Yahya Rhodus – Reflections on Surah Ya Sin #14 of 19

Yahya Rhodus
AI: Summary ©
The speakers discuss the concept of time and the importance of knowing its duration. They touch on the use of words in negative situations and the concept of promises from Allah Tada. They also discuss the devastation caused by the blowing of the horns in Iraq and the importance of protecting people from evil behavior and the presence of a man during events. The speakers emphasize the need for a man to be present during events and protect people from evil behavior.
AI: Transcript ©
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Bismillah Suraj was SNAM I noticed that while earlier he also had the

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he Woman, why Allah went to Allah water adding wonderful anti fat.

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But I could also tell here what you've heard or what is the father

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would have an atomistic indicator of Allah also not solely, solid

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ideas Salam, when do I live with the day that I live here? Once you

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lie to Adam about you could be with a body subhanho wa Taala

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we've reached first number 48 where Allah subhanaw taala says

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will you call Luna and metta had a lot to do in quantum saw the pin

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and they say when will this promise come to pass if you are

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truthful,

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and so we discussed yesterday, the verses that preceded it will

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either appeal to them a jumbo Naveen ad coma headphone I look

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into the hormone, yet when they are told, beware of what lies

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before and behind you, so that you may be given mercy. And then when

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Allah subhanaw taala says will matter to him at a time and it has

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been Illa can have already been they ignore every single sign that

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comes to them from their Lord. With Akela and Fukami Morocco como

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la Karla Lineker, for Lillian Ermanno, not even my name is sha

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Allah, Allah, and intervene live in LA animal mean, and when they

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are told to give to others out of what God has provided for you.

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Those who disbelieve say to those who believe why should we feed

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those that God could feed if he wanted, you must be deeply

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misguided.

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And

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then we have reached verse number 48. That was that. And so that we

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left off with this discussion of the perspective of some of the

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disbelievers that failed to see the wisdom in lesser penalties of

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creation. And why it is that he that created things as he did

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subhanaw taala. And what is our responsibility towards them? Is it

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yes, he Subhana wa Tada is all powerful. Yes, he does whatever He

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wills, but he also has created his creation in with means. And he has

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given people different circumstances that they must

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respond to, and that, that each person situation is a test for

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them, but also that for other people. So the people that have

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less, or test for people that have more than people that have more

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tests for people that have less in in general, this is the nature of

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this world, is that Allah subhanaw taala has distributed, that, that

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his bounty, that almost creation, and people receive it in different

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ways. And Subhan Allah, that you find someone that will that be

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without in relation to something outwardly, but they're granted

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some, the some type of blessing inwardly, someone else has

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something that inwardly or outwardly, but they are missing

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something that is inward, and so forth. So when Allah Tada has that

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balance his creation, subhana wa Tada. And this is why in relation

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to all of these tests, the general principle is, as if it is an

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affliction that is difficult, we must be patient. And if it is a

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blessing that we must be thankful to Allah subhanaw taala at least.

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And then there's higher degrees is that when the higher the room,

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listen to patients as an automated, be patient, it's

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actually to be content.

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And then the higher degree of having something and giving thanks

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for it is to actually prefer others over your own over your

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over your own self. And there's a famous story of two of the

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righteous are one was asking the other about the state of the

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aspirants were seeking closest to Allah where he was from. So one of

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them says

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is that when they're given, they're thankful. And when they're

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prevented,

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they're patient.

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And this particular individuals from modern day will understand.

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And he said, that's the state of dogs and Bella. But dogs are like

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that. You give them something, right? They're thankful. Or you

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don't just wait and wait and wait. And wait. He says the people I'm

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from is that when they're given, they prefer others over

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themselves.

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And when that they're prevented is that they're thankful. So their

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Thankfulness is actually in seen that tribulation, as a blessing.

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And so that with with going through tribulation, it's a higher

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state to one, not just be patient, but also be content and to

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actually see it from the inward perspective as an opportunity and

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a blessing. And that this is why this perspective is that what

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really differentiates some people from others, is we're all required

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to do the our dimension

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Have the religion.

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And there's various degrees even in that that will perform those

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obligations and recommended acts. But really where people are

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differentiated is internally. How do we view things? How do we

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respond to things? In particular? What are the traits that come to

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the surface of the heart in these various circumstances. And it's

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not enough for us just to simply learn about them that helps. But

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we need to that live a life whereby which we are exposing

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ourselves to the Sweet breezes of Allah to at his mercy so we can be

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granted them in the we can be blessed with them. And we also

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have to do our part of that struggling to attain them, and

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emulating the people that we know that have them. So in verse number

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48, Allah subhanho wa Taala says, well, your colonna not to hire the

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word to include some sort of thing. And then they say, and this

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is of course referring to again, the disbelievers Mehta Hodel. What

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When will this promise come to pass if you are truthful, in

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quantum scientific?

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And this is not a real question. And oftentimes, when people ask

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questions are not real questions.

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And

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this is a rhetorical tool or can be used as a rhetorical as a

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rhetorical tool that is a question other than a real question, to

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convey something. And we see this used throughout the Quran.

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However, here, it's a different that thing, that this is a

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question that is being posed. But really, it's negative because it's

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mockery is that they're doing this stuff

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that to ridicule and to mock the people of belief. We'll call it

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meta Hodel word when is this promise.

