Yahya Rhodus – The Spheres of Islam, Iman, Ihsan & Irfan #2

Yahya Rhodus
AI: Summary ©
The importance of having a strong intention for Islam is discussed in various narratives and topics related to the Sharia language. The speakers emphasize the importance of finding ways to make Islam happen and finding ways to make it happen. They also discuss the use of words like "has" and "will" in relation to actions and the importance of understanding the actions of individuals in relation to their actions. The segment emphasizes the need for everyone to present their experiences and experiences to others.
AI: Transcript ©
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recommanded Rahim Al hamdu lillah wa salatu salam ala Rasulillah

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while he was Sotheby woman, while Novena to Allah multiling

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wonderful with Antifa what are the coveted key? What if added to what

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is the father, but how to an atomistic YubiKey tabula was so

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nice Rasulullah sallallahu alayhi salam What do I let Hoda with the

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dollar affair? At what Sheila Mobilty who could be with the will

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be subhanho wa Tada Omar Idema long and sada hadn't yet nests at

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Allah and your other minute ournament I mean, it's that easy

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in my opinion. I need your clean or Hochuli opinion while you're

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still gonna come out and mortar but it we see it in more Sydney.

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We just wanted to begin by thinking that what are being sr

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sanem for opening up what I guess you consider to be an extension of

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their home.

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Offices facilitate this for us and

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be in such a beautiful location. We were didn't feel like yesterday

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that we were in Albertus, we felt like we were on a camping trip

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somewhere else in some retreat site. Machelle not a lot of karma.

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So, um, did he learn

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to today Insha Allah, we're going to get right down into the book.

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And that To recap, is that the title of the book that we're

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reading is fit her basalt one,

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which literally means opening the inner sight of our brother's

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shadow dilla Islami will, Imani will certainly will add fun. And

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this is a commentary or an explanation on the spheres of

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Islam Eman sand and Irrfan.

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Allah subhanaw taala real realize losses to realize all of these

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using AI to other from the blessing of reading this book in

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explicit month of Ramadan.

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This is a month there is a constant, divine outpour of mercy.

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And it is not far fetched. Allah is called it adequately shaped

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that every single one of these words that we read every single

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one of these phrases that we read every sentence, every paragraph

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every page that we ask Allah subhanaw taala to make a reality

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within this being the night to other and that's always at the

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beginning, very similar, remind ourselves the importance of having

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an intention and not just any intention, a strong intention

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is it we're doing this for Allah and from the secret of the heart

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of the author wherever by which that these words emanated from,

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and there's no doubt is that the neuron years still remains. And

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this turgid dude is a renewal of the radiance of those meanings of

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light that emanated from this heart that was filled with light.

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So that you and I, that 300 plus years later roughly can get our

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Nasi in our portion. And what a great blessing. And this is one of

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the things that we will see is that how he presents the book of

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ALLAH SubhanA data and the way that the meanings continue to

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renew generation after generation year after year. So if you're

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looking on in the

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transition, is that we will start on page 16.

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So he starts by saying

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Alhamdulillah after Bismillah R Rahman Rahim Al hamdu Lillahi wa

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Adelman, Nan al Ali mill, son, and Mater for birdie. We look for your

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tofi that Islami, what Imani or Sonny what Elsa Annie Shadi will

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they earn?

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So he begins as the all books of great scholars do begin with

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Bismillah al Rahman al Rahim.

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And you could go into a lot of details about Minato Han Rahim.

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And in fact, that all of the meanings of the Quran are to my

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say, that are contained in the Fatiha and all of the meanings of

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the Fatiha are contained in between.

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And all of the meanings of Bismillah R Rahman Rahim are

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contained in the first.of the bat

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what's called the NOC detailed map.

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And it is here that the scholars of the inner sciences that go into

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that beautiful detail about how that relates to our prophets of

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Allah how they earn us of you seen them, but the.on the bat is not

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the dot underneath the bat.

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It's the first dot where you start the bat. So you start to above the

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line and you draw it like this.

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And then when you're done you put a dot underneath that's not the.in

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fact that letters at one point didn't even have dots underneath

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the dot that has been referred to is the first dot that starts the

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bat.

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And that it's

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that not in vain. Is that that VAT is the second letter in the Arabic

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alphabet, which indicates that something about the reality of our

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profits on the law I do I do so we sell them and how ultimately

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everything in creation is has been created from his light. And this

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is not a belief that if someone doesn't believe that that they

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will be taken outside the fold of Islam, but the scholars who no no

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and point to this reality

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so Bismillah R Rahman Rahim. And there are so many different that

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things in our deen that were encouraged to begin with Miss

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Minotaur Han Rahim. And there are multiple narrations of our Prophet

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salallahu Salam, that state could look a little in the violin, every

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affair of importance lie your do your behavior. The Sunnah had

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recommended him for who Okta oh who edge them or who evernham

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Different narrations is that all of them will be cut off from

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blessing is really what it means. So every effect of importance that

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doesn't begin with this monocular Rahim it will be devoid of

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blessing.

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And then one narration is it will be cut off in another narration,

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it will be like an animal that's tasteless. And another narration,

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it'll be like someone who has leprosy, all indicating

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deficiencies, and in here being deficient and devoid of blessing.

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And that the bat here, the scholars talk a lot about it, in

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relation to what it means in the Arabic language. And many of them

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say it's the bad esteana. Okay, which means is, is that the bad

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that's used for seeking the assistance of someone or something

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in something. And so here, it's as if you're saying when you say

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Bismillah is that I'm seeking the assistance of the Name of Allah.

