Yahya Rhodus – Reflections on Surah Ya Sin #15 of 19
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Smilla salatu salam ala Rasulillah while al he was suffering Amen
wala Domina to element to any one of our anti fat to the good artist
here for the further with it further and further to mess up
Caterpillar sort of sort of slowly, solid lightly sentiment I
let her know that I had heard
what Sheila had to add on what you're good with Rob he subhanho
wa Taala
we have reached out verse 55, in our study,
sort of TSC
and in the previous session, we looked at a few of the preceding
verses were called oh no matter how that one quantum saw the pain
and they say well this problem has come to pass if you're truthful
million dollar NSA had Anwar he didn't have the homie for SEMO.
They wait but a single cry that will seize them while they dispute
for ISO to Falaise, Tatianna to see it
and they can make no bequest whether Illa Allah him, yours your
own, nor return to their people. Wonderful stuff is sold for either
human is death yet or being in saloon, and the Trumpet will be
blown. Then behold they will rush forth from their graves unto their
Lord Harlow. Yeah, wait and then Burton anymore. Halina had
wandered off man it was so the sooner they will say Oh, woe to us
who has resurrected us from our resting place? They will be told
this is what the All Merciful promised in the messengers told
the truth in Kennett Illa say hi to Anwar Headington for Edem,
Jaime de Namur, Fedora Rome, it was very single cried and behold,
they will all be brought before us for Leonardo da Vinci and would
have to zone a dilemma quantum Chapman, today, no soul will be
wronged in any way. And you will not be recompensed safe for that
which you used to do.
And that takes us up to that the verse verses that we will look at
today we just need to add, starting with verse number 55
where Allah subhanaw taala says in US Harville Jannetty Luoma Shogun
Bercy home. And it just I just remembered to clarify one of the
in the very end of last session, when we were talking about the
verses at the end of certain morphine.
I think that I quoted the verse that Yom without for Luoma that in
towards the end of salt and McDuffie. When that Allah Allah
says after that the majority meet and then Majid Amina
that that when Allah Allah speaks about the in the leading edge
Animal Kingdom in the denominator Hacohen with Mr Roubini at of
Amazon, where he then leading him on calligraphy with our own code
in the dark blue one
that
was the verse
For Yeoman letting me know after that, the verse that comes right
after it fell Yeoman livina Amande I'm gonna California taco.
Alright. Tolkien had three vertical farm I can't know if
so that they just want to clarify that it's fairly young as opposed
to young.
So in verse 55, is that Allah subhanaw taala will now begin to
speak about the US hobble Jana, inhabitants of paradise the people
of the garden in US Harbhajan Tateyama, few children fucking
home, is it the people of paradise that today or on that day are
happily occupied? Or you can say we'll be busy rejoicing. And the
next few verses will speak about some of the pleasures of paradise,
some of the bliss that is experienced by those that dwell
there in and that Allah data refers to the poor people of
paradise as the US hub as the inhabitants but literally your
soft hub is your companion
and so that you call your companion a companion, because
they're always with you to connect it to you. And this is why that's
a sort sahab Is that used in other ways as well to indicate that
there's an association and and a relationship between that one
person and another or one person and another thing or even place?
But here the association is one of paradise in US Harbhajan. So is
that the people of paradise we're trends in generally, but it's as
if that paradise is their companion and
and that they are connected to it. And there's melasma and that
they're connected and that they are attached and that they have an
association. And the way that a friend has a debt relationship
with a friend, because they're always with him. So in US
Harbhajan so the people of Paradise, and this is referring to
me noon, asylee home, that the righteous believers, el Yom either
today or on that day, if you Shogun facking home
and that the word short is oftentimes a word that is that use
for that work. And you could say, feet shovel or you could say the
shovel with either a snow cone or a DME on the line. And that
will be shaped means to preoccupy him with something preoccupy
someone with something.
And so the people of Paradise is that they're going to be
preoccupied fi Sugarland facking. Home, they're going to be happily
occupied, or you could say, even preoccupied with this state of
rejoicing in the bliss that they're experiencing in paradise.
And this is amazing, because normally we think of children as a
worldly thing.
