Yahya Rhodus – Reflections on Surah Ya Sin #17 of 19

Yahya Rhodus
AI: Summary ©
The transcript discusses various topics related to worship, including procrastination, the use of words to describe emotions and actions, and the importance of protecting oneself and avoiding false emotions. The speakers emphasize the need to act upon one's thoughts and not stop them, and the importance of protecting oneself and avoiding false emotions. They also discuss various plots and tactics used during worship, including reacting to others, avoiding bad behavior, and being a false believer. The segment emphasizes the importance of the tongue in shaping the human body and the need for people to see the path of guidance, and discusses the loss of the heart's inner sight and the potential for people to die.
AI: Transcript ©
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snowhill McMahon Rahim Al hamdu Lillahi Rabbil Alameen after the

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Salah to tomato Salim I see you then a Medina Muhammad and he will

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be he will send an engineering Subhana Allah alemana lemma LM

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Tana in the country animal Hakeem hola hola. COVID inlab Hola. Hola

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Annie and Arlene.

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We have reached verst number 63

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which states had the heat Jahannam ality quantum to I don't this is

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the fire that you were promised. This is the fire that you were

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warned against. And yesterday we looked at

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verses 59 to 60 to one tears and you'll you had moved to the moon

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stand apart on this day. Oh guilty once

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and then he did call me up and Adam alerta Buddha ship on and who

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local everyone will be. Danna enjoined upon you, oh Children of

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Adam, that you not worship shaytaan truly, he is a manifest

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enemy to you.

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And then verse 61

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will never do any harder. So Dalton was talking but to serve me

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this is the straight path Wanaka Don Lemon come jevelin Kaziranga

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for them to go no talking long.

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And for indeed he has led among many among astray. Did you not

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understand or did you not use your reason?

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Connection? I think this is where we left off, is on verse 62. We

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did verse 61, and might have left off on verse 62.

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And so Allah Allah says in verse 62, on abundant income jevelin

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cathedra or indeed he has led many among you astray. ufological tacky

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Lord, do you not understand Do you not use your aacog? Do you not use

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your reason?

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And this word Javelin

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comes from a word, jab Allah, which is to that

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a PLA is to create someone in a particular way is to imprint

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something on their existence. And that Jubilee edge Budo Giblin is

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the master or it's chebula hbu. Both are that acceptable ways of

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the melodic and in general means a holla calm, you say Jebel Allah

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Haluk. Allah to Allah created the creation, are you say Jabba the

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Fulani and add a shape, they fought on top of it, he imprinted

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a certain way of being in him or he created him in a certain way.

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Some time he went to Allah. And Arab say is that Fulani is the

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Jamila village Avila a little JSON, he has a big body.

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And what is meant by that is that there is that a large is something

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that is big there. And this is also the same word that we have.

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We all know Java, which is a mountain that relates to this idea

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of that greatness, size. And there are that six different ways of

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pronouncing your buildin that are all valid pronunciations. And we

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won't go into those details. But here when we say jobelan kathira

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translates as that many among you, so that many people that are not

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have adequate as creative or like an abundance of income to building

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theater for live, he has led astray, that many among you

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subhanho wa taala.

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And then a mama Razi, he asked the question carefully, how is this

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process of Allah Tada, leading them astray? He says no, quoter

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Allah wa Chang is this is done in two ways. The first is, and that

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that you told Leah tone, and Mark said, was Sudan Whoa.

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It's where that you are having something come in the way of what

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it is that you are seeking your aim.

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And he says that shit on will that call people to an abandonment of

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worship into worship that something else

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and that he says that if that he's unable to command him to do

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worship, is that that he will command you to do it for other

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than the sake of Allah.

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Okay. And so is that there are different ways chiffon tries to

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come to you.

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As it he either tries to come in the way he either tries to get you

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to take another route, where you're going to go away from

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The place it is that you are seeking, or what it is that you're

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seeking, or he'll try to come in the way of what it is that you're

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seeking.

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And this is why it's either Tolia or solid in Arabic. Okay, so it's

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either diversion, or it's a barrier between you and what it is

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that you're seeking, you're either we'll try to get you to change

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your goal. And so that's the example of that we're supposed to

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be worshipping Allah, He wants you to worship that something else. Or

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as he he'll try to put barriers between you in reaching your goal.

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And these are things like that relate to the diseases of the

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heart, seeking having ulterior motives in your worship seeking

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other things from that, what is it you're doing religiously.

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And in this regard, if we think about the ship on and his

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different plots,

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is that ultimately, yes, they are weak. And one helpful breakdown to

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think about the general categories of how he comes to human being,

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is that the first thing that he'll try to get all human beings to do

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is to associate partners with Allah, gender, gelato.

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And included in that category

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is to get people to disbelieve in Allah altogether.

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Or included in that category, as well as to get people to have that

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false beliefs about Allah, they might not take someone outside the

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fold of Islam. But nevertheless, there's still a veil on the heart

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and very serious, because someone doesn't have a correct

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understanding of creed. So this is this first, that plot, in his

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first goal is to get you either to be outside the fold of the Dean of

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correct belief, or to have belief that is marred.

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And if he can't get you to do that, such that you have a sound

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creed.

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The next thing he's going to try to get you to do is to not

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worship.

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So he'll find all different types of ways to preoccupy you, to get

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you to fall into haram.

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And that if you are falling into one type of haram, he's going to

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get you to try to fall into a greater type of haram.

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And that,

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as we've mentioned before, if he can't get you to that leave all

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good. He'll try to get you to do the lesser of the two goods.

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And so the next part of the shaytaan is to try to not to get

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you to worship, to get you to pray up to preoccupy you with that

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which is unlawful in all different sorts. And different people have

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different strengths and weaknesses, some of the unlawful

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that we incline more towards and other other types. But what we

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want to do is to read this of our life,

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and that any inclination towards anything is unlawful. And then if

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he can't get you to disbelief, you're correct, create and you

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can't get you to abandon worship.

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By preoccupying you with the Haram, he'll try to get you to

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postpone worship, to procrastinate,

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okay, he can't get you to abandon it, but just do it later. Don't do

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it this year, to next year, don't go to college this year, just go

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to college next year. Don't sign up for that class. Now do this and

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then do that later, that he'll try to get you to postpone it.