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And I believe we mentioned in the first session, the seven things of

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the Quran, but even just said Kelby, one of the categories is a

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lot and the other. Another second one of the seven is LR EAD. And

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the word is the L word is a promise from Allah Tada. And those

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promises that will look to other MCs they can manifest here in this

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world.

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For instance, that just in relation to some of the things

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that pertain to taqwa and receiving provision, from where

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you do not even expect, but then that the other manifestation of

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the promise, the promises that Allah makes in the Quran, is in

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the next world. So they can manifest in this world or the next

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but promises that if you do this, this is going to happen, or that

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this is coming.

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And then that you have the aid, which are warnings, that if you do

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this, this is going to happen, or this is coming. And so that

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there's a lot and and worried. And so

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the disbelievers are saying here that mocking the people of belief,

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when will this promise come to pass if you are truthful, in other

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words, is that they're referring to the piano, but they don't

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really believe that it's going to happen,

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is it they're poking fun, they don't believe in this promise. And

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that this is an address that to the Prophet slicin. And to the

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Companions, first and foremost, we hold on a meta hazard watch in

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quantum Saudi citizen addressed to them. And then by extension, all

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of the other meanings that come to those that are like them,

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archetypal II speaking later.

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Any member of ours he says about this, that this is an indication

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as to what they actually that really believed is that when they

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were commanded to be have taught what we the feeling of a double is

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that or when they were commanded to give out with a paler home, the

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home enviable is that they didn't see any benefit in having Taqwa or

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giving out why? Because they didn't believe in the promise,

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which is that there is an afterlife that there is a

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resurrection is that we will return unto Allah subhanaw taala

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they did not think that there was any reality to that.

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And

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only quoted the verse yesterday is that part of their disbelief in

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this was to also that mock the Prophet SAW sent him for him not

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having the exact knowledge of that when the hour and the day of the

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resurrection was, but this is actually really amazing to think

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about it.

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And that and then an example of that is that when the Prophet was

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asked about the rule, we so don't look at a rule. They ask you about

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the spirit,

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and that the prophesy said and respondent is that he didn't have

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knowledge of the roar

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And that if you think about that the fact that that's in the quote

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unquote a row home and on the rugby, say that the row has found

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the affair of my Lord, is that if people were trying to get a

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following we're doing things with ulterior motives is that they're

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not going to say that they don't know an answer to a particular

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question.

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So these are proofs of that his that sincerity and his

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truthfulness solely be Salam. Right so that also with the day of

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the hour with the day of judgment in the hour, is that he looked at

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it says and sorted out of Aluna kind of SA a Jana Mercer within

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nama INMO Hendra de la uj li Holly walked in Allah who the question

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you about the hour, when will it set in say, knowledge of it lies

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only with my lord, none shall sell manifest it. None save him, you

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save he shall manifest it at its proper time. So this is a

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knowledge that is built solely with Allah to voter cortada. But

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then, is that when they say this, and they pose this in the form of

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a question, let's go ahead and put those on the screen, then Allah to

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add a response to them? My young don't honor it, let's say hacen

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Well, I hate to turn to hold on my whole yes the moon

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they wait they await but a single cry a say hot Wahida that will

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seize them while they dispute or you could transmit it while they

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dispute amongst themselves. And depending upon whether you recite

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it, because C mon or a symbol, both are valid good arts, and that

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it would slightly change the

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the translation of it if you hit Simone, that while they dispute

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among themselves, if you'd say well home yeah, Simone, is that

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while they dispute that both are played out.

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But I read so now young don't normally think of another Rando is

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to gaze here it means young Tadiran they await it Allah save

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er but say Hatton wahiduddin. We've already spoken about the SE

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hub before that, but a single cry

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and the ruler might say this refers to the Neff, Neff, ha an EF

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Hutton Gula the first blowing of the horn or the trumpet by is

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Raphael

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Tahoma whom he has Simone that will cease them while they dispute

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among themselves.

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So, in other words, they await but a single cry IE is that they are

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awaiting what is going to befall them from punishment on okay am I

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the only thing between them that in that is the sniff How wide is

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the that that single cry

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and that it is a Nef Ha, once that is the horn is blown, is that

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every soul on the face of this earth that will immediately be

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taken

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suddenly

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to hold the home? Well home UFSC moon that will seize them while

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they dispute or while they dispute among themselves. And the scholars

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say is that while they dispute among themselves, in relation to

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buying and selling ie in the marketplace, and in other worldly

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things, they will be preoccupied with their worldly affairs. When

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this will happen. There'll be speaking eating and drinking and

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this is similar to where a lotta says and sorted out off. But I

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have no home button. Then we seize them suddenly we're hungry.

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While they do not even realize Henry and Lauren Elissa and Ted do

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home bar data. While home Nash although that was a not await that

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save an hour that seizes them suddenly, while they do not

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realize and that there is a that hadith on the authority of Mr.

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Omar that he says is that the horn will be blown. Is it while people

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are walking while they're in the marketplace while they're sitting

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it sitting and talking?