But now we're speaking of it as the way that the people of
paradise are experiencing the bliss of paradise, meaning they're
not distracted by anything else, is that they're experiencing
pleasure after pleasure and manifestation of generosity after
manifestation, generosity, and it goes on eternally. And it just
keeps getting better and better and better. And so this this word
that Feki has yet to go in the Arabic language, in general
conveys the sense of being cheerful. And it's also the same
word that you would use to for joking, as a fuqaha is a joke. And
a joke, because is that, that related to this idea of Feki EFCO,
which really is about that, a experiencing of pleasure and
experiencing of bliss, and an enjoyment? Is it because that
oftentimes when people joke people laugh, and they think it's funny,
and it's the same word that we have, which which is coming?
phakisa saqi? Ha, is that a fruit? In a in general that any type of
fruit fruit in general? And why? Because fruit is that sweet? It's
pleasurable, that we find that it tasty and enjoy eating it. So the
people of Paradise is that they are going to be that that
preoccupied and happily, busy rejoicing in what Allah subhanaw
taala has in store for them, as we know in a prophetic Hadith. It's
actually in a divine saying and it is klutzy as dead to the a *
Asana when I have prepared for my righteous servants, Nala, I will
send me out, well Mahathir advocate Allah had we Bashar, I
have prepared for my righteous servants that which no is here
seen, that which no ear has heard, and that which has not crossed the
heart of Amen.
And that you can only imagine what this would be. But the way that we
would experience this bliss from Allah subhanho wa taala. And so is
that
this is the opposite of the dunya. Because in the dunya, is it? How
often do we actually get to relax? Take the average person who that
has an average type of life? How many hours are we working? How
many hours or hours hours are we taking care of things around the
house, or running errands or whatever it is that we have to do
to live, we spend hours and hours and hours a day, doing things just
in order to live. And the amount of time that we actually have to
enjoy usually is a small amount. And sometimes even people that are
very well off financially, and live in a very nice life they're
so busy, is that they never actually get a chance to enjoy
their wealth or to enjoy that their family or their home or
their possessions or whatever it might be. Because we're so busy.
And that's the nature of this world. This is how it is and yes
is that we have to be balanced as believers and putting everything
in its proper place. And that's important. But the Paradise is the
opposite of this is that our preoccupation is in what Allah
data that has in store to give us from these that
the from the treasure houses and storehouse treasure troves and
storehouse was of his generosity, some friend who went out.
And then some scholars do point out is that there are different
that pleasures that people receive in Paradise, and that the sugar of
allergen and TANF. Okay, we translate it here is just being
occupied. Okay, but that it differs for different types of
people.
And there's different degrees of experience of the pleasure of
paradise. And everyone who reaches Paradise will that be in a state
of utter bliss eternally, but then there's degrees after it. So the
Shiva differs based upon that how we were here in this world, and
that the two primary distinctions are the pleasures of the physical
body, and then the pleasures of the soul.
And that paradise is both. There's physical pleasure, and there's
spiritual pleasure in paradise.
And that here in this world, is, the more that we accustom
ourselves to that spiritual pleasure. That is finding joy in
the remembrance of Allah, finding joy in recitation of the Quran,
and in prayer. And in these types of things, the more that we are
preparing ourselves to receive spiritual pleasure, in addition to
the physical pleasure in Paradise, and the spiritual pleasure, is
that a higher form of pleasure,
and that that's here in this world, and that's done alone in
the next world. And that the greatest pleasure of all in
paradise, is gazing upon the noble countenance of a larger legit
Adam. That is, the greatest pleasure of all, that is the most
beautiful, most intense, most amazing gift of all, is to gaze
upon the noble accountants of ALLAH SubhanA wa Tada. And then
after that, it's that having a lot to add to speak to you, which is
coming. So now I'm calling Robin Rahim. Allah address you
and that the pleasures that relate directly to knowledge of Allah.
And then after that, it's being with Satan and Mohamed Salah law
ID, radios.
And that the greatest way to receive those posters that were
referred to, that are to be close to him Salah license, the closer
you are to the messenger of allah sallallahu sallam, the closer you
are, and the more likely you are to receive to all of the different
pleasures and all of the bliss of Paradise is to the degree that we
are close to him subtle ly cinnamon, all of those meanings of
being close at the level of belief and practice and character.
So that's been Alzheimer, Ginetta, Leo Murphy, Shogun, Feki, whom,
and then in verse number 56, is that Allah tells us this is not
just for the individual, is it the individual gets to experience this
with other people home, what as long as
they in their spouses feel that odd and odd or achy, Tokyo is that
they are seated on couches, in the shade.
So what as well as your home, they and their spouses, they're
together. And that how are they being described first and
foremost, feels that
they are in the shade.