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And that's one of the great plots of shutdown. But the difficulty

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with what's known as test sweep and Arabic mean sofa fit the sofa

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if I will do it, I'll do it. I'll do it is that procrastination?

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Every time that you procrastinate, it becomes more difficult for you

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to do that thing the next time.

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So every time you procrastinate, it becomes more and more

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difficult. And this is why is it one of the things that we're

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supposed to do is to haste when you have a good thought come to

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your mind eyston To do what comes to your mind.

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And that this is why there's two types of haste. There is a

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negative type of haste and there is a positive type of haste, one

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is praiseworthy, there's blameworthy. That blameworthy

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haste is where you do something outside of its time. The time is

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not right. And you hasten to do it as blameworthy that the

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praiseworthy haste is when it's time for something, you do it

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sooner. obvious example of that is his prayer. It's good to hasten to

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perform the prayer or in the month of fasting to break your fast once

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you're certain that the prayer enters.

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But it's a blameworthy type of haste to that. Do that before

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actually you're sure that the prayer time interests.

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And this happens a lot especially with our wealth. You want to give

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to a cause and you make the intention to do so. And then a few

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hours by

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was a night passes, few days pass and then you start thinking about

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have kids, my kids are in college, I don't know if I can give,

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you know, I need to do some repairs on my house, I need to

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renovate something or whatever is that we start thinking twice. And

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that's why when a thought comes, we should act upon it. If it is a

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thought of good, of course, after going through the process of

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balance and making sure there's something we should do.

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And so

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that,

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that should tighten, we'll come to the human being then after, it'll

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try to get you to postpone worship, if he can't get you to

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postpone worship.

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What he'll try to do is to get you to Hastin in your worship, to be

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hasty to pray too fast, to not concentrate to read Quran too

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fast, or to do too much, either to be hasty in the act of self or to

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do too much.

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So once you start putting things in place, where you're learning,

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you're worshiping around good people, he'll try to overload you.

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So that you burn out.

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But if you can withstand that, he'll come at you in a different

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way. So you have correct creed, you have not been in worship,

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you're worshiping, and not postponing. No, are you at

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Hasting? No, are you hasty? No, are you taking on too much? The

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next way he'll try to come to you, is what he'll try to get you to do

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it for other people.

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So now you're worshiping because you're a believer, and none of

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those other plots worked. So now do it for the sake of other

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people.

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And

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some of us

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that find pleasure in knowing that people know about what it is that

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we do.

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And this is what is called react, when we have to sever that in our

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heart.

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If what we do is told to another person, and they we get excited

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and happy to other people know, it's a sign that our worship is

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not truly sincere. We have to keep working on ourselves. But then if

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that plot doesn't work, he'll try yet another plot,

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which is even more subtle than react, which is you're not doing

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it for other people. And are you doing it solely for the sake of

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Allah data. But now he wants you to be impressed with yourself.

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Vanity, wow, look what I'm doing. Look how amazing I am. I'm a

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sincere worshiper who gets you to focus on your own self and try to

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that slight you in this way such that you focus on your own self as

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the one who was worshipping and as opposed to that the Tofik of Allah

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Tada The One Who allowed you to worship in the first place

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Subhanallah Tada. So these are the a summary of the different plots

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and then there's one more that's only for the righteous will come

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at them potentially in certain ways to lead them astray in

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relation to that legal responsibility.

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And then Allah Tada says a for them Docomo tagalong

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did you not understand Do you not use your reason?

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Do you use your aka Have you not seeing the state of these people

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who come before

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and do not reflect upon life. The whole purpose of the intellect is

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to think about the end result of something the consequences of

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things of the decisions that you make this is all purpose of it.

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And we've heard before is that the ocular base to the car it is that

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camel hobble that you put on the two legs of the camel, because

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Hamels like, like to roam in need to roam, so that they just don't

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go too far. And you can track them when you need them. But this is

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what the intellect is supposed to do is supposed to prevent us from

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that which is going to harm us we're supposed to think things

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through and to make good decisions, and to understand the

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consequences of what it is that we do.

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And this is the state of the human being

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is that most of us let our desires and our anger which is a type of

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desire, overcome intellect, which is the essence of what bad

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characteristics is or whatever that happens. And it's the essence

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of that how human beings go astray. You know what it is that

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you need to do. Now some people have a weak intellect and they

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don't know what they should do.

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But then some people have a stronger intellect, they know what

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they need to do, but they fall victim to their lower desires,

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into the tendencies of within themselves to their anger to get

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the best of them.

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For them to call an attack, you know,

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that should we not think about the end result of what is going to

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happen. And then Allah Allah says, in Verse 63, had the heat Johanna

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Mala

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to quantum to agile, so ceramah laughing, this is the fire that

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you were promised, or this is the fire that you are wanting against.

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And that the husband of Jahannam that is the guardians of Jahannam

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is that they will say this to the disbelievers is that this is

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Jahannam that you were promised and that you denied existed.

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And there's a narration that on the Day of Judgment,

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that the messenger of allah sallallahu sallam said, on the Day

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of Judgment, Allah to Allah will gather all humankind in GenCon,

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the first and the last few side and wide on one plane.

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And then is that they will be so close to the fire is that they

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will feel that they are that surrounded by it.

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And then in that moment, it will be said that had the Jahannam

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ality quantum to

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is that this is the fire that you were promised. It's a little

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yellow, quantum tech photo and learn there in interest today for

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having disbelieved.

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And again, our response to the believer when we hear references

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to the fire is that we show humility before nor we start to

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think about what is that we've done, and we realize is that the

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fire in paradise, Allah to degrade them, that has nothing to do with

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what we want. This is what Allah to Allah wanted. And all we can do

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is to

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respond to that reflecting upon these realities in a way that is

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pleasing to Allah data in to carry ourselves and to live a life where

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by which is it we're actively trying to avoid that having be our

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end?

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And like to protect us, and we should be humbled before larger

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legit. And these verses should remind us of His power. And He

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does what He wills to Monica Wattana.