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And that others that get point to different meanings. But

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essentially, what we're doing is, is that we're recognizing that

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everything begins with Allah, and returns to Him. And we're invoking

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his name before everything that is that we do. And we want to

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accustom ourselves to anything that we do, we begin with

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Bismillah Bismillah. We begin in the Name of Allah, and so that

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there's blessing in that thing, and that there's something that

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happens as soon as we say this monadic wondering whether that can

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be detected in the world through science or not, that's something

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else. There are indications that when you that other these blessing

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words is that it's etched into different aspects of Allah

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subhanaw taala as Gration, I have a book and you can watch it and

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some people say that it's not true science Allah Who item, but a man

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from Japan that studied crystals, and when he would, he would let

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say negative messages to the water and then freeze it that that

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crystals would all be deformed, when you say positive messages

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that they would be in nice shape. And then

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that we can then think about what would happen then if you recite

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the Quran? What would happen if you see this phenomenon, or heme?

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Whether or not that can be scientifically detected or not, is

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another matter, we know that it's true, is that there's blessing in

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the intangible, unseen realm when you begin something with Bismillah

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R. Rahman. Rahim. And so every affair of of importance, we should

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always begin with Bismillah and that will have my say, is that

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that Bismillah AR Rahman AR, he relates to all different five

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categories of the Sharia, but it relates to the category in a

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specific way. So to do something that is an obligation to do is

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recommended to save smena to do something it's recommended to do

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is recommended cebus Mita a permissible thing. It's

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permissible to say Bismillah but that if it's something that you

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can accompany a righteous intention to that it becomes

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recommended, but if something's in mcru You don't say this means that

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when you're about to do something mcru And if someone were going to

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do something haram to save this minute from Rahim, to do something

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Haram is also haram so that you don't sit use the best mela for

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mcru or haram X, you restrict it to what is permissible, and then

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what is recommended and what is an obligation unless there has come

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something in the Sharia that indicates there's another way you

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begin like the hotbar the hook but it's not recommended to begin with

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some

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Not only you begin with 100 ila out of Mahtab because that's what

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our Prophet did solidbody but I do sub descending. And there are

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narrations that indicate

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is that our Prophet would repeat the baesman. Over and over. There

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was a narration that indicates that he repeated the vestment of

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20 times was run under him with me later when Raheem Bismillahi

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Rahmani Raheem this midnight or one Rahim. This means that when

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Rahim and among the wisdoms that I would point to, is that the

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meanings that the prophets Allah liason was experiencing, every

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time that was that he said, it was me.

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And that should be a word that is that very familiar to us. And that

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a word that is on our tongues often, and that there are so many

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different things, every time that we every time we wear clothes,

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when we enter that into our homes, that before you start cooking,

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before you start eating all of these different scenarios, there

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will be a blessing will begin this you know when he saw that, every

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work that in that has been written by the aroma, they always begin

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with this may not apply to him. And also because this is how the

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Quran begins and they want to follow the book of Allah

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terracotta, which begins with this may not apply in your hand.

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And then he follows it up by that same and hounded Illa hero, but I

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mean after acknowledging the Name of Allah, that He is the Most

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Merciful and the He is the Most Compassionate. The next thing that

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is befitting for believer is to praise Allah. Because we realize

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this existence, would not be here were not to vie for Bismillah when

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Allah to Allah to have willed this existence, into existence, you and

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I would not be here. And that we have to recognize is that Al hamdu

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lillah Oh, All praise be is due to Allah, gender Gerardo, and then he

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starts to mention some of the names of Allah Jalla, gelato,

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specifically, that relate to the giving of gifts. So he says here

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All Praise be to Allah, the unique, the benevolent, the

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tremendously beneficent, Beneficent, the Bestower of

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gentleness and the one who enables those who he wishes to attain

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Islam submission, Eman, faith, Eros and excellence. Irfan Gnosis

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is a shared guidance in Vianne clarification. So I said I was

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committed to breaking this down word by word, so we'll do some. So

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Al hamdu lillah. Our Praise be to Allah. And you've probably heard

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commentary on and Tom did he just we won't go into too much detail

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there. Other than to say that one of the main meanings is, is that

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we are singling him out for praise Subhana wa Tada and recognizing

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that all blessings ultimately are from him, while becoming the atma

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10. I mean Allah, there is no blessing that you have accepted as

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from Allah. And then the first that description not that he gives

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to him to his Lord is Lor hand.

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And Allah Tada has that a number of names that point to his

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oneness. So you have a head and a warhead, and you have L formed,

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but here and what I heard is probably translated as the unique

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and that it's interesting that he uses this name here.

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Because the rest of the names that come after relate to gifts, in

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giving gifts, and so that it's as if the author here wants us to

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recognize is that Allah is One. And He's unique. And even though

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the in the realm of the means different people might give us

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different things. But Allah is really the only unique gift only

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he gives. In reality, everything is from Allah, and that his first

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name is Milan. So I've done Milan, this is really speaking about your

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name that we allow here, but the name of Allah is Adelman, nyan.

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And he translates it here as the benevolent and what men is an

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Arabic men no human no is to that give someone a gift is to do

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someone a favor to do something nice for someone. And this is

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ultimately from Allah, that in a way that you could say in a

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positive sense in Arabic, that substance such a person the whole

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Memnon career Alia, right that I'm really indebted to that person. So

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you'd probably translate that because that person has done so

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many nice things for me. But then you have that men which is it has

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a negative context for creation. And this is when it translates as

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reminding someone of what you've done for them. So to remind

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someone

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know what you've done from this actually a sin, that's actually

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sinful. And it nullifies the rewards that you receive for doing

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the act. So we're not supposed to remind people of the charity, or

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the things that we do for them, nor are we supposed to keep tally.

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And that Oh, you do this for me. Okay, so I'm gonna do this for

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you. Oh, you know, the, the Oh, yeah, give freely. And the way

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that the earlier are, is that no matter what it is that they do for

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people,

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and no matter how great and no matter how much that thing was, no

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matter how much they actually sacrificed, is that they consider

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what they did to be nothing to be completely insignificant. And the

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way that they receive what people did for them, though, is the

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opposite. Anyone that did even the smallest thing for them, is that

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they consider it to be the greatest of all things. Whereas

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usually were the opposite.

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Usually, we consider what we did to be that great, and what other

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people did is right, to be insignificant. This is what we

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want to inculcate within ourselves. And this is very real.