And that oftentimes in the modern world, because we're indoors so
much, and there's books been written about this on the subject
now, that how we are such an indoor culture, and we become so
used to the climate control in the air conditioning fans that come
from having electricity is that we don't appreciate shade, the way we
really should,
is that the vast majority of people who have lived on the face
of this earth, that even though they lived in homes, oftentimes
because they didn't have electricity, that there was a
higher appreciation, especially in hotter climates of shade, because
they were simply outdoors more. And when it gets hot. And you see
the difference of temperature, that when you're in the sun
directly, are you in the shade, it's very different shade is very
common. It's something that is that very beautiful and very
pleasurable for the human being. And this is why even though it is
one of the things that they send you in the mail, that the local
power company is that they advise you to plant trees close to your
property. Because by having you can cut down your electricity bill
by having trees that near the windows that shade your home, that
from the direct contact of the sun's even
Today, that there still is appreciation but that there was a
greater appreciation. And so when we read this, we should that go
out and sit under the shade of a tree and really reflect on the
blessing of shade.
And that all of the meanings that are that in shade, and what is the
whole purpose of it as a sign of Allah subhanaw taala here on
Earth, anyhow, that Allah Tada describes that they and their
spouses will be in the shade fieldly Lyle and Lila is the poro
Ville
they will be in shade. Allah Otto eKey with Tachyon and they will be
on aura ik, which are couches, the plural of a DECA or you could also
say a sofa, something that is sat upon, and that the MUFA stadium
describe is that they're actually kind of like canopies. And that
where is that they are in this place and you can imagine a canopy
and with that some type of privacy. And there is the couches
that they are that sitting upon, and how are they described, not
just that they have couches, they even specifics on how they are on
their couches, with tequila on it tikka is to that lean on
something.
It took decades to lean on something. And if you're leaning
on something, it means that you're relaxed.
If you look at the narrations where the prophesy center was
leaning in any set up, that if someone was leaning in, sits up,
it's a sign that something needs your attention. And something
needs to be addressed. But if you're leaning, it's a sign that
you're relaxed and it's a sign that you're comfortable and it's a
sign that you are that enjoying yourself and so that they will be
in shade that added Arike techy own seated on couches that in the
shade and let out also instead of to the walkout speaks about what
Linlin meme dude and extended shade.
And this is why they described paradise
as not having direct sun, as I've heard from my teachers is that
there's light but there's not direct sun.
Because even
that now when we go outside, if it's sunny, and you stand right
under the sun, that oftentimes is uncomfortable because it's too
warm. It burns you if you stand out long enough that it'll
actually give you a sunburn especially in the summer months.
So that the there's light in paradise but not son and one of my
that teacher said is that gets like that late
in late Fudger a little bit before the sun rises
in if you know that time of day is one of those beautiful times of
the day, especially if you're used to being outside and an outdoors
culture. I remember that time of the day specifically in Mauritania
you know a little before sunrise is that you can see but it's not
hot even in the middle of the summer and there's just beautiful
that feel that when the sun is yet to rise and the light that's there
and everyone's calm and most of the people are still in their
homes but all that a lot of the animals are out you hear the birds
chirping and it's a very serene and beautiful time is that that is
the way that paradise looks that at all times it gives light
without that the direct sun so who as well as you'll be the light and
other raw chemo Turkey on their cells spouses seated on couches in
the shade and then Allah to Allah says Lo Fi halfback yeah tone want
to home your dead room is that they there they have fruit and
whatever they asked for. So here this is the same word that was
mentioned earlier, that faqih home. And here that's in that it's
nominal form as a noun in here that it's also a noun but it's
that specifically refers to fruit whereas before that the person who
was FACA is the person who was rejoicing is the person who is
that cheerful because they're experiencing that something that
is that is that is pleasurable. And now that it specifically
refers to the fact Yeah, and lump you have Faqir tone there, they
have fruit, all different types of fruit. And taste of the fruit of
paradise is not like the fruit that is here. And they mentioned
is that there's in one bite is certain tastes in the beginning, a
certain taste in the middle and a certain taste at the end and then
every
Anytime that you taste it again, that it actually even tastes a
little bit more better. And so, here in this world, when you eat
too much, even if you're eating the tastiest food, if you eat too
much, all of a sudden, you feel like you're sick. And you don't
have a desire to eat anymore.
And so that were you to go to that five of the best restaurants in
the world in one day,
by the time that you had eat the third time, even if it's the best
food in the world, you don't need it.
