Yahya Rhodus – The Spheres of Islam, Iman, Ihsan & Irfan #3a

Yahya Rhodus
AI: Summary ©
The speaker discusses the importance of clarifying the path to Allah's guidance and the messengers that come from his words. They also mention the two archet surely being the main source of confusion and the potential for confusion in the medium. The speaker emphasizes the importance of bringing clarity to the path to Allah and the need for a subtleody of biology to achieve it.
AI: Transcript ©
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Something I had recommended Rahim Al hamdu Tao salatu salam ala

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Rasulillah. While he was so happy woman, while

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we left off yesterday with the words of the author,

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fee, Jimmy is Shan where he's referring to the DNA of our

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perfect solar lights and was sent with realization, and discernment.

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And now he has a comprehensive call that will give us guidance in

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every single one of our affairs. Shutting is similar to the word

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Mr. Just like a fair or more shown your affairs.

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And then he goes on to say,

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for older Halabi, Atari IP, la he frequently had, through the chosen

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one, Allah the Exalted, clarified the path to him in every state,

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which is amazing. So the first part is clear, right? But he's

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indicating here the fundamental purpose of the messengers and what

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a blessing the messengers were sent as a means for our guidance,

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they were sent for us to be a means to come to know Allah

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subhanho wa Tada

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Muhammad, you guys can scoot up here so that we can leave plenty

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of room with a doctor.

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So that old, the hardest to make clear, if we'll do is clarity if

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something's wild, it's clear.

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It does is to become clear. But here it's in the causative sense

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that Allah Tada old behavior

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that Allah to Allah clarified the 30, IQ the path through him,

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Leahy, to him. So we know that there is a path to Allah, there is

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a way that we can travel here on Earth, such that it leaves in the

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end to us during year two Allah. So it is the messengers that they

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were the means whereby which Allah clarified the path to him, that

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then you have this beautiful addition here, fee couldn't be had

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in every single state.

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And only someone who knows Allah would include that dimension, you

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could speak about the path in general. But then what he's saying

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is if he quickly had in every single state,

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and this is the nature of the human being, is that our state is

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constantly fluctuating. We're in one state now. And then we're in

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another state, and then one, even in this next 45 minutes that we

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might spend together, we might move from state to state to state

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to state, that we were at a certain state when we were just in

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our homes, where we came from, and then we're in different state when

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we walk outside, and then we sit down and we're in a different

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state, that this happens to us. And we find ourselves constantly

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in a different state. And so there is the messengers are a source of

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guidance, and a means of clarification of the path to

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Allah. In every single state. There is no human state that you

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can possibly imagine.

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Except that there is guidance of our Prophet sunlights. And in that

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whoever knows, it knows whoever is ignorant of it is ignorant of it.

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So the key then is,

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is that we come to know that what is what does Allah want from us in

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every state, and then to have been given Tofig to actually that put

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it into practice. So in the end,

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knowledge of religion is actually very easy. The pastor Allah is

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very easy, it's totally clear.

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And the two archetypes of going astray are summarized for us right

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in the fat head that we recite daily

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sunalta Levine and untidy Reynaldo very well, darling. The first

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group are those who have incurred Allah's wrath. Why? Because they

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knew, but their how their desires got the best. And they went

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straight based upon knowledge. And it could have been also from

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things like arrogance and other traits that prevented them from

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putting the knowledge into practice. And the second group

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that the Bonnin there are those who want to stay without

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knowledge. So those are the two archetypes archetypes of how we go

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astray. We either don't know and then we go straight or is that we

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know and we fail to put it into practice.

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And what we want is the middle course where we are actually what

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we want is the subtle tonal stuffing, which is altering the

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middle way but to avoid that these two

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extremes, one on the other. So he clearly has guidance in every

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single hat.

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And

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from here that remember have said is that there's two types of to

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hear.

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To hear is that confusion is a type of confusion. That is

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blameworthy. Oh

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That is when that we are confused about the spiritual path and what

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is it we should be doing in the moment? What should we be doing?

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What confused and this particular hat in this state? What should we

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do? We're confused.

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And then there is a positive type of behavior,

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which is where someone at the highest degree of piety is that

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they're witnessing the divine impact upon creation, and that

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they're just bewildered

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by the manifestations of the names and attributes of Allah Khuda

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younghoe official, every day that he has an affair soprano antenna,

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he raises some people and he lowers others, as some people are

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sending some people are descending, and how could the

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Allah to Allah is that constantly that manifesting his names and his

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attributes to

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