Yahya Rhodus – The Spheres of Islam, Iman, Ihsan & Irfan #2

Yahya Rhodus
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The importance of having a strong intention for Islam is discussed in various narratives and topics related to the Sharia language. The speakers emphasize the importance of finding ways to make Islam happen and finding ways to make it happen. They also discuss the use of words like "has" and "will" in relation to actions and the importance of understanding the actions of individuals in relation to their actions. The segment emphasizes the need for everyone to present their experiences and experiences to others.

AI: Summary ©

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			recommanded Rahim Al hamdu lillah
wa salatu salam ala Rasulillah
		
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			while he was Sotheby woman, while
Novena to Allah multiling
		
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			wonderful with Antifa what are the
coveted key? What if added to what
		
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			is the father, but how to an
atomistic YubiKey tabula was so
		
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			nice Rasulullah sallallahu alayhi
salam What do I let Hoda with the
		
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			dollar affair? At what Sheila
Mobilty who could be with the will
		
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			be subhanho wa Tada Omar Idema
long and sada hadn't yet nests at
		
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			Allah and your other minute
ournament I mean, it's that easy
		
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			in my opinion. I need your clean
or Hochuli opinion while you're
		
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			still gonna come out and mortar
but it we see it in more Sydney.
		
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			We just wanted to begin by
thinking that what are being sr
		
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			sanem for opening up what I guess
you consider to be an extension of
		
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			their home.
		
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			Offices facilitate this for us and
		
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			be in such a beautiful location.
We were didn't feel like yesterday
		
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			that we were in Albertus, we felt
like we were on a camping trip
		
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			somewhere else in some retreat
site. Machelle not a lot of karma.
		
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			So, um, did he learn
		
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			to today Insha Allah, we're going
to get right down into the book.
		
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			And that To recap, is that the
title of the book that we're
		
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			reading is fit her basalt one,
		
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			which literally means opening the
inner sight of our brother's
		
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			shadow dilla Islami will, Imani
will certainly will add fun. And
		
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			this is a commentary or an
explanation on the spheres of
		
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			Islam Eman sand and Irrfan.
		
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			Allah subhanaw taala real realize
losses to realize all of these
		
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			using AI to other from the
blessing of reading this book in
		
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			explicit month of Ramadan.
		
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			This is a month there is a
constant, divine outpour of mercy.
		
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			And it is not far fetched. Allah
is called it adequately shaped
		
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			that every single one of these
words that we read every single
		
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			one of these phrases that we read
every sentence, every paragraph
		
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			every page that we ask Allah
subhanaw taala to make a reality
		
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			within this being the night to
other and that's always at the
		
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			beginning, very similar, remind
ourselves the importance of having
		
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			an intention and not just any
intention, a strong intention
		
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			is it we're doing this for Allah
and from the secret of the heart
		
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			of the author wherever by which
that these words emanated from,
		
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			and there's no doubt is that the
neuron years still remains. And
		
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			this turgid dude is a renewal of
the radiance of those meanings of
		
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			light that emanated from this
heart that was filled with light.
		
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			So that you and I, that 300 plus
years later roughly can get our
		
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			Nasi in our portion. And what a
great blessing. And this is one of
		
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			the things that we will see is
that how he presents the book of
		
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			ALLAH SubhanA data and the way
that the meanings continue to
		
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			renew generation after generation
year after year. So if you're
		
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			looking on in the
		
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			transition, is that we will start
on page 16.
		
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			So he starts by saying
		
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			Alhamdulillah after Bismillah R
Rahman Rahim Al hamdu Lillahi wa
		
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			Adelman, Nan al Ali mill, son, and
Mater for birdie. We look for your
		
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			tofi that Islami, what Imani or
Sonny what Elsa Annie Shadi will
		
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			they earn?
		
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			So he begins as the all books of
great scholars do begin with
		
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			Bismillah al Rahman al Rahim.
		
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			And you could go into a lot of
details about Minato Han Rahim.
		
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			And in fact, that all of the
meanings of the Quran are to my
		
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			say, that are contained in the
Fatiha and all of the meanings of
		
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			the Fatiha are contained in
between.
		
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			And all of the meanings of
Bismillah R Rahman Rahim are
		
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			contained in the first.of the bat
		
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			what's called the NOC detailed
map.
		
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			And it is here that the scholars
of the inner sciences that go into
		
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			that beautiful detail about how
that relates to our prophets of
		
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			Allah how they earn us of you seen
them, but the.on the bat is not
		
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			the dot underneath the bat.
		
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			It's the first dot where you start
the bat. So you start to above the
		
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			line and you draw it like this.
		
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			And then when you're done you put
a dot underneath that's not the.in
		
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			fact that letters at one point
didn't even have dots underneath
		
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			the dot that has been referred to
is the first dot that starts the
		
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			bat.
		
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			And that it's
		
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			that not in vain. Is that that VAT
is the second letter in the Arabic
		
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			alphabet, which indicates that
something about the reality of our
		
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			profits on the law I do I do so we
sell them and how ultimately
		
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			everything in creation is has been
created from his light. And this
		
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			is not a belief that if someone
doesn't believe that that they
		
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			will be taken outside the fold of
Islam, but the scholars who no no
		
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			and point to this reality
		
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			so Bismillah R Rahman Rahim. And
there are so many different that
		
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			things in our deen that were
encouraged to begin with Miss
		
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			Minotaur Han Rahim. And there are
multiple narrations of our Prophet
		
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			salallahu Salam, that state could
look a little in the violin, every
		
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			affair of importance lie your do
your behavior. The Sunnah had
		
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			recommended him for who Okta oh
who edge them or who evernham
		
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			Different narrations is that all
of them will be cut off from
		
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			blessing is really what it means.
So every effect of importance that
		
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			doesn't begin with this monocular
Rahim it will be devoid of
		
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			blessing.
		
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			And then one narration is it will
be cut off in another narration,
		
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			it will be like an animal that's
tasteless. And another narration,
		
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			it'll be like someone who has
leprosy, all indicating
		
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			deficiencies, and in here being
deficient and devoid of blessing.
		
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			And that the bat here, the
scholars talk a lot about it, in
		
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			relation to what it means in the
Arabic language. And many of them
		
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			say it's the bad esteana. Okay,
which means is, is that the bad
		
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			that's used for seeking the
assistance of someone or something
		
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			in something. And so here, it's as
if you're saying when you say
		
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			Bismillah is that I'm seeking the
assistance of the Name of Allah.
		
