Yahya Rhodus – The Spheres of Islam, Iman, Ihsan & Irfan #6b
AI: Summary ©
AI: Transcript ©
literally how withhold or will in
okay by that knowledge, okay, and more anything that is assisted
with that comes by way of assistance on the hands of the
angels and melodic and Maccabi
were embedded earlier. And likewise the spiritual assistance
that comes from the odia will moja such a Salehi in sitting with the
righteous? What happens when this process takes place? And you're
learning and you're doing righteous deeds and the angelic
presence is doing its part, the righteous are doing their part,
your hearts attached to the OD on the slaughter Hain you're doing
what is that? You can? Then what happens is tough. Lee I knew the
pain in that. Nadine? Is it then that the eye of the heart then
opens to the understanding of the religion?
What thomna That cooler nor Well, I'm going to imagine what talking
and then that person is granted every light indeed of the pious.
And as a result for Yeah, yeah, the heart will come to life. And
then that heart will live in the very, very best of ways, the heart
will live in joy and and happiness. And then as it when the
physical body dies is that heart does not die, is that rather it
remains forever in bliss and delight.
And so he just summarized everything that is that we should
be doing. And thus he's also summarizing the environment in
which he grew up.
This is how the window here's into the necessity of tidying. And that
other blessings cities like it, that existed in the Muslim world,
and to a certain extent, that still do exist is that these
meanings are present. And this is what they do. And the people that
are given Tofik this is what you'll find them from the earliest
age is that they spend their time learning during the company of the
pious. They are visiting the Olia and what happens in the unseen
that the angels are doing their part. When they see human beings
putting in the effort. And then the fruit start to come there I
have certainty starts to open up for them. So they start to
understand the deen and they start to have insights into the deen and
doors open up for them to become more and more religious. And it's
a huge mistake, a critical mistake. If we think that being
religious only means outward practice. That's a part of it, of
course. And it's an important part of we don't ever want to downplay
the important part of the outward because just as he mentioned here
is that the more that we do outwardly it supports us inwardly.
And the ideal is that we want to do as much as we can outwardly to
that bring about as much as support as possible to our aim,
which is the most important thing of all, but
that when we fall short and doing that things outwardly. It puts us
in a position where we our faith could be compromised and our faith
could actually even weaken
and then He that speaks about this in a very different sense. This
first was the heart that is Salah, he says what a mojado so how Phil
Colville facet al Habib,
if however, it is planted in a corrupt filthy heart what suck you
Habima and judge and mousy in irrigated with the salty water of
disobedience. Well haba is an evil for an Lauterbur calm I hope you
heard there is no way it will survive Watsonville to V McCann
haha. Phil had what 10 virtual V McCann FL Han Chateau de La Habana
with the Aladdin movie being in his place will grow a tree of
corruption and misguidance at the hands of the accursed devil. Alia
does ship on allowing
for your motor Dean while club club remoted just set
the person's religion and heart will die before his body dies.
While your coffee is automatic. What do you want to do in nukkad?
IRB Dean, what unreliable it mean
and that the person's religion heart will die before his body
dies, he will remain for eternity in the darkness of remoteness,
expulsion, and torment. The affair is in Allah's hands, Lord of the
Worlds. So what do we take from this? What we take from this is
that we should be concerned about our hearts.
We should be concerned about our hearts
And again, like we're so concerned about our physical bodies, if we
get sick, we call a doctor, we get worried that if we start limping,
that we go get our knees checked out, or whatever else, we're very
worried about our physical bodies, we watch our diets, we do all
these different things, think about the amount of time and money
we invest
into our physical bodies. And we probably invest that 1/100 of
amount of that same time into our hearts. When our hearts are that
so much more important, you can't even really make a comparison.
And it's a sign that we don't understand the Dean as it should
be understood. When we that we our teachers say these things, like
the foundation is the heart, and especially in our time that we
need to work on our hearts. And the foundation of the discourse is
the heart does that mean so we can all just sit around and like smile
and like, you know, now they're saying this because this is truth.