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And this plays out in community that in many different ways, that

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a lot of problems and community arise because of this. Is it?

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Doesn't this person know that I've done this for them? Don't they

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know how many times that I've done this? Don't they have any idea

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that what I did to them, all the essential things, and then vice

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versa. Whereas if we appreciate even the smallest of things, we

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don't see anything that we've done as that really significant, then

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this preserves relationships, and it preserves community, but a lot

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is the manaan. And this is Sefa lavalla, as they tend to be these

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great names of Allah. This is one of the forms that is an emphatic

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form, Lin Nan, and He is the giver of gifts. subhanho wa taala. And

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he is the one who constantly missed those gifts on his

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creation, Soprano who went to Isla, and he is the One Who Is

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that always show in his favor to His servants subhanho wa Taala and

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that he is the one that we really need to be thinking. And then we

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think creation because he's commanded us to do so to have

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adequate data. So Allah is the unique and he's the manaan

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and he's also al Alim and SN.

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And so that here that you could just roughly translate this, that

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he translates well here they're tremendously beneficent.

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And that I sent a UFC new air Sanan is on the form F Allah, you

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know if Ireland and it comes from Hassan or your center, which is to

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be beautiful and to be good. And so a lot of other cortada is that

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the true shoulder of f7

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and in the SN that we have is ultimately from him Subhana wa

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Tada. But then he recompenses any son, with your son,

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and Allah to Allah is the tremendously beneficent, so he

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doesn't just show son his son is alim,

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and SN, when it comes to Allah's creation, there's degrees, there's

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a basic level, okay, that's legitimately considered to be a

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sign. And then there's a higher degree and a higher and to no end.

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There's no degree to which that we can show up or son. And that it

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really is only that the just as there's no degree to which how

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strong our faith can become.

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And there's no degree to which that our Islam could stop. So the

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deeper that your a man gets, is that the greater the potential

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that your Islam will also deepen, and the greater the potential that

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your son will also deepen. So he is the tremendously beneficent and

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if you really think about it, that what do we do to be created?

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Absolutely nothing.

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Is that this beautiful poem of Sheikh Muhammad Amin heavy and

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that Haluk Tony Muslim and Malala Yanni that photo Luca Lim and if

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in every year that you created me, that that Muslim in where it not

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to be for your bounty, I would not have known the Prophet sallallahu

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Sallam and another line will continue a couple of holiday Yeah.

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Right is that

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that you were there for me before my parents even

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is a lot of other products into existence, and we did nothing to

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deserve it. And then he takes care of us and he that keeps giving to

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us and keeps giving to us Subhan Allah to Allah, and that we, when

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you have ever been around a person of Sn is it's very difficult to

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not love a person of F sign

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You will love them. Because that we are people that are

00:20:05 --> 00:20:10

biologically wired to love people who do good things for us. And

00:20:10 --> 00:20:13

when someone's going out of their way to take care of you, and to do

00:20:13 --> 00:20:18

good things for you, and to that help you in all of these different

00:20:18 --> 00:20:22

things, you obviously will come to love that person then about Allah

00:20:23 --> 00:20:27

subhanho wa Tada and that all of what we experienced from the

00:20:27 --> 00:20:31

Divine Feminine so he is our L LD Well SN. Now one of the names of

00:20:31 --> 00:20:38

Allah is all the L Aldine. But here is that it corresponds to

00:20:38 --> 00:20:43

this great to attribute of Allah have been tremendously benefited.

00:20:44 --> 00:20:46

And then he is I look forward.

00:20:49 --> 00:20:52

I look to them with what built feet with tofi.

00:20:54 --> 00:20:57

And so if someone were to fumble not in the sense of like the

00:20:57 --> 00:21:02

football Yanni would hold, it come in turn to my presence here in the

00:21:02 --> 00:21:09

sense of Tafadzwa LA LA is that He bestows something upon me and here

00:21:10 --> 00:21:13

is that there's a particular type of to fall below that. Have you

00:21:13 --> 00:21:17

ever found that a little bit funky, is speaking of that animal

00:21:17 --> 00:21:19

perform the billet fee what Tofik.

00:21:20 --> 00:21:26

So that looked is gentleness. And one of the names of Allah is

00:21:26 --> 00:21:27

Latif,

00:21:28 --> 00:21:33

in the name of Allah Latif combines the meaning of subtle

00:21:33 --> 00:21:38

knowledge, and combines the meaning of knowledge, that of

00:21:38 --> 00:21:43

giving gifts and subtlety. So there's a number of different ways

00:21:43 --> 00:21:48

that you'll find the name of Allah Latif, translated, but it combines

00:21:48 --> 00:21:51

those three meanings. And so sometimes you'll see it translated

00:21:51 --> 00:21:56

as the benevolent and that's a valid translation. Sometimes

00:21:56 --> 00:22:00

you'll see it translated as the suddenly benevolent and that's

00:22:00 --> 00:22:03

just an additional adjective to describe it. Sometimes you'll see

00:22:03 --> 00:22:07

it described as the gentle, or the subtlety gentle, but really, it's

00:22:07 --> 00:22:12

all three of those meanings of knowledge, that gifts and

00:22:12 --> 00:22:18

subtlety. So he's a Latif. And that so he is, and look the father

00:22:18 --> 00:22:22

but not in through his the bestower of gentleness,

00:22:24 --> 00:22:30

and the one who enables those who he wishes. So what Tofik that this

00:22:30 --> 00:22:34

word is a very, very important word. And it's one of these words

00:22:34 --> 00:22:38

that seems to just have to enter into English. Because no matter

00:22:38 --> 00:22:42

how you translate it, yes, some context you translate as success

00:22:42 --> 00:22:46

in other contexts, contexts, you might translate it as enabling

00:22:46 --> 00:22:52

grace, right? But even that's such a fancy, that translation that it

00:22:52 --> 00:22:56

almost sounds off you when you say it in English. And I guess someone

00:22:56 --> 00:23:01

might know what you mean, if you say enabling grace, they also

00:23:01 --> 00:23:03

might think that you're talking about amazing grace or something

00:23:03 --> 00:23:08

else. But anyhow, tobique is one of those words, you have to just

00:23:08 --> 00:23:10

kind of know what it means in Arabic and really stick to the

00:23:10 --> 00:23:14

Arabic original. But it's a very, very important working word and

00:23:15 --> 00:23:20

that with this meaning that he is referring to here, that it only

00:23:20 --> 00:23:21

appears once in the Quran.