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			And that others that get point to
different meanings. But
		
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			essentially, what we're doing is,
is that we're recognizing that
		
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			everything begins with Allah, and
returns to Him. And we're invoking
		
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			his name before everything that is
that we do. And we want to
		
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			accustom ourselves to anything
that we do, we begin with
		
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			Bismillah Bismillah. We begin in
the Name of Allah, and so that
		
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			there's blessing in that thing,
and that there's something that
		
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			happens as soon as we say this
monadic wondering whether that can
		
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			be detected in the world through
science or not, that's something
		
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			else. There are indications that
when you that other these blessing
		
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			words is that it's etched into
different aspects of Allah
		
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			subhanaw taala as Gration, I have
a book and you can watch it and
		
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			some people say that it's not true
science Allah Who item, but a man
		
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			from Japan that studied crystals,
and when he would, he would let
		
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			say negative messages to the water
and then freeze it that that
		
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			crystals would all be deformed,
when you say positive messages
		
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			that they would be in nice shape.
And then
		
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			that we can then think about what
would happen then if you recite
		
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			the Quran? What would happen if
you see this phenomenon, or heme?
		
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			Whether or not that can be
scientifically detected or not, is
		
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			another matter, we know that it's
true, is that there's blessing in
		
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			the intangible, unseen realm when
you begin something with Bismillah
		
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			R. Rahman. Rahim. And so every
affair of of importance, we should
		
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			always begin with Bismillah and
that will have my say, is that
		
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			that Bismillah AR Rahman AR, he
relates to all different five
		
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			categories of the Sharia, but it
relates to the category in a
		
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			specific way. So to do something
that is an obligation to do is
		
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			recommended to save smena to do
something it's recommended to do
		
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			is recommended cebus Mita a
permissible thing. It's
		
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			permissible to say Bismillah but
that if it's something that you
		
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			can accompany a righteous
intention to that it becomes
		
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			recommended, but if something's in
mcru You don't say this means that
		
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			when you're about to do something
mcru And if someone were going to
		
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			do something haram to save this
minute from Rahim, to do something
		
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			Haram is also haram so that you
don't sit use the best mela for
		
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			mcru or haram X, you restrict it
to what is permissible, and then
		
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			what is recommended and what is an
obligation unless there has come
		
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			something in the Sharia that
indicates there's another way you
		
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			begin like the hotbar the hook but
it's not recommended to begin with
		
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			some
		
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			Not only you begin with 100 ila
out of Mahtab because that's what
		
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			our Prophet did solidbody but I do
sub descending. And there are
		
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			narrations that indicate
		
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			is that our Prophet would repeat
the baesman. Over and over. There
		
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			was a narration that indicates
that he repeated the vestment of
		
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			20 times was run under him with me
later when Raheem Bismillahi
		
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			Rahmani Raheem this midnight or
one Rahim. This means that when
		
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			Rahim and among the wisdoms that I
would point to, is that the
		
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			meanings that the prophets Allah
liason was experiencing, every
		
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			time that was that he said, it was
me.
		
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			And that should be a word that is
that very familiar to us. And that
		
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			a word that is on our tongues
often, and that there are so many
		
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			different things, every time that
we every time we wear clothes,
		
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			when we enter that into our homes,
that before you start cooking,
		
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			before you start eating all of
these different scenarios, there
		
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			will be a blessing will begin this
you know when he saw that, every
		
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			work that in that has been written
by the aroma, they always begin
		
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			with this may not apply to him.
And also because this is how the
		
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			Quran begins and they want to
follow the book of Allah
		
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			terracotta, which begins with this
may not apply in your hand.
		
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			And then he follows it up by that
same and hounded Illa hero, but I
		
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			mean after acknowledging the Name
of Allah, that He is the Most
		
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			Merciful and the He is the Most
Compassionate. The next thing that
		
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			is befitting for believer is to
praise Allah. Because we realize
		
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			this existence, would not be here
were not to vie for Bismillah when
		
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			Allah to Allah to have willed this
existence, into existence, you and
		
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			I would not be here. And that we
have to recognize is that Al hamdu
		
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			lillah Oh, All praise be is due to
Allah, gender Gerardo, and then he
		
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			starts to mention some of the
names of Allah Jalla, gelato,
		
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			specifically, that relate to the
giving of gifts. So he says here
		
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			All Praise be to Allah, the
unique, the benevolent, the
		
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			tremendously beneficent,
Beneficent, the Bestower of
		
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			gentleness and the one who enables
those who he wishes to attain
		
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			Islam submission, Eman, faith,
Eros and excellence. Irfan Gnosis
		
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			is a shared guidance in Vianne
clarification. So I said I was
		
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			committed to breaking this down
word by word, so we'll do some. So
		
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			Al hamdu lillah. Our Praise be to
Allah. And you've probably heard
		
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			commentary on and Tom did he just
we won't go into too much detail
		
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			there. Other than to say that one
of the main meanings is, is that
		
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			we are singling him out for praise
Subhana wa Tada and recognizing
		
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			that all blessings ultimately are
from him, while becoming the atma
		
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			10. I mean Allah, there is no
blessing that you have accepted as
		
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			from Allah. And then the first
that description not that he gives
		
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			to him to his Lord is Lor hand.
		
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			And Allah Tada has that a number
of names that point to his
		
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			oneness. So you have a head and a
warhead, and you have L formed,
		
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			but here and what I heard is
probably translated as the unique
		
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			and that it's interesting that he
uses this name here.
		
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			Because the rest of the names that
come after relate to gifts, in
		
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			giving gifts, and so that it's as
if the author here wants us to
		
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			recognize is that Allah is One.
And He's unique. And even though
		
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			the in the realm of the means
different people might give us
		
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			different things. But Allah is
really the only unique gift only
		
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			he gives. In reality, everything
is from Allah, and that his first
		
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			name is Milan. So I've done Milan,
this is really speaking about your
		
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			name that we allow here, but the
name of Allah is Adelman, nyan.
		
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			And he translates it here as the
benevolent and what men is an
		
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			Arabic men no human no is to that
give someone a gift is to do
		
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			someone a favor to do something
nice for someone. And this is
		
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			ultimately from Allah, that in a
way that you could say in a
		
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			positive sense in Arabic, that
substance such a person the whole
		
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			Memnon career Alia, right that I'm
really indebted to that person. So
		
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			you'd probably translate that
because that person has done so
		
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			many nice things for me. But then
you have that men which is it has
		
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			a negative context for creation.
And this is when it translates as
		
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			reminding someone of what you've
done for them. So to remind
		
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			someone
		
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			know what you've done from this
actually a sin, that's actually
		
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			sinful. And it nullifies the
rewards that you receive for doing
		
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			the act. So we're not supposed to
remind people of the charity, or
		
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			the things that we do for them,
nor are we supposed to keep tally.
		
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			And that Oh, you do this for me.
Okay, so I'm gonna do this for
		
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			you. Oh, you know, the, the Oh,
yeah, give freely. And the way
		
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			that the earlier are, is that no
matter what it is that they do for
		
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			people,
		
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			and no matter how great and no
matter how much that thing was, no
		
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			matter how much they actually
sacrificed, is that they consider
		
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			what they did to be nothing to be
completely insignificant. And the
		
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			way that they receive what people
did for them, though, is the
		
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			opposite. Anyone that did even the
smallest thing for them, is that
		
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			they consider it to be the
greatest of all things. Whereas
		
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			usually were the opposite.
		