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And he goes into details about that how that people what they

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will be doing when that the horn is blown. And that proposal I sent

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him that indicated this in a hadith as well. So I sent him and

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Bihari a Muslim is that that that in all of this indicates is that

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the our will come

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All of a sudden,

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it's not something that happens that where people that they're

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ready for it,

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million Lutron Illa say what and why they tend to hold on.

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So the way that this is structured in Arabic indicates that this is

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something that happens without their knowledge. And this is

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something that happens very quickly.

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And that he memorizes he points out the nature of the human being,

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when we hear a loud sound that we're not ready for.

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If you're just walking down the hall, and you don't think anyone's

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at home, and then all of a sudden, someone that even without if they

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step out in the hallway, yeah, because you physically see them.

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But even if they don't step out in the hallway, they're behind you,

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and they make a noise. And you're just not aware that anyone else is

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there, and you hear a loud noise, what happens, we tremble, we often

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oftentimes move and we shake. And if that is the case, with even a

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relatively loud sound, what about the Say hi, that a lot out is

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referring to.

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And that means that people will be doing their worldly affairs,

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they'll be going about their worldly affairs, they'll be doing

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whatever it is that they're doing, and all of a sudden a say how it

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talks about the home, they will be seized by it well, home, you have

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a simile while they dispute the dispute in amongst themselves, and

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they don't even realize and

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go all the souls of every single person is taken.

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And that should that really make us think about our own state? And

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that, what state are we going to be in when we return to a lot of

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other co ATOD? And that, how was going to be what is going to be

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the state of our heart. And when the Prophet salallahu Salam is

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that he said,

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In the Companions heard him say this cave, and I'm also talking

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about the cardinal, it'll talk on

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that how can I that find pleasure in things?

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When the Sahaba pardon the angel, that who is in charge of blowing

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the horn has that grasp the horn was stemette isn't in his waiting

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for permission to blow in it? Matter, you're smart enough to

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blow in it. So then he blows in it. And so is that in other words,

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is that this is indicates or some profit was aware of this. And he

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was reflecting upon this. And you can think about that, that how you

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would react as a human being if we were cognizant of this. And keep

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in mind that our prophesy, Sam said, and we're still anniversa

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kaha teen was to an OSA kaha teen, that I was sent I an hour like

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these two, and he held up his blessing fingers southern lights

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and him indicating is that he was the last prophet and after him is

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that the Hour will happen very quickly. If you look at it in with

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relation to human history, and then in relation to that world

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history.

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And so is that our Prophet was aware of the sunlight I sent him.

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And in the narration says it's as if that this became heavy upon the

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companions of the Prophet sizer. Right because of Ross's key fan.

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Now, how can I? How can I take part in enjoy in this world, when

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this is the reality is that this is imminent.

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And then when the Prophet noticed is that this weighed heavily upon

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the Companions, as you so called who has won a love and no kill,

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say that Allah is sufficient for us. And what a great trustee here

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is, we're not going to walk you all on line two, again, we've

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placed our trust in Allah. In other words, is that trusting in

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the law is the greatest thing that we can do to prepare for that

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moment of being seized and have been taken back to a lot of other

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Katana and that every person will have a PSA. But there's the size

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of the quota in the cytosol.

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The greater hour is the hour where the world ends, and all the souls

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are taken. The lesser hour is urine, eyes own death.

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That's our PSA. And that if we go before this takes place, then we

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will wait in our graves and we're hearing will hear shortly about

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right that being resurrected from the grave. So the province has

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sent him that

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directed us towards that trust and Allah subhanaw taala to prepare

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for this.

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No. So then that Allah to Allah says in verse number 55 Is that

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the owner to

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We'll see it and Isla Helene, here's your own.

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And then they can make no bequest, nor return to their people.

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They're not going to have time to make any requests that nor will

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they have a chance to return to their own people. So that when

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this hour happens, Allah is the indicating to us how quickly it

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happens. And that what are the, the what really is at stake here

00:20:32 --> 00:20:34

is it normally if something's going wrong,

00:20:35 --> 00:20:39

that you want to check on your family, you want to do something

00:20:39 --> 00:20:42

you want to put something in place, is that if you have a

00:20:42 --> 00:20:47

little bit of time for prepare, if a natural disaster is coming, if

00:20:47 --> 00:20:50

there's a hurricane on its way, if there's a tornado on its way, you

00:20:50 --> 00:20:55

have a little bit of time, you can do something, to protect your

00:20:55 --> 00:20:58

loved ones, to protect your family to that do something you have to

00:20:58 --> 00:21:02

do to protect some type of wealth or something that you have fun is

00:21:04 --> 00:21:09

when this moment happens, this is not going to be the case. But they

00:21:09 --> 00:21:13

can make no requests, there's no tosya there's no bequest that they

00:21:13 --> 00:21:14

can make.

00:21:15 --> 00:21:19

And that there's no debt that they can take care of, there's no money

00:21:19 --> 00:21:23

that they can then that give to someone is that they and what it's

00:21:23 --> 00:21:26

saying is, is that they die instantly, wherever they are,

00:21:27 --> 00:21:29

whether they're in the marketplace, wherever it is,

00:21:29 --> 00:21:31

they're standing wherever it is that they're sitting in that

00:21:31 --> 00:21:35

moment, that's what happens. There's no time for them to do

00:21:35 --> 00:21:40

anything of this. Well Allah Allah Allah when your own, nor do they

00:21:40 --> 00:21:42

have the chance to return to their people.