00:23:23 --> 00:23:32

And that they indicate that this is due to the, the the nobility of

00:23:32 --> 00:23:36

this reality, and the rarity of Allah subhanaw taala is creation

00:23:36 --> 00:23:43

will not till 5011, Allah mitofit is only through Allah. And when it

00:23:43 --> 00:23:44

comes

00:23:45 --> 00:23:47

another time in the book of Allah Subhana Allah data,

00:23:48 --> 00:23:53

what topia call it has the mean of reconciliation, not the meaning of

00:23:53 --> 00:23:55

that Tofik as is met here.

00:23:56 --> 00:24:02

And the general definition that I give is that what is Tofik? It's

00:24:02 --> 00:24:07

halco called the luteal Abd halco law codes written out

00:24:09 --> 00:24:15

Qudra to ta Phil abd it's Allah subhanho creating the ability for

00:24:15 --> 00:24:18

Allah to add a servant to worship Him and to obey him.

00:24:19 --> 00:24:24

And Allah to Allah facilitating that for him, enabling him to do

00:24:24 --> 00:24:25

so.

00:24:26 --> 00:24:30

And Tofik is what we want to ask Allah subhanaw taala for if

00:24:30 --> 00:24:35

someone's Norfolk, alas, you don't worry about it. If someone is

00:24:35 --> 00:24:38

morphic Holly, say that person's Norfolk Subhan Allah, Allah just

00:24:38 --> 00:24:42

gave him Tofik Allah opened up the door for that person to that

00:24:43 --> 00:24:48

benefit into that a sin spiritually and so forth. And this

00:24:48 --> 00:24:53

was the duodenum what Rahimullah used to make, pretty much every

00:24:53 --> 00:24:58

time he left his presence, he will make dua for tofield and Afia. You

00:24:58 --> 00:24:59

say that all the time. It's

00:25:00 --> 00:25:05

Short to the point Tofik and Afia, Tofik and Afia and Afia as well

00:25:05 --> 00:25:08

being. So Tofik and Afia.

00:25:09 --> 00:25:12

These are two of the great things that we can ask for. So that Allah

00:25:12 --> 00:25:13

to Allah is the One

00:25:14 --> 00:25:20

is that he bestowed on his creation, that rule through his

00:25:20 --> 00:25:28

divine gentleness in his divine, that, that enabling the ability

00:25:28 --> 00:25:29

for the creation,

00:25:31 --> 00:25:36

to that attain all of these things that he's now going to speak

00:25:36 --> 00:25:41

about. So and what the Father the lottery will trophy at length

00:25:41 --> 00:25:46

isn't. So it was only because of his fondo is bestowing upon us

00:25:46 --> 00:25:50

which has come through His Divine Generosity, and subtlety,

00:25:50 --> 00:25:55

generosity in his come through his enabling grace that has allowed us

00:25:55 --> 00:26:00

to experience anything of the reality of Islam in Mount Sinai.

00:26:01 --> 00:26:04

Those trends I think we all know him previously that we've

00:26:04 --> 00:26:07

discussed we won't go into too much detail there, but then he

00:26:07 --> 00:26:14

adds others is that in fun, and in fan is Gnosis Malefor Allah

00:26:14 --> 00:26:16

subhanho wa Taala

00:26:17 --> 00:26:20

Irrfan is just another way of saying mattify

00:26:21 --> 00:26:27

and then it is shad which is guidance in the urine, which is

00:26:27 --> 00:26:27

clarification

00:26:29 --> 00:26:33

and that we're not to be for these realities and Allah Tada enabling

00:26:33 --> 00:26:38

us to come to know them, we will be cut off from so what a blessing

00:26:38 --> 00:26:40

from Allah subhanho wa Taala

00:26:41 --> 00:26:43

Okay, so is everyone good to there now?

00:26:45 --> 00:26:48

I know normally we don't ever do questions, Durban Feel free. This

00:26:48 --> 00:26:50

is supposed to be very relaxed.

00:26:52 --> 00:26:55

That session that is that is catered to all of us present here.

00:26:55 --> 00:27:00

So if you have any questions about any of the words, or any closely

00:27:00 --> 00:27:03

related question to the meanings that we're discussing, feel free

00:27:03 --> 00:27:07

to anytime just to raise your hand and if you have any need for

00:27:07 --> 00:27:11

clarification or you want to share something that you also know with

00:27:11 --> 00:27:14

everyone here that's that's most welcomed. And it was

00:27:17 --> 00:27:19

can you repeat the definition of tofield?

00:27:21 --> 00:27:25

No, no Haleakala that called the router will add.

00:27:39 --> 00:27:43

In the opposite of Tofik is borderline.

00:27:45 --> 00:27:50

Right, the Arabs will say hello. Right. He just abandoned him into

00:27:50 --> 00:27:52

neglected him. Hello.

00:27:53 --> 00:27:57

And as it has in a sense of like, especially when, like someone

00:27:57 --> 00:28:02

needs, you know, you just abandoned him and let him Let him

00:28:02 --> 00:28:03

waste away.

00:28:06 --> 00:28:07

Okay, what

00:28:11 --> 00:28:13

do we know? Sorry, don't answer this.

00:28:15 --> 00:28:16

So how do we know if

00:28:18 --> 00:28:21

you're still just in their obedience? Like?

00:28:23 --> 00:28:26

How would you be sure that what's not being abandoned?

00:28:27 --> 00:28:28

Absolutely.