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			Usually, we consider what we did
to be that great, and what other
		
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			people did is right, to be
insignificant. This is what we
		
00:16:04 --> 00:16:08
			want to inculcate within
ourselves. And this is very real.
		
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			And this plays out in community
that in many different ways, that
		
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			a lot of problems and community
arise because of this. Is it?
		
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			Doesn't this person know that I've
done this for them? Don't they
		
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			know how many times that I've done
this? Don't they have any idea
		
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			that what I did to them, all the
essential things, and then vice
		
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			versa. Whereas if we appreciate
even the smallest of things, we
		
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			don't see anything that we've done
as that really significant, then
		
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			this preserves relationships, and
it preserves community, but a lot
		
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			is the manaan. And this is Sefa
lavalla, as they tend to be these
		
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			great names of Allah. This is one
of the forms that is an emphatic
		
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			form, Lin Nan, and He is the giver
of gifts. subhanho wa taala. And
		
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			he is the one who constantly
missed those gifts on his
		
00:17:02 --> 00:17:06
			creation, Soprano who went to
Isla, and he is the One Who Is
		
00:17:06 --> 00:17:12
			that always show in his favor to
His servants subhanho wa Taala and
		
00:17:12 --> 00:17:17
			that he is the one that we really
need to be thinking. And then we
		
00:17:17 --> 00:17:20
			think creation because he's
commanded us to do so to have
		
00:17:20 --> 00:17:25
			adequate data. So Allah is the
unique and he's the manaan
		
00:17:26 --> 00:17:28
			and he's also al Alim and SN.
		
00:17:30 --> 00:17:35
			And so that here that you could
just roughly translate this, that
		
00:17:35 --> 00:17:39
			he translates well here they're
tremendously beneficent.
		
00:17:40 --> 00:17:46
			And that I sent a UFC new air
Sanan is on the form F Allah, you
		
00:17:46 --> 00:17:49
			know if Ireland and it comes from
Hassan or your center, which is to
		
00:17:49 --> 00:17:55
			be beautiful and to be good. And
so a lot of other cortada is that
		
00:17:55 --> 00:17:58
			the true shoulder of f7
		
00:18:00 --> 00:18:03
			and in the SN that we have is
ultimately from him Subhana wa
		
00:18:03 --> 00:18:08
			Tada. But then he recompenses any
son, with your son,
		
00:18:09 --> 00:18:13
			and Allah to Allah is the
tremendously beneficent, so he
		
00:18:13 --> 00:18:16
			doesn't just show son his son is
alim,
		
00:18:17 --> 00:18:22
			and SN, when it comes to Allah's
creation, there's degrees, there's
		
00:18:22 --> 00:18:25
			a basic level, okay, that's
legitimately considered to be a
		
00:18:25 --> 00:18:30
			sign. And then there's a higher
degree and a higher and to no end.
		
00:18:30 --> 00:18:36
			There's no degree to which that we
can show up or son. And that it
		
00:18:36 --> 00:18:40
			really is only that the just as
there's no degree to which how
		
00:18:40 --> 00:18:42
			strong our faith can become.
		
00:18:43 --> 00:18:48
			And there's no degree to which
that our Islam could stop. So the
		
00:18:48 --> 00:18:52
			deeper that your a man gets, is
that the greater the potential
		
00:18:52 --> 00:18:56
			that your Islam will also deepen,
and the greater the potential that
		
00:18:56 --> 00:19:02
			your son will also deepen. So he
is the tremendously beneficent and
		
00:19:02 --> 00:19:07
			if you really think about it, that
what do we do to be created?
		
00:19:07 --> 00:19:08
			Absolutely nothing.
		
00:19:09 --> 00:19:14
			Is that this beautiful poem of
Sheikh Muhammad Amin heavy and
		
00:19:14 --> 00:19:20
			that Haluk Tony Muslim and Malala
Yanni that photo Luca Lim and if
		
00:19:20 --> 00:19:26
			in every year that you created me,
that that Muslim in where it not
		
00:19:26 --> 00:19:30
			to be for your bounty, I would not
have known the Prophet sallallahu
		
00:19:30 --> 00:19:34
			Sallam and another line will
continue a couple of holiday Yeah.
		
00:19:34 --> 00:19:35
			Right is that
		
00:19:36 --> 00:19:40
			that you were there for me before
my parents even
		
00:19:41 --> 00:19:44
			is a lot of other products into
existence, and we did nothing to
		
00:19:44 --> 00:19:49
			deserve it. And then he takes care
of us and he that keeps giving to
		
00:19:49 --> 00:19:53
			us and keeps giving to us Subhan
Allah to Allah, and that we, when
		
00:19:53 --> 00:19:58
			you have ever been around a person
of Sn is it's very difficult to
		
00:19:58 --> 00:19:59
			not love a person of F sign
		
00:20:00 --> 00:20:05
			You will love them. Because that
we are people that are
		
00:20:05 --> 00:20:10
			biologically wired to love people
who do good things for us. And
		
00:20:10 --> 00:20:13
			when someone's going out of their
way to take care of you, and to do
		
00:20:13 --> 00:20:18
			good things for you, and to that
help you in all of these different
		
00:20:18 --> 00:20:22
			things, you obviously will come to
love that person then about Allah
		
00:20:23 --> 00:20:27
			subhanho wa Tada and that all of
what we experienced from the
		
00:20:27 --> 00:20:31
			Divine Feminine so he is our L LD
Well SN. Now one of the names of
		
00:20:31 --> 00:20:38
			Allah is all the L Aldine. But
here is that it corresponds to
		
00:20:38 --> 00:20:43
			this great to attribute of Allah
have been tremendously benefited.
		
00:20:44 --> 00:20:46
			And then he is I look forward.
		
00:20:49 --> 00:20:52
			I look to them with what built
feet with tofi.
		
00:20:54 --> 00:20:57
			And so if someone were to fumble
not in the sense of like the
		
00:20:57 --> 00:21:02
			football Yanni would hold, it come
in turn to my presence here in the
		
00:21:02 --> 00:21:09
			sense of Tafadzwa LA LA is that He
bestows something upon me and here
		
00:21:10 --> 00:21:13
			is that there's a particular type
of to fall below that. Have you
		
00:21:13 --> 00:21:17
			ever found that a little bit
funky, is speaking of that animal
		
00:21:17 --> 00:21:19
			perform the billet fee what Tofik.
		
