Yahya Rhodus – Reflections on Surah Ya Sin #17 of 19

Yahya Rhodus
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The transcript discusses various topics related to worship, including procrastination, the use of words to describe emotions and actions, and the importance of protecting oneself and avoiding false emotions. The speakers emphasize the need to act upon one's thoughts and not stop them, and the importance of protecting oneself and avoiding false emotions. They also discuss various plots and tactics used during worship, including reacting to others, avoiding bad behavior, and being a false believer. The segment emphasizes the importance of the tongue in shaping the human body and the need for people to see the path of guidance, and discusses the loss of the heart's inner sight and the potential for people to die.

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			snowhill McMahon Rahim Al hamdu
Lillahi Rabbil Alameen after the
		
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			Salah to tomato Salim I see you
then a Medina Muhammad and he will
		
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			be he will send an engineering
Subhana Allah alemana lemma LM
		
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			Tana in the country animal Hakeem
hola hola. COVID inlab Hola. Hola
		
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			Annie and Arlene.
		
00:00:27 --> 00:00:29
			We have reached verst number 63
		
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			which states had the heat Jahannam
ality quantum to I don't this is
		
00:00:36 --> 00:00:39
			the fire that you were promised.
This is the fire that you were
		
00:00:39 --> 00:00:44
			warned against. And yesterday we
looked at
		
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			verses 59 to 60 to one tears and
you'll you had moved to the moon
		
00:00:51 --> 00:00:54
			stand apart on this day. Oh guilty
once
		
00:00:56 --> 00:01:01
			and then he did call me up and
Adam alerta Buddha ship on and who
		
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			local everyone will be. Danna
enjoined upon you, oh Children of
		
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			Adam, that you not worship
shaytaan truly, he is a manifest
		
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			enemy to you.
		
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			And then verse 61
		
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			will never do any harder. So
Dalton was talking but to serve me
		
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			this is the straight path Wanaka
Don Lemon come jevelin Kaziranga
		
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			for them to go no talking long.
		
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			And for indeed he has led among
many among astray. Did you not
		
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			understand or did you not use your
reason?
		
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			Connection? I think this is where
we left off, is on verse 62. We
		
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			did verse 61, and might have left
off on verse 62.
		
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			And so Allah Allah says in verse
62, on abundant income jevelin
		
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			cathedra or indeed he has led many
among you astray. ufological tacky
		
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			Lord, do you not understand Do you
not use your aacog? Do you not use
		
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			your reason?
		
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			And this word Javelin
		
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			comes from a word, jab Allah,
which is to that
		
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			a PLA is to create someone in a
particular way is to imprint
		
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			something on their existence. And
that Jubilee edge Budo Giblin is
		
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			the master or it's chebula hbu.
Both are that acceptable ways of
		
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			the melodic and in general means a
holla calm, you say Jebel Allah
		
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			Haluk. Allah to Allah created the
creation, are you say Jabba the
		
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			Fulani and add a shape, they
fought on top of it, he imprinted
		
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			a certain way of being in him or
he created him in a certain way.
		
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			Some time he went to Allah. And
Arab say is that Fulani is the
		
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			Jamila village Avila a little
JSON, he has a big body.
		
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			And what is meant by that is that
there is that a large is something
		
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			that is big there. And this is
also the same word that we have.
		
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			We all know Java, which is a
mountain that relates to this idea
		
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			of that greatness, size. And there
are that six different ways of
		
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			pronouncing your buildin that are
all valid pronunciations. And we
		
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			won't go into those details. But
here when we say jobelan kathira
		
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			translates as that many among you,
so that many people that are not
		
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			have adequate as creative or like
an abundance of income to building
		
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			theater for live, he has led
astray, that many among you
		
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			subhanho wa taala.
		
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			And then a mama Razi, he asked the
question carefully, how is this
		
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			process of Allah Tada, leading
them astray? He says no, quoter
		
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			Allah wa Chang is this is done in
two ways. The first is, and that
		
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			that you told Leah tone, and Mark
said, was Sudan Whoa.
		
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			It's where that you are having
something come in the way of what
		
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			it is that you are seeking your
aim.
		
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			And he says that shit on will that
call people to an abandonment of
		
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			worship into worship that
something else
		
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			and that he says that if that he's
unable to command him to do
		
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			worship, is that that he will
command you to do it for other
		
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			than the sake of Allah.
		
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			Okay. And so is that there are
different ways chiffon tries to
		
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			come to you.
		
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			As it he either tries to come in
the way he either tries to get you
		
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			to take another route, where
you're going to go away from
		
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			The place it is that you are
seeking, or what it is that you're
		
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			seeking, or he'll try to come in
the way of what it is that you're
		
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			seeking.
		
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			And this is why it's either Tolia
or solid in Arabic. Okay, so it's
		
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			either diversion, or it's a
barrier between you and what it is
		
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			that you're seeking, you're either
we'll try to get you to change
		
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			your goal. And so that's the
example of that we're supposed to
		
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			be worshipping Allah, He wants you
to worship that something else. Or
		
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			as he he'll try to put barriers
between you in reaching your goal.
		
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			And these are things like that
relate to the diseases of the
		
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			heart, seeking having ulterior
motives in your worship seeking
		
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			other things from that, what is it
you're doing religiously.
		
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			And in this regard, if we think
about the ship on and his
		
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			different plots,
		
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			is that ultimately, yes, they are
weak. And one helpful breakdown to
		
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			think about the general categories
of how he comes to human being,
		
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			is that the first thing that he'll
try to get all human beings to do
		
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			is to associate partners with
Allah, gender, gelato.
		
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			And included in that category
		
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			is to get people to disbelieve in
Allah altogether.
		
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			Or included in that category, as
well as to get people to have that
		
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			false beliefs about Allah, they
might not take someone outside the
		
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			fold of Islam. But nevertheless,
there's still a veil on the heart
		
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			and very serious, because someone
doesn't have a correct
		
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			understanding of creed. So this is
this first, that plot, in his
		
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			first goal is to get you either to
be outside the fold of the Dean of
		
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			correct belief, or to have belief
that is marred.
		
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			And if he can't get you to do
that, such that you have a sound
		
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			creed.
		
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			The next thing he's going to try
to get you to do is to not
		
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			worship.
		
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			So he'll find all different types
of ways to preoccupy you, to get
		
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			you to fall into haram.
		
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			And that if you are falling into
one type of haram, he's going to
		
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			get you to try to fall into a
greater type of haram.
		
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			And that,
		
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			as we've mentioned before, if he
can't get you to that leave all
		
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			good. He'll try to get you to do
the lesser of the two goods.
		
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			And so the next part of the
shaytaan is to try to not to get
		
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			you to worship, to get you to pray
up to preoccupy you with that
		
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			which is unlawful in all different
sorts. And different people have
		
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			different strengths and
weaknesses, some of the unlawful
		
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			that we incline more towards and
other other types. But what we
		
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			want to do is to read this of our
life,
		
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			and that any inclination towards
anything is unlawful. And then if
		
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			he can't get you to disbelief,
you're correct, create and you
		
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			can't get you to abandon worship.
		
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			By preoccupying you with the
Haram, he'll try to get you to
		
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			postpone worship, to
procrastinate,
		
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			okay, he can't get you to abandon
it, but just do it later. Don't do
		
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			it this year, to next year, don't
go to college this year, just go
		
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			to college next year. Don't sign
up for that class. Now do this and
		
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			then do that later, that he'll try
to get you to postpone it.
		
