Yahya Rhodus – Reflections on Surah Ya Sin #14 of 19

Yahya Rhodus
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The speakers discuss the concept of time and the importance of knowing its duration. They touch on the use of words in negative situations and the concept of promises from Allah Tada. They also discuss the devastation caused by the blowing of the horns in Iraq and the importance of protecting people from evil behavior and the presence of a man during events. The speakers emphasize the need for a man to be present during events and protect people from evil behavior.

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			Bismillah Suraj was SNAM I noticed
that while earlier he also had the
		
00:00:07 --> 00:00:12
			he Woman, why Allah went to Allah
water adding wonderful anti fat.
		
00:00:12 --> 00:00:15
			But I could also tell here what
you've heard or what is the father
		
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			would have an atomistic indicator
of Allah also not solely, solid
		
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			ideas Salam, when do I live with
the day that I live here? Once you
		
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			lie to Adam about you could be
with a body subhanho wa Taala
		
00:00:30 --> 00:00:34
			we've reached first number 48
where Allah subhanaw taala says
		
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			will you call Luna and metta had a
lot to do in quantum saw the pin
		
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			and they say when will this
promise come to pass if you are
		
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			truthful,
		
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			and so we discussed yesterday, the
verses that preceded it will
		
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			either appeal to them a jumbo
Naveen ad coma headphone I look
		
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			into the hormone, yet when they
are told, beware of what lies
		
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			before and behind you, so that you
may be given mercy. And then when
		
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			Allah subhanaw taala says will
matter to him at a time and it has
		
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			been Illa can have already been
they ignore every single sign that
		
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			comes to them from their Lord.
With Akela and Fukami Morocco como
		
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			la Karla Lineker, for Lillian
Ermanno, not even my name is sha
		
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			Allah, Allah, and intervene live
in LA animal mean, and when they
		
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			are told to give to others out of
what God has provided for you.
		
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			Those who disbelieve say to those
who believe why should we feed
		
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			those that God could feed if he
wanted, you must be deeply
		
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			misguided.
		
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			And
		
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			then we have reached verse number
48. That was that. And so that we
		
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			left off with this discussion of
the perspective of some of the
		
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			disbelievers that failed to see
the wisdom in lesser penalties of
		
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			creation. And why it is that he
that created things as he did
		
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			subhanaw taala. And what is our
responsibility towards them? Is it
		
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			yes, he Subhana wa Tada is all
powerful. Yes, he does whatever He
		
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			wills, but he also has created his
creation in with means. And he has
		
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			given people different
circumstances that they must
		
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			respond to, and that, that each
person situation is a test for
		
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			them, but also that for other
people. So the people that have
		
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			less, or test for people that have
more than people that have more
		
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			tests for people that have less in
in general, this is the nature of
		
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			this world, is that Allah subhanaw
taala has distributed, that, that
		
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			his bounty, that almost creation,
and people receive it in different
		
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			ways. And Subhan Allah, that you
find someone that will that be
		
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			without in relation to something
outwardly, but they're granted
		
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			some, the some type of blessing
inwardly, someone else has
		
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			something that inwardly or
outwardly, but they are missing
		
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			something that is inward, and so
forth. So when Allah Tada has that
		
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			balance his creation, subhana wa
Tada. And this is why in relation
		
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			to all of these tests, the general
principle is, as if it is an
		
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			affliction that is difficult, we
must be patient. And if it is a
		
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			blessing that we must be thankful
to Allah subhanaw taala at least.
		
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			And then there's higher degrees is
that when the higher the room,
		
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			listen to patients as an
automated, be patient, it's
		
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			actually to be content.
		
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			And then the higher degree of
having something and giving thanks
		
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			for it is to actually prefer
others over your own over your
		
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			over your own self. And there's a
famous story of two of the
		
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			righteous are one was asking the
other about the state of the
		
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			aspirants were seeking closest to
Allah where he was from. So one of
		
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			them says
		
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			is that when they're given,
they're thankful. And when they're
		
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			prevented,
		
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			they're patient.
		
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			And this particular individuals
from modern day will understand.
		
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			And he said, that's the state of
dogs and Bella. But dogs are like
		
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			that. You give them something,
right? They're thankful. Or you
		
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			don't just wait and wait and wait.
And wait. He says the people I'm
		
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			from is that when they're given,
they prefer others over
		
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			themselves.
		
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			And when that they're prevented is
that they're thankful. So their
		
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			Thankfulness is actually in seen
that tribulation, as a blessing.
		
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			And so that with with going
through tribulation, it's a higher
		
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			state to one, not just be patient,
but also be content and to
		
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			actually see it from the inward
perspective as an opportunity and
		
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			a blessing. And that this is why
this perspective is that what
		
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			really differentiates some people
from others, is we're all required
		
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			to do the our dimension
		
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			Have the religion.
		
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			And there's various degrees even
in that that will perform those
		
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			obligations and recommended acts.
But really where people are
		
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			differentiated is internally. How
do we view things? How do we
		
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			respond to things? In particular?
What are the traits that come to
		
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			the surface of the heart in these
various circumstances. And it's
		
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			not enough for us just to simply
learn about them that helps. But
		
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			we need to that live a life
whereby which we are exposing
		
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			ourselves to the Sweet breezes of
Allah to at his mercy so we can be
		
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			granted them in the we can be
blessed with them. And we also
		
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			have to do our part of that
struggling to attain them, and
		
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			emulating the people that we know
that have them. So in verse number
		
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			48, Allah subhanho wa Taala says,
well, your colonna not to hire the
		
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			word to include some sort of
thing. And then they say, and this
		
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			is of course referring to again,
the disbelievers Mehta Hodel. What
		
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			When will this promise come to
pass if you are truthful, in
		
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			quantum scientific?
		