00:21:20 --> 00:21:26
			So that looked is gentleness. And
one of the names of Allah is
		
00:21:26 --> 00:21:27
			Latif,
		
00:21:28 --> 00:21:33
			in the name of Allah Latif
combines the meaning of subtle
		
00:21:33 --> 00:21:38
			knowledge, and combines the
meaning of knowledge, that of
		
00:21:38 --> 00:21:43
			giving gifts and subtlety. So
there's a number of different ways
		
00:21:43 --> 00:21:48
			that you'll find the name of Allah
Latif, translated, but it combines
		
00:21:48 --> 00:21:51
			those three meanings. And so
sometimes you'll see it translated
		
00:21:51 --> 00:21:56
			as the benevolent and that's a
valid translation. Sometimes
		
00:21:56 --> 00:22:00
			you'll see it translated as the
suddenly benevolent and that's
		
00:22:00 --> 00:22:03
			just an additional adjective to
describe it. Sometimes you'll see
		
00:22:03 --> 00:22:07
			it described as the gentle, or the
subtlety gentle, but really, it's
		
00:22:07 --> 00:22:12
			all three of those meanings of
knowledge, that gifts and
		
00:22:12 --> 00:22:18
			subtlety. So he's a Latif. And
that so he is, and look the father
		
00:22:18 --> 00:22:22
			but not in through his the
bestower of gentleness,
		
00:22:24 --> 00:22:30
			and the one who enables those who
he wishes. So what Tofik that this
		
00:22:30 --> 00:22:34
			word is a very, very important
word. And it's one of these words
		
00:22:34 --> 00:22:38
			that seems to just have to enter
into English. Because no matter
		
00:22:38 --> 00:22:42
			how you translate it, yes, some
context you translate as success
		
00:22:42 --> 00:22:46
			in other contexts, contexts, you
might translate it as enabling
		
00:22:46 --> 00:22:52
			grace, right? But even that's such
a fancy, that translation that it
		
00:22:52 --> 00:22:56
			almost sounds off you when you say
it in English. And I guess someone
		
00:22:56 --> 00:23:01
			might know what you mean, if you
say enabling grace, they also
		
00:23:01 --> 00:23:03
			might think that you're talking
about amazing grace or something
		
00:23:03 --> 00:23:08
			else. But anyhow, tobique is one
of those words, you have to just
		
00:23:08 --> 00:23:10
			kind of know what it means in
Arabic and really stick to the
		
00:23:10 --> 00:23:14
			Arabic original. But it's a very,
very important working word and
		
00:23:15 --> 00:23:20
			that with this meaning that he is
referring to here, that it only
		
00:23:20 --> 00:23:21
			appears once in the Quran.
		
00:23:23 --> 00:23:32
			And that they indicate that this
is due to the, the the nobility of
		
00:23:32 --> 00:23:36
			this reality, and the rarity of
Allah subhanaw taala is creation
		
00:23:36 --> 00:23:43
			will not till 5011, Allah mitofit
is only through Allah. And when it
		
00:23:43 --> 00:23:44
			comes
		
00:23:45 --> 00:23:47
			another time in the book of Allah
Subhana Allah data,
		
00:23:48 --> 00:23:53
			what topia call it has the mean of
reconciliation, not the meaning of
		
00:23:53 --> 00:23:55
			that Tofik as is met here.
		
00:23:56 --> 00:24:02
			And the general definition that I
give is that what is Tofik? It's
		
00:24:02 --> 00:24:07
			halco called the luteal Abd halco
law codes written out
		
00:24:09 --> 00:24:15
			Qudra to ta Phil abd it's Allah
subhanho creating the ability for
		
00:24:15 --> 00:24:18
			Allah to add a servant to worship
Him and to obey him.
		
00:24:19 --> 00:24:24
			And Allah to Allah facilitating
that for him, enabling him to do
		
00:24:24 --> 00:24:25
			so.
		
00:24:26 --> 00:24:30
			And Tofik is what we want to ask
Allah subhanaw taala for if
		
00:24:30 --> 00:24:35
			someone's Norfolk, alas, you don't
worry about it. If someone is
		
00:24:35 --> 00:24:38
			morphic Holly, say that person's
Norfolk Subhan Allah, Allah just
		
00:24:38 --> 00:24:42
			gave him Tofik Allah opened up the
door for that person to that
		
00:24:43 --> 00:24:48
			benefit into that a sin
spiritually and so forth. And this
		
00:24:48 --> 00:24:53
			was the duodenum what Rahimullah
used to make, pretty much every
		
00:24:53 --> 00:24:58
			time he left his presence, he will
make dua for tofield and Afia. You
		
00:24:58 --> 00:24:59
			say that all the time. It's
		
00:25:00 --> 00:25:05
			Short to the point Tofik and Afia,
Tofik and Afia and Afia as well
		
00:25:05 --> 00:25:08
			being. So Tofik and Afia.
		
00:25:09 --> 00:25:12
			These are two of the great things
that we can ask for. So that Allah
		
00:25:12 --> 00:25:13
			to Allah is the One
		
00:25:14 --> 00:25:20
			is that he bestowed on his
creation, that rule through his
		
00:25:20 --> 00:25:28
			divine gentleness in his divine,
that, that enabling the ability
		
00:25:28 --> 00:25:29
			for the creation,
		
00:25:31 --> 00:25:36
			to that attain all of these things
that he's now going to speak
		
00:25:36 --> 00:25:41
			about. So and what the Father the
lottery will trophy at length
		
00:25:41 --> 00:25:46
			isn't. So it was only because of
his fondo is bestowing upon us
		
00:25:46 --> 00:25:50
			which has come through His Divine
Generosity, and subtlety,
		
00:25:50 --> 00:25:55
			generosity in his come through his
enabling grace that has allowed us
		
00:25:55 --> 00:26:00
			to experience anything of the
reality of Islam in Mount Sinai.
		
00:26:01 --> 00:26:04
			Those trends I think we all know
him previously that we've
		
00:26:04 --> 00:26:07
			discussed we won't go into too
much detail there, but then he
		
00:26:07 --> 00:26:14
			adds others is that in fun, and in
fan is Gnosis Malefor Allah
		
00:26:14 --> 00:26:16
			subhanho wa Taala
		
00:26:17 --> 00:26:20
			Irrfan is just another way of
saying mattify
		
00:26:21 --> 00:26:27
			and then it is shad which is
guidance in the urine, which is
		
00:26:27 --> 00:26:27
			clarification
		
00:26:29 --> 00:26:33
			and that we're not to be for these
realities and Allah Tada enabling
		
00:26:33 --> 00:26:38
			us to come to know them, we will
be cut off from so what a blessing
		
00:26:38 --> 00:26:40
			from Allah subhanho wa Taala
		
00:26:41 --> 00:26:43
			Okay, so is everyone good to there
now?
		
00:26:45 --> 00:26:48
			I know normally we don't ever do
questions, Durban Feel free. This
		
00:26:48 --> 00:26:50
			is supposed to be very relaxed.
		
00:26:52 --> 00:26:55
			That session that is that is
catered to all of us present here.
		
00:26:55 --> 00:27:00
			So if you have any questions about
any of the words, or any closely
		
00:27:00 --> 00:27:03
			related question to the meanings
that we're discussing, feel free
		
00:27:03 --> 00:27:07
			to anytime just to raise your hand
and if you have any need for
		
00:27:07 --> 00:27:11
			clarification or you want to share
something that you also know with
		
00:27:11 --> 00:27:14
			everyone here that's that's most
welcomed. And it was
		
00:27:17 --> 00:27:19
			can you repeat the definition of
tofield?
		