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			And that's one of the great plots
of shutdown. But the difficulty
		
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			with what's known as test sweep
and Arabic mean sofa fit the sofa
		
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			if I will do it, I'll do it. I'll
do it is that procrastination?
		
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			Every time that you procrastinate,
it becomes more difficult for you
		
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			to do that thing the next time.
		
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			So every time you procrastinate,
it becomes more and more
		
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			difficult. And this is why is it
one of the things that we're
		
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			supposed to do is to haste when
you have a good thought come to
		
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			your mind eyston To do what comes
to your mind.
		
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			And that this is why there's two
types of haste. There is a
		
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			negative type of haste and there
is a positive type of haste, one
		
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			is praiseworthy, there's
blameworthy. That blameworthy
		
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			haste is where you do something
outside of its time. The time is
		
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			not right. And you hasten to do it
as blameworthy that the
		
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			praiseworthy haste is when it's
time for something, you do it
		
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			sooner. obvious example of that is
his prayer. It's good to hasten to
		
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			perform the prayer or in the month
of fasting to break your fast once
		
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			you're certain that the prayer
enters.
		
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			But it's a blameworthy type of
haste to that. Do that before
		
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			actually you're sure that the
prayer time interests.
		
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			And this happens a lot especially
with our wealth. You want to give
		
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			to a cause and you make the
intention to do so. And then a few
		
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			hours by
		
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			was a night passes, few days pass
and then you start thinking about
		
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			have kids, my kids are in college,
I don't know if I can give,
		
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			you know, I need to do some
repairs on my house, I need to
		
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			renovate something or whatever is
that we start thinking twice. And
		
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			that's why when a thought comes,
we should act upon it. If it is a
		
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			thought of good, of course, after
going through the process of
		
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			balance and making sure there's
something we should do.
		
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			And so
		
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			that,
		
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			that should tighten, we'll come to
the human being then after, it'll
		
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			try to get you to postpone
worship, if he can't get you to
		
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			postpone worship.
		
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			What he'll try to do is to get you
to Hastin in your worship, to be
		
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			hasty to pray too fast, to not
concentrate to read Quran too
		
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			fast, or to do too much, either to
be hasty in the act of self or to
		
00:11:00 --> 00:11:01
			do too much.
		
00:11:02 --> 00:11:06
			So once you start putting things
in place, where you're learning,
		
00:11:06 --> 00:11:10
			you're worshiping around good
people, he'll try to overload you.
		
00:11:12 --> 00:11:14
			So that you burn out.
		
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			But if you can withstand that,
he'll come at you in a different
		
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			way. So you have correct creed,
you have not been in worship,
		
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			you're worshiping, and not
postponing. No, are you at
		
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			Hasting? No, are you hasty? No,
are you taking on too much? The
		
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			next way he'll try to come to you,
is what he'll try to get you to do
		
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			it for other people.
		
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			So now you're worshiping because
you're a believer, and none of
		
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			those other plots worked. So now
do it for the sake of other
		
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			people.
		
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			And
		
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			some of us
		
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			that find pleasure in knowing that
people know about what it is that
		
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			we do.
		
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			And this is what is called react,
when we have to sever that in our
		
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			heart.
		
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			If what we do is told to another
person, and they we get excited
		
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			and happy to other people know,
it's a sign that our worship is
		
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			not truly sincere. We have to keep
working on ourselves. But then if
		
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			that plot doesn't work, he'll try
yet another plot,
		
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			which is even more subtle than
react, which is you're not doing
		
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			it for other people. And are you
doing it solely for the sake of
		
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			Allah data. But now he wants you
to be impressed with yourself.
		
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			Vanity, wow, look what I'm doing.
Look how amazing I am. I'm a
		
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			sincere worshiper who gets you to
focus on your own self and try to
		
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			that slight you in this way such
that you focus on your own self as
		
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			the one who was worshipping and as
opposed to that the Tofik of Allah
		
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			Tada The One Who allowed you to
worship in the first place
		
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			Subhanallah Tada. So these are the
a summary of the different plots
		
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			and then there's one more that's
only for the righteous will come
		
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			at them potentially in certain
ways to lead them astray in
		
00:13:02 --> 00:13:04
			relation to that legal
responsibility.
		
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			And then Allah Tada says a for
them Docomo tagalong
		
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			did you not understand Do you not
use your reason?
		
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			Do you use your aka Have you not
seeing the state of these people
		
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			who come before
		
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			and do not reflect upon life. The
whole purpose of the intellect is
		
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			to think about the end result of
something the consequences of
		
00:13:32 --> 00:13:36
			things of the decisions that you
make this is all purpose of it.
		
00:13:36 --> 00:13:41
			And we've heard before is that the
ocular base to the car it is that
		
00:13:41 --> 00:13:45
			camel hobble that you put on the
two legs of the camel, because
		
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			Hamels like, like to roam in need
to roam, so that they just don't
		
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			go too far. And you can track them
when you need them. But this is
		
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			what the intellect is supposed to
do is supposed to prevent us from
		
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			that which is going to harm us
we're supposed to think things
		
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			through and to make good
decisions, and to understand the
		
00:14:01 --> 00:14:03
			consequences of what it is that we
do.
		
00:14:05 --> 00:14:06
			And this is the state of the human
being
		
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			is that most of us let our desires
and our anger which is a type of
		
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			desire, overcome intellect, which
is the essence of what bad
		
00:14:17 --> 00:14:21
			characteristics is or whatever
that happens. And it's the essence
		
00:14:21 --> 00:14:25
			of that how human beings go
astray. You know what it is that
		
00:14:25 --> 00:14:28
			you need to do. Now some people
have a weak intellect and they
		
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			don't know what they should do.
		
00:14:30 --> 00:14:33
			But then some people have a
stronger intellect, they know what
		
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			they need to do, but they fall
victim to their lower desires,
		
00:14:37 --> 00:14:43
			into the tendencies of within
themselves to their anger to get
		
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			the best of them.
		
00:14:45 --> 00:14:47
			For them to call an attack, you
know,
		
00:14:48 --> 00:14:52
			that should we not think about the
end result of what is going to
		
00:14:52 --> 00:14:59
			happen. And then Allah Allah says,
in Verse 63, had the heat Johanna
		
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			Mala
		
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			to quantum to agile, so ceramah
laughing, this is the fire that
		
00:15:05 --> 00:15:10
			you were promised, or this is the
fire that you are wanting against.
		
00:15:11 --> 00:15:18
			And that the husband of Jahannam
that is the guardians of Jahannam
		
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			is that they will say this to the
disbelievers is that this is
		
00:15:22 --> 00:15:26
			Jahannam that you were promised
and that you denied existed.
		
00:15:28 --> 00:15:32
			And there's a narration that on
the Day of Judgment,
		
00:15:34 --> 00:15:36
			that the messenger of allah
sallallahu sallam said, on the Day
		
00:15:36 --> 00:15:40
			of Judgment, Allah to Allah will
gather all humankind in GenCon,
		
00:15:40 --> 00:15:44
			the first and the last few side
and wide on one plane.
		
00:15:46 --> 00:15:52
			And then is that they will be so
close to the fire is that they
		
00:15:52 --> 00:15:56
			will feel that they are that
surrounded by it.
		
00:15:58 --> 00:16:03
			And then in that moment, it will
be said that had the Jahannam
		
00:16:03 --> 00:16:03
			ality quantum to
		
00:16:05 --> 00:16:08
			is that this is the fire that you
were promised. It's a little
		
00:16:08 --> 00:16:14
			yellow, quantum tech photo and
learn there in interest today for
		
00:16:14 --> 00:16:15
			having disbelieved.
		