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And so is it according to this narration verbal hoorah on the Day

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of Judgment when everyone is gathered on that point of

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judgment, and they're surrounded by the fire this is when that a

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caller will call that and say

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and the this word Jahannam is one of the words for the fire

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and that it is in that moment that was previously described. And that

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Allah Tada refers to and sort of Ted hydrojet you Anessa Tokota

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will come in New Zealand it is shot Saturday shoot when all the

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but oh people is it. Be mindful of your Lord for the earthquake of

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the last hour will be a mighty thing. Yola, terone Hotel Heroku

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merger, I think that will tell the Akula that you haven't Camela

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water on NASA Socotra, Socotra, but I can adapt well, like she

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did. On the day you see it, every nursing mother will think no more

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of her baby, every pregnant female will miscarry. You will think

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people are drunk when they are not so severe will be God's torment.

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In other words, is that these are all things, the types of things

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that happened on this day.

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And normally is that every nursing mother who is shows more mercy to

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another, that person then a mother shows mercy to her, that newborn

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baby, she's nursing.

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Those of us that have young children or have had young

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children we know the love and the mercy and the care that a nursing

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mother has that for her young child, but that she'll think no

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more of her child because she'll be so preoccupied with herself on

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this day. And they'll that a pregnant woman that will miscarry

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as a result, the fear and terror of this day, you will think people

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that are Socotra that they are drunk and intoxicated, but they're

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really not. So that this is that a reality? Of these are realities

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that will happen on your mochi, ama, and the word for help.

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jahannam. The first time that it comes in the Quran is in sorts of

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Bukhara where Allah Allah says We the kilo tequila when he is told

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have Taqwa of Allah, aka the toilet is a tubal etha This is

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very dangerous. His arrogance leads him to sin. Or you could

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say, Vainglory seizes him. sinfully for hospital Jehanne

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normal, that * is enough for him one of it suddenly had a

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dreadful resting place. And so that when someone reminds you and

00:19:50 --> 00:19:54

this is why this verse is important for us to reflect upon

00:19:54 --> 00:19:58

because when people remind us of what is it we shouldn't be doing

00:19:59 --> 00:19:59

is if that is

00:20:00 --> 00:20:04

Our response we get bothered by their advice. And is sometimes you

00:20:04 --> 00:20:10

tell people to do something and they especially do it as a result

00:20:10 --> 00:20:14

of that. This is what a lot data says either to a tequila that said

00:20:14 --> 00:20:19

them have Taqwa of Allah, be mindful of Allah. Arthur, that is

00:20:19 --> 00:20:23

a tool is you could transmit here as arrogance or Vainglory. Aha,

00:20:23 --> 00:20:25

that it is a tool but isn't.

00:20:26 --> 00:20:30

And that his arrogance leads him to say, they just do it anyway.

00:20:30 --> 00:20:35

I'm just going to do it. Right. I don't care what you say, or watch.

00:20:36 --> 00:20:41

Right? Or that this Vengaboys seizes him simply, they just end

00:20:41 --> 00:20:43

up doing what it was that they want to do, and completely

00:20:43 --> 00:20:48

disregard that advice that is a very dangerous state. And there

00:20:48 --> 00:20:51

are more minor forms of that, all of which we want to completely

00:20:51 --> 00:20:52

avoid.

00:20:53 --> 00:20:57

Anyone that tells us to do something to warn us about

00:20:57 --> 00:21:00

something that we're doing that is wrong, or advises us or points

00:21:00 --> 00:21:05

something out, we should welcome it. And that's on one side of the

00:21:05 --> 00:21:08

spectrum. And the other side. You have the famous statement of St.

00:21:08 --> 00:21:13

Omaha, Bob, when he said, may Allah have mercy upon the man who

00:21:13 --> 00:21:19

gifts me my faults, I had a layup are you what a beautiful

00:21:19 --> 00:21:24

consumption. Mini when he advises me on something is that I see this

00:21:24 --> 00:21:27

as a gift. When someone tells me I'm one of my faults, this is a

00:21:27 --> 00:21:31

gift because we all want to rid ourselves of our faults. And

00:21:31 --> 00:21:34

knowing your faults is the first step to actually get rid of them.

00:21:36 --> 00:21:41

And then in verse 64 is slow heavy Elma the Mac quantum tech for all

00:21:42 --> 00:21:48

that enter it today for having disbelieved Salah yesterday solid

00:21:48 --> 00:21:53

Indian, in the Arabic language means solid shape. And COVID-19 is

00:21:53 --> 00:21:55

still tossed something into the fire.

00:21:56 --> 00:22:01

And so it's slow, hmm, that has the meaning of entering into it.

00:22:01 --> 00:22:07

And that burning there in y as a result of their cover. And they're

00:22:07 --> 00:22:11

in court because of the disbelief and their rejection,

00:22:12 --> 00:22:16

burn their inner internet today for having disbelieve in some of

00:22:16 --> 00:22:20

us. And I'm with Afia again, that we read this to that realize that

00:22:20 --> 00:22:24

this is a warning from a lot of other Cortana to certain people

00:22:24 --> 00:22:28

that do certain things. And we want to protect ourselves from

00:22:28 --> 00:22:28

that.

00:22:29 --> 00:22:35

And remember, Razzie says is that there should did no damage to him.

00:22:35 --> 00:22:40

There are intense regret that is expressed in this verse in three

00:22:40 --> 00:22:44

ways. One is so that we'll have it No, I'm going to attend Keelin

00:22:44 --> 00:22:48

ihana the way that this has been said in this command form

00:22:48 --> 00:22:53

interrupt today is that this is a way of that humiliating the person

00:22:54 --> 00:22:58

has a lot to assess. And so, the hot look in the candidate is the

00:22:58 --> 00:22:58

use of quinine.

00:22:59 --> 00:23:04

Then that look taste this. Indeed that you are the Aziz and the

00:23:04 --> 00:23:05

Cooney.

00:23:06 --> 00:23:10

You are the mighty and you are the honorable, in other words, is that

00:23:11 --> 00:23:16

this is a way of that we literally interviewing that person, as if

00:23:16 --> 00:23:20

you think you're the mighty and the honorable. Okay, tastes this.

00:23:22 --> 00:23:26

And so from this perspective, and then that photo Lel millennial

00:23:26 --> 00:23:32

adab holder, when the alotta is slowly, young, today, meaning is

00:23:32 --> 00:23:37

that this is happening now it is present before us in that all of

00:23:37 --> 00:23:40

the pleasures of the past that happened in the previous days,

00:23:40 --> 00:23:40

they're gone.

00:23:42 --> 00:23:43

It's all over.

00:23:44 --> 00:23:49

And now is the moment that this is the consequence of this.