00:27:21 --> 00:27:25
			No, no Haleakala that called the
router will add.
		
00:27:39 --> 00:27:43
			In the opposite of Tofik is
borderline.
		
00:27:45 --> 00:27:50
			Right, the Arabs will say hello.
Right. He just abandoned him into
		
00:27:50 --> 00:27:52
			neglected him. Hello.
		
00:27:53 --> 00:27:57
			And as it has in a sense of like,
especially when, like someone
		
00:27:57 --> 00:28:02
			needs, you know, you just
abandoned him and let him Let him
		
00:28:02 --> 00:28:03
			waste away.
		
00:28:06 --> 00:28:07
			Okay, what
		
00:28:11 --> 00:28:13
			do we know? Sorry, don't answer
this.
		
00:28:15 --> 00:28:16
			So how do we know if
		
00:28:18 --> 00:28:21
			you're still just in their
obedience? Like?
		
00:28:23 --> 00:28:26
			How would you be sure that what's
not being abandoned?
		
00:28:27 --> 00:28:28
			Absolutely.
		
00:28:29 --> 00:28:35
			And the the, the, it's important
for us now to understand the
		
00:28:35 --> 00:28:41
			importance of obedience of Allah.
And sometimes, because of the way
		
00:28:41 --> 00:28:44
			that some people present a view of
Islam
		
00:28:46 --> 00:28:51
			as solely rule based, is that our
the first thing that comes to our
		
00:28:51 --> 00:28:54
			mind when we think of like
obedience, might be some of that
		
00:28:54 --> 00:28:58
			can even pushes us away. And we
really have to deal with that.
		
00:28:58 --> 00:29:04
			Because while at the same time, we
have to not present this Deen
		
00:29:04 --> 00:29:07
			solely as a set of rules, we have
to present it in all of its
		
00:29:07 --> 00:29:11
			dimensions, at the same time, that
we have to recognize the
		
00:29:11 --> 00:29:18
			importance of obedience. And is
that this is really, that why the
		
00:29:18 --> 00:29:23
			heavens and the earth was created?
Right, was so that human beings
		
00:29:23 --> 00:29:28
			can have the ability to freely
choose to obey Allah. And then in
		
00:29:28 --> 00:29:32
			doing so, and this is a type of
worship, of course, we can come to
		
00:29:32 --> 00:29:37
			know Him. So the whole point of
obedience is not conformity for
		
00:29:37 --> 00:29:42
			the sake of conformity. The whole
point of taught of obedience is so
		
00:29:42 --> 00:29:44
			that we can come to know Allah.
		
00:29:45 --> 00:29:51
			And so, the greatest sign of Tofik
is how close you and I are to the
		
00:29:51 --> 00:29:52
			obedience of Allah.
		
00:29:53 --> 00:29:59
			how close we are into putting that
Allah subhanaw taala is Allah His
		
00:29:59 --> 00:29:59
			commandment
		
00:30:00 --> 00:30:07
			into, into into practice, and how
distant we are from that his Noah,
		
00:30:07 --> 00:30:14
			he his prohibitions, and that the
more that is facilitated for us at
		
00:30:14 --> 00:30:17
			the level of belief, and at the
level of practice and at the level
		
00:30:17 --> 00:30:23
			of character, is that the greater
portion that we have of tofu. And
		
00:30:24 --> 00:30:29
			so that that's it's actually a
fairly easy criterion, how close
		
00:30:29 --> 00:30:32
			are we to obedience, and,
		
00:30:34 --> 00:30:37
			most importantly, that that take
place in the heart level, even if
		
00:30:37 --> 00:30:38
			we fall short outwardly,
		
00:30:40 --> 00:30:43
			that a healthy heart, even if they
fall short, outwardly, will not
		
00:30:43 --> 00:30:46
			feel comfortable with what it is
that they did.
		
00:30:47 --> 00:30:51
			And that's a healthy feeling. And
that's a feeling that stems from
		
00:30:51 --> 00:30:54
			Iman. And then there's degrees of
Tofik, of course.
		
00:30:56 --> 00:30:59
			And the common draw a common
prayer of the righteous is Allah
		
00:30:59 --> 00:31:04
			Azza, WA, fitna, tofi kosali hain
or Allama will feel cool if you
		
00:31:04 --> 00:31:08
			speak into making dua for someone
else, that Oh Allah, the greatest
		
00:31:08 --> 00:31:12
			the Tofik of the Salah him. So not
just that we have a general Tofik
		
00:31:12 --> 00:31:14
			that we wanted to view of the
Saudi thing.
		
00:31:19 --> 00:31:22
			So then he goes on to that
further,
		
00:31:24 --> 00:31:29
			that say, that is the rosary so it
hamdulillah so that entire
		
00:31:29 --> 00:31:32
			sentence from El warhead till well
will ban
		
00:31:34 --> 00:31:40
			all of that was a clarification of
that, how what it is that we
		
00:31:40 --> 00:31:44
			attribute to Alon describing ALLAH
SubhanA wa Tada. And then he also
		
00:31:44 --> 00:31:49
			says, that is the result. So this
is where Arabic grammar comes in.
		
00:31:50 --> 00:31:53
			Like how do you know is that a
federal sword as opposed to a
		
00:31:53 --> 00:31:58
			thorough sword? Right? Because
here that it goes back to 100
		
00:31:58 --> 00:32:06
			Lila, okay. So it's also a nat of
Allah. It's a further description
		
00:32:06 --> 00:32:10
			of our Lord, that He is there that
at the rustle that he translates
		
00:32:10 --> 00:32:15
			here as that. So in English,
there's a period. And then it
		
00:32:15 --> 00:32:18
			starts with a capital it, but an
Arabic the sentence can just
		
00:32:20 --> 00:32:25
			go on. And there's no punctuation.
And as we were reading today
		
00:32:25 --> 00:32:30
			earlier, it's actually better in
most books, not to look at the
		
00:32:30 --> 00:32:35
			Arabic punctuation or the English,
English sized aerobicized English
		
00:32:35 --> 00:32:40
			punctuation, because it will throw
you off. And oftentimes, it's
		
00:32:40 --> 00:32:43
			simply wrong, where it's actually
not where it's supposed to be.
		
00:32:44 --> 00:32:48
			Here, it seems to be okay for at
least so far, but I wouldn't look
		
00:32:48 --> 00:32:53
			at the punctuation. So period, it
is He who sent the messengers,
		
00:32:53 --> 00:32:59
			that the outro is to send it to
dispatch. And this is where we get
		
00:32:59 --> 00:33:03
			the word for the resurrection, the
bath is the resurrection
		
00:33:04 --> 00:33:08
			in Allah Yep, ortho min Phil
Qubool, Allah subhanaw taala
		
00:33:08 --> 00:33:15
			resurrect those who are in their
graves. And so that the bath is
		
00:33:15 --> 00:33:21
			also that this urge, that is the
beginning of the spiritual path,
		
00:33:22 --> 00:33:27
			the entire spiritual path, if you
trace it back to its very, very
		
00:33:27 --> 00:33:34
			beginning, that it begins with a
bath, right, and it's transmitted
		
00:33:34 --> 00:33:36
			roughly as a powerful urge.
		