00:28:29 --> 00:28:35

And the the, the, it's important for us now to understand the

00:28:35 --> 00:28:41

importance of obedience of Allah. And sometimes, because of the way

00:28:41 --> 00:28:44

that some people present a view of Islam

00:28:46 --> 00:28:51

as solely rule based, is that our the first thing that comes to our

00:28:51 --> 00:28:54

mind when we think of like obedience, might be some of that

00:28:54 --> 00:28:58

can even pushes us away. And we really have to deal with that.

00:28:58 --> 00:29:04

Because while at the same time, we have to not present this Deen

00:29:04 --> 00:29:07

solely as a set of rules, we have to present it in all of its

00:29:07 --> 00:29:11

dimensions, at the same time, that we have to recognize the

00:29:11 --> 00:29:18

importance of obedience. And is that this is really, that why the

00:29:18 --> 00:29:23

heavens and the earth was created? Right, was so that human beings

00:29:23 --> 00:29:28

can have the ability to freely choose to obey Allah. And then in

00:29:28 --> 00:29:32

doing so, and this is a type of worship, of course, we can come to

00:29:32 --> 00:29:37

know Him. So the whole point of obedience is not conformity for

00:29:37 --> 00:29:42

the sake of conformity. The whole point of taught of obedience is so

00:29:42 --> 00:29:44

that we can come to know Allah.

00:29:45 --> 00:29:51

And so, the greatest sign of Tofik is how close you and I are to the

00:29:51 --> 00:29:52

obedience of Allah.

00:29:53 --> 00:29:59

how close we are into putting that Allah subhanaw taala is Allah His

00:29:59 --> 00:29:59

commandment

00:30:00 --> 00:30:07

into, into into practice, and how distant we are from that his Noah,

00:30:07 --> 00:30:14

he his prohibitions, and that the more that is facilitated for us at

00:30:14 --> 00:30:17

the level of belief, and at the level of practice and at the level

00:30:17 --> 00:30:23

of character, is that the greater portion that we have of tofu. And

00:30:24 --> 00:30:29

so that that's it's actually a fairly easy criterion, how close

00:30:29 --> 00:30:32

are we to obedience, and,

00:30:34 --> 00:30:37

most importantly, that that take place in the heart level, even if

00:30:37 --> 00:30:38

we fall short outwardly,

00:30:40 --> 00:30:43

that a healthy heart, even if they fall short, outwardly, will not

00:30:43 --> 00:30:46

feel comfortable with what it is that they did.

00:30:47 --> 00:30:51

And that's a healthy feeling. And that's a feeling that stems from

00:30:51 --> 00:30:54

Iman. And then there's degrees of Tofik, of course.

00:30:56 --> 00:30:59

And the common draw a common prayer of the righteous is Allah

00:30:59 --> 00:31:04

Azza, WA, fitna, tofi kosali hain or Allama will feel cool if you

00:31:04 --> 00:31:08

speak into making dua for someone else, that Oh Allah, the greatest

00:31:08 --> 00:31:12

the Tofik of the Salah him. So not just that we have a general Tofik

00:31:12 --> 00:31:14

that we wanted to view of the Saudi thing.

00:31:19 --> 00:31:22

So then he goes on to that further,

00:31:24 --> 00:31:29

that say, that is the rosary so it hamdulillah so that entire

00:31:29 --> 00:31:32

sentence from El warhead till well will ban

00:31:34 --> 00:31:40

all of that was a clarification of that, how what it is that we

00:31:40 --> 00:31:44

attribute to Alon describing ALLAH SubhanA wa Tada. And then he also

00:31:44 --> 00:31:49

says, that is the result. So this is where Arabic grammar comes in.

00:31:50 --> 00:31:53

Like how do you know is that a federal sword as opposed to a

00:31:53 --> 00:31:58

thorough sword? Right? Because here that it goes back to 100

00:31:58 --> 00:32:06

Lila, okay. So it's also a nat of Allah. It's a further description

00:32:06 --> 00:32:10

of our Lord, that He is there that at the rustle that he translates

00:32:10 --> 00:32:15

here as that. So in English, there's a period. And then it

00:32:15 --> 00:32:18

starts with a capital it, but an Arabic the sentence can just

00:32:20 --> 00:32:25

go on. And there's no punctuation. And as we were reading today

00:32:25 --> 00:32:30

earlier, it's actually better in most books, not to look at the

00:32:30 --> 00:32:35

Arabic punctuation or the English, English sized aerobicized English

00:32:35 --> 00:32:40

punctuation, because it will throw you off. And oftentimes, it's

00:32:40 --> 00:32:43

simply wrong, where it's actually not where it's supposed to be.

00:32:44 --> 00:32:48

Here, it seems to be okay for at least so far, but I wouldn't look

00:32:48 --> 00:32:53

at the punctuation. So period, it is He who sent the messengers,

00:32:53 --> 00:32:59

that the outro is to send it to dispatch. And this is where we get

00:32:59 --> 00:33:03

the word for the resurrection, the bath is the resurrection

00:33:04 --> 00:33:08

in Allah Yep, ortho min Phil Qubool, Allah subhanaw taala

00:33:08 --> 00:33:15

resurrect those who are in their graves. And so that the bath is

00:33:15 --> 00:33:21

also that this urge, that is the beginning of the spiritual path,

00:33:22 --> 00:33:27

the entire spiritual path, if you trace it back to its very, very

00:33:27 --> 00:33:34

beginning, that it begins with a bath, right, and it's transmitted

00:33:34 --> 00:33:36

roughly as a powerful urge.

00:33:37 --> 00:33:41

And sometimes it could be from fear. Sometimes it could be from

00:33:41 --> 00:33:45

Hope. Sometimes it could be from longing or love. Sometimes it

00:33:45 --> 00:33:47

could be from a major event that someone happens in someone's life.

00:33:48 --> 00:33:51

There's a lot of sources for it. But remember, her dad wrote a

00:33:51 --> 00:33:56

whole book about this Beth, called dad so you can read, and its

00:33:56 --> 00:33:59

transit has good manners, the whole book centers around that,

00:33:59 --> 00:34:02

where he says this is the beginning of the spiritual path.