00:21:44 --> 00:21:49

So that they can't go that back to their people, and that speak to

00:21:49 --> 00:21:52

them or to talk to them or to take care of them or to help them or to

00:21:52 --> 00:21:56

protect them or anything like that. Nope. For Allah, Allah,

00:21:56 --> 00:21:57

Allah Ali.

00:21:59 --> 00:22:05

And that in other words, is that at this point is that there is

00:22:05 --> 00:22:09

that no opportunity for them to be granted respite is that it happens

00:22:09 --> 00:22:10

immediately.

00:22:11 --> 00:22:15

And then Allah Tana informs us about the second blowing.

00:22:16 --> 00:22:21

And this is known as the NEF huddle bath, when the short, the

00:22:21 --> 00:22:22

blowing of the resurrection,

00:22:24 --> 00:22:26

the blowing of the resurrection,

00:22:27 --> 00:22:31

and the blowing of the resurrection from the grave. So

00:22:31 --> 00:22:35

let's add it says in verse 51, will know for coffee sorting, for

00:22:35 --> 00:22:40

either one minute as death era being UNC loan, and the Trumpet

00:22:40 --> 00:22:45

will be blown, Then behold, they will rush forth from their graves

00:22:45 --> 00:22:46

unto their Lord.

00:22:47 --> 00:22:54

So when nothing is sought, so that then the that it will, that the

00:22:54 --> 00:23:01

horn will be blown. And the aroma, say, based upon Hadith, that the

00:23:01 --> 00:23:05

time between the first blowing of the horn and the second blowing of

00:23:05 --> 00:23:07

the horn, is 40 years.

00:23:08 --> 00:23:14

And once that happens for either, again, we have the either Pooja

00:23:14 --> 00:23:19

ear, and then all of a sudden, as it's transmitted here, behold, all

00:23:19 --> 00:23:20

of a sudden, behold,

00:23:22 --> 00:23:26

for either mineral as deathy, which are the cobalt as data of

00:23:26 --> 00:23:32

the Cold War, in Iraq, being in saloon, insane on a resume, they

00:23:32 --> 00:23:36

will come out quickly, and the Trump will be blown and behold,

00:23:36 --> 00:23:40

they will rush forth from their graves onto their Lord.

00:23:42 --> 00:23:46

And that Allah Tala also says you only have a minute as Daddy, Sarah

00:23:46 --> 00:23:51

and can hone in on this event, you will feel alone and certain

00:23:51 --> 00:23:52

knowledge.

00:23:53 --> 00:23:58

And where will they be taken, is that they will be that driven

00:23:58 --> 00:24:02

towards the plane very quickly of judgment, where they're going to

00:24:02 --> 00:24:07

then be taken to account for everything that we did.

00:24:09 --> 00:24:09

And

00:24:10 --> 00:24:14

email Murase mentions, brings up these very beautiful, subtle

00:24:14 --> 00:24:20

points, as he says is that how could the two blowing of the horns

00:24:21 --> 00:24:24

that affect two things that are actually opposite?

00:24:25 --> 00:24:26

So the first blowing of the foreign

00:24:28 --> 00:24:29

took the lives

00:24:31 --> 00:24:35

and so that everyone died? The second line of the horn brought

00:24:35 --> 00:24:38

everyone back to life to sing, how could the blowing of the horns

00:24:38 --> 00:24:43

simultaneously that take life and then give life and he just says

00:24:43 --> 00:24:48

very simply is that this teacher, there's no ethar. No one will

00:24:48 --> 00:24:54

cause and effect except Allah Jalla Jalla Jalla gelato. The Nef,

00:24:54 --> 00:24:59

the blowing of the horn is just the outward dimension of that and

00:24:59 --> 00:24:59

I'm

00:25:00 --> 00:25:05

So that, that it's just the means that for the taking of the spirit,

00:25:05 --> 00:25:09

but the reality that it was Allah subhanaw taala who caused that?

00:25:09 --> 00:25:14

And likely, likewise, when it's when it's blown the second time,

00:25:14 --> 00:25:18

is it this is within Allah to Allah will that give the soul that

00:25:18 --> 00:25:22

life again and bring the bodies and that everyone who had ever

00:25:22 --> 00:25:24

lived back to life?