00:33:37 --> 00:33:41
			And sometimes it could be from
fear. Sometimes it could be from
		
00:33:41 --> 00:33:45
			Hope. Sometimes it could be from
longing or love. Sometimes it
		
00:33:45 --> 00:33:47
			could be from a major event that
someone happens in someone's life.
		
00:33:48 --> 00:33:51
			There's a lot of sources for it.
But remember, her dad wrote a
		
00:33:51 --> 00:33:56
			whole book about this Beth, called
dad so you can read, and its
		
00:33:56 --> 00:33:59
			transit has good manners, the
whole book centers around that,
		
00:33:59 --> 00:34:02
			where he says this is the
beginning of the spiritual path.
		
00:34:02 --> 00:34:06
			And then he tells you how to
receive it, and then what to do
		
00:34:06 --> 00:34:10
			once it's received. And it's an
incredible book. That is very,
		
00:34:10 --> 00:34:16
			very important. But this is how it
begins. And if you that the vast
		
00:34:16 --> 00:34:21
			majority of people that converted
is that all of most of their
		
00:34:21 --> 00:34:23
			stories centered around this.
		
00:34:24 --> 00:34:28
			Somehow they were compelled to
search for something to look for
		
00:34:28 --> 00:34:32
			something there was something that
they felt uneasy about their
		
00:34:32 --> 00:34:34
			something they didn't feel
comfortable with or something that
		
00:34:34 --> 00:34:39
			they didn't have that they wanted
and that they then searched for
		
00:34:39 --> 00:34:42
			it. And so that you could refer to
this in terms of as a source of
		
00:34:42 --> 00:34:46
			Eman just as you could refer to it
specifically as the source of the
		
00:34:46 --> 00:34:51
			spiritual path, but here the bad
ethics refers to Allah. He is the
		
00:34:51 --> 00:34:58
			one who sins the sender, the one
who dispatches also the plural of
		
00:34:58 --> 00:34:59
			real soon, which are the message
		
00:35:00 --> 00:35:04
			jurors, Cindy watts, Allah He I
lay him and then of course that we
		
00:35:04 --> 00:35:08
			refer to them with the utmost
respect so while to law he I lay
		
00:35:08 --> 00:35:13
			him which then immunes the prayers
of Allah upon them. And when we
		
00:35:13 --> 00:35:19
			talk about prayer from Allah is
that it's Rama, a special Rama and
		
00:35:19 --> 00:35:24
			mercy that Allah to Allah bestows
upon His messengers. So the what
		
00:35:24 --> 00:35:28
			Allah Allah him so by Ethel
recently, he is the one who said
		
00:35:29 --> 00:35:35
			the messengers with with big bat
will fall upon
		
00:35:36 --> 00:35:40
			that all of the words of have done
100 I've done a bit funky or
		
00:35:40 --> 00:35:43
			precise and carefully chosen.
		
00:35:45 --> 00:35:50
			So he was just speaking about
Allah was the reality is that any
		
00:35:50 --> 00:35:52
			experience we have an event or
something sad or anything else he
		
00:35:52 --> 00:35:57
			mentioned, Allah is the multifocal
it comes from Allah. But he is
		
00:35:57 --> 00:36:00
			also the Warrens, subhanaw taala,
who created the realm of means
		
00:36:00 --> 00:36:05
			he's the one who sent the
messengers with the key word for
		
00:36:05 --> 00:36:10
			color with realization in
discernment. So, that half is
		
00:36:10 --> 00:36:11
			true.
		
00:36:12 --> 00:36:19
			And haka, you have pico that
literally means to that make that
		
00:36:19 --> 00:36:25
			truth, a part of yourself to
realize the truth realization
		
00:36:25 --> 00:36:32
			tactic is realization. So why did
he mentioned that? Is that so that
		
00:36:32 --> 00:36:36
			Islam in our accent doesn't remain
some abstract idea that we have no
		
00:36:36 --> 00:36:41
			true idea about? No, the
messengers came that with the way
		
00:36:41 --> 00:36:46
			that through following them, you
will realize those realities. So
		
00:36:46 --> 00:36:49
			this is the whole purpose of the
messengers, in other words, is
		
00:36:49 --> 00:36:55
			toxic. Is it so that we can
realize our Islam, our iman and
		
00:36:55 --> 00:36:58
			our son, and our interferon and so
forth? That's the whole purpose
		
00:36:58 --> 00:36:59
			Allah sent them.
		
00:37:00 --> 00:37:04
			Everything about their teachings
encouraged us to do that. But then
		
00:37:04 --> 00:37:09
			also when photocall on he
translates it here as discernment,
		
00:37:10 --> 00:37:16
			which is a good translation. And
the idea of for Khan Thorac. Is
		
00:37:17 --> 00:37:21
			that a difference? Middlefork been
academica that what is the
		
00:37:21 --> 00:37:27
			difference between this or that,
and that a 40 IQ is a team. So you
		
00:37:27 --> 00:37:31
			have one team on one side, and you
have another team on the other.
		
00:37:31 --> 00:37:35
			And normally think of the word
team now we think of soccer teams
		
00:37:35 --> 00:37:40
			and football teams, but that the
real follicles for the Penfield
		
00:37:40 --> 00:37:44
			Jannetty, were for a confessor and
rakia, right? There's going to be
		
00:37:44 --> 00:37:49
			one group, I wouldn't translate it
here his team, right in Paradise,
		
00:37:49 --> 00:37:52
			and the other one is sort of Sam
and Afia in the fire.
		
00:37:53 --> 00:38:00
			So that it's also that
differentiation. Okay, and that
		
00:38:00 --> 00:38:04
			the idea for Khan here really is,
is that the messengers came with
		
00:38:04 --> 00:38:09
			the criterion whereby which truth
can be distinguished from
		
00:38:09 --> 00:38:13
			falsehood. Truth can be
differentiated from falsehood,
		
00:38:13 --> 00:38:19
			truth can be discerned from
falsehood. So they came with a way
		
00:38:19 --> 00:38:21
			that there was a full con.
		
00:38:22 --> 00:38:23
			But then
		
00:38:24 --> 00:38:28
			he's going to further that
describe Allah as the following.
		