Because you've gone into your max in the dunya. It's like that,
actually, the more that you restrain yourself from your, the
pleasures of this world, the more that you actually enjoy them. And
so we're fasting today, why does that first date that you put in
your mouth tastes so delicious, and you add water, and that
something else was served after that, it tastes great, and much
better than it normally does. Because you've prevented yourself
from that having any food or drink for so long. It's just the nature
of the dunya, if you do something too much, is that you don't have
the same that pleasure in relation to that desire. But in paradise,
it's not like that, is it it actually keeps getting better. And
it keeps getting better. And it keeps getting better. And so is it
when you eat and you eat, you don't have indigestion, that it
doesn't cause you stomach problems, is that it just keeps
getting better and better and better. From the bounty of Allah
subhanho wa Tada. So they will have all different types of
fruits, no one on fee ha, well, not yet their own. And they will
have whatever they asked for you're doing it an unknown,
everything that they desire, everything that they asked for
everything that they wish, everything. And that as opposed to
the dunya. And this is why is it we have to understand the blessing
of just the existence of the afterlife and being rewarded in
paradise. Because that one we're here in this world, people will be
limited is that there's a lot of people who want things in this
world, but they can't have them. Now, on the other hand, is it
really supposed to what is the right thing from that world, but
the nature of this world is that it's restrictive. There's certain
things that certain people that can't have, if you don't have this
amount of money, you can't purchase this particular thing. If
you don't, that have this particular house you can't live
in, you have this amount of income, you can't live in this
particular neighborhood, you can't afford it, and so forth and so on.
There's restrictions here in this world on what it is that we can
have, you can't have certain cars, if you can't afford them is in
paradise. Is it whatever you want, now you're down on us. And the
difference here in the world is is that when you want something is
that you have to actually go out and do something about it. Now
modern technology has made that easier, we go into Amazon, we
order and it arrives at our door and so forth. All right. But that
still you have to put energy in to receive it in the dunya.
And the ocra is that just wanting something, it happens right before
you.
So that they actually mentioned that is that someone wants
children, all of a sudden, a child is born, and they see the child
that grow and become mature, right instantly. They just get children
and without having to go through the pains of childbirth.
And that if someone that just wants to eat a certain type of
that meat instantly ready for them, just with the desire, Allah
Tada gives it to him immediately. In the dunya it's not like that
you can want all kinds of things, you're never gonna get them.
Right, but in paradise, you just want something. I want that it's
there right before you.
What Oh ma yet. Ooh. And this is why when you really think about
the bliss of paradise,
we come to the conclusion what are we doing with our lives? You're
Allah. We believe in the power of absolutely we believe in us, we
believe in this. But why does many of the things that we do belie our
belief, that's really the question.
Why, why why is that the case? There is a disconnect between what
is it we say that we believe and what it is that we actually do?
Quite a whole night yet their own? Well, not yet their own Allahu
Akbar. And whatever they asked for and whatever they asked for us to
find out what data he will give it to them. And then
that one of the greatest things that the people of paradise want
is to be acknowledged and addressed by the Lord of the
heavens in the earth. This is why that verse 58, connected to verse
57, salaam colon and Robin Rahim.
Peace, a word from a merciful Lord.
Or you could say from the Lord of Mercy,
in other words is that this is what they want, that they want to
be that they want Allah subhanho data to greet them. And that in
with a lot of other good data, greeting them that means is that
they've achieved safety at that point.
But there's a man including McCraw, they will be safe from all
difficulties and all hardships.
And, as we previously mentioned, when in the introductory session,
is that if we say that yeah, scene is the heart of the Quran, the
heart of yessing is this verse.
So now I'm gonna quote him and Robin,
in accord with the Quran Yes, seen, the heart of the Quran is
Yacine even even mentioned this in his Tafseer and the heart of your
scene is Salman Golden, and Robin.
And he mentions this right after he mentioned one of the spiritual
meanings of yes seen as apt to share era Yeoman mythique. That
the yarn to share a Yeoman means the yarn in Yacine relates to Yom
and mythique the day of the Covenant, in the scene to share a
similar Hemara that the scene indicates the secret connection
between Allah and those whom he loves. No. So we had pm and we
thought was so dominant, I remember the Quran hugging in the
canon Mursaleen. And then he mentioned this. And so in other
words, is that this experience takes place between the lover and
the beloved, the servant and his or her Lord, and what they
experience that from the divine address that on that day, you
know, the only thing greater than that is to the behold Allah and
gaze upon his noble accountants. And some of them say is that in
addition to the Sadam as that they're also blessed in that
moment with a gaze upon the double accountants of a legit legit Allah
and so Allah that will say to them said mRNA come Yeah, hello Jana,
peace be upon you, oh people of paradise.