00:23:50 --> 00:23:55

And then the third aspect of this is, is that the amount of quantum

00:23:55 --> 00:23:56

took for all

00:23:57 --> 00:24:04

that for having disbelieved and that when Allah Tada speaks of it,

00:24:04 --> 00:24:07

as such would call from Noongar. And Yama, this indicates that

00:24:07 --> 00:24:08

there was a blessing given.

00:24:09 --> 00:24:16

And as a result of that blessing was not respected. And that this

00:24:16 --> 00:24:21

indicates is that someone who was before is who has disbelieved is

00:24:21 --> 00:24:23

an ungrateful for blessing

00:24:24 --> 00:24:30

is that when they realize that someone who actually gave them

00:24:30 --> 00:24:33

that blessing, is that they're just utterly embarrassed.

00:24:34 --> 00:24:36

So just imagine if

00:24:37 --> 00:24:41

I don't know a situation where there was a particular person you

00:24:41 --> 00:24:44

got a hospital bill without you knowing paid off a large hospital

00:24:44 --> 00:24:47

bill you owed, I don't know, just some random example.

00:24:48 --> 00:24:50

And then there's just something you didn't really like about that

00:24:50 --> 00:24:51

person.

00:24:52 --> 00:24:57

And you said something that was rude to them. And you later find

00:24:57 --> 00:24:59

out that that person did an act of generosity.

00:25:00 --> 00:25:00

didn't like that for you

00:25:03 --> 00:25:10

to then that approach that person, and that faced him or her, after

00:25:10 --> 00:25:13

you acted like that when they did something as nice like as they

00:25:13 --> 00:25:17

did, how embarrassed you going to be? Right? You're going to feel

00:25:17 --> 00:25:18

terrible.

00:25:19 --> 00:25:22

And that this is the state of the CAFA, when they realize as a

00:25:22 --> 00:25:27

result of their disbelief, because Cofer in relation to disbelief

00:25:27 --> 00:25:31

also relates to that, just as it relates to disbelief, it's also

00:25:31 --> 00:25:36

related to the lack of gratitude and gratitude, when the kaffir

00:25:36 --> 00:25:37

realizes

00:25:39 --> 00:25:43

is that this was all a blessing from Allah, I should have believed

00:25:43 --> 00:25:47

all of the lessons that I've received from Elijah, it's going

00:25:47 --> 00:25:48

to be very painful.

00:25:50 --> 00:25:55

And then ever 65 Anioma, nothing more for him. What you can

00:25:55 --> 00:26:00

lemonade ad, what I showed you are judo in Canada, Mexico, on that

00:26:00 --> 00:26:04

day, we shall seal their mouth, but their hands will speak to us

00:26:04 --> 00:26:07

in their feet bear witness to everything they have done.

00:26:10 --> 00:26:13

Meaning that on this day that a lot of other Katana is going to

00:26:13 --> 00:26:18

seal the mouth of the disbelievers and hypocrites, such that they're

00:26:18 --> 00:26:22

unable to speak, in what is going to speak on their behalf and

00:26:22 --> 00:26:26

testify against them, or their own limbs, their limbs are going to

00:26:26 --> 00:26:32

say what it is that they did. And so their hands in their feet, and

00:26:32 --> 00:26:36

so forth and so on all of the different names will testify to

00:26:36 --> 00:26:39

the various sins that they committed in the wrongs that they

00:26:40 --> 00:26:40

that they made.

00:27:01 --> 00:27:07

And this is something that will happen on Yom Okayama. And

00:27:07 --> 00:27:13

remember raazi that he that mentions about this is that when

00:27:13 --> 00:27:17

what is the tuck t when does this take place? He says that first we

00:27:17 --> 00:27:23

could see this as is that when they hear that? These this said?

00:27:24 --> 00:27:26

Like what was said in the previous verse is slowly only about quantum

00:27:26 --> 00:27:27

tech photon

00:27:28 --> 00:27:33

is that they want to deny the fact that they disbelieved

00:27:34 --> 00:27:34

but

00:27:36 --> 00:27:40

they're unable to do so. And it is then that Allah to outer will,

00:27:40 --> 00:27:44

that seal their mounds and they're unable to that deny the fact that

00:27:44 --> 00:27:45

they disbelieved.

00:27:47 --> 00:27:51

And he said another way of understanding this verse is that

00:27:51 --> 00:27:57

when Allah to Allah said in verse 60, that had EDICOM have enjoined

00:27:57 --> 00:28:02

upon you to the end of the verse is that they had no way to respond

00:28:02 --> 00:28:05

to what Allah Ana is presenting to them.

00:28:06 --> 00:28:12

And so that they just were unable to provide an answer, as a result

00:28:12 --> 00:28:13

of that

00:28:14 --> 00:28:19

very serious state where they're in a state of tremendous all of a

00:28:19 --> 00:28:20

lagenda Janatha.

00:28:22 --> 00:28:27

And that, some of my say is that this happens on Yamaki ama when

00:28:27 --> 00:28:31

the disbelievers see what Allah Jalla Ginetta was given the people

00:28:31 --> 00:28:36

of Tawheed from all different types of virtues in good is that

00:28:36 --> 00:28:40

they will say to one another, that let us just swear an oath by Allah

00:28:40 --> 00:28:41

that we weren't mushy King,

00:28:42 --> 00:28:46

that they want to swear it they want to deny the fact that they

00:28:46 --> 00:28:50

disbelieved here in the dunya The tables have completely turned in,

00:28:51 --> 00:28:55

in the dunya that anytime that you try to remind them is that they

00:28:55 --> 00:28:58

just keep doing whatever it is that they're doing and believing

00:28:58 --> 00:29:01

how they're believing. But now that the wish that they could

00:29:01 --> 00:29:04

cover it up and actually deny how they really were.

00:29:09 --> 00:29:15

And then that there is Ibn katheer narrates that that will Musa

00:29:15 --> 00:29:19

lashari. He says that the believer will be called to the reckoning on

00:29:19 --> 00:29:20

your MO piano

00:29:21 --> 00:29:24

and that his Lord will show him his works.

00:29:26 --> 00:29:30

And that he will realize what it is that he did between him and

00:29:30 --> 00:29:30

Allah.

00:29:32 --> 00:29:34

he'll admit the mistakes he made

00:29:37 --> 00:29:43

a rugby I meant to admit to amend to Oh Lord, I did this. I did that

00:29:43 --> 00:29:44

I did that he'll admit.