00:16:16 --> 00:16:21
			And again, our response to the
believer when we hear references
		
00:16:21 --> 00:16:25
			to the fire is that we show
humility before nor we start to
		
00:16:25 --> 00:16:30
			think about what is that we've
done, and we realize is that the
		
00:16:30 --> 00:16:34
			fire in paradise, Allah to degrade
them, that has nothing to do with
		
00:16:34 --> 00:16:39
			what we want. This is what Allah
to Allah wanted. And all we can do
		
00:16:40 --> 00:16:40
			is to
		
00:16:41 --> 00:16:46
			respond to that reflecting upon
these realities in a way that is
		
00:16:46 --> 00:16:50
			pleasing to Allah data in to carry
ourselves and to live a life where
		
00:16:50 --> 00:16:54
			by which is it we're actively
trying to avoid that having be our
		
00:16:54 --> 00:16:55
			end?
		
00:16:56 --> 00:17:00
			And like to protect us, and we
should be humbled before larger
		
00:17:00 --> 00:17:05
			legit. And these verses should
remind us of His power. And He
		
00:17:05 --> 00:17:07
			does what He wills to Monica
Wattana.
		
00:17:09 --> 00:17:13
			And so is it according to this
narration verbal hoorah on the Day
		
00:17:13 --> 00:17:16
			of Judgment when everyone is
gathered on that point of
		
00:17:16 --> 00:17:20
			judgment, and they're surrounded
by the fire this is when that a
		
00:17:20 --> 00:17:22
			caller will call that and say
		
00:17:24 --> 00:17:30
			and the this word Jahannam is one
of the words for the fire
		
00:17:31 --> 00:17:37
			and that it is in that moment that
was previously described. And that
		
00:17:37 --> 00:17:41
			Allah Tada refers to and sort of
Ted hydrojet you Anessa Tokota
		
00:17:41 --> 00:17:45
			will come in New Zealand it is
shot Saturday shoot when all the
		
00:17:45 --> 00:17:52
			but oh people is it. Be mindful of
your Lord for the earthquake of
		
00:17:52 --> 00:17:56
			the last hour will be a mighty
thing. Yola, terone Hotel Heroku
		
00:17:56 --> 00:18:00
			merger, I think that will tell the
Akula that you haven't Camela
		
00:18:00 --> 00:18:05
			water on NASA Socotra, Socotra,
but I can adapt well, like she
		
00:18:05 --> 00:18:09
			did. On the day you see it, every
nursing mother will think no more
		
00:18:09 --> 00:18:12
			of her baby, every pregnant female
will miscarry. You will think
		
00:18:12 --> 00:18:16
			people are drunk when they are not
so severe will be God's torment.
		
00:18:17 --> 00:18:21
			In other words, is that these are
all things, the types of things
		
00:18:21 --> 00:18:22
			that happened on this day.
		
00:18:24 --> 00:18:30
			And normally is that every nursing
mother who is shows more mercy to
		
00:18:30 --> 00:18:34
			another, that person then a mother
shows mercy to her, that newborn
		
00:18:34 --> 00:18:36
			baby, she's nursing.
		
00:18:37 --> 00:18:39
			Those of us that have young
children or have had young
		
00:18:39 --> 00:18:43
			children we know the love and the
mercy and the care that a nursing
		
00:18:43 --> 00:18:48
			mother has that for her young
child, but that she'll think no
		
00:18:48 --> 00:18:51
			more of her child because she'll
be so preoccupied with herself on
		
00:18:51 --> 00:18:57
			this day. And they'll that a
pregnant woman that will miscarry
		
00:18:57 --> 00:19:02
			as a result, the fear and terror
of this day, you will think people
		
00:19:02 --> 00:19:06
			that are Socotra that they are
drunk and intoxicated, but they're
		
00:19:06 --> 00:19:13
			really not. So that this is that a
reality? Of these are realities
		
00:19:13 --> 00:19:18
			that will happen on your mochi,
ama, and the word for help.
		
00:19:18 --> 00:19:21
			jahannam. The first time that it
comes in the Quran is in sorts of
		
00:19:21 --> 00:19:27
			Bukhara where Allah Allah says We
the kilo tequila when he is told
		
00:19:27 --> 00:19:32
			have Taqwa of Allah, aka the
toilet is a tubal etha This is
		
00:19:32 --> 00:19:37
			very dangerous. His arrogance
leads him to sin. Or you could
		
00:19:37 --> 00:19:42
			say, Vainglory seizes him.
sinfully for hospital Jehanne
		
00:19:42 --> 00:19:46
			normal, that * is enough for
him one of it suddenly had a
		
00:19:46 --> 00:19:50
			dreadful resting place. And so
that when someone reminds you and
		
00:19:50 --> 00:19:54
			this is why this verse is
important for us to reflect upon
		
00:19:54 --> 00:19:58
			because when people remind us of
what is it we shouldn't be doing
		
00:19:59 --> 00:19:59
			is if that is
		
00:20:00 --> 00:20:04
			Our response we get bothered by
their advice. And is sometimes you
		
00:20:04 --> 00:20:10
			tell people to do something and
they especially do it as a result
		
00:20:10 --> 00:20:14
			of that. This is what a lot data
says either to a tequila that said
		
00:20:14 --> 00:20:19
			them have Taqwa of Allah, be
mindful of Allah. Arthur, that is
		
00:20:19 --> 00:20:23
			a tool is you could transmit here
as arrogance or Vainglory. Aha,
		
00:20:23 --> 00:20:25
			that it is a tool but isn't.
		
00:20:26 --> 00:20:30
			And that his arrogance leads him
to say, they just do it anyway.
		
00:20:30 --> 00:20:35
			I'm just going to do it. Right. I
don't care what you say, or watch.
		
00:20:36 --> 00:20:41
			Right? Or that this Vengaboys
seizes him simply, they just end
		
00:20:41 --> 00:20:43
			up doing what it was that they
want to do, and completely
		
00:20:43 --> 00:20:48
			disregard that advice that is a
very dangerous state. And there
		
00:20:48 --> 00:20:51
			are more minor forms of that, all
of which we want to completely
		
00:20:51 --> 00:20:52
			avoid.
		
00:20:53 --> 00:20:57
			Anyone that tells us to do
something to warn us about
		
00:20:57 --> 00:21:00
			something that we're doing that is
wrong, or advises us or points
		
00:21:00 --> 00:21:05
			something out, we should welcome
it. And that's on one side of the
		
00:21:05 --> 00:21:08
			spectrum. And the other side. You
have the famous statement of St.
		
00:21:08 --> 00:21:13
			Omaha, Bob, when he said, may
Allah have mercy upon the man who
		
00:21:13 --> 00:21:19
			gifts me my faults, I had a layup
are you what a beautiful
		
00:21:19 --> 00:21:24
			consumption. Mini when he advises
me on something is that I see this
		
00:21:24 --> 00:21:27
			as a gift. When someone tells me
I'm one of my faults, this is a
		
00:21:27 --> 00:21:31
			gift because we all want to rid
ourselves of our faults. And
		
00:21:31 --> 00:21:34
			knowing your faults is the first
step to actually get rid of them.
		
00:21:36 --> 00:21:41
			And then in verse 64 is slow heavy
Elma the Mac quantum tech for all
		
00:21:42 --> 00:21:48
			that enter it today for having
disbelieved Salah yesterday solid
		
00:21:48 --> 00:21:53
			Indian, in the Arabic language
means solid shape. And COVID-19 is
		
00:21:53 --> 00:21:55
			still tossed something into the
fire.
		