00:34:02 --> 00:34:06

And then he tells you how to receive it, and then what to do

00:34:06 --> 00:34:10

once it's received. And it's an incredible book. That is very,

00:34:10 --> 00:34:16

very important. But this is how it begins. And if you that the vast

00:34:16 --> 00:34:21

majority of people that converted is that all of most of their

00:34:21 --> 00:34:23

stories centered around this.

00:34:24 --> 00:34:28

Somehow they were compelled to search for something to look for

00:34:28 --> 00:34:32

something there was something that they felt uneasy about their

00:34:32 --> 00:34:34

something they didn't feel comfortable with or something that

00:34:34 --> 00:34:39

they didn't have that they wanted and that they then searched for

00:34:39 --> 00:34:42

it. And so that you could refer to this in terms of as a source of

00:34:42 --> 00:34:46

Eman just as you could refer to it specifically as the source of the

00:34:46 --> 00:34:51

spiritual path, but here the bad ethics refers to Allah. He is the

00:34:51 --> 00:34:58

one who sins the sender, the one who dispatches also the plural of

00:34:58 --> 00:34:59

real soon, which are the message

00:35:00 --> 00:35:04

jurors, Cindy watts, Allah He I lay him and then of course that we

00:35:04 --> 00:35:08

refer to them with the utmost respect so while to law he I lay

00:35:08 --> 00:35:13

him which then immunes the prayers of Allah upon them. And when we

00:35:13 --> 00:35:19

talk about prayer from Allah is that it's Rama, a special Rama and

00:35:19 --> 00:35:24

mercy that Allah to Allah bestows upon His messengers. So the what

00:35:24 --> 00:35:28

Allah Allah him so by Ethel recently, he is the one who said

00:35:29 --> 00:35:35

the messengers with with big bat will fall upon

00:35:36 --> 00:35:40

that all of the words of have done 100 I've done a bit funky or

00:35:40 --> 00:35:43

precise and carefully chosen.

00:35:45 --> 00:35:50

So he was just speaking about Allah was the reality is that any

00:35:50 --> 00:35:52

experience we have an event or something sad or anything else he

00:35:52 --> 00:35:57

mentioned, Allah is the multifocal it comes from Allah. But he is

00:35:57 --> 00:36:00

also the Warrens, subhanaw taala, who created the realm of means

00:36:00 --> 00:36:05

he's the one who sent the messengers with the key word for

00:36:05 --> 00:36:10

color with realization in discernment. So, that half is

00:36:10 --> 00:36:11

true.

00:36:12 --> 00:36:19

And haka, you have pico that literally means to that make that

00:36:19 --> 00:36:25

truth, a part of yourself to realize the truth realization

00:36:25 --> 00:36:32

tactic is realization. So why did he mentioned that? Is that so that

00:36:32 --> 00:36:36

Islam in our accent doesn't remain some abstract idea that we have no

00:36:36 --> 00:36:41

true idea about? No, the messengers came that with the way

00:36:41 --> 00:36:46

that through following them, you will realize those realities. So

00:36:46 --> 00:36:49

this is the whole purpose of the messengers, in other words, is

00:36:49 --> 00:36:55

toxic. Is it so that we can realize our Islam, our iman and

00:36:55 --> 00:36:58

our son, and our interferon and so forth? That's the whole purpose

00:36:58 --> 00:36:59

Allah sent them.

00:37:00 --> 00:37:04

Everything about their teachings encouraged us to do that. But then

00:37:04 --> 00:37:09

also when photocall on he translates it here as discernment,

00:37:10 --> 00:37:16

which is a good translation. And the idea of for Khan Thorac. Is

00:37:17 --> 00:37:21

that a difference? Middlefork been academica that what is the

00:37:21 --> 00:37:27

difference between this or that, and that a 40 IQ is a team. So you

00:37:27 --> 00:37:31

have one team on one side, and you have another team on the other.

00:37:31 --> 00:37:35

And normally think of the word team now we think of soccer teams

00:37:35 --> 00:37:40

and football teams, but that the real follicles for the Penfield

00:37:40 --> 00:37:44

Jannetty, were for a confessor and rakia, right? There's going to be

00:37:44 --> 00:37:49

one group, I wouldn't translate it here his team, right in Paradise,

00:37:49 --> 00:37:52

and the other one is sort of Sam and Afia in the fire.

00:37:53 --> 00:38:00

So that it's also that differentiation. Okay, and that

00:38:00 --> 00:38:04

the idea for Khan here really is, is that the messengers came with

00:38:04 --> 00:38:09

the criterion whereby which truth can be distinguished from

00:38:09 --> 00:38:13

falsehood. Truth can be differentiated from falsehood,

00:38:13 --> 00:38:19

truth can be discerned from falsehood. So they came with a way

00:38:19 --> 00:38:21

that there was a full con.

00:38:22 --> 00:38:23

But then

00:38:24 --> 00:38:28

he's going to further that describe Allah as the following.

00:38:29 --> 00:38:34

One will have sis and Mustafa is that Allah is the One who singled

00:38:34 --> 00:38:40

out Al Mustafa. That's our Prophet sallallahu Sallam The Chosen One

00:38:41 --> 00:38:47

is stuff is stuffy is to choose, it's to choose the software is to

00:38:47 --> 00:38:51

choose what is best. So a prophet satellite center, he has many

00:38:51 --> 00:38:56

names that indicate that he was chosen by Allah, and Mustafa is

00:38:56 --> 00:39:02

one of them, and in which Tebah is another and Maca is also one of

00:39:02 --> 00:39:05

those names is that he has many names like this son, Allah I do

00:39:05 --> 00:39:08

send them to indicate that Allah to Allah singled him out will

00:39:08 --> 00:39:13

hustlers and Mustafa Hassan you host this show is to give someone

00:39:13 --> 00:39:18

a hacia which is a special case trait or a special characteristic.