00:29:46 --> 00:29:49

And just imagine you're on the plane of judgment in front of

00:29:49 --> 00:29:53

everybody. And that we just we have to admit the believer will

00:29:53 --> 00:29:58

admit I did this. I did that call for y'all if you don't know to

00:29:58 --> 00:29:59

other than Uber who is still wrong

00:30:00 --> 00:30:03

Allah will forgive his sins and Valium

00:30:05 --> 00:30:11

call for my colleague, salam until Cazeneuve Shia and such that no

00:30:11 --> 00:30:15

Allah, no one in creation, that is there at the point of judgment

00:30:15 --> 00:30:21

will see his sins, then what to do has an atom in his good deeds will

00:30:21 --> 00:30:24

appear for what an NS coulomb neurona.

00:30:25 --> 00:30:30

And he will want that all the people that are present on the

00:30:30 --> 00:30:32

judgment plane to see the good deeds he's done.

00:30:33 --> 00:30:36

And so that's the state state of the believer as a result of the

00:30:36 --> 00:30:39

belief is that there's forgiveness

00:30:40 --> 00:30:45

and availing and then according to this nourish Shani, but the kaffir

00:30:45 --> 00:30:50

will come and then when efac will be brought for he's up. And that

00:30:50 --> 00:30:55

Allah to Allah will have shown to him what it is that he did his

00:30:55 --> 00:30:58

AMA, forget that he'll deny it.

00:30:59 --> 00:31:05

And he'll say, Lord, that by your mighty is that look, I'd cut the

00:31:05 --> 00:31:09

idea that a medic Manam Atman. The angel has written that which I did

00:31:09 --> 00:31:09

not do.

00:31:10 --> 00:31:15

And then the angel that will say to him, I limped, Kedah, young

00:31:15 --> 00:31:19

Qaddafi mecanica that did you not know that on such and such a day

00:31:19 --> 00:31:24

in such in such a place? You did this? And then he'll say Lao Zi

00:31:24 --> 00:31:28

Tikka momento, or maybe the Medicare maybe it's not medically

00:31:28 --> 00:31:30

we spent the king illogical agenda.

00:31:32 --> 00:31:33

Oh, maybe it is.

00:31:34 --> 00:31:35

Anyhow.

00:31:38 --> 00:31:40

Maybe it's the angel who did say that someone knows best anyhow,

00:31:41 --> 00:31:42

that he'll deny it.

00:31:43 --> 00:31:47

He'll deny it. And he'll try to swear an oath. Why Allah and when

00:31:47 --> 00:31:53

he lies fallot for either further dedica when he does that, help

00:31:53 --> 00:31:56

them Oh, no. Hanafi Lautaro will seal the mouth.

00:31:57 --> 00:31:58

Because there's no way out.

00:31:59 --> 00:32:00

There's no way out of that.

00:32:02 --> 00:32:02

And

00:32:04 --> 00:32:07

there's a hadith in Sahih Muslim where that a servant will send

00:32:07 --> 00:32:11

Yamo piano in the Logies. Isley, Alicia, he don't mean f See, I

00:32:11 --> 00:32:15

don't permit anyone to bear witness against me except my own

00:32:15 --> 00:32:20

self, for your thermography. And so the mouth will be sealed. We'll

00:32:20 --> 00:32:24

call only our Kenny. And then it will say to his limbs ultimately

00:32:24 --> 00:32:25

speak

00:32:26 --> 00:32:30

for tentacle Guatemala, your limbs will speak about what it is that

00:32:30 --> 00:32:36

you did. Similar your Holly beno Emanuel Cayambe. And then that,

00:32:37 --> 00:32:42

that they will let speak on his behalf for your code word and then

00:32:42 --> 00:32:46

that the tongue will be given an ability to speak after that feel

00:32:46 --> 00:32:52

called then lacuna was for uncon cuanto laden,

00:32:53 --> 00:32:58

and someone will dress his limbs. And that work done was is just

00:32:58 --> 00:33:03

basically a way of rejecting that someone usually but now it's your

00:33:03 --> 00:33:06

own self and your own limbs, someone and speaking to his own

00:33:06 --> 00:33:11

limbs basically, that get away from me. Is that that be far from

00:33:12 --> 00:33:15

you know, what have you done is that I was trying to defend you

00:33:16 --> 00:33:18

mean it was his tongue he was trying to defend what would happen

00:33:18 --> 00:33:21

to his limbs. But when his mouth was sealed, and they spoke,

00:33:22 --> 00:33:24

because that they had to tell the truth.

00:33:25 --> 00:33:30

And he memorized He also points out here is that there's a

00:33:30 --> 00:33:35

relationship between the atom, the seal on the mouth, and the chakra,

00:33:35 --> 00:33:38

in the seal on the heart of the disbeliever here in the dunya.

00:33:40 --> 00:33:45

As Allah subhanho wa Taala says, sorted Makara hartham Allahu

00:33:45 --> 00:33:49

Allahu lubi. Allah has sealed their hearts, why there's so many

00:33:50 --> 00:33:53

in their ears want to applaud him in their eyes, like Shabbat to an

00:33:53 --> 00:33:56

unknown upon their eyes, there was a covering with them.

00:33:57 --> 00:34:01

And they have a tremendous timidness a lot data, cinema.

00:34:03 --> 00:34:06

And that all we really have

00:34:07 --> 00:34:11

is a heart in a tongue. And ultimately, the tongue is the

00:34:11 --> 00:34:14

touch German of the kind of the tongue was only saying what is in

00:34:14 --> 00:34:19

the heart. And it is for this reason that you said it, that

00:34:20 --> 00:34:24

it's for this reason, that St. He said when someone speaks, I can

00:34:24 --> 00:34:28

figure them out immediately will come out, Claude, because the

00:34:28 --> 00:34:32

nature of speech indicates what is in the heart. You can tell a lot

00:34:32 --> 00:34:35

about someone about what it is that they speak about how they

00:34:35 --> 00:34:40

speak. It indicates what is not always in every way, but in

00:34:40 --> 00:34:45

general, that you could say this. And so is that, that if there's a

00:34:45 --> 00:34:48

seal upon the heart upon the tongue, the only thing then to

00:34:48 --> 00:34:52

clarify are the limbs, as I said,

00:34:54 --> 00:34:56

and then in verse number 66,

00:34:57 --> 00:34:59

Elijah legito says wilderness

00:35:00 --> 00:35:04

Yo, yo Thomas Nana uni him, first of all set off a new car.