00:21:56 --> 00:22:01
			And so it's slow, hmm, that has
the meaning of entering into it.
		
00:22:01 --> 00:22:07
			And that burning there in y as a
result of their cover. And they're
		
00:22:07 --> 00:22:11
			in court because of the disbelief
and their rejection,
		
00:22:12 --> 00:22:16
			burn their inner internet today
for having disbelieve in some of
		
00:22:16 --> 00:22:20
			us. And I'm with Afia again, that
we read this to that realize that
		
00:22:20 --> 00:22:24
			this is a warning from a lot of
other Cortana to certain people
		
00:22:24 --> 00:22:28
			that do certain things. And we
want to protect ourselves from
		
00:22:28 --> 00:22:28
			that.
		
00:22:29 --> 00:22:35
			And remember, Razzie says is that
there should did no damage to him.
		
00:22:35 --> 00:22:40
			There are intense regret that is
expressed in this verse in three
		
00:22:40 --> 00:22:44
			ways. One is so that we'll have it
No, I'm going to attend Keelin
		
00:22:44 --> 00:22:48
			ihana the way that this has been
said in this command form
		
00:22:48 --> 00:22:53
			interrupt today is that this is a
way of that humiliating the person
		
00:22:54 --> 00:22:58
			has a lot to assess. And so, the
hot look in the candidate is the
		
00:22:58 --> 00:22:58
			use of quinine.
		
00:22:59 --> 00:23:04
			Then that look taste this. Indeed
that you are the Aziz and the
		
00:23:04 --> 00:23:05
			Cooney.
		
00:23:06 --> 00:23:10
			You are the mighty and you are the
honorable, in other words, is that
		
00:23:11 --> 00:23:16
			this is a way of that we literally
interviewing that person, as if
		
00:23:16 --> 00:23:20
			you think you're the mighty and
the honorable. Okay, tastes this.
		
00:23:22 --> 00:23:26
			And so from this perspective, and
then that photo Lel millennial
		
00:23:26 --> 00:23:32
			adab holder, when the alotta is
slowly, young, today, meaning is
		
00:23:32 --> 00:23:37
			that this is happening now it is
present before us in that all of
		
00:23:37 --> 00:23:40
			the pleasures of the past that
happened in the previous days,
		
00:23:40 --> 00:23:40
			they're gone.
		
00:23:42 --> 00:23:43
			It's all over.
		
00:23:44 --> 00:23:49
			And now is the moment that this is
the consequence of this.
		
00:23:50 --> 00:23:55
			And then the third aspect of this
is, is that the amount of quantum
		
00:23:55 --> 00:23:56
			took for all
		
00:23:57 --> 00:24:04
			that for having disbelieved and
that when Allah Tada speaks of it,
		
00:24:04 --> 00:24:07
			as such would call from Noongar.
And Yama, this indicates that
		
00:24:07 --> 00:24:08
			there was a blessing given.
		
00:24:09 --> 00:24:16
			And as a result of that blessing
was not respected. And that this
		
00:24:16 --> 00:24:21
			indicates is that someone who was
before is who has disbelieved is
		
00:24:21 --> 00:24:23
			an ungrateful for blessing
		
00:24:24 --> 00:24:30
			is that when they realize that
someone who actually gave them
		
00:24:30 --> 00:24:33
			that blessing, is that they're
just utterly embarrassed.
		
00:24:34 --> 00:24:36
			So just imagine if
		
00:24:37 --> 00:24:41
			I don't know a situation where
there was a particular person you
		
00:24:41 --> 00:24:44
			got a hospital bill without you
knowing paid off a large hospital
		
00:24:44 --> 00:24:47
			bill you owed, I don't know, just
some random example.
		
00:24:48 --> 00:24:50
			And then there's just something
you didn't really like about that
		
00:24:50 --> 00:24:51
			person.
		
00:24:52 --> 00:24:57
			And you said something that was
rude to them. And you later find
		
00:24:57 --> 00:24:59
			out that that person did an act of
generosity.
		
00:25:00 --> 00:25:00
			didn't like that for you
		
00:25:03 --> 00:25:10
			to then that approach that person,
and that faced him or her, after
		
00:25:10 --> 00:25:13
			you acted like that when they did
something as nice like as they
		
00:25:13 --> 00:25:17
			did, how embarrassed you going to
be? Right? You're going to feel
		
00:25:17 --> 00:25:18
			terrible.
		
00:25:19 --> 00:25:22
			And that this is the state of the
CAFA, when they realize as a
		
00:25:22 --> 00:25:27
			result of their disbelief, because
Cofer in relation to disbelief
		
00:25:27 --> 00:25:31
			also relates to that, just as it
relates to disbelief, it's also
		
00:25:31 --> 00:25:36
			related to the lack of gratitude
and gratitude, when the kaffir
		
00:25:36 --> 00:25:37
			realizes
		
00:25:39 --> 00:25:43
			is that this was all a blessing
from Allah, I should have believed
		
00:25:43 --> 00:25:47
			all of the lessons that I've
received from Elijah, it's going
		
00:25:47 --> 00:25:48
			to be very painful.
		
00:25:50 --> 00:25:55
			And then ever 65 Anioma, nothing
more for him. What you can
		
00:25:55 --> 00:26:00
			lemonade ad, what I showed you are
judo in Canada, Mexico, on that
		
00:26:00 --> 00:26:04
			day, we shall seal their mouth,
but their hands will speak to us
		
00:26:04 --> 00:26:07
			in their feet bear witness to
everything they have done.
		
00:26:10 --> 00:26:13
			Meaning that on this day that a
lot of other Katana is going to
		
00:26:13 --> 00:26:18
			seal the mouth of the disbelievers
and hypocrites, such that they're
		
00:26:18 --> 00:26:22
			unable to speak, in what is going
to speak on their behalf and
		
00:26:22 --> 00:26:26
			testify against them, or their own
limbs, their limbs are going to
		
00:26:26 --> 00:26:32
			say what it is that they did. And
so their hands in their feet, and
		
00:26:32 --> 00:26:36
			so forth and so on all of the
different names will testify to
		
00:26:36 --> 00:26:39
			the various sins that they
committed in the wrongs that they
		
00:26:40 --> 00:26:40
			that they made.
		
00:27:01 --> 00:27:07
			And this is something that will
happen on Yom Okayama. And
		
00:27:07 --> 00:27:13
			remember raazi that he that
mentions about this is that when
		
00:27:13 --> 00:27:17
			what is the tuck t when does this
take place? He says that first we
		
00:27:17 --> 00:27:23
			could see this as is that when
they hear that? These this said?
		
00:27:24 --> 00:27:26
			Like what was said in the previous
verse is slowly only about quantum
		
00:27:26 --> 00:27:27
			tech photon
		
00:27:28 --> 00:27:33
			is that they want to deny the fact
that they disbelieved
		
00:27:34 --> 00:27:34
			but
		
00:27:36 --> 00:27:40
			they're unable to do so. And it is
then that Allah to outer will,
		
00:27:40 --> 00:27:44
			that seal their mounds and they're
unable to that deny the fact that
		
00:27:44 --> 00:27:45
			they disbelieved.
		
00:27:47 --> 00:27:51
			And he said another way of
understanding this verse is that
		
00:27:51 --> 00:27:57
			when Allah to Allah said in verse
60, that had EDICOM have enjoined
		
00:27:57 --> 00:28:02
			upon you to the end of the verse
is that they had no way to respond
		
00:28:02 --> 00:28:05
			to what Allah Ana is presenting to
them.
		