00:25:25 --> 00:25:28

No. And he also points out something else very beautiful

00:25:28 --> 00:25:32

here. So wonderful cough his sore in the trouble will be blown for

00:25:32 --> 00:25:37

either home mineral edge daddy, then we hold them rush forth from

00:25:37 --> 00:25:40

their graves, you may not have been UNC loon from their graves

00:25:40 --> 00:25:46

unto their Lord, you know, or a beam. And he says here

00:25:47 --> 00:25:55

is that this is a motif or mold it of Heba. This is a time of this is

00:25:55 --> 00:26:02

a very serious time where that this is intense. And the way that

00:26:02 --> 00:26:08

this is set up Ihlara being that in using that Rob indicates mercy,

00:26:08 --> 00:26:13

almost right, because of the way that it sounds and the meanings of

00:26:13 --> 00:26:19

Rob. So that he's saying that, Wouldn't it seem that it would be

00:26:19 --> 00:26:24

better to use that rubble of something,

00:26:26 --> 00:26:31

some type of ILAHA construct that would indicate this Haber and the

00:26:31 --> 00:26:37

intensity of the smoker? And he says, No, is it obviously this is

00:26:37 --> 00:26:41

the words of a lot, Donna, the way that it was was expressed is the

00:26:41 --> 00:26:44

very best way of all he says in the way that we can understand

00:26:44 --> 00:26:46

this is is that

00:26:48 --> 00:26:52

that Vice speaking of it in this way, allowed me

00:26:53 --> 00:26:59

that because they disbelieved when it all is said and done, and they

00:26:59 --> 00:27:04

see the consequences of their choices. And they realize that how

00:27:04 --> 00:27:08

they could have received the mercy of a lot and they realize is out

00:27:08 --> 00:27:11

there good to receive the beautiful that manifestations of

00:27:11 --> 00:27:17

Allah's beautiful attributes is that there no Dhamma is there

00:27:17 --> 00:27:19

remorse will be even greater as a result.

00:27:20 --> 00:27:25

So it's there for that particular purpose is that and this is why

00:27:25 --> 00:27:27

that they say

00:27:29 --> 00:27:34

is that one of the greatest forms of punishment, if not the greatest

00:27:34 --> 00:27:35

form of punishment

00:27:36 --> 00:27:39

of people that end up in the fires that they realized they could have

00:27:39 --> 00:27:42

been in paradise, as they realize they could have lived a life

00:27:43 --> 00:27:46

whereby which that the Lord would have been content with

00:27:47 --> 00:27:52

that they say that that is that more painful, according to some

00:27:52 --> 00:27:57

than even the physical torment of * itself, which is

00:27:57 --> 00:28:01

unimaginable, but knowing what it is they could have attained,

00:28:01 --> 00:28:07

knowing what that they could have not achieved from being close to

00:28:07 --> 00:28:08

Allah subhana wa Tada

00:28:17 --> 00:28:23

and then, that Allah to Allah speaks of in verse for 52 what

00:28:23 --> 00:28:28

happens that after the resurrection as well and the MaHA

00:28:28 --> 00:28:32

with the terrors start to take place, called yo yo Waylon and

00:28:32 --> 00:28:37

then platinum in mercadien, had water Ramadan was sadaqa

00:28:37 --> 00:28:38

emotional.

00:28:39 --> 00:28:45

They will say, Oh, woe to us, who has raised us was resurrected us

00:28:45 --> 00:28:50

from our resting places. They will be told in brackets, this is what

00:28:50 --> 00:28:54

the All Merciful promised and the messengers told the truth.

00:28:55 --> 00:28:59

So they will they will say, a the disbelievers

00:29:00 --> 00:29:01

called Yeah, wait.

00:29:02 --> 00:29:04

Yeah, wait. Yeah, wait.

00:29:05 --> 00:29:10

And we try we say this in English is Oh, woe to us. We don't tend to

00:29:10 --> 00:29:12

use that much anymore. But although we still know what it

00:29:12 --> 00:29:18

means, but well, is that as the grammarian says, The Kinomoto

00:29:18 --> 00:29:24

adab. Whereas, where as a Kereama of Torah? So if you say to someone

00:29:24 --> 00:29:30

way luck, right? It's like Woe to you. If they say Why heck, it's

00:29:30 --> 00:29:36

still a type of review, but there's mercy in that address. And

00:29:36 --> 00:29:41

so this is indicating that internal pain when they say yeah

00:29:41 --> 00:29:49

away Lana, that they're pained by recognizing your law. What the law

00:29:49 --> 00:29:53

says Subhana wa Tada that promised us on ramen. This is what he

00:29:53 --> 00:29:58

promised. The messengers told the truth. Every single human being

00:29:58 --> 00:29:59

will realize on the

00:30:00 --> 00:30:02

Akiyama that the messengers told the truth,

00:30:03 --> 00:30:05

the messengers told the truth.

00:30:06 --> 00:30:10

And they will that have a regret that is indescribable.

00:30:12 --> 00:30:15

Because everyone knows that they've been given the chance to

00:30:15 --> 00:30:20

believe everyone had a window, no one will deny it. And no one will

00:30:20 --> 00:30:23

ever see on your mock exam, that they were dealt with unjustly.

00:30:24 --> 00:30:29

Everyone will realize it is lost in your locker Paris, and bus has

00:30:29 --> 00:30:33

to make the right decisions. Now believe as it is, we're supposed

00:30:33 --> 00:30:34

to believe do as we're supposed to do.

00:30:36 --> 00:30:41

Forgive us for shortcomings. But this is what happens that Yahweh

00:30:41 --> 00:30:46

then well to us. And so they're calling this whale to indicate to

00:30:46 --> 00:30:51

themselves this deep pain that they have, as a result, because

00:30:51 --> 00:30:54

they see what's going to happen to them as a result of denying the

00:30:54 --> 00:30:56

Promise of Allah subhanho wa taala.

