we are to our levels of Dino

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for the youth cinema.

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He says it is unbelievable. It's absolutely amazing. Then when a

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person has an ailment in his hand or leg, he expenses efforts in

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treating it in every way possible. Yet, if his heart becomes ill, he

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takes no care to treat it, and does not bother with its cure, he

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neglects the matter until his heart dies, after which it will

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never live again, it will be sealed, his religion will be gone,

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and he will never attain Felicity. And we live in a time, the closer

00:18:59 --> 00:19:03

and closer we get to the end of time, there's a whole system. And

00:19:03 --> 00:19:07

a long list of things that that's the sole function of what these

00:19:07 --> 00:19:12

things do is just destroy your heart. The vast majority of things

00:19:12 --> 00:19:14

when you turn on the television,

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and often the vast majority of programs, the vast majority of

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what your watch on the screen will do nothing other than destroy your

00:19:23 --> 00:19:25

heart. This is the reality.

00:19:26 --> 00:19:32

And the amazing thing is is that we happily let it into our heart.

00:19:33 --> 00:19:36

And we buy tickets for these things. And we go out of our way

00:19:37 --> 00:19:43

to let it into my heart hair come on in. Let go that we love. We

00:19:43 --> 00:19:49

sign up online to these services. Right where we watch movies, and

00:19:49 --> 00:19:52

that we have these cable subscriptions and whoever else

00:19:52 --> 00:19:55

dish in moderation all these other things and so that we can just

00:19:55 --> 00:19:58

open up our hearts to receive filth

00:20:00 --> 00:20:04

The other thing, we're measuring what my journey, we're insane.

00:20:05 --> 00:20:06

We're totally insane.

00:20:07 --> 00:20:08

It's completely insane.

00:20:09 --> 00:20:13

Now, I'm not saying you go home and break it tonight, right? If

00:20:13 --> 00:20:15

you've already had it in your house for some time.

00:20:17 --> 00:20:22

But my point is Annie, we should slowly find replacements,

00:20:23 --> 00:20:28

replacements. Once you taste the sweetness of Diem, and you taste

00:20:28 --> 00:20:32

the sweetness of learning, there's nothing that any movie or any

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program, or anything that you can watch, on any screen that can

00:20:37 --> 00:20:41

bring about a greater sense of joy than that. And if you start

00:20:41 --> 00:20:44

tasting the sweetness of the code, and the sweetness of solitude,

00:20:45 --> 00:20:50

you're not gonna want to be around people, let alone that let that

00:20:50 --> 00:20:55

garbage and filth into your heart. It's unbelievable. It's ugly, and

00:20:55 --> 00:21:01

we call ourselves mo deeds and Salix relatif. We're not We're not

00:21:01 --> 00:21:06

Moody's, we're Mulder, you. Right. We're not aspirants, we're sick.

00:21:07 --> 00:21:10

We're sick. Let's just admit we're there for two Bhadrak. And we're

00:21:10 --> 00:21:13

not serious in the spiritual path. We're there for the blessing of a

00:21:13 --> 00:21:18

we're not serious, or not serious. If we really were serious, we do

00:21:18 --> 00:21:21

things a lot differently. If we were really serious, we're not

00:21:21 --> 00:21:26

serious, anywhere, still traveling to La paralyzed with broken bones.

00:21:27 --> 00:21:30

And I'm not saying this to make us despair. It's just a reality check

00:21:30 --> 00:21:34

that let's realize where we are. Because if we live in the world of

00:21:34 --> 00:21:37

illusion and delusion, we think something that it really is, how

00:21:37 --> 00:21:39

are we going to that help ourselves?

00:21:40 --> 00:21:44

We really need to think about these things very carefully. And,

00:21:44 --> 00:21:49

again, the difficulty of it is that it's so pervasive in our

00:21:49 --> 00:21:52

societies. And many of us have children that we're trying to

00:21:52 --> 00:21:56

raise them in a responsible way. And we're trying to protect them

00:21:56 --> 00:22:01

from a lot of this stuff. And sometimes you got to expose them a

00:22:01 --> 00:22:04

little bit to certain things responsibly, so there's not a

00:22:04 --> 00:22:08

greater backlash later. But that's very different than just letting

00:22:08 --> 00:22:11

the floodgates open and giving people unmitigated access.