00:28:06 --> 00:28:12
			And so that they just were unable
to provide an answer, as a result
		
00:28:12 --> 00:28:13
			of that
		
00:28:14 --> 00:28:19
			very serious state where they're
in a state of tremendous all of a
		
00:28:19 --> 00:28:20
			lagenda Janatha.
		
00:28:22 --> 00:28:27
			And that, some of my say is that
this happens on Yamaki ama when
		
00:28:27 --> 00:28:31
			the disbelievers see what Allah
Jalla Ginetta was given the people
		
00:28:31 --> 00:28:36
			of Tawheed from all different
types of virtues in good is that
		
00:28:36 --> 00:28:40
			they will say to one another, that
let us just swear an oath by Allah
		
00:28:40 --> 00:28:41
			that we weren't mushy King,
		
00:28:42 --> 00:28:46
			that they want to swear it they
want to deny the fact that they
		
00:28:46 --> 00:28:50
			disbelieved here in the dunya The
tables have completely turned in,
		
00:28:51 --> 00:28:55
			in the dunya that anytime that you
try to remind them is that they
		
00:28:55 --> 00:28:58
			just keep doing whatever it is
that they're doing and believing
		
00:28:58 --> 00:29:01
			how they're believing. But now
that the wish that they could
		
00:29:01 --> 00:29:04
			cover it up and actually deny how
they really were.
		
00:29:09 --> 00:29:15
			And then that there is Ibn katheer
narrates that that will Musa
		
00:29:15 --> 00:29:19
			lashari. He says that the believer
will be called to the reckoning on
		
00:29:19 --> 00:29:20
			your MO piano
		
00:29:21 --> 00:29:24
			and that his Lord will show him
his works.
		
00:29:26 --> 00:29:30
			And that he will realize what it
is that he did between him and
		
00:29:30 --> 00:29:30
			Allah.
		
00:29:32 --> 00:29:34
			he'll admit the mistakes he made
		
00:29:37 --> 00:29:43
			a rugby I meant to admit to amend
to Oh Lord, I did this. I did that
		
00:29:43 --> 00:29:44
			I did that he'll admit.
		
00:29:46 --> 00:29:49
			And just imagine you're on the
plane of judgment in front of
		
00:29:49 --> 00:29:53
			everybody. And that we just we
have to admit the believer will
		
00:29:53 --> 00:29:58
			admit I did this. I did that call
for y'all if you don't know to
		
00:29:58 --> 00:29:59
			other than Uber who is still wrong
		
00:30:00 --> 00:30:03
			Allah will forgive his sins and
Valium
		
00:30:05 --> 00:30:11
			call for my colleague, salam until
Cazeneuve Shia and such that no
		
00:30:11 --> 00:30:15
			Allah, no one in creation, that is
there at the point of judgment
		
00:30:15 --> 00:30:21
			will see his sins, then what to do
has an atom in his good deeds will
		
00:30:21 --> 00:30:24
			appear for what an NS coulomb
neurona.
		
00:30:25 --> 00:30:30
			And he will want that all the
people that are present on the
		
00:30:30 --> 00:30:32
			judgment plane to see the good
deeds he's done.
		
00:30:33 --> 00:30:36
			And so that's the state state of
the believer as a result of the
		
00:30:36 --> 00:30:39
			belief is that there's forgiveness
		
00:30:40 --> 00:30:45
			and availing and then according to
this nourish Shani, but the kaffir
		
00:30:45 --> 00:30:50
			will come and then when efac will
be brought for he's up. And that
		
00:30:50 --> 00:30:55
			Allah to Allah will have shown to
him what it is that he did his
		
00:30:55 --> 00:30:58
			AMA, forget that he'll deny it.
		
00:30:59 --> 00:31:05
			And he'll say, Lord, that by your
mighty is that look, I'd cut the
		
00:31:05 --> 00:31:09
			idea that a medic Manam Atman. The
angel has written that which I did
		
00:31:09 --> 00:31:09
			not do.
		
00:31:10 --> 00:31:15
			And then the angel that will say
to him, I limped, Kedah, young
		
00:31:15 --> 00:31:19
			Qaddafi mecanica that did you not
know that on such and such a day
		
00:31:19 --> 00:31:24
			in such in such a place? You did
this? And then he'll say Lao Zi
		
00:31:24 --> 00:31:28
			Tikka momento, or maybe the
Medicare maybe it's not medically
		
00:31:28 --> 00:31:30
			we spent the king illogical
agenda.
		
00:31:32 --> 00:31:33
			Oh, maybe it is.
		
00:31:34 --> 00:31:35
			Anyhow.
		
00:31:38 --> 00:31:40
			Maybe it's the angel who did say
that someone knows best anyhow,
		
00:31:41 --> 00:31:42
			that he'll deny it.
		
00:31:43 --> 00:31:47
			He'll deny it. And he'll try to
swear an oath. Why Allah and when
		
00:31:47 --> 00:31:53
			he lies fallot for either further
dedica when he does that, help
		
00:31:53 --> 00:31:56
			them Oh, no. Hanafi Lautaro will
seal the mouth.
		
00:31:57 --> 00:31:58
			Because there's no way out.
		
00:31:59 --> 00:32:00
			There's no way out of that.
		
00:32:02 --> 00:32:02
			And
		
00:32:04 --> 00:32:07
			there's a hadith in Sahih Muslim
where that a servant will send
		
00:32:07 --> 00:32:11
			Yamo piano in the Logies. Isley,
Alicia, he don't mean f See, I
		
00:32:11 --> 00:32:15
			don't permit anyone to bear
witness against me except my own
		
00:32:15 --> 00:32:20
			self, for your thermography. And
so the mouth will be sealed. We'll
		
00:32:20 --> 00:32:24
			call only our Kenny. And then it
will say to his limbs ultimately
		
00:32:24 --> 00:32:25
			speak
		
00:32:26 --> 00:32:30
			for tentacle Guatemala, your limbs
will speak about what it is that
		
00:32:30 --> 00:32:36
			you did. Similar your Holly beno
Emanuel Cayambe. And then that,
		
00:32:37 --> 00:32:42
			that they will let speak on his
behalf for your code word and then
		
00:32:42 --> 00:32:46
			that the tongue will be given an
ability to speak after that feel
		
00:32:46 --> 00:32:52
			called then lacuna was for uncon
cuanto laden,
		
00:32:53 --> 00:32:58
			and someone will dress his limbs.
And that work done was is just
		
00:32:58 --> 00:33:03
			basically a way of rejecting that
someone usually but now it's your
		
00:33:03 --> 00:33:06
			own self and your own limbs,
someone and speaking to his own
		
00:33:06 --> 00:33:11
			limbs basically, that get away
from me. Is that that be far from
		
00:33:12 --> 00:33:15
			you know, what have you done is
that I was trying to defend you
		
00:33:16 --> 00:33:18
			mean it was his tongue he was
trying to defend what would happen
		
00:33:18 --> 00:33:21
			to his limbs. But when his mouth
was sealed, and they spoke,
		
00:33:22 --> 00:33:24
			because that they had to tell the
truth.
		
00:33:25 --> 00:33:30
			And he memorized He also points
out here is that there's a
		
00:33:30 --> 00:33:35
			relationship between the atom, the
seal on the mouth, and the chakra,
		
00:33:35 --> 00:33:38
			in the seal on the heart of the
disbeliever here in the dunya.
		