00:30:58 --> 00:31:02

And then that as an admin model Kadina howdah, that, who has

00:31:02 --> 00:31:07

raised us from our resting places, right? And they, of course, that

00:31:07 --> 00:31:12

they that know the answer to that. And then the angels respond to

00:31:12 --> 00:31:16

them when they ask that question. So they will say the disbelievers

00:31:16 --> 00:31:21

below to us who was raised us are resurrected as from our resting

00:31:21 --> 00:31:26

places, then the angels will say to them had a man who was sort of

00:31:28 --> 00:31:32

this is what the all merciful, promised. And the messengers told

00:31:32 --> 00:31:37

the truth. Right, how that a the bath, the resurrection.

00:31:38 --> 00:31:44

And that other manifests, you don't say is that the not the

00:31:44 --> 00:31:46

angels? But the believers say this to them,

00:31:48 --> 00:31:52

that others say that it's the disbelievers speaking to other

00:31:52 --> 00:31:57

disbelievers. Remembering what it is that they were warned and told

00:31:57 --> 00:32:01

by the messengers, and some say that they this is the disbelievers

00:32:01 --> 00:32:04

speaking to themselves. So all of those are possible

00:32:04 --> 00:32:08

interpretations. It's from the angels is from the believers. It's

00:32:08 --> 00:32:11

from another disbeliever or they're speaking to their self

00:32:15 --> 00:32:18

was so the cosmos alone is what the armors for promised. And the

00:32:18 --> 00:32:20

messengers told the truth.

00:32:23 --> 00:32:28

And even as you mentioned, a very nice a shadow here and he says,

00:32:29 --> 00:32:33

either cover or you're painted out, when the certainty becomes

00:32:33 --> 00:32:37

stronger, and the servant saw that end of it more and more stuff

00:32:37 --> 00:32:43

gonna walk. Yeah. Well, Angela, agita is that future affairs that

00:32:43 --> 00:32:49

are going to happen in the future is that it will be as if that they

00:32:49 --> 00:32:53

have happened in the present, or that they are imminent,

00:32:55 --> 00:32:59

faced editor, and thus they will prepare for them. So there's

00:32:59 --> 00:33:03

something about belief, when it strengthens such that it reaches

00:33:03 --> 00:33:08

the that higher degrees of certainty, is it things that we

00:33:08 --> 00:33:11

know that are going to happen in the future through belief, we will

00:33:11 --> 00:33:15

act as if they're about to happen right now. And we'd mentioned that

00:33:15 --> 00:33:18

the Prophet saw that ran his awareness and we know that the

00:33:18 --> 00:33:23

prophet is it never did he chew a morsel of food, or that take a sip

00:33:23 --> 00:33:26

of water or blink his eye except that he thought that would be the

00:33:26 --> 00:33:30

last time that he did so he was ever aware of some of the life

00:33:30 --> 00:33:33

center of his mortality. And as you can return to Elijah

00:33:33 --> 00:33:36

legendado, in any moment.

00:33:37 --> 00:33:42

And so that that awareness that comes from the team helps us to

00:33:42 --> 00:33:44

prepare, before it actually happens.

00:33:45 --> 00:33:49

And then a lot to add, it clarifies the quickness to how

00:33:49 --> 00:33:53

this all happens in kind of LSA Hutton Wahida 10, for a down

00:33:53 --> 00:33:59

genealogy in the room, it was what a single cry, Then behold, they

00:33:59 --> 00:34:04

will all be brought by they will all be arraigned before us.

00:34:05 --> 00:34:09

In other words, is that they will be brought back to life, they will

00:34:09 --> 00:34:14

be gathered, and then that they will then that be judged that

00:34:14 --> 00:34:18

after they were brought before us Marshal, her daughters to be

00:34:18 --> 00:34:23

present, that how that has to be present and verbal form 100 hours

00:34:23 --> 00:34:26

to make someone present some of their own, they will be made

00:34:26 --> 00:34:32

present. And as people are moving quickly, they'll be driven to the

00:34:32 --> 00:34:33

plane of judgment.

00:34:37 --> 00:34:41

And that some of my say is that this site has it is referred to

00:34:41 --> 00:34:46

here some of them say is that a call that is made on the Day of

00:34:46 --> 00:34:53

Resurrection. That is that is made while people are being gathered

00:34:53 --> 00:34:55

that for their judgment.

00:34:58 --> 00:35:00

And then in verse 54

00:35:00 --> 00:35:05

or failure mulatos Romanovs and children were added zone a lemma

00:35:05 --> 00:35:05

Quantum.

00:35:07 --> 00:35:11

Today no Saul will be wrong to anyway in the least in you will

00:35:11 --> 00:35:16

not be recompensed. Save for that what you used to do? Save for your

00:35:16 --> 00:35:22

deeds. In other words, on the Day of Judgment, is it no one will be

00:35:22 --> 00:35:28

cheated is that Allah subhanaw taala is just everyone will get

00:35:28 --> 00:35:32

whatever it is that they deserve. And he shows his bounty to whom He

00:35:32 --> 00:35:38

pleases. Everyone gets what they deserve. And he shows his bowtie

00:35:38 --> 00:35:39

totally plays a soprano.