00:38:29 --> 00:38:34
			One will have sis and Mustafa is
that Allah is the One who singled
		
00:38:34 --> 00:38:40
			out Al Mustafa. That's our Prophet
sallallahu Sallam The Chosen One
		
00:38:41 --> 00:38:47
			is stuff is stuffy is to choose,
it's to choose the software is to
		
00:38:47 --> 00:38:51
			choose what is best. So a prophet
satellite center, he has many
		
00:38:51 --> 00:38:56
			names that indicate that he was
chosen by Allah, and Mustafa is
		
00:38:56 --> 00:39:02
			one of them, and in which Tebah is
another and Maca is also one of
		
00:39:02 --> 00:39:05
			those names is that he has many
names like this son, Allah I do
		
00:39:05 --> 00:39:08
			send them to indicate that Allah
to Allah singled him out will
		
00:39:08 --> 00:39:13
			hustlers and Mustafa Hassan you
host this show is to give someone
		
00:39:13 --> 00:39:18
			a hacia which is a special case
trait or a special characteristic.
		
00:39:18 --> 00:39:24
			And the HA HA sia or the house of
something, or the everything in
		
00:39:24 --> 00:39:30
			creation has certain properties.
And why does a magnet attract for
		
00:39:30 --> 00:39:35
			instance, why does this particular
herb heal this particular disease?
		
00:39:35 --> 00:39:38
			Why is this particular element
useful in this particular way?
		
00:39:38 --> 00:39:44
			Everything has a hacia everything
has special is that you that have
		
00:39:44 --> 00:39:48
			certain elements that you build
things with. You have other
		
00:39:48 --> 00:39:53
			elements that you that plant
things in, everything has a hacia
		
00:39:54 --> 00:39:58
			and this is from his creation, but
of all of the special traits that
		
00:39:58 --> 00:39:59
			he gave to creation
		
00:40:00 --> 00:40:03
			In everything that he
distinguished that these things in
		
00:40:03 --> 00:40:08
			creation firm, no one was singled
out, like our Prophet sunnah
		
00:40:08 --> 00:40:12
			liason with the greatest of
possible that special traits that
		
00:40:12 --> 00:40:16
			someone could have. He is the
Mahasiswa Mustafa SallAllahu
		
00:40:16 --> 00:40:21
			sallam, Min Baynard name from
Allah Allahu benei. him here, hold
		
00:40:21 --> 00:40:22
			refers to who?
		
00:40:23 --> 00:40:25
			For those that are in Arabic
costs.
		
00:40:27 --> 00:40:29
			So he's the one who singled out
that
		
00:40:30 --> 00:40:37
			and Mustafa that from among all of
the other messengers with what the
		
00:40:37 --> 00:40:44
			dot with tilde jam at liquidly dot
Witten will ban Allahu Akbar that
		
00:40:44 --> 00:40:48
			he has singled out the chosen one
from amongst them to receive the
		
00:40:48 --> 00:40:54
			call that encompasses every call
and clarification. So what is he
		
00:40:54 --> 00:40:58
			saying here? And the thing is, we
believe this. But we only believe
		
00:40:58 --> 00:41:03
			this with iman, because we don't
have the details of the ways of
		
00:41:03 --> 00:41:07
			all of the messengers who preceded
us. We don't know everything about
		
00:41:07 --> 00:41:10
			all of their religions, we would
never truly be able to understand
		
00:41:10 --> 00:41:13
			that a soul someone I sent him,
and what is being given by Allah,
		
00:41:14 --> 00:41:16
			that we would only truly
understand that what we understood
		
00:41:16 --> 00:41:20
			everything about what they were
being given to, and to see how our
		
00:41:20 --> 00:41:24
			Prophet Salam license has been
selected. Is that among all of
		
00:41:24 --> 00:41:29
			them adapt what to Jamya? Right,
he has been given the
		
00:41:29 --> 00:41:35
			comprehensive call. Okay. And we
again, we use this word doubt,
		
00:41:35 --> 00:41:37
			well, I'm going to repeat this
until you're like, Please stop
		
00:41:37 --> 00:41:38
			saying that, right.
		
00:41:40 --> 00:41:44
			But it's really important. There
are certain groups that use these
		
00:41:44 --> 00:41:48
			words, and then it comes fix it in
someone's mind. This is what that
		
00:41:48 --> 00:41:53
			one means. This is what she means.
This is what ta means. And we have
		
00:41:53 --> 00:41:59
			to recapture our sacred
vocabulary, that the word Tao is
		
00:41:59 --> 00:42:04
			nothing but positive or profit
called, to whom Allah. When were
		
00:42:04 --> 00:42:06
			we talking about that? We were
talking about that some other
		
00:42:06 --> 00:42:10
			time? When we're talking about
that? Was it a lie in the hotbar
		
00:42:10 --> 00:42:14
			last Friday, where they're in
Iraq, or when was that anyhow,
		
00:42:14 --> 00:42:19
			with Dan it Allah, a prophet did
not call it to himself or anything
		
00:42:19 --> 00:42:25
			in creation. His call was to Allah
could have he severely Edo il
		
00:42:25 --> 00:42:28
			Allah, I call to Allah.
		
00:42:29 --> 00:42:31
			And there's nothing greater to
call to than ALLAH SubhanA wa
		
00:42:31 --> 00:42:37
			Tada. So his Dawa his call, which
is essentially to nothing of this
		
00:42:37 --> 00:42:43
			world. Rather, he called us to
live in this world as a stranger,
		
00:42:43 --> 00:42:48
			or as a wayfare. Someone who's
just passing by. So the call is to
		
00:42:48 --> 00:42:50
			the Hereafter. And what's the
whole purpose of being in the
		
00:42:50 --> 00:42:55
			hereafter is to know Allah, this
is the call. So it's a Data Jam.
		
00:42:55 --> 00:42:55
			Yeah.
		
00:42:56 --> 00:43:01
			It is a comprehensive call. It is
a universal call. You can even
		
00:43:01 --> 00:43:05
			translate Jamya here as universal,
it's a universal call.
		
00:43:06 --> 00:43:11
			And because it relates to every
single human being on the face of
		
00:43:11 --> 00:43:16
			this earth, in every that, that
every inch and corner of the earth
		
00:43:16 --> 00:43:18
			from the time of the prophesy
centum until now,
		
00:43:20 --> 00:43:25
			it is a Dawa JAMA, he is only he
is the only universal Prophet, son
		
00:43:25 --> 00:43:27
			Allah is IV son in his dat with
Jeremy
		
00:43:29 --> 00:43:35
			and Jeremy are for what liquidly
Dalton will be N? Is it it
		
00:43:35 --> 00:43:41
			encompasses every call in
clarification. So every profit and
		
00:43:41 --> 00:43:45
			every messenger that was sent to
their people, and the way that
		
00:43:45 --> 00:43:48
			they approached them, and the way
that they addressed them, and the
		
00:43:48 --> 00:43:53
			nature of their shoot er, and how
it fit their people that they were
		
00:43:53 --> 00:43:58
			specifically sent to, is that the
Prophet SAW I sent him is that his
		
00:43:58 --> 00:44:04
			way encompasses all of those ways?
And that his by Yan, the prophets
		
00:44:04 --> 00:44:12
			clarification, is that clarifies
that universally, that all of
		
00:44:12 --> 00:44:16
			those individual ways that those
prophets, prophets clarified the
		
00:44:16 --> 00:44:17
			way to Allah to their people.
		