00:33:40 --> 00:33:45
			As Allah subhanho wa Taala says,
sorted Makara hartham Allahu
		
00:33:45 --> 00:33:49
			Allahu lubi. Allah has sealed
their hearts, why there's so many
		
00:33:50 --> 00:33:53
			in their ears want to applaud him
in their eyes, like Shabbat to an
		
00:33:53 --> 00:33:56
			unknown upon their eyes, there was
a covering with them.
		
00:33:57 --> 00:34:01
			And they have a tremendous
timidness a lot data, cinema.
		
00:34:03 --> 00:34:06
			And that all we really have
		
00:34:07 --> 00:34:11
			is a heart in a tongue. And
ultimately, the tongue is the
		
00:34:11 --> 00:34:14
			touch German of the kind of the
tongue was only saying what is in
		
00:34:14 --> 00:34:19
			the heart. And it is for this
reason that you said it, that
		
00:34:20 --> 00:34:24
			it's for this reason, that St. He
said when someone speaks, I can
		
00:34:24 --> 00:34:28
			figure them out immediately will
come out, Claude, because the
		
00:34:28 --> 00:34:32
			nature of speech indicates what is
in the heart. You can tell a lot
		
00:34:32 --> 00:34:35
			about someone about what it is
that they speak about how they
		
00:34:35 --> 00:34:40
			speak. It indicates what is not
always in every way, but in
		
00:34:40 --> 00:34:45
			general, that you could say this.
And so is that, that if there's a
		
00:34:45 --> 00:34:48
			seal upon the heart upon the
tongue, the only thing then to
		
00:34:48 --> 00:34:52
			clarify are the limbs, as I said,
		
00:34:54 --> 00:34:56
			and then in verse number 66,
		
00:34:57 --> 00:34:59
			Elijah legito says wilderness
		
00:35:00 --> 00:35:04
			Yo, yo Thomas Nana uni him, first
of all set off a new car.
		
00:35:05 --> 00:35:09
			And had We willed, We could have
taken away their site, they would
		
00:35:09 --> 00:35:12
			have struggled to find the way but
how could they have seen it
		
00:35:14 --> 00:35:16
			that Thomas saw YouTube also to
Musen
		
00:35:17 --> 00:35:23
			it means for the the effect of
something to go the trace of
		
00:35:23 --> 00:35:25
			something to no longer be there.
		
00:35:26 --> 00:35:30
			So that you can imagine it the an
ethyl amine, a trace, or even
		
00:35:30 --> 00:35:35
			could be a footstep footsteps that
are in the desert, is that when
		
00:35:35 --> 00:35:39
			the wind blows is that they that
go when they're no longer there,
		
00:35:40 --> 00:35:41
			to erased.
		
00:35:42 --> 00:35:46
			And so it's this idea of it,
something vanishing.
		
00:35:47 --> 00:35:52
			And that this can happen at the
level of the site. And so here,
		
00:35:52 --> 00:35:56
			not almost not only we could have
taken away their sight.
		
00:35:58 --> 00:36:01
			And this incredible ability that
we have to see, which is just
		
00:36:01 --> 00:36:07
			amazing if you think about it, how
it is that we see and all of the
		
00:36:07 --> 00:36:11
			blessings in place for you and I
to see, imagine being blind
		
00:36:11 --> 00:36:16
			Subhanallah Imagine having your
site taken from you. Imagine
		
00:36:16 --> 00:36:17
			having your hearing taken from
you.
		
00:36:19 --> 00:36:20
			That's why the site itself,
		
00:36:22 --> 00:36:26
			famous story of the worshiper from
vinius, oil, 500 years of worship,
		
00:36:28 --> 00:36:31
			in one side of the scale, and just
the blessing of site and the other
		
00:36:31 --> 00:36:35
			side of the scale tipped
completely, just the blessing of
		
00:36:35 --> 00:36:39
			site. Think about the blessing of
site, what it is, they were able
		
00:36:39 --> 00:36:43
			to see with our eyes, Allah. So
blessing from Elijah legit.
		
00:36:44 --> 00:36:50
			And that, so it could refer to the
physical sight, but it also could
		
00:36:50 --> 00:36:55
			refer to the heart is that you say
that thumbless or CALB a facet,
		
00:36:55 --> 00:37:01
			Felicia, the heart, the light of
the heart has been taken away, the
		
00:37:01 --> 00:37:06
			sight of the heart, the inner
sight has been taken away. And as
		
00:37:06 --> 00:37:09
			a result, someone can't comprehend
anything.
		
00:37:10 --> 00:37:13
			If someone's will see it all their
inner sight is multiple sol, sol
		
00:37:13 --> 00:37:14
			Sol Ramana.
		
00:37:16 --> 00:37:21
			Is that if it's been taken away,
that there is no way for them to
		
00:37:21 --> 00:37:23
			comprehend or to understand
anything.
		
00:37:24 --> 00:37:28
			So Allah to Allah is saying here
is that where we too have willed
		
00:37:28 --> 00:37:31
			is that we could have taken away
their site.
		
00:37:32 --> 00:37:37
			And that they could have been such
that they do not see the path of
		
00:37:37 --> 00:37:42
			guidance. And that even if they
were to try to find the path of
		
00:37:42 --> 00:37:46
			guidance and struggle to find the
way right, first of all, go sit
		
00:37:46 --> 00:37:50
			Alta to search for the way in
struggle for the way is that they
		
00:37:50 --> 00:37:51
			wouldn't be able to
		
00:37:52 --> 00:37:57
			and that how would they be able to
then that see this path when that
		
00:37:57 --> 00:37:59
			is when they don't have the sight
to do so?
		
00:38:01 --> 00:38:01
			Yeah.
		
00:38:05 --> 00:38:08
			In the knowledge that says in
verse 67, would only show in the
		
00:38:08 --> 00:38:11
			muscle canal Amanda mechanics
infamous Totara Medina when I was
		
00:38:11 --> 00:38:15
			young, if it had been Our Will, We
could have paralyzed them where
		
00:38:15 --> 00:38:18
			they stood, transform them in
their places.
		
00:38:20 --> 00:38:22
			So that they could not move
forward or backward. If it had
		
00:38:22 --> 00:38:25
			been our way we could have
paralyzed them where they stood.
		
00:38:26 --> 00:38:29
			Okay, I'm gonna, I'm gonna
Mackenzie or you could translate
		
00:38:29 --> 00:38:33
			that as if it had been Our Will,
We could have transformed them in
		
00:38:33 --> 00:38:34
			their places,
		
00:38:36 --> 00:38:38
			so that they could not move
forward or backward.
		
00:38:39 --> 00:38:43
			And so this is reminding us of the
blessings of Allah to Allah upon
		
00:38:43 --> 00:38:46
			us, he could have taken away our
sight, he could have subhanaw
		
00:38:46 --> 00:38:50
			taala Masada transfigured us and
transformed us into something
		
00:38:50 --> 00:38:54
			else. He could have changed our
physical image on how it is that
		
00:38:54 --> 00:38:57
			we look, he could do whatever he
wants to do. So when he went to
		
00:38:57 --> 00:38:59
			auto, that,
		
00:39:00 --> 00:39:02
			and this should remind us of the
importance of remaining in state
		
00:39:02 --> 00:39:07
			obedience. So what honor is that
we can't do anything? If he
		
00:39:07 --> 00:39:10
			doesn't allow us to do that thing.
We think that we are the ones
		
00:39:10 --> 00:39:14
			moving our hand. We'll look at all
the Allah Tada, if he did not want
		
00:39:14 --> 00:39:17
			us to move our hand, we would not
move our hand at all.
		