And that we will hear it in a way that is befitting of a lot of
other gods not in the way that we normally hear sounds here in this
world.
And when it comes to a lot data, is that that his eternal speech is
not like that. What it is that we normally think speeches here in
this world, no, it has been fitting of His Majesty SubhanaHu
wa Tada. He will address the believers and Allah that also says
inserted Zab Dahiya Dahomey only out Oh no. So there to hear the
greeting on the day they need Him will be set up some scholars say
is that the Sadam comes
by means of the melodica by means of the angels as a lot of other
says What am I going to get hold on Eileen coolibah and the angels
will enter upon them from every door so now when I do can be
messed about on fun yeah polka dot that Peace be upon you for what
you have been patient for. And what a great that an abode this ID
is as a result of what you've done, that is your end result.
So that some say that the synonym of Allah will come by the
intermediary of the Monica and some says that it comes without
wall Seto without intermediary mobile I love it and Peter deem
him and that this indicates is that Allah is honoring them and
this is really what they want. And this is why that email Mukesh at
the great work of tafsir lithography shout out Abdelkarim
courgetti he says here yes Munna canal who was sent mov Now whilst
he says they will hear his cut his speech and his setup his greeting
of them without intermediary what could be Kohli and Allah to add to
emphasize this, right with his words, colon, your colon and Rob
and Rahim that so he emphasized his words, the colon, which is a
word, with men robbing Rahim, that from a merciful Lord Lee, you
know, Lisa, Lisa and Sofia to indicate that this is not going to
come on the tongue of an ambassador.
In other words, it's going to come directly from Elijah legit Adam.
So said I'm recording then Robin Rahim. Aloka just had said
An animal colon does that piece a word meaning that this is that
going to happen they're going to receive setup. But men have been
rehearsing
robbing Rahim
from a merciful Lord and some of them will differentiate between AR
Rahman AR Rahim and say that AR Rahman is a universal mercy for
all of creation Muslim or non Muslim alike and all other things.
But the name of Allah Rahim is specifically for the believers. As
Allah data says, what kind of meaning
and he is merciful with the believers.
So said I'm gonna golden men rug bin Rahim, this Sadam is a word
that comes from a merciful Lord.
And when we hear this is it, we hope that this strikes a chord
deep within how deep within us
and that if it doesn't, we need to make more. We need to be more
present with Allah, we need to give victory that to the angelic
thoughts over the thoughts of the knifes and chiffon. And the more
that we do that the more that we will find pleasure in this in
being claimed towards this and receiving this great gift.
And email mucocele also says and just look at what the aroma
notice, in the words of ALLAH Tada in Subhana different scholars
notice different points in different subtleties in different
meanings. Not one tough, serious enough. There's so many different
beautiful difference here that note so many different meanings.
And then so many meanings that actually never even made it to the
books of tafseer that were transmitted orally, or that that
someone was gifted and was opened up meaning was opened up to him or
her and it just never actually was written down. Anyhow, he says as
well. A Rama to rededicate walked, and you'll feel in the house and
Salem.
He says the Mercy summoned Robin Rahim, that mercy in this moment
is so that Allah causes them to remain while the year the divine
address.
So that that they don't become so beloved we wilderness is that they
not be in the right mind or they just be gone such that they can't
they're so overwhelmed that they can't enjoy it.
So Sam will call them up and running. In these are the types of
things they noticed. It's like in when I looked at a set to the
fire.
Yeah, not. Not that. Yeah, no. corny. Volden was salam. And
Rahim, the owner, my said is that it's fire. But we're that
Allah try not to have said was cinammon that the cold would have
harmed him. Even though he's in the fire, it would have been so
cold it would have hurt him. So Guney Vardan was right, be that
cold, in peaceful upon Abraham. So that he can that be in a state of
tranquility, even though he's in enormous fire Subhanallah there's
nothing that anyone or anything can do to any one of us, to deter
us from the path except the degree that we let him or her or that
determine some path. It's in our hands.
Allah Jalla Gerardo is that he is called the equity shake. He does
whatever he wants, is that he could put some in the worst
unimaginable circumstances into that make that person
that be in a state of utter bliss while they're going through the
very worst tribulation.