00:44:19 --> 00:44:24
			And it is that one droplet in the
ocean of this meaning is that you
		
00:44:24 --> 00:44:28
			will find in the books of the
scholars of salt, they say is that
		
00:44:29 --> 00:44:34
			the number of paths to Allah? Are
the number of breaths of creation?
		
00:44:36 --> 00:44:40
			In other words, is it what a
blessing is it everyone
		
00:44:40 --> 00:44:44
			ultimately, like we have a unique
thumbprint is that everyone
		
00:44:44 --> 00:44:48
			ultimately has a unique path. What
the great Imams of the well known
		
00:44:48 --> 00:44:54
			spiritual paths did is that they
formalized that general ways of
		
00:44:54 --> 00:44:57
			traveling the path to Allah
subhanaw taala to make it easy for
		
00:44:57 --> 00:45:00
			people that came after that and
we're
		
00:45:00 --> 00:45:01
			In there baraka and callous.
		
00:45:02 --> 00:45:06
			But the reality is, even if we are
a part of a specific spiritual
		
00:45:06 --> 00:45:11
			path, is that everyone will
subjectively or rather a better
		
00:45:11 --> 00:45:15
			word to us individually relate to
that specific path.
		
00:45:16 --> 00:45:19
			And so what's important is for
you, and I did figure out what is
		
00:45:19 --> 00:45:23
			our path to Allah, that what is
going to be the means for you and
		
00:45:23 --> 00:45:27
			I, to come to Allah. And it's
actually not that hard to
		
00:45:27 --> 00:45:30
			determine. You just have to look
at your circumstances. And you
		
00:45:30 --> 00:45:36
			have to combine with that, that
looking at your own, that God
		
00:45:36 --> 00:45:40
			given gifts, and seeing how that
you can use those for his sake
		
00:45:41 --> 00:45:43
			Subhan Allah Tada. And if you do
that,
		
00:45:44 --> 00:45:47
			is it it will come clear to you
that how you specifically relate
		
00:45:47 --> 00:45:51
			in that way. So our Prophet has
been singled out Salah Lysander
		
00:45:51 --> 00:45:56
			with a comprehensive Donald, but
do we realize the implications of
		
00:45:56 --> 00:46:00
			this? How is it that you could
have people 1400 years later
		
00:46:00 --> 00:46:02
			raised in the United States of
America,
		
00:46:03 --> 00:46:08
			find everything that they're
looking for in this deen and then
		
00:46:08 --> 00:46:12
			everything that they were looking
for, compare it to, that what
		
00:46:12 --> 00:46:15
			really exists out there for them
to know is a drop in the ocean.
		
00:46:16 --> 00:46:20
			They were given everything they
want, and then open up to a world
		
00:46:21 --> 00:46:24
			of things that they didn't even
know that they wanted or should
		
00:46:24 --> 00:46:30
			want. And then call us It never
ends is that the doors that keep
		
00:46:30 --> 00:46:35
			opening up from the Mercy of Allah
subhanho wa taala. So luckily Dawa
		
00:46:35 --> 00:46:40
			10 Well, then a woman walk in and
bar hidden Ovaltine in Fiji is
		
00:46:40 --> 00:46:44
			shine and we will stop on this
point and in the future will
		
00:46:44 --> 00:46:47
			probably not go into this much
detail, but just we wanted to
		
00:46:47 --> 00:46:53
			start in this way from the first
to the last inwardly and outwardly
		
00:46:53 --> 00:46:57
			in every affair. So, you could
understand this, a woman will
		
00:46:57 --> 00:47:02
			Arkadin in a number of different
ways from the beginning of the
		
00:47:02 --> 00:47:09
			path to the end of the path from
in a time related way, in terms of
		
00:47:09 --> 00:47:13
			that, the first of the time, that
to the end of the time. So you can
		
00:47:13 --> 00:47:17
			understand this a wooden Arkadin
from beginning to end in different
		
00:47:17 --> 00:47:20
			ways, and then outward inwardly
and outwardly, that's clear.
		
00:47:20 --> 00:47:23
			Everything that we need inwardly
and outwardly, just perfect
		
00:47:23 --> 00:47:30
			balance between the two will be
Jimmy a shine. And in relation to
		
00:47:30 --> 00:47:36
			every single affair, there is
absolutely nothing that we could
		
00:47:36 --> 00:47:41
			potentially do, except that not
only has a haircut, it has a legal
		
00:47:41 --> 00:47:45
			ruling, it has a judgment that it
can be given and that there's
		
00:47:45 --> 00:47:49
			elements, there's an aspect of
guidance from our deen that tells
		
00:47:49 --> 00:47:50
			us what to do in that situation.
		
00:47:52 --> 00:47:56
			That not just from the standpoint
of law, but from how to approach
		
00:47:56 --> 00:47:59
			it from the standpoint of belief
that what is the best of the two
		
00:47:59 --> 00:48:02
			options, how to understand it
relation to our own self, other
		
00:48:02 --> 00:48:05
			people how to relate it to
understand in relation to the
		
00:48:05 --> 00:48:09
			past, present, and future, and
everything else, we have no idea.
		
00:48:09 --> 00:48:13
			We're so immersed in the blessings
of the dean of our prophecy
		
00:48:13 --> 00:48:17
			center, we have absolutely no idea
what it is that we have. And all
		
00:48:17 --> 00:48:20
			we can just do is it when we start
to read books like this, that
		
00:48:21 --> 00:48:26
			start the process of beginning to
unlock the door where we peek
		
00:48:26 --> 00:48:29
			through and we start to see the
incredible vistas that are out
		
00:48:29 --> 00:48:32
			there. It's just think Allah
subhanho wa Taala is where he
		
00:48:32 --> 00:48:36
			began with and hamdulillah and
ultimately, he's thinking a lot to
		
00:48:36 --> 00:48:40
			other for this specific blessing
that he chose our most of our
		
00:48:40 --> 00:48:43
			satellite sent him with this way
that was for all people in all
		
00:48:43 --> 00:48:47
			times and that everyone can find a
way to Allah to Allah through the
		
00:48:47 --> 00:48:50
			teachings of our Prophet Sunday
night he sent me a lot a lot of
		
00:48:50 --> 00:48:55
			data that open up the meanings of
this book to us to give us hope we
		
00:48:55 --> 00:48:58
			can all have different affairs and
we come to love Him and praise Him
		
00:48:58 --> 00:49:01
			Subhan Allah to Allah and may we
continue to receive his son and
		
00:49:01 --> 00:49:04
			continue to receive this the hope
that it any outcome that our mean
		
00:49:04 --> 00:49:07
			may give us Tofik and all of our
different affairs and bless this
		
00:49:07 --> 00:49:10
			yard Hamid Amin will send a lot as
even Muhammad and right earlier
		
00:49:10 --> 00:49:14
			Samuel 700 labor army visitors
don't forget to have it written
		
00:49:15 --> 00:49:15
			down