00:39:19 --> 00:39:21
			It's only through the divine
permission, that we're able to
		
00:39:21 --> 00:39:24
			move our hand, they were able to
blink our eye, they're able to do
		
00:39:24 --> 00:39:28
			anything that is that we do,
solely from the bounty of Allah
		
00:39:28 --> 00:39:32
			Jalla Daro, even a we think it's
our will and we're doing and this
		
00:39:32 --> 00:39:35
			No, it's so different. Him
subhanho wa taala. He's reminding
		
00:39:35 --> 00:39:41
			us of this. He could have
transformed us into anything he
		
00:39:41 --> 00:39:44
			wanted to subhanaw taala he could
have turned us into animals he
		
00:39:44 --> 00:39:48
			could change Subhana wa Tada that
if you want us into inanimate
		
00:39:48 --> 00:39:51
			objects, he could do whatever he
wants. He could just take us out
		
00:39:51 --> 00:39:52
			of existence.
		
00:39:54 --> 00:39:58
			And that he's made us human
beings. Intellect who should that
		
00:39:58 --> 00:39:59
			learn it
		
00:40:00 --> 00:40:05
			should do what is right. But how
many human beings go astray. And
		
00:40:05 --> 00:40:08
			they deny the great blessings of
Elijah Elijah.
		
00:40:09 --> 00:40:15
			And then in verse 68 woman, I met
him Nick Cousteau fell hulk of
		
00:40:15 --> 00:40:16
			Allah. Yeah, you know,
		
00:40:17 --> 00:40:22
			if we extend anyone's life, we
reverse his development, do they
		
00:40:22 --> 00:40:23
			not use their reason?
		
00:40:25 --> 00:40:30
			Or you could say, is that and
whomsoever we give long life, we
		
00:40:30 --> 00:40:33
			cause him to regress in creation?
Do they not understand?
		
00:40:35 --> 00:40:39
			So well, then a miracle? Here, Mr.
Is your lifespan.
		
00:40:40 --> 00:40:43
			And I'm Maria Amato's to give
someone a lifespan that is
		
00:40:44 --> 00:40:47
			extending their life, giving
someone a long life
		
00:40:48 --> 00:40:54
			is that, you know, do people not
see this is taking place is that
		
00:40:54 --> 00:41:00
			we begin as a baby that is
entirely dependent. And then we
		
00:41:00 --> 00:41:03
			grow. And we don't think about
where it is, even we started
		
00:41:03 --> 00:41:07
			before the fact that we were a
baby. That would lead to us being
		
00:41:07 --> 00:41:11
			in the womb of our mother. And
what was our that existence, then?
		
00:41:12 --> 00:41:17
			What did we start as a fluid, and
then we were born, and then we get
		
00:41:17 --> 00:41:21
			a little bit older. And then we
become of age. And it's as if
		
00:41:21 --> 00:41:26
			we've completely forgotten how it
is that we got where we are. And
		
00:41:26 --> 00:41:29
			we have this illusion that we're
going to live forever. I'm young,
		
00:41:29 --> 00:41:32
			I'm gonna live 100 years even if
he lived on even if he lived
		
00:41:32 --> 00:41:37
			100,000 years. How much is that
really? Is that woman Miriam
		
00:41:37 --> 00:41:40
			disulphide Huck, is that
		
00:41:41 --> 00:41:44
			in whomsoever we give long life,
we cause him to regress in
		
00:41:44 --> 00:41:48
			creation, you'll reach your prime,
but once you reach your prime
		
00:41:49 --> 00:41:50
			use start going downhill
		
00:41:51 --> 00:41:55
			is that different people reach
their prime at different ages. But
		
00:41:55 --> 00:42:00
			we know is that eventually is that
people become weak as a lot data
		
00:42:00 --> 00:42:03
			says and so it's a Rome. Hola,
hola. Hola Ko, calm and up, he
		
00:42:03 --> 00:42:08
			created you. That was weakness
when you were weak, similar John
		
00:42:08 --> 00:42:10
			and about the left Kuba. And then
he gave you after weakness,
		
00:42:10 --> 00:42:15
			strength, so much about new codes
and lava. And then he made you
		
00:42:15 --> 00:42:20
			weak after having given you that
strength will Shaybah and old age,
		
00:42:20 --> 00:42:25
			Yahoo Local law, Yahoo nya SHA,
Allah creates what He wills, wood.
		
00:42:26 --> 00:42:30
			And he is the All Knowing and the
all powerful if Allah wanted to,
		
00:42:31 --> 00:42:34
			we could have gotten stronger and
stronger and stronger and
		
00:42:34 --> 00:42:38
			stronger. And he writes death
where we become the strongest. And
		
00:42:38 --> 00:42:41
			some people die when they're when
they're in that stage of being the
		
00:42:41 --> 00:42:44
			strongest that they've ever been.
But he could have made that the
		
00:42:44 --> 00:42:49
			norm for everybody. It's just all
upward progression. But he willed
		
00:42:49 --> 00:42:54
			is that we come back to a way that
we were in the beginning, as that
		
00:42:55 --> 00:43:00
			we regress in creation, just as we
began in need is that we will end
		
00:43:00 --> 00:43:06
			up in it. And the whole point of
this is, if Allah yah kilo, do
		
00:43:06 --> 00:43:09
			they not understand? Do they not
use their intellect?
		
00:43:10 --> 00:43:13
			It's efficient for us to know all
these things. People are chasing
		
00:43:13 --> 00:43:18
			the sacking. Do you know how many
people are concerned with the way
		
00:43:18 --> 00:43:18
			that they look?
		
00:43:19 --> 00:43:23
			And how many people do you see if
you travel a lot on planes. And
		
00:43:23 --> 00:43:25
			next you when you're sitting
waiting to get on the plane and
		
00:43:26 --> 00:43:29
			you're mixing with people, they're
reading different magazines,
		
00:43:29 --> 00:43:31
			People Magazine, all these other
types of magazines, they're
		
00:43:31 --> 00:43:34
			looking at movie stars and looking
at the clothes that they wear.
		
00:43:35 --> 00:43:38
			They're looking at their figures,
and they're looking at how they
		
00:43:38 --> 00:43:42
			dress and that little small little
things is that they wish they had
		
00:43:42 --> 00:43:46
			a nose like so and so and lips
like someone else, and eyes like
		
00:43:46 --> 00:43:50
			someone else, and all these types
of things. And what people don't
		
00:43:50 --> 00:43:53
			realize is that all of these
people are going to wilt away
		
00:43:53 --> 00:43:54
			eventually.
		
00:43:56 --> 00:43:58
			And there was something that
someone sent out a while back,
		
00:43:59 --> 00:44:02
			where it showed pictures of all of
these movie stars later on in
		
00:44:02 --> 00:44:03
			their lives.
		
00:44:04 --> 00:44:08
			And they were so hideous looking
at your left, they just would have
		
00:44:08 --> 00:44:13
			avoided plastic surgery, and all
these other things that they do to
		
00:44:13 --> 00:44:19
			create this false. That image is
that it would have been, it
		
00:44:19 --> 00:44:23
			wouldn't have been as bad. But
it's almost as if like because
		
00:44:23 --> 00:44:25
			that you're doing all these
things. They actually age worse
		
00:44:25 --> 00:44:26
			than other people.
		
00:44:28 --> 00:44:31
			And it's just a sign. This is what
you're chasing. This is the end
		
00:44:31 --> 00:44:35
			result. And where people see what
happens in the grave. When they're
		
00:44:35 --> 00:44:41
			rotting away. Eventually the flesh
goes and bones remain. So what are
		
00:44:41 --> 00:44:45
			we chasing? We're chasing an
image. We're chasing a particular
		
00:44:45 --> 00:44:48
			type of figure that what are we
chasing?
		