00:35:40 --> 00:35:45

Which opens up a whole other question, and that this sense of

00:35:45 --> 00:35:49

entitlement that many people have, what do we actually really

00:35:49 --> 00:35:52

deserve? What do we actually really deserve? If we think about

00:35:52 --> 00:35:56

our own selves, and we think about our shortcomings, when we think

00:35:56 --> 00:35:59

about all the blessings that we've been given in the way that we

00:35:59 --> 00:36:03

respond to things that we do. And the very few things that we're

00:36:03 --> 00:36:07

told not to do in the fact that we do them. And in a sense, try to

00:36:07 --> 00:36:10

vie with the Lord of the heavens and the earth, with our puny

00:36:10 --> 00:36:11

neffs.

00:36:12 --> 00:36:15

All the different things that we can do lawfully, in the mean of

00:36:15 --> 00:36:20

doing something that we know is unlawful, trying to gratify our

00:36:20 --> 00:36:24

desires to do something that we want. What are we doing? Why is it

00:36:24 --> 00:36:29

so serious, is that we're putting ourselves which essentially, we're

00:36:29 --> 00:36:33

like nothing, we're almost completely non existent. Our

00:36:33 --> 00:36:36

reality is that we are non existent, but we're here, but

00:36:36 --> 00:36:39

we're just we're, we're as if we're nothing.

00:36:40 --> 00:36:43

And we're putting our will before the will of the Lord of the

00:36:43 --> 00:36:44

heavens in the earth.

00:36:45 --> 00:36:51

So that on the Day of Judgment, let alone US and China, no soul

00:36:51 --> 00:36:55

will be wronged in any way. In other words, this doesn't mean

00:36:55 --> 00:36:59

that people will not be punished, on the contrary, that indicates is

00:36:59 --> 00:37:04

because we have wronged our own selves, we have wronged our own

00:37:04 --> 00:37:08

selves, by what it is that we chose to believe in or why what a

00:37:08 --> 00:37:12

human being chooses to have believed in, or what it is that

00:37:12 --> 00:37:15

human beings chose to chose to have done.

00:37:16 --> 00:37:20

And that Allah says also so to add, Everon will now one of whom

00:37:20 --> 00:37:26

Allah, Allah did not wronged him when I can and for some anymore,

00:37:26 --> 00:37:29

but they are wrong, their own selves.

00:37:32 --> 00:37:36

So but at the same time would add to it Zona dilemma quantum

00:37:36 --> 00:37:39

terminal and you will not be recompense save for that what you

00:37:39 --> 00:37:44

used to do, there will be justice, there'll be justice, and every a

00:37:44 --> 00:37:49

lot of other Cortana will that this will be the day where that

00:37:49 --> 00:37:50

justice is served.

00:37:52 --> 00:37:55

And we have a detailed description of how that is actually done.

00:37:59 --> 00:38:01

Now, and

00:38:03 --> 00:38:06

if we think about some other verses,

00:38:08 --> 00:38:12

that for a moment, ot Akita will be any mean for your Kulu ha Amaco

00:38:12 --> 00:38:16

Kitab Yeah, Ivana to any Moloch and he Serbia for for Isha Fijian

00:38:16 --> 00:38:21

at an earlier Cordova Danya, Kulu, Shinobu, honey, stuff, trumpet I

00:38:21 --> 00:38:24

am at hardly anyone who has given his Record and his right hand will

00:38:24 --> 00:38:29

say, Here's my record, read it. I knew I would meet my record. I

00:38:29 --> 00:38:34

knew I would meet my record, too. We're ready for it. And so he will

00:38:34 --> 00:38:37

have a pleasant life and I love to garden with clustered fruit within

00:38:37 --> 00:38:42

his reach, it will be said eat and drink to your heart's content. As

00:38:42 --> 00:38:46

a reward for what you have done in days gone by, while I'm numb and

00:38:46 --> 00:38:50

UIGEA keytab will be ashamed for your whole reality LEM Otoki

00:38:50 --> 00:38:53

Tabea. But anyone who has given his Record in his left hand will

00:38:53 --> 00:38:57

say, If only I had never been given my record.

00:39:00 --> 00:39:04

Yeah, late in them Otoki to have a dramatic sabya Yeah, later

00:39:04 --> 00:39:08

candidate called you know, Animalia Heliconius or Tanya, if

00:39:08 --> 00:39:11

all they're never been given my record, and knew nothing on my

00:39:11 --> 00:39:15

reckoning, how I wish death had been the end of me, my wealth has

00:39:15 --> 00:39:20

been no use to me and my power has vanished. And so that this is the

00:39:20 --> 00:39:24

other response while I'm editing my sabya and knew nothing of my

00:39:24 --> 00:39:29

reckoning. And that this is the that what happens, because this is

00:39:29 --> 00:39:31

one group of people who take this seriously where they are in this

00:39:31 --> 00:39:35

world, is that even if other people laugh at them, and scoff at

00:39:35 --> 00:39:38

them in that to wink at them and poke fun at them and make all of

00:39:38 --> 00:39:41

these types of things that happen to people that tried to remain

00:39:41 --> 00:39:46

upright, and that the pressure that is on the younger generation

00:39:46 --> 00:39:49

specifically, and all people that especially the younger generation,

00:39:50 --> 00:39:53

that in school to be a certain way or to do certain things if you

00:39:53 --> 00:39:57

haven't done this that all of these things that are very

00:39:57 --> 00:40:00

difficult for people to overcome. But this is why

00:40:00 --> 00:40:04

We need a man. And even though we have to try everything we can do

00:40:04 --> 00:40:07

outwardly to try to mitigate these situations to preserve people,

00:40:08 --> 00:40:13

youth and others, that what this really requires is a man. It

00:40:13 --> 00:40:17

really requires him to protect us from that all of these different

00:40:17 --> 00:40:22

things. And that Allah Allah says, towards the end of swords and

00:40:22 --> 00:40:27

miltefosine in London as you, Romo CanAm, AnnaLena Armineh, yield

00:40:27 --> 00:40:27

Harco.