They're saying this because the realities have been unveiled to
them about what it is that we need to do. These are people that are
thinking way ahead, they are have basura, they have inner sight is
that they have that things unveiled to them that they know
with absolute certainty that are going to happen is that they know
the poison like nature of sin, and all of these other things. And
they've already thought through that in ways that we might not
ever consider in our life or even a moment, but they've thought
through thoroughly. And it's very clear from them, that what someone
needs to do to return to Allah safely, and to think about the
afterlife. And they've thought how that relates to knowledge and the
various some experiences that one can learn how that relates to
action, and the various righteous deeds that someone can do, how
that relates to Darwin methodology, and how it is that we
approach other people and what we do in relation to other people in
the service that we offer to them. So they've thought this through,
and they have a min has and a methodology that is established
that they've been teaching for over 1000 years. And that is
spread, in this case of this great Imam, that all throughout the
world.
All that remains for us is to put aside our arrogance, and put aside
our ignorance and to put aside anything is preventing us from
coming to understand I'm not saying this is the only scholarly
methodology all of them are like this. But my saying is I'm saying
is that what's blocking us from coming to this conclusion into
really believing in it, and then doing what it is that we can to
establish environments in these lands in which we live. Where this
is the priority of people, the state of their heart, before Allah
Jalla gelato, and getting beyond just saying that with our tongue,
where we know what that means intimately, because a lot of
people you say that and still still to this day. Still, to this
day. It's just very vague and obscure in their mind. Oh, they're
just, they're just goofy sofas, or whatever. Right? Or, you know, a
whole bunch of things will come to the mind. Right, and those are
mostly with monkey eating. And that's not the type of people
you're talking about. But even with people that know this is it,
it can't be something vague in your mind, you have to know what
it means to focus on the heart. And what it means is that as the
thoughts come into your heart every day from the time you wake
up until the time you go to sleep, that leads to the various
decisions that we make, how we respond to those thoughts. This is
what it means and that exercising our heart at the level of the
heart that we have to know what this means intimately
so then that when we think about this is that people that this this
heart that he says here if it's if these meanings if they're planted
in a corrupt filthy heart and irrigated with the salty water
judge all right.
The Sunnah dua that we make when we drink water alhamdulilah the
Django admin for us and barometer will image Allahu Milliken Jas and
visa novena. All Praise be to Allah Who that made it that sweet
and that pleasant out of His mercy water and that it did not make it
salty and he did not make it salty. And that
that filthy that from our sins Subhana wa Tada
so the salty water of disobedience you know, there is no way it will
survive. The heart can't live like that the heart die. And that the
the more that we infuse the heart with acts of disobedience, the
closer it gets to dying, and it might not happen in one day or two
days. But if it goes on, this is what happens and
And then what grows in place of this other type of tree that he
previously said, is a very different type of tree,
a tree of corruption in misguidance that has really been
led at the hands of the accursed devil. So that here is that for
your Moto Dean well call public motor just said, the person's
religion and heart will die before his body dies. And again, how do
we take this is that we should internalize this by hating that
reality and hope that it never happens to us, or anyone that we
know or any of our loved ones of our friends or family or anyone
else. Because this is the greatest masiva of all. This is the
greatest tribulation of all. Is it for your deen and your heart to
die before your physical body dies?
No. And then
that what ends up happening as a result, once the heart dies, and
someone's religion dies relative, he will remain for eternity and
the darkness of remoteness, expulsion, and torment.
And that this hair affair ultimately, is in the hands of
Allah. Allah Allah.
So he says for Nocta today that it is dummy he and not COVID She had
a tank and looker. So the central point of the sphere of Islam is
pronouncing the two justifications of faith as was mentioned for that
asociado toolkit either to test your hazard to see if he that he
could he mal will to Alton will test them and will doesn't mean
it'll come and move on Mubasher did Amal will we'll do one more
topic we still see Saudi health victory with the DA listed on
fears EDID Islam with iman be daddy give your husband mana Raja
Illa daddy V frequently dedica is a * attain almost emulator
or the human Ohmori de What is Islam ninja button key Allahu over
de jour la element where I'm gonna equally hide in working.