00:44:49 --> 00:44:53
			Something that is ultimately
meaningless. In our is a fit
		
00:44:54 --> 00:44:59
			it wealth is a fitna to have
beauty is a fitrah
		
00:45:00 --> 00:45:03
			To any blessings like this, their
blessings from one perspective,
		
00:45:03 --> 00:45:07
			but they're fit. They're trial and
tribulation from another, to be
		
00:45:07 --> 00:45:13
			very strong is a fitna. All of
these things that are fitness and
		
00:45:13 --> 00:45:17
			less that we deal with them to be
very intelligent is a fitter
		
00:45:19 --> 00:45:23
			and less that we use it for a good
purpose. These are all reflections
		
00:45:23 --> 00:45:26
			that we should really think about.
Well, then I'm going to kiss with
		
00:45:26 --> 00:45:26
			the Hulk.
		
00:45:28 --> 00:45:30
			And whomsoever we give long life,
we cause him to regress in
		
00:45:30 --> 00:45:34
			creation or profit. So I said
honey single Hardy, he sought
		
00:45:34 --> 00:45:38
			refuge. In a law firm a number of
things I would recommend and
		
00:45:38 --> 00:45:43
			Bulkeley will castle. I seek
refuge in You from miserliness and
		
00:45:43 --> 00:45:50
			laziness, will Harami and is that
refuge from that old age, one or
		
00:45:50 --> 00:45:56
			the other, in being in that the
state of decrepitude. This last
		
00:45:56 --> 00:46:01
			part of your life, where your
intellect starts to go, is that
		
00:46:01 --> 00:46:05
			maybe an example of that would be
someone that has dementia in our
		
00:46:05 --> 00:46:09
			context, or all these other types
of things that happen when people
		
00:46:09 --> 00:46:10
			get really old.
		
00:46:11 --> 00:46:13
			And then our prophets Allah sent
him sought refuge in the DAB and
		
00:46:13 --> 00:46:18
			cover punishment of the great will
fit into the job, the fitna the
		
00:46:18 --> 00:46:22
			tribulation, or the trial of the
digital will fitting into imagine
		
00:46:22 --> 00:46:26
			all of the trials of life and
death. And what one of the
		
00:46:27 --> 00:46:30
			commentators said as a result of
this, and the fact that a prophet
		
00:46:30 --> 00:46:34
			sought refuge in Allah from the
stage of decrepitude. The vast
		
00:46:34 --> 00:46:37
			majority of people want to live as
long as they can, even if they
		
00:46:37 --> 00:46:43
			have to take 100 pills, just to
stay alive. Just keep me alive.
		
00:46:45 --> 00:46:48
			And what this modern commentators
said is that
		
00:46:50 --> 00:46:52
			if you don't have quality of life,
why would you want to remain
		
00:46:52 --> 00:46:53
			alive?
		
00:46:54 --> 00:46:58
			Why would you want to stay alive
with the machine? If you know
		
00:46:58 --> 00:47:00
			there's not quality of life? I'm
not saying that there's not a
		
00:47:00 --> 00:47:04
			chance to bring you back, where
you can have quality life. But if
		
00:47:04 --> 00:47:09
			you don't have quality of life,
why on earth would you want to
		
00:47:09 --> 00:47:09
			remain?
		
00:47:11 --> 00:47:14
			Why on earth would you want to
remain? I ask Allah to give us all
		
00:47:14 --> 00:47:18
			strings, that were in that moment,
this is something we should tell
		
00:47:18 --> 00:47:21
			our children and family members.
Now. Look, if I reached that point
		
00:47:21 --> 00:47:25
			where the doctors are saying is no
more quality of life, let me go.
		
00:47:26 --> 00:47:29
			Don't put me on the machine in the
first place. If you don't think
		
00:47:29 --> 00:47:34
			it's going to help, unless that
there's a good chance that you
		
00:47:34 --> 00:47:37
			could have quality of life
restored. We should all have the
		
00:47:37 --> 00:47:41
			courage to just want to go and
meet a logic the shadow, is it we
		
00:47:41 --> 00:47:46
			don't obviously tried to hasten
our death. But why stay alive
		
00:47:47 --> 00:47:51
			without quality of life? This is
teaching us that Subhanallah that,
		
00:47:51 --> 00:47:57
			yes, it's a sign. But from another
perspective, it said, we need to
		
00:47:57 --> 00:47:58
			prepare to meet our Lord.
		
00:47:59 --> 00:48:06
			And that this is a sign for us to
know is that people reaching the
		
00:48:06 --> 00:48:10
			state of decrepitude and they've
deteriorated in this way, is
		
00:48:10 --> 00:48:13
			indicative of everything that was
created. The dunya is like that.
		
00:48:13 --> 00:48:18
			How many very nice homes 50 years
later, they're not so nice, you
		
00:48:18 --> 00:48:22
			gotta get something new. How many
beautiful garments, not so much
		
00:48:22 --> 00:48:27
			later, those garments are that
shabby. This is the nature of the
		
00:48:27 --> 00:48:32
			dunya is that everything is
perishing? Everything is going to
		
00:48:32 --> 00:48:33
			go.
		
00:48:34 --> 00:48:35
			And that
		
00:48:37 --> 00:48:38
			enclosing, closing
		
00:48:39 --> 00:48:45
			that this chapter of your scene
has that presented to us all these
		
00:48:45 --> 00:48:46
			different possibilities
		
00:48:48 --> 00:48:53
			is that we see those like the US
habit, Korea, the people of the
		
00:48:53 --> 00:48:58
			town, it was what they say a lot
and it took their lives a cry
		
00:48:59 --> 00:49:04
			is that we see is there are other
things that loss opponents could
		
00:49:04 --> 00:49:09
			do to other people as well, as was
mentioned here that Thompson is
		
00:49:10 --> 00:49:15
			taking on eyesight away or
transfiguration. Or is that if one
		
00:49:15 --> 00:49:18
			of those two things don't happen,
and if Allah data lets us live,
		
00:49:19 --> 00:49:22
			that to the end of our lives,
we're still going to go one way or
		
00:49:22 --> 00:49:25
			the other. In other words, there's
no way around no matter what
		
00:49:25 --> 00:49:28
			happens to us in the dunya whether
it comes quickly or whether it's
		
00:49:28 --> 00:49:32
			postponed is that we will all
stand before Allah for a reckoning
		
00:49:32 --> 00:49:36
			on Yom Okayama. And we ask Allah
to Baraka data from the blessing
		
00:49:36 --> 00:49:39
			of this month of Ramadan, to
forgive us of all of our sins,
		
00:49:39 --> 00:49:44
			yada, yada, yada God would have
come versus the people who return
		
00:49:44 --> 00:49:49
			unto you, and who are penitent in
who are devout and who love you
		
00:49:49 --> 00:49:53
			love your messenger, yada monogamy
and lots of other Madonna that
		
00:49:53 --> 00:49:57
			direct our hearts towards him. And
May the doors of his mercy always
		
00:49:57 --> 00:50:00
			be open to us. You know what I
mean? And then we not close
		
00:50:00 --> 00:50:03
			them on our own selves you may
forgive us and have mercy upon us
		
00:50:03 --> 00:50:06
			will sell a lot as he Myrmidon on
ad use of your sending with handy
		
00:50:06 --> 00:50:07
			ly