And knowing that it's comforting and such that if we go through
tribulations we hope Allah will give us the Tofik
to rely upon him. Because if we rely upon him, that's the door
that will open up for that ever so difficult tribulation to be made
easier, in a very least tolerable, if not in this is possible that
pleasurable tribulation can actually that even becomes
pleasurable, even though it's very odd in a lot of context to speak
of it like that. Nor is it something you wish but when it
happens is that that's where we hope that our Eman does
so so now McCollum and Robin Rahim. He says here this mercy is
just so that we can actually remain to
be in that state of pleasure from hearing the divine address.
And that in a hadith narrated by Ibn Majah bein a heterogeneity
*, while the people of Paradise will be experiencing the
bliss of Paradise is sorta at the Home Node on forever or awesome
fader Rob got a shot of adding focus
is that there will be light that shines, they will raise their
heads. And then the Lord is then that gazing upon them. And again,
when we speak about this in human language, that this is a no
anthropomorphic way, these are words that this is the only way
for us to describe these incidents. But these are done
without careful and a salt, not in the way that we normally think of
how it is that we see things. So we need to understand that for
your call center agenda. And then Allah will address the people of
paradise.
Oh, peace be upon you owe people of paradise for young for young
guru LA. And then they will gaze upon him. For younger really, he
will gaze upon them, while young, Rona LA, and they will gaze upon
him subhanho data.
And then we have any shorter, subtle indication that even as
even mentions,
as he said, as the intervals homogeneity, and the only young
Shogun and Kabir and so that he said, There is a paradoxical type
bliss that Allah to Allah brings forth to the hearts of the
righteous here in this world.
And someone might say, Why are you talking about this? I'm trying to
struggle and pray my prayers on time. I'm trying to stay out of
doing things that are wrong. And you're talking to me about a
paradoxical state that a lot that it brings to the heart of the
righteous. When I'm struggling in my Deen, I would respond to that
by saying, Yes, we have to know that this exists. And we have to
know that these people exist. And that there are special times where
there are certain people that especially experienced this. And
it's important for us, instead of responding like that, with a
course and hard heart, and turning away from these meanings, to at
very least, even if we're the furthest people from this, love
those people who are experiencing this, and that love in and of
itself will be of benefit.
So under all circumstances, whether we experienced it or not,
whether that's our state or not, it still makes sense for us to
speak about this
is that there schugel career is for them, their sugar, is to be
preoccupied with that Allah in His remembrance, Soprano data, and all
of these things that relate to their worship. And he goes through
and he explains that all the different ways that this is done,
this is the Shabbat and that it's more Nyjah than it is worship and
their movements and in times of stillness are all built upon
sincerity and all of these things that happened to them as as a
result and he says is that
this will preoccupy them from being drawn into the dunya. And
which will that that will then prevent them from the higher
degrees of closeness to Allah and the next world?
And that he says is that the love for them or the the light of the
law, the shade of contentment
inshallah
and then in Allah subhanahu wa Tada in verse 59, as it says, When
tears are Yoma you had mentioned
and this is what you find throughout the Quran, is that
there's Joanne, and there's Jamal. There's a mention of gender. And
then there's a mentioned if not, there's a mention of either
believe or disbelieve, and then the opposite to disbelieve or the
believer. And so just after mentioning, said Elmo called them
an opener Hain when Taz Anioma you heard which anymore, but step
aside today, you guilty once Sanatana it's time is almost up so
busy, that will will stop there. And we ask our Lord Allah gelada,
from the last of the last 10 days of Ramadan, Allah Subhan Allah
must be from those believers who that hear the divine address
Yahama it would be people of paradise and we've moved from the
elect of the Asada, Jen datamine, where we experienced the bliss of
paradise out a lot of adequate data, take care of all of our
fears, yada yada he didn't make all of our fears easy and bless us
to be able to dedicate ourselves to Him subhanho wa Taala and all
of our differences Yeah, Allah Yeah, digit I told you anything
that is preoccupying us in this dunya Allah, we asked you to move
it aside your lawn to make it easier for us to do
dedicate our lives to God humbled me in a way that is most pleasing
to me we all have long lives and the obedience of Allah subhanaw
taala and especially these last 10 days of this person on top of
Ramadan, blesses your Allah to be able to that they'd be able to
that worship you on the night of later than Qatar must be able to
benefit from the night of their Takada where we meet in all of the
meanings of meeting men we benefit from it and lots of market advices
and all our different affairs in to prepare us to be able to do
that which will be a means for us in Sharla to experience the
greatest bliss not only that in the next row, but also in this
world. Masala the same room had no idea Savi 700