00:35:05 --> 00:35:09

And had We willed, We could have taken away their site, they would

00:35:09 --> 00:35:12

have struggled to find the way but how could they have seen it

00:35:14 --> 00:35:16

that Thomas saw YouTube also to Musen

00:35:17 --> 00:35:23

it means for the the effect of something to go the trace of

00:35:23 --> 00:35:25

something to no longer be there.

00:35:26 --> 00:35:30

So that you can imagine it the an ethyl amine, a trace, or even

00:35:30 --> 00:35:35

could be a footstep footsteps that are in the desert, is that when

00:35:35 --> 00:35:39

the wind blows is that they that go when they're no longer there,

00:35:40 --> 00:35:41

to erased.

00:35:42 --> 00:35:46

And so it's this idea of it, something vanishing.

00:35:47 --> 00:35:52

And that this can happen at the level of the site. And so here,

00:35:52 --> 00:35:56

not almost not only we could have taken away their sight.

00:35:58 --> 00:36:01

And this incredible ability that we have to see, which is just

00:36:01 --> 00:36:07

amazing if you think about it, how it is that we see and all of the

00:36:07 --> 00:36:11

blessings in place for you and I to see, imagine being blind

00:36:11 --> 00:36:16

Subhanallah Imagine having your site taken from you. Imagine

00:36:16 --> 00:36:17

having your hearing taken from you.

00:36:19 --> 00:36:20

That's why the site itself,

00:36:22 --> 00:36:26

famous story of the worshiper from vinius, oil, 500 years of worship,

00:36:28 --> 00:36:31

in one side of the scale, and just the blessing of site and the other

00:36:31 --> 00:36:35

side of the scale tipped completely, just the blessing of

00:36:35 --> 00:36:39

site. Think about the blessing of site, what it is, they were able

00:36:39 --> 00:36:43

to see with our eyes, Allah. So blessing from Elijah legit.

00:36:44 --> 00:36:50

And that, so it could refer to the physical sight, but it also could

00:36:50 --> 00:36:55

refer to the heart is that you say that thumbless or CALB a facet,

00:36:55 --> 00:37:01

Felicia, the heart, the light of the heart has been taken away, the

00:37:01 --> 00:37:06

sight of the heart, the inner sight has been taken away. And as

00:37:06 --> 00:37:09

a result, someone can't comprehend anything.

00:37:10 --> 00:37:13

If someone's will see it all their inner sight is multiple sol, sol

00:37:13 --> 00:37:14

Sol Ramana.

00:37:16 --> 00:37:21

Is that if it's been taken away, that there is no way for them to

00:37:21 --> 00:37:23

comprehend or to understand anything.

00:37:24 --> 00:37:28

So Allah to Allah is saying here is that where we too have willed

00:37:28 --> 00:37:31

is that we could have taken away their site.

00:37:32 --> 00:37:37

And that they could have been such that they do not see the path of

00:37:37 --> 00:37:42

guidance. And that even if they were to try to find the path of

00:37:42 --> 00:37:46

guidance and struggle to find the way right, first of all, go sit

00:37:46 --> 00:37:50

Alta to search for the way in struggle for the way is that they

00:37:50 --> 00:37:51

wouldn't be able to

00:37:52 --> 00:37:57

and that how would they be able to then that see this path when that

00:37:57 --> 00:37:59

is when they don't have the sight to do so?

00:38:01 --> 00:38:01

Yeah.

00:38:05 --> 00:38:08

In the knowledge that says in verse 67, would only show in the

00:38:08 --> 00:38:11

muscle canal Amanda mechanics infamous Totara Medina when I was

00:38:11 --> 00:38:15

young, if it had been Our Will, We could have paralyzed them where

00:38:15 --> 00:38:18

they stood, transform them in their places.

00:38:20 --> 00:38:22

So that they could not move forward or backward. If it had

00:38:22 --> 00:38:25

been our way we could have paralyzed them where they stood.

00:38:26 --> 00:38:29

Okay, I'm gonna, I'm gonna Mackenzie or you could translate

00:38:29 --> 00:38:33

that as if it had been Our Will, We could have transformed them in

00:38:33 --> 00:38:34

their places,

00:38:36 --> 00:38:38

so that they could not move forward or backward.

00:38:39 --> 00:38:43

And so this is reminding us of the blessings of Allah to Allah upon

00:38:43 --> 00:38:46

us, he could have taken away our sight, he could have subhanaw

00:38:46 --> 00:38:50

taala Masada transfigured us and transformed us into something

00:38:50 --> 00:38:54

else. He could have changed our physical image on how it is that

00:38:54 --> 00:38:57

we look, he could do whatever he wants to do. So when he went to

00:38:57 --> 00:38:59

auto, that,

00:39:00 --> 00:39:02

and this should remind us of the importance of remaining in state

00:39:02 --> 00:39:07

obedience. So what honor is that we can't do anything? If he

00:39:07 --> 00:39:10

doesn't allow us to do that thing. We think that we are the ones

00:39:10 --> 00:39:14

moving our hand. We'll look at all the Allah Tada, if he did not want

00:39:14 --> 00:39:17

us to move our hand, we would not move our hand at all.

00:39:19 --> 00:39:21

It's only through the divine permission, that we're able to

00:39:21 --> 00:39:24

move our hand, they were able to blink our eye, they're able to do

00:39:24 --> 00:39:28

anything that is that we do, solely from the bounty of Allah

00:39:28 --> 00:39:32

Jalla Daro, even a we think it's our will and we're doing and this

00:39:32 --> 00:39:35

No, it's so different. Him subhanho wa taala. He's reminding

00:39:35 --> 00:39:41

us of this. He could have transformed us into anything he

00:39:41 --> 00:39:44

wanted to subhanaw taala he could have turned us into animals he

00:39:44 --> 00:39:48

could change Subhana wa Tada that if you want us into inanimate

00:39:48 --> 00:39:51

objects, he could do whatever he wants. He could just take us out

00:39:51 --> 00:39:52

of existence.