00:39:18 --> 00:39:24

And the HA HA sia or the house of something, or the everything in

00:39:24 --> 00:39:30

creation has certain properties. And why does a magnet attract for

00:39:30 --> 00:39:35

instance, why does this particular herb heal this particular disease?

00:39:35 --> 00:39:38

Why is this particular element useful in this particular way?

00:39:38 --> 00:39:44

Everything has a hacia everything has special is that you that have

00:39:44 --> 00:39:48

certain elements that you build things with. You have other

00:39:48 --> 00:39:53

elements that you that plant things in, everything has a hacia

00:39:54 --> 00:39:58

and this is from his creation, but of all of the special traits that

00:39:58 --> 00:39:59

he gave to creation

00:40:00 --> 00:40:03

In everything that he distinguished that these things in

00:40:03 --> 00:40:08

creation firm, no one was singled out, like our Prophet sunnah

00:40:08 --> 00:40:12

liason with the greatest of possible that special traits that

00:40:12 --> 00:40:16

someone could have. He is the Mahasiswa Mustafa SallAllahu

00:40:16 --> 00:40:21

sallam, Min Baynard name from Allah Allahu benei. him here, hold

00:40:21 --> 00:40:22

refers to who?

00:40:23 --> 00:40:25

For those that are in Arabic costs.

00:40:27 --> 00:40:29

So he's the one who singled out that

00:40:30 --> 00:40:37

and Mustafa that from among all of the other messengers with what the

00:40:37 --> 00:40:44

dot with tilde jam at liquidly dot Witten will ban Allahu Akbar that

00:40:44 --> 00:40:48

he has singled out the chosen one from amongst them to receive the

00:40:48 --> 00:40:54

call that encompasses every call and clarification. So what is he

00:40:54 --> 00:40:58

saying here? And the thing is, we believe this. But we only believe

00:40:58 --> 00:41:03

this with iman, because we don't have the details of the ways of

00:41:03 --> 00:41:07

all of the messengers who preceded us. We don't know everything about

00:41:07 --> 00:41:10

all of their religions, we would never truly be able to understand

00:41:10 --> 00:41:13

that a soul someone I sent him, and what is being given by Allah,

00:41:14 --> 00:41:16

that we would only truly understand that what we understood

00:41:16 --> 00:41:20

everything about what they were being given to, and to see how our

00:41:20 --> 00:41:24

Prophet Salam license has been selected. Is that among all of

00:41:24 --> 00:41:29

them adapt what to Jamya? Right, he has been given the

00:41:29 --> 00:41:35

comprehensive call. Okay. And we again, we use this word doubt,

00:41:35 --> 00:41:37

well, I'm going to repeat this until you're like, Please stop

00:41:37 --> 00:41:38

saying that, right.

00:41:40 --> 00:41:44

But it's really important. There are certain groups that use these

00:41:44 --> 00:41:48

words, and then it comes fix it in someone's mind. This is what that

00:41:48 --> 00:41:53

one means. This is what she means. This is what ta means. And we have

00:41:53 --> 00:41:59

to recapture our sacred vocabulary, that the word Tao is

00:41:59 --> 00:42:04

nothing but positive or profit called, to whom Allah. When were

00:42:04 --> 00:42:06

we talking about that? We were talking about that some other

00:42:06 --> 00:42:10

time? When we're talking about that? Was it a lie in the hotbar

00:42:10 --> 00:42:14

last Friday, where they're in Iraq, or when was that anyhow,

00:42:14 --> 00:42:19

with Dan it Allah, a prophet did not call it to himself or anything

00:42:19 --> 00:42:25

in creation. His call was to Allah could have he severely Edo il

00:42:25 --> 00:42:28

Allah, I call to Allah.

00:42:29 --> 00:42:31

And there's nothing greater to call to than ALLAH SubhanA wa

00:42:31 --> 00:42:37

Tada. So his Dawa his call, which is essentially to nothing of this

00:42:37 --> 00:42:43

world. Rather, he called us to live in this world as a stranger,

00:42:43 --> 00:42:48

or as a wayfare. Someone who's just passing by. So the call is to

00:42:48 --> 00:42:50

the Hereafter. And what's the whole purpose of being in the

00:42:50 --> 00:42:55

hereafter is to know Allah, this is the call. So it's a Data Jam.

00:42:55 --> 00:42:55

Yeah.

00:42:56 --> 00:43:01

It is a comprehensive call. It is a universal call. You can even

00:43:01 --> 00:43:05

translate Jamya here as universal, it's a universal call.

00:43:06 --> 00:43:11

And because it relates to every single human being on the face of

00:43:11 --> 00:43:16

this earth, in every that, that every inch and corner of the earth

00:43:16 --> 00:43:18

from the time of the prophesy centum until now,

00:43:20 --> 00:43:25

it is a Dawa JAMA, he is only he is the only universal Prophet, son

00:43:25 --> 00:43:27

Allah is IV son in his dat with Jeremy

00:43:29 --> 00:43:35

and Jeremy are for what liquidly Dalton will be N? Is it it

00:43:35 --> 00:43:41

encompasses every call in clarification. So every profit and

00:43:41 --> 00:43:45

every messenger that was sent to their people, and the way that

00:43:45 --> 00:43:48

they approached them, and the way that they addressed them, and the

00:43:48 --> 00:43:53

nature of their shoot er, and how it fit their people that they were

00:43:53 --> 00:43:58

specifically sent to, is that the Prophet SAW I sent him is that his

00:43:58 --> 00:44:04

way encompasses all of those ways? And that his by Yan, the prophets

00:44:04 --> 00:44:12

clarification, is that clarifies that universally, that all of

00:44:12 --> 00:44:16

those individual ways that those prophets, prophets clarified the

00:44:16 --> 00:44:17

way to Allah to their people.

00:44:19 --> 00:44:24

And it is that one droplet in the ocean of this meaning is that you

00:44:24 --> 00:44:28

will find in the books of the scholars of salt, they say is that

00:44:29 --> 00:44:34

the number of paths to Allah? Are the number of breaths of creation?