00:22:12 --> 00:22:13

And anyhow,

00:22:14 --> 00:22:16

that's the law so now if you're Allah, forgive us have mercy on

00:22:16 --> 00:22:20

us. And bless have a love of God will intercede for us yet also

00:22:20 --> 00:22:24

lunch all the intercedes for us as well. This is a difficult time,

00:22:24 --> 00:22:28

this is a difficult time, our Prophet told us a time was coming,

00:22:28 --> 00:22:31

were holding on to the dean, would they call me onto a hot coal

00:22:31 --> 00:22:35

Mesonet someone threw your hot cold, like, Whatever you do, don't

00:22:35 --> 00:22:38

drop it, your dean, you can't drop it. But imagine that, look at the

00:22:38 --> 00:22:39

metaphor.

00:22:40 --> 00:22:43

Look at the metaphor. If you know, if you let that cold, it was in

00:22:43 --> 00:22:46

the metadata that burned the carpet, we're all gonna die

00:22:46 --> 00:22:49

because the house is gonna burn down. Okay, just hold it in your

00:22:49 --> 00:22:49

hand.

00:22:51 --> 00:22:54

Just imagine in your hand is.

00:22:56 --> 00:22:59

Right, he's got to, nonetheless, you can do can't let go.

00:23:00 --> 00:23:04

You're holding on. Right? That's how it is to hold on to our deen

00:23:04 --> 00:23:09

and this time like that. That feeling of that excruciating pain

00:23:09 --> 00:23:14

of a hot cold burning your flesh, right to the bone if you hold it

00:23:14 --> 00:23:15

long enough. And if it's hot enough,

00:23:16 --> 00:23:21

and you can't let go, if you let go, you lose and everyone else is.

00:23:23 --> 00:23:27

Right. And that's how it is. And so a lot of these things are, you

00:23:27 --> 00:23:32

know, we don't like to make things difficult on people. But, you

00:23:32 --> 00:23:36

know, that's why we're here. We didn't come here. It wasn't a

00:23:36 --> 00:23:39

prerequisite for the place. We moved by Devon nice shopping mall.

00:23:40 --> 00:23:44

Or to have a lot of restaurants, or to have a lot of stores. We can

00:23:44 --> 00:23:50

buy clothes, or whatever else. That's not why we moved here. We

00:23:50 --> 00:23:54

moved here. I said we could focus on our deen, we moved here. So we

00:23:54 --> 00:23:59

could free ourselves up from preoccupations of the dunya to

00:23:59 --> 00:24:02

focus upon Deen. So we can study together so that we can worship

00:24:02 --> 00:24:05

together so that we can be together. And let's take advantage

00:24:05 --> 00:24:10

of it. Let's be serious in our deen. And there's something about

00:24:10 --> 00:24:12

serious people you respect them?

00:24:13 --> 00:24:16

And honestly, I would probably and again with a caveat

00:24:17 --> 00:24:23

in some ways, that in some ways, not always, in some ways. I would

00:24:23 --> 00:24:26

rather be around someone who's serious about their dunya

00:24:27 --> 00:24:30

than someone who just doesn't really care about their deen the

00:24:30 --> 00:24:31

kind of into the demon that really

00:24:33 --> 00:24:35

if I put it in the context of him, I would probably rather be around

00:24:35 --> 00:24:40

someone who has high him in dunya than low him spiritual aspiration

00:24:40 --> 00:24:42

religion. Because you could still benefit from that you can still

00:24:42 --> 00:24:46

inspire you to channel that into religion. Someone that's at least

00:24:46 --> 00:24:50

into something. They're not in a state of Batala where they're just

00:24:50 --> 00:24:54

idle, or in some not in every situation that doesn't always

00:24:54 --> 00:24:57

apply. So don't quote me on that. But the point, I think is made

00:24:58 --> 00:24:58

anyhow

00:25:00 --> 00:25:05

This results in hardness of the heart or he may have no fear of

00:25:05 --> 00:25:08

Allah and be engrossed in disobedience or he may have a

00:25:08 --> 00:25:11

filthy mind and as the seized by the devil and his whisperings and

00:25:11 --> 00:25:15

deceit therefore a slave shoe has been granted devices I should

00:25:15 --> 00:25:18

strive to purify start from these destructive major sins or fatal

00:25:18 --> 00:25:23

diseases. He should expend his efforts in treating rectifying in

00:25:23 --> 00:25:25

purifying himself,

00:25:26 --> 00:25:29

improving his conduct in attaining success.