00:39:54 --> 00:39:58

And that he's made us human beings. Intellect who should that

00:39:58 --> 00:39:59

learn it

00:40:00 --> 00:40:05

should do what is right. But how many human beings go astray. And

00:40:05 --> 00:40:08

they deny the great blessings of Elijah Elijah.

00:40:09 --> 00:40:15

And then in verse 68 woman, I met him Nick Cousteau fell hulk of

00:40:15 --> 00:40:16

Allah. Yeah, you know,

00:40:17 --> 00:40:22

if we extend anyone's life, we reverse his development, do they

00:40:22 --> 00:40:23

not use their reason?

00:40:25 --> 00:40:30

Or you could say, is that and whomsoever we give long life, we

00:40:30 --> 00:40:33

cause him to regress in creation? Do they not understand?

00:40:35 --> 00:40:39

So well, then a miracle? Here, Mr. Is your lifespan.

00:40:40 --> 00:40:43

And I'm Maria Amato's to give someone a lifespan that is

00:40:44 --> 00:40:47

extending their life, giving someone a long life

00:40:48 --> 00:40:54

is that, you know, do people not see this is taking place is that

00:40:54 --> 00:41:00

we begin as a baby that is entirely dependent. And then we

00:41:00 --> 00:41:03

grow. And we don't think about where it is, even we started

00:41:03 --> 00:41:07

before the fact that we were a baby. That would lead to us being

00:41:07 --> 00:41:11

in the womb of our mother. And what was our that existence, then?

00:41:12 --> 00:41:17

What did we start as a fluid, and then we were born, and then we get

00:41:17 --> 00:41:21

a little bit older. And then we become of age. And it's as if

00:41:21 --> 00:41:26

we've completely forgotten how it is that we got where we are. And

00:41:26 --> 00:41:29

we have this illusion that we're going to live forever. I'm young,

00:41:29 --> 00:41:32

I'm gonna live 100 years even if he lived on even if he lived

00:41:32 --> 00:41:37

100,000 years. How much is that really? Is that woman Miriam

00:41:37 --> 00:41:40

disulphide Huck, is that

00:41:41 --> 00:41:44

in whomsoever we give long life, we cause him to regress in

00:41:44 --> 00:41:48

creation, you'll reach your prime, but once you reach your prime

00:41:49 --> 00:41:50

use start going downhill

00:41:51 --> 00:41:55

is that different people reach their prime at different ages. But

00:41:55 --> 00:42:00

we know is that eventually is that people become weak as a lot data

00:42:00 --> 00:42:03

says and so it's a Rome. Hola, hola. Hola Ko, calm and up, he

00:42:03 --> 00:42:08

created you. That was weakness when you were weak, similar John

00:42:08 --> 00:42:10

and about the left Kuba. And then he gave you after weakness,

00:42:10 --> 00:42:15

strength, so much about new codes and lava. And then he made you

00:42:15 --> 00:42:20

weak after having given you that strength will Shaybah and old age,

00:42:20 --> 00:42:25

Yahoo Local law, Yahoo nya SHA, Allah creates what He wills, wood.

00:42:26 --> 00:42:30

And he is the All Knowing and the all powerful if Allah wanted to,

00:42:31 --> 00:42:34

we could have gotten stronger and stronger and stronger and

00:42:34 --> 00:42:38

stronger. And he writes death where we become the strongest. And

00:42:38 --> 00:42:41

some people die when they're when they're in that stage of being the

00:42:41 --> 00:42:44

strongest that they've ever been. But he could have made that the

00:42:44 --> 00:42:49

norm for everybody. It's just all upward progression. But he willed

00:42:49 --> 00:42:54

is that we come back to a way that we were in the beginning, as that

00:42:55 --> 00:43:00

we regress in creation, just as we began in need is that we will end

00:43:00 --> 00:43:06

up in it. And the whole point of this is, if Allah yah kilo, do

00:43:06 --> 00:43:09

they not understand? Do they not use their intellect?

00:43:10 --> 00:43:13

It's efficient for us to know all these things. People are chasing

00:43:13 --> 00:43:18

the sacking. Do you know how many people are concerned with the way

00:43:18 --> 00:43:18

that they look?

00:43:19 --> 00:43:23

And how many people do you see if you travel a lot on planes. And

00:43:23 --> 00:43:25

next you when you're sitting waiting to get on the plane and

00:43:26 --> 00:43:29

you're mixing with people, they're reading different magazines,

00:43:29 --> 00:43:31

People Magazine, all these other types of magazines, they're

00:43:31 --> 00:43:34

looking at movie stars and looking at the clothes that they wear.

00:43:35 --> 00:43:38

They're looking at their figures, and they're looking at how they

00:43:38 --> 00:43:42

dress and that little small little things is that they wish they had

00:43:42 --> 00:43:46

a nose like so and so and lips like someone else, and eyes like

00:43:46 --> 00:43:50

someone else, and all these types of things. And what people don't

00:43:50 --> 00:43:53

realize is that all of these people are going to wilt away

00:43:53 --> 00:43:54

eventually.

00:43:56 --> 00:43:58

And there was something that someone sent out a while back,

00:43:59 --> 00:44:02

where it showed pictures of all of these movie stars later on in

00:44:02 --> 00:44:03

their lives.

00:44:04 --> 00:44:08

And they were so hideous looking at your left, they just would have

00:44:08 --> 00:44:13

avoided plastic surgery, and all these other things that they do to

00:44:13 --> 00:44:19

create this false. That image is that it would have been, it

00:44:19 --> 00:44:23

wouldn't have been as bad. But it's almost as if like because

00:44:23 --> 00:44:25

that you're doing all these things. They actually age worse

00:44:25 --> 00:44:26

than other people.

00:44:28 --> 00:44:31

And it's just a sign. This is what you're chasing. This is the end

00:44:31 --> 00:44:35

result. And where people see what happens in the grave. When they're

00:44:35 --> 00:44:41

rotting away. Eventually the flesh goes and bones remain. So what are

00:44:41 --> 00:44:45

we chasing? We're chasing an image. We're chasing a particular

00:44:45 --> 00:44:48

type of figure that what are we chasing?