00:40:28 --> 00:40:33

ln, as you know, the criminals in Melodien Ajinomoto, those who that

00:40:33 --> 00:40:38

did wrong, they were criminals. They used to laugh at the

00:40:38 --> 00:40:39

believers kind of Manila dinner.

00:40:42 --> 00:40:45

And this was how they used to how they used to treat them, they used

00:40:45 --> 00:40:49

to laugh at them, what either more rule behind it or harmless. And

00:40:49 --> 00:40:52

when they pass by them, what did they do is that they just kind of

00:40:52 --> 00:40:55

hoodwinked and they kind of winked at each other and kind of and made

00:40:55 --> 00:41:02

fun of them. What he then Telugu ala honeymoon kullervo fucky. And

00:41:02 --> 00:41:08

they will return to their families that boasting we then follow and

00:41:08 --> 00:41:11

call with him forgetting with our own call in line on board and they

00:41:11 --> 00:41:16

say they say that they are astray, will mount or Sue Eileen haffi

00:41:16 --> 00:41:20

name but they have not been sent to protect them. Yo Melodien

00:41:20 --> 00:41:25

Armando medical faria cool. But on the day, the day of resurrection,

00:41:26 --> 00:41:28

is that see who will be looking at who

00:41:29 --> 00:41:34

see who will be laughing at home, is that the people of belief will

00:41:34 --> 00:41:37

be laughing right at the people of disbelief.

00:41:39 --> 00:41:43

Other RRG on the role of yawn raised couches looking at one

00:41:43 --> 00:41:47

another hen thought we were cool farmer can you have alone? Is it

00:41:47 --> 00:41:51

worth the disbelievers that are given as a reward that based upon

00:41:51 --> 00:41:54

what it is that they did. In other words, this is what happens here

00:41:54 --> 00:41:57

in this dunya is that this has caught on this has been happening

00:41:57 --> 00:42:00

for hundreds and hundreds of years, there's always been

00:42:00 --> 00:42:03

religious people that have been made fun of there's always been

00:42:03 --> 00:42:06

religious people who've been ridiculed and mocked. If you tried

00:42:06 --> 00:42:08

to maintain your deen,

00:42:09 --> 00:42:12

whether you were in middle school, or in high school, or in college,

00:42:12 --> 00:42:16

or even at the workplace, or in your social groups, or even with

00:42:16 --> 00:42:19

your neighbors, anyone that is that you're interacting with in

00:42:19 --> 00:42:23

many societies, and sometimes it's even difficult for Muslims in

00:42:23 --> 00:42:28

Muslim Societies. Because things have gotten so bad is that people

00:42:28 --> 00:42:33

are that so sold on this idea of the West, is that sometimes even

00:42:33 --> 00:42:37

people in Muslim families find this difficult. We should remember

00:42:37 --> 00:42:41

the words of Rasulullah sallallahu. I just sent him these

00:42:41 --> 00:42:44

golden words and all of his words are golden, but these should be

00:42:44 --> 00:42:47

written in gold, and we should remember them. And when our

00:42:47 --> 00:42:52

prophesy Sam say this Dean began as something strange, and it will

00:42:52 --> 00:42:57

return as something strange, so glad tiding to the strangers,

00:42:58 --> 00:43:02

but it might even well sudo who didn't come out better for Toba

00:43:03 --> 00:43:07

glad tidings to the strangers and when our Prophet said that so that

00:43:07 --> 00:43:11

I sent him that is solace especially for us in the end of

00:43:11 --> 00:43:11

time.

00:43:12 --> 00:43:14

As we get closer and closer to the end of time, the more more

00:43:14 --> 00:43:18

difficult is to be that religious people is that they should

00:43:18 --> 00:43:22

strengthen us and that that thinking about the reality of this

00:43:22 --> 00:43:27

affair is that death is near and anything that is going to come is

00:43:27 --> 00:43:31

near we must prepare for it may Allah Tada prepare all of us for

00:43:31 --> 00:43:33

the meeting with our Lord SubhanaHu wa Tada that we have

00:43:33 --> 00:43:37

firm faith and be able to respond to every situation and the way

00:43:37 --> 00:43:41

that is most pleasing to him some who want to add a lot that open up

00:43:41 --> 00:43:44

our hearts so that we can be versus Jada Ramadan Amin while we

00:43:44 --> 00:43:47

ask Allah not to make our portion only the movement of our tongue

00:43:47 --> 00:43:50

but maybe we have to have a look and realize these verses and put

00:43:50 --> 00:43:54

them into practice in a way to practice in a way that is beloved

00:43:54 --> 00:43:58

to yada yada yada I mean also the law what I said earlier, so I'll

00:43:58 --> 00:44:00

be sending How did he lie Herbalife

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