00:25:31 --> 00:25:33

It is amazing that when a person has an ailment, his hand or leg he

00:25:33 --> 00:25:35

does this. But

00:25:36 --> 00:25:40

yet if his heart becomes ill, he neglects the matter until his

00:25:40 --> 00:25:43

heart dies, after which it will never live again, it will be

00:25:43 --> 00:25:47

sealed, his religion will be gone, and he will never attain Felicity.

00:25:48 --> 00:25:53

Now this is Huck, what he's saying is truth. Whether or not we act

00:25:53 --> 00:25:57

upon it or not, that's something else entirely. And I'd like to

00:25:58 --> 00:26:02

give us tofi To act upon this in a responsible way in a way that is

00:26:02 --> 00:26:06

pleasing to Him somehow and who want to Allah and then he quotes

00:26:06 --> 00:26:10

that from the Quran kettlebell Rana adda KHUDOBIN Meccano, Yuxi

00:26:10 --> 00:26:15

womb, that Allah says No, indeed, what they have done is become like

00:26:15 --> 00:26:21

rust upon the hearts Kela in a rubbing Yomi The NEMA Jawbone no

00:26:21 --> 00:26:26

indeed, Assuredly, they will on that day be veiled from their

00:26:26 --> 00:26:26

Lord.

00:26:28 --> 00:26:33

So meaning is that the Quran that is in the heart is that it

00:26:33 --> 00:26:37

prevents us the rust that comes to the heart from sin

00:26:39 --> 00:26:43

that prevents us from that being in the presence of our Lord from

00:26:43 --> 00:26:48

witnessing our Lord and this is not the Quran that Matthew Boone

00:26:48 --> 00:26:50

that they will be veiled as a result.

00:26:51 --> 00:26:55

And then Allah to unassessed Nestle law ha for Ansel and for

00:26:55 --> 00:27:00

whom they forgot Allah, so Allah causes them to forget their own

00:27:00 --> 00:27:04

souls who like of adversity account, they are the rebellious

00:27:04 --> 00:27:09

ones for Bhima Napoli mythos. Atilla he will continue on with

00:27:09 --> 00:27:14

NBA bat hockey Nicola Makoto Bunnell, Olaf Belturbet, Allahu

00:27:14 --> 00:27:18

Allah Hobbico for him for an indica Lila. Due to the breaking

00:27:18 --> 00:27:22

of the covenant of their covenant, we cursed them and made that hard

00:27:22 --> 00:27:27

their hearts Allah has set a seal on their hearts because of their

00:27:27 --> 00:27:31

disbelief. So they believe not except a few.

00:27:32 --> 00:27:36

For K for a young fella often an ugly workability meme Taza al

00:27:36 --> 00:27:40

Haiwan Ilya. So how can someone who possesses intellect be

00:27:40 --> 00:27:44

neglectful of his intellect in his heart, when these are the only

00:27:44 --> 00:27:46

things which distinguish him from animals?

00:27:47 --> 00:27:53

When did he enter the MA for De La Cava Ellerbee? Saba and

00:27:55 --> 00:27:59

how can you be neglectful of his religion? When it is only it is

00:27:59 --> 00:28:04

the only thing which distinguishes him from the disbelievers. Allah

00:28:04 --> 00:28:06

says to learn Newcomb.

00:28:10 --> 00:28:13

Leo veranda Coleman hired the dunya Wallah. Johanna Camilla had

00:28:13 --> 00:28:18

borrowed a lot of Aranda. caminhada dunya Rando calm, we

00:28:18 --> 00:28:21

live Oh, Allah lamb is missing in my copy here.

00:28:23 --> 00:28:27

Yeah, so that's probably okay. You have the right Falador Randall

00:28:27 --> 00:28:31

Coleman hired a junior well over under Camila Hill Road and there's

00:28:31 --> 00:28:35

a fella in the cinema competition here. So Allah says so do not let

00:28:35 --> 00:28:40

this worldly life delude you or or is delusion and do not let the

00:28:40 --> 00:28:44

arch deceiver delude you about Allah calling us into equity in

00:28:44 --> 00:28:48

mode one number two, a phone or Drama Comedy finance officer and

00:28:48 --> 00:28:52

neighborhood agenda agenda for converse, woman higher dunya

00:28:52 --> 00:28:57

ilimitado every soul shit will taste death and you'll be paid in

00:28:57 --> 00:29:00

full only on the Day of Resurrection. Whoever is kept away

00:29:00 --> 00:29:03

from the fire and admitted to the garden will be will have

00:29:03 --> 00:29:08

triumphed. The present world is only an illusory pleasure.