00:44:36 --> 00:44:40

In other words, is it what a blessing is it everyone

00:44:40 --> 00:44:44

ultimately, like we have a unique thumbprint is that everyone

00:44:44 --> 00:44:48

ultimately has a unique path. What the great Imams of the well known

00:44:48 --> 00:44:54

spiritual paths did is that they formalized that general ways of

00:44:54 --> 00:44:57

traveling the path to Allah subhanaw taala to make it easy for

00:44:57 --> 00:45:00

people that came after that and we're

00:45:00 --> 00:45:01

In there baraka and callous.

00:45:02 --> 00:45:06

But the reality is, even if we are a part of a specific spiritual

00:45:06 --> 00:45:11

path, is that everyone will subjectively or rather a better

00:45:11 --> 00:45:15

word to us individually relate to that specific path.

00:45:16 --> 00:45:19

And so what's important is for you, and I did figure out what is

00:45:19 --> 00:45:23

our path to Allah, that what is going to be the means for you and

00:45:23 --> 00:45:27

I, to come to Allah. And it's actually not that hard to

00:45:27 --> 00:45:30

determine. You just have to look at your circumstances. And you

00:45:30 --> 00:45:36

have to combine with that, that looking at your own, that God

00:45:36 --> 00:45:40

given gifts, and seeing how that you can use those for his sake

00:45:41 --> 00:45:43

Subhan Allah Tada. And if you do that,

00:45:44 --> 00:45:47

is it it will come clear to you that how you specifically relate

00:45:47 --> 00:45:51

in that way. So our Prophet has been singled out Salah Lysander

00:45:51 --> 00:45:56

with a comprehensive Donald, but do we realize the implications of

00:45:56 --> 00:46:00

this? How is it that you could have people 1400 years later

00:46:00 --> 00:46:02

raised in the United States of America,

00:46:03 --> 00:46:08

find everything that they're looking for in this deen and then

00:46:08 --> 00:46:12

everything that they were looking for, compare it to, that what

00:46:12 --> 00:46:15

really exists out there for them to know is a drop in the ocean.

00:46:16 --> 00:46:20

They were given everything they want, and then open up to a world

00:46:21 --> 00:46:24

of things that they didn't even know that they wanted or should

00:46:24 --> 00:46:30

want. And then call us It never ends is that the doors that keep

00:46:30 --> 00:46:35

opening up from the Mercy of Allah subhanho wa taala. So luckily Dawa

00:46:35 --> 00:46:40

10 Well, then a woman walk in and bar hidden Ovaltine in Fiji is

00:46:40 --> 00:46:44

shine and we will stop on this point and in the future will

00:46:44 --> 00:46:47

probably not go into this much detail, but just we wanted to

00:46:47 --> 00:46:53

start in this way from the first to the last inwardly and outwardly

00:46:53 --> 00:46:57

in every affair. So, you could understand this, a woman will

00:46:57 --> 00:47:02

Arkadin in a number of different ways from the beginning of the

00:47:02 --> 00:47:09

path to the end of the path from in a time related way, in terms of

00:47:09 --> 00:47:13

that, the first of the time, that to the end of the time. So you can

00:47:13 --> 00:47:17

understand this a wooden Arkadin from beginning to end in different

00:47:17 --> 00:47:20

ways, and then outward inwardly and outwardly, that's clear.

00:47:20 --> 00:47:23

Everything that we need inwardly and outwardly, just perfect

00:47:23 --> 00:47:30

balance between the two will be Jimmy a shine. And in relation to

00:47:30 --> 00:47:36

every single affair, there is absolutely nothing that we could

00:47:36 --> 00:47:41

potentially do, except that not only has a haircut, it has a legal

00:47:41 --> 00:47:45

ruling, it has a judgment that it can be given and that there's

00:47:45 --> 00:47:49

elements, there's an aspect of guidance from our deen that tells

00:47:49 --> 00:47:50

us what to do in that situation.

00:47:52 --> 00:47:56

That not just from the standpoint of law, but from how to approach

00:47:56 --> 00:47:59

it from the standpoint of belief that what is the best of the two

00:47:59 --> 00:48:02

options, how to understand it relation to our own self, other

00:48:02 --> 00:48:05

people how to relate it to understand in relation to the

00:48:05 --> 00:48:09

past, present, and future, and everything else, we have no idea.

00:48:09 --> 00:48:13

We're so immersed in the blessings of the dean of our prophecy

00:48:13 --> 00:48:17

center, we have absolutely no idea what it is that we have. And all

00:48:17 --> 00:48:20

we can just do is it when we start to read books like this, that

00:48:21 --> 00:48:26

start the process of beginning to unlock the door where we peek

00:48:26 --> 00:48:29

through and we start to see the incredible vistas that are out

00:48:29 --> 00:48:32

there. It's just think Allah subhanho wa Taala is where he

00:48:32 --> 00:48:36

began with and hamdulillah and ultimately, he's thinking a lot to

00:48:36 --> 00:48:40

other for this specific blessing that he chose our most of our

00:48:40 --> 00:48:43

satellite sent him with this way that was for all people in all

00:48:43 --> 00:48:47

times and that everyone can find a way to Allah to Allah through the

00:48:47 --> 00:48:50

teachings of our Prophet Sunday night he sent me a lot a lot of

00:48:50 --> 00:48:55

data that open up the meanings of this book to us to give us hope we

00:48:55 --> 00:48:58

can all have different affairs and we come to love Him and praise Him

00:48:58 --> 00:49:01

Subhan Allah to Allah and may we continue to receive his son and

00:49:01 --> 00:49:04

continue to receive this the hope that it any outcome that our mean

00:49:04 --> 00:49:07

may give us Tofik and all of our different affairs and bless this

00:49:07 --> 00:49:10

yard Hamid Amin will send a lot as even Muhammad and right earlier

00:49:10 --> 00:49:14

Samuel 700 labor army visitors don't forget to have it written

00:49:15 --> 00:49:15

down

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