00:44:49 --> 00:44:53

Something that is ultimately meaningless. In our is a fit

00:44:54 --> 00:44:59

it wealth is a fitna to have beauty is a fitrah

00:45:00 --> 00:45:03

To any blessings like this, their blessings from one perspective,

00:45:03 --> 00:45:07

but they're fit. They're trial and tribulation from another, to be

00:45:07 --> 00:45:13

very strong is a fitna. All of these things that are fitness and

00:45:13 --> 00:45:17

less that we deal with them to be very intelligent is a fitter

00:45:19 --> 00:45:23

and less that we use it for a good purpose. These are all reflections

00:45:23 --> 00:45:26

that we should really think about. Well, then I'm going to kiss with

00:45:26 --> 00:45:26

the Hulk.

00:45:28 --> 00:45:30

And whomsoever we give long life, we cause him to regress in

00:45:30 --> 00:45:34

creation or profit. So I said honey single Hardy, he sought

00:45:34 --> 00:45:38

refuge. In a law firm a number of things I would recommend and

00:45:38 --> 00:45:43

Bulkeley will castle. I seek refuge in You from miserliness and

00:45:43 --> 00:45:50

laziness, will Harami and is that refuge from that old age, one or

00:45:50 --> 00:45:56

the other, in being in that the state of decrepitude. This last

00:45:56 --> 00:46:01

part of your life, where your intellect starts to go, is that

00:46:01 --> 00:46:05

maybe an example of that would be someone that has dementia in our

00:46:05 --> 00:46:09

context, or all these other types of things that happen when people

00:46:09 --> 00:46:10

get really old.

00:46:11 --> 00:46:13

And then our prophets Allah sent him sought refuge in the DAB and

00:46:13 --> 00:46:18

cover punishment of the great will fit into the job, the fitna the

00:46:18 --> 00:46:22

tribulation, or the trial of the digital will fitting into imagine

00:46:22 --> 00:46:26

all of the trials of life and death. And what one of the

00:46:27 --> 00:46:30

commentators said as a result of this, and the fact that a prophet

00:46:30 --> 00:46:34

sought refuge in Allah from the stage of decrepitude. The vast

00:46:34 --> 00:46:37

majority of people want to live as long as they can, even if they

00:46:37 --> 00:46:43

have to take 100 pills, just to stay alive. Just keep me alive.

00:46:45 --> 00:46:48

And what this modern commentators said is that

00:46:50 --> 00:46:52

if you don't have quality of life, why would you want to remain

00:46:52 --> 00:46:53

alive?

00:46:54 --> 00:46:58

Why would you want to stay alive with the machine? If you know

00:46:58 --> 00:47:00

there's not quality of life? I'm not saying that there's not a

00:47:00 --> 00:47:04

chance to bring you back, where you can have quality life. But if

00:47:04 --> 00:47:09

you don't have quality of life, why on earth would you want to

00:47:09 --> 00:47:09

remain?

00:47:11 --> 00:47:14

Why on earth would you want to remain? I ask Allah to give us all

00:47:14 --> 00:47:18

strings, that were in that moment, this is something we should tell

00:47:18 --> 00:47:21

our children and family members. Now. Look, if I reached that point

00:47:21 --> 00:47:25

where the doctors are saying is no more quality of life, let me go.

00:47:26 --> 00:47:29

Don't put me on the machine in the first place. If you don't think

00:47:29 --> 00:47:34

it's going to help, unless that there's a good chance that you

00:47:34 --> 00:47:37

could have quality of life restored. We should all have the

00:47:37 --> 00:47:41

courage to just want to go and meet a logic the shadow, is it we

00:47:41 --> 00:47:46

don't obviously tried to hasten our death. But why stay alive

00:47:47 --> 00:47:51

without quality of life? This is teaching us that Subhanallah that,

00:47:51 --> 00:47:57

yes, it's a sign. But from another perspective, it said, we need to

00:47:57 --> 00:47:58

prepare to meet our Lord.

00:47:59 --> 00:48:06

And that this is a sign for us to know is that people reaching the

00:48:06 --> 00:48:10

state of decrepitude and they've deteriorated in this way, is

00:48:10 --> 00:48:13

indicative of everything that was created. The dunya is like that.

00:48:13 --> 00:48:18

How many very nice homes 50 years later, they're not so nice, you

00:48:18 --> 00:48:22

gotta get something new. How many beautiful garments, not so much

00:48:22 --> 00:48:27

later, those garments are that shabby. This is the nature of the

00:48:27 --> 00:48:32

dunya is that everything is perishing? Everything is going to

00:48:32 --> 00:48:33

go.

00:48:34 --> 00:48:35

And that

00:48:37 --> 00:48:38

enclosing, closing

00:48:39 --> 00:48:45

that this chapter of your scene has that presented to us all these

00:48:45 --> 00:48:46

different possibilities

00:48:48 --> 00:48:53

is that we see those like the US habit, Korea, the people of the

00:48:53 --> 00:48:58

town, it was what they say a lot and it took their lives a cry

00:48:59 --> 00:49:04

is that we see is there are other things that loss opponents could

00:49:04 --> 00:49:09

do to other people as well, as was mentioned here that Thompson is

00:49:10 --> 00:49:15

taking on eyesight away or transfiguration. Or is that if one

00:49:15 --> 00:49:18

of those two things don't happen, and if Allah data lets us live,

00:49:19 --> 00:49:22

that to the end of our lives, we're still going to go one way or

00:49:22 --> 00:49:25

the other. In other words, there's no way around no matter what

00:49:25 --> 00:49:28

happens to us in the dunya whether it comes quickly or whether it's

00:49:28 --> 00:49:32

postponed is that we will all stand before Allah for a reckoning

00:49:32 --> 00:49:36

on Yom Okayama. And we ask Allah to Baraka data from the blessing

00:49:36 --> 00:49:39

of this month of Ramadan, to forgive us of all of our sins,

00:49:39 --> 00:49:44

yada, yada, yada God would have come versus the people who return

00:49:44 --> 00:49:49

unto you, and who are penitent in who are devout and who love you

00:49:49 --> 00:49:53

love your messenger, yada monogamy and lots of other Madonna that

00:49:53 --> 00:49:57

direct our hearts towards him. And May the doors of his mercy always

00:49:57 --> 00:50:00

be open to us. You know what I mean? And then we not close

00:50:00 --> 00:50:03

them on our own selves you may forgive us and have mercy upon us

00:50:03 --> 00:50:06

will sell a lot as he Myrmidon on ad use of your sending with handy

00:50:06 --> 00:50:07

ly

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