00:29:10 --> 00:29:11

So we'll stop there and shadow Tada.

00:29:12 --> 00:29:13

And

00:29:14 --> 00:29:14

that

00:29:16 --> 00:29:20

sometimes when we hear these verses going up, especially as

00:29:20 --> 00:29:22

Muslim minorities and lands in which we live,

00:29:23 --> 00:29:29

is that it's, we wonder about what about all the people around us and

00:29:29 --> 00:29:33

and that what we should really be doing is saying it humbly Allah,

00:29:34 --> 00:29:39

Allah subhanaw taala made us aware of this reality that 100 Allah

00:29:39 --> 00:29:44

subhana data made us aware of this truth, because these are truths.

00:29:45 --> 00:29:47

And we don't know what's going to be the state of other people and

00:29:47 --> 00:29:50

how they're going to be just before Allah subhana wa Tada.

00:29:50 --> 00:29:53

There will be people that didn't reach on the Dow they'll be people

00:29:53 --> 00:29:56

who the Dow will reach to them in a distorted fashion. That's not

00:29:56 --> 00:30:00

our concern, except to the extent that we can do something

00:30:00 --> 00:30:04

To help them other than that's between them in a large and legit

00:30:04 --> 00:30:08

shadow, we want to be concerned about is our own selves and our

00:30:08 --> 00:30:11

state before our Lord and to thank him for making us aware of these

00:30:11 --> 00:30:16

realities. Because the afterlife is real, the hereafter is real.

00:30:16 --> 00:30:20

And we know that Jana is hot and not as Huck. And we know that the

00:30:20 --> 00:30:24

hour is Hawk, and that the resurrection resurrection is Huck.

00:30:24 --> 00:30:27

And our Prophet informed us of these things and they are going to

00:30:27 --> 00:30:31

happen and that we don't want to be like the vast majority of

00:30:31 --> 00:30:35

creation where we're in heedless, this about these matters. Rather,

00:30:36 --> 00:30:39

that we want to prepare for them. We want to live lives that were by

00:30:39 --> 00:30:43

witches that we seek the provision of Taqwa so that when we meet our

00:30:43 --> 00:30:48

Lord Subhanallah Tada Is it our souls are taken easy, and that we

00:30:48 --> 00:30:51

long for his meeting. We long for his presence, we long for reward

00:30:51 --> 00:30:55

that comes directly from him Subhana wa Tada. And this is why

00:30:55 --> 00:30:58

that we fast this is why that we do everything that is that we do.

00:30:58 --> 00:31:01

So that when we take our last breath that we can receive the

00:31:01 --> 00:31:05

bounty of Allah, Allah Jalla datamine lottomatica data, give us

00:31:05 --> 00:31:09

Tofik and to bless us and all of our different affairs forgive us

00:31:09 --> 00:31:12

of all of our sins all of our shortcomings out Hamid Amin and

00:31:12 --> 00:31:14

everything that we know about those things we don't know about

00:31:14 --> 00:31:17

Allah whom we asked you to villas into completely forgive us

00:31:17 --> 00:31:20

inwardly and outwardly. Yeah, I mean, it was all with a

00:31:20 --> 00:31:24

Coronavirus Nakajima or Sol Allah had I seen him whenever that was

00:31:24 --> 00:31:26

obvious enemy sellers that are gonna have that attend to me

00:31:33 --> 00:31:33

you're gonna

00:31:37 --> 00:31:37

want to

00:31:38 --> 00:31:43

lean me and I'm burnin vana Bhima ILM Danna Robbie Island Andy and

00:31:44 --> 00:31:45

I'm gonna be forgetting

00:31:46 --> 00:31:50

what got up I didn't enough Ed Nina. I let go down the river the

00:31:50 --> 00:31:54

car. Robbie will fucking welcome Nima Tada. They go down with it

00:31:54 --> 00:31:57

and God loves the good girl Khaled and

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