I've done fact this again. So the central point of this fear of
Islam is pronouncing the two justifications of faith as was
mentioned, the sphere continually expands as one plumbs the depths
of those compact justifications performs the works made encumbered
by the test applications, rulings, and increases in sound beliefs
through clarity of proofs. Thus, once a man in Islam, Islam and
Iman increase in accordance to the relation of all of that to the
test obligations of faith and what they comprise of the matters of
religion, submission to Allah, and returning to him and knowledge and
indeed, in every state, and in every moment. Well, he mentioned
this, he pointed to this meeting before, and he's given us clarity
on this matter again.
Now, so it starts with the shahada team, and then we that expand from
that, when we but put, what is that understood that needs to be
put into practice from the shahada team? And then eventually, is that
by that turning to Allah and submitting to him? Is that it will
that open up the doors for us to benefit and every single moment
from every single piece of knowledge that we have every
single deed that is that we do
for koulamallah mutually amnio sada zyada 10, v de la COVID. And
for your kidney failure, alum, and Adeleke, animal, holy, noxee,
Imelda are qualities they had.
Someone who performs a good deed without experiencing an increase
in his religion, or uncertainty should know that this is due to a
deficiency in his deed, his lack of effort, or lack of sincerity
and lack of truthfulness in his intention.
And then he's going to go into a lot of detail there, which is that
we stop there and come back to because it will, it's going to all
be connected. And so what he's saying is, is that the reality is,
is that if we believe as we're supposed to believe, and we
practice as we're supposed to practice, all of this, which
begins with the shahada team, in our hearts, our Salah is that we
are in a good state such that, that when we that do what it is
that we're supposed to do in our deen that it leads to the results
that are desired from it is that it will lead to every good. But it
will feel that will notice that it will have an impact upon us. But
if we find that when we do that righteous deeds, that we don't
feel that it's increasing us in our religion,
and it's not strengthening, our certainty is that something's
wrong
And then we gotta look, we got to see what's what's happening. Just
as everything has a sign, is there certain something you hear in your
car that doesn't sound right to sign that something's wrong?
Right, there's that lights, that flash in our car when we're
getting the one oil is that there's signs that indicate
different things. And that if we find in ourselves when we're doing
certain things, that we're not benefiting the way that we should,
it's not impacting us like it should, it's not strengthening our
sorting like it should something's wrong. This is when we have to go
search and figure out what it actually is. And just as that if
it relates to a physical illness, is that someone will go to a
doctor. And that, then they might end up at a specialist, depending
upon what part of the body it is, or whatever. And likewise, is that
there are specialists of this science that can help us navigate
that the matters of our deen and in particular, the inward
dimension of it. So the first thing that he says here is that,
due to some type of deficiency,
there's something that must have happened, there's some type of
deficiency
or it could be that related to a lack of our, that he had lack of
effort that we're putting in, or could be that maybe there's
something wrong with our sincerity, at the level of
intention or something like that. And then he's going to list a long
list of other things and show that we will come back to them be any
light to add Allah subhanaw taala to give us clarity in these
matters, and to give us an understanding of this religion,
and maybe the reading and this will be a means for the fit of our
besides Mohammed Amin, and it means for us to have to pick up a
man and have his or her marine Marine LePen on top opens the
doors of all goodness to us to completely purify our hearts and
to make them Saudi to be able to receive and water and to be able
to see receive water hamartia Barabara. I mean, especially in
this person, month bellaterra bus has to be a month of mercy. And it
must have forgiveness in a month of humans benefit for all of us
and our families and our loved ones. And for the Ummah of our
Prophet Muhammad Sallallahu sallam was on Allahu Allah seen Muhammad
in order to do so we sent him well hamdulillahi rabbil Alameen