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			And this is not a real question.
And oftentimes, when people ask
		
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			questions are not real questions.
		
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			And
		
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			this is a rhetorical tool or can
be used as a rhetorical as a
		
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			rhetorical tool that is a question
other than a real question, to
		
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			convey something. And we see this
used throughout the Quran.
		
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			However, here, it's a different
that thing, that this is a
		
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			question that is being posed. But
really, it's negative because it's
		
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			mockery is that they're doing this
stuff
		
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			that to ridicule and to mock the
people of belief. We'll call it
		
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			meta Hodel word when is this
promise.
		
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			And I believe we mentioned in the
first session, the seven things of
		
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			the Quran, but even just said
Kelby, one of the categories is a
		
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			lot and the other. Another second
one of the seven is LR EAD. And
		
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			the word is the L word is a
promise from Allah Tada. And those
		
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			promises that will look to other
MCs they can manifest here in this
		
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			world.
		
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			For instance, that just in
relation to some of the things
		
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			that pertain to taqwa and
receiving provision, from where
		
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			you do not even expect, but then
that the other manifestation of
		
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			the promise, the promises that
Allah makes in the Quran, is in
		
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			the next world. So they can
manifest in this world or the next
		
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			but promises that if you do this,
this is going to happen, or that
		
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			this is coming.
		
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			And then that you have the aid,
which are warnings, that if you do
		
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			this, this is going to happen, or
this is coming. And so that
		
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			there's a lot and and worried. And
so
		
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			the disbelievers are saying here
that mocking the people of belief,
		
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			when will this promise come to
pass if you are truthful, in other
		
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			words, is that they're referring
to the piano, but they don't
		
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			really believe that it's going to
happen,
		
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			is it they're poking fun, they
don't believe in this promise. And
		
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			that this is an address that to
the Prophet slicin. And to the
		
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			Companions, first and foremost, we
hold on a meta hazard watch in
		
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			quantum Saudi citizen addressed to
them. And then by extension, all
		
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			of the other meanings that come to
those that are like them,
		
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			archetypal II speaking later.
		
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			Any member of ours he says about
this, that this is an indication
		
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			as to what they actually that
really believed is that when they
		
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			were commanded to be have taught
what we the feeling of a double is
		
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			that or when they were commanded
to give out with a paler home, the
		
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			home enviable is that they didn't
see any benefit in having Taqwa or
		
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			giving out why? Because they
didn't believe in the promise,
		
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			which is that there is an
afterlife that there is a
		
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			resurrection is that we will
return unto Allah subhanaw taala
		
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			they did not think that there was
any reality to that.
		
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			And
		
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			only quoted the verse yesterday is
that part of their disbelief in
		
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			this was to also that mock the
Prophet SAW sent him for him not
		
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			having the exact knowledge of that
when the hour and the day of the
		
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			resurrection was, but this is
actually really amazing to think
		
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			about it.
		
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			And that and then an example of
that is that when the Prophet was
		
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			asked about the rule, we so don't
look at a rule. They ask you about
		
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			the spirit,
		
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			and that the prophesy said and
respondent is that he didn't have
		
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			knowledge of the roar
		
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			And that if you think about that
the fact that that's in the quote
		
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			unquote a row home and on the
rugby, say that the row has found
		
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			the affair of my Lord, is that if
people were trying to get a
		
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			following we're doing things with
ulterior motives is that they're
		
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			not going to say that they don't
know an answer to a particular
		
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			question.
		
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			So these are proofs of that his
that sincerity and his
		
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			truthfulness solely be Salam.
Right so that also with the day of
		
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			the hour with the day of judgment
in the hour, is that he looked at
		
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			it says and sorted out of Aluna
kind of SA a Jana Mercer within
		
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			nama INMO Hendra de la uj li Holly
walked in Allah who the question
		
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			you about the hour, when will it
set in say, knowledge of it lies
		
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			only with my lord, none shall sell
manifest it. None save him, you
		
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			save he shall manifest it at its
proper time. So this is a
		
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			knowledge that is built solely
with Allah to voter cortada. But
		
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			then, is that when they say this,
and they pose this in the form of
		
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			a question, let's go ahead and put
those on the screen, then Allah to
		
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			add a response to them? My young
don't honor it, let's say hacen
		
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			Well, I hate to turn to hold on my
whole yes the moon
		
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			they wait they await but a single
cry a say hot Wahida that will
		
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			seize them while they dispute or
you could transmit it while they
		
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			dispute amongst themselves. And
depending upon whether you recite
		
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			it, because C mon or a symbol,
both are valid good arts, and that
		
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			it would slightly change the
		
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			the translation of it if you hit
Simone, that while they dispute
		
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			among themselves, if you'd say
well home yeah, Simone, is that
		
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			while they dispute that both are
played out.
		
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			But I read so now young don't
normally think of another Rando is
		
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			to gaze here it means young
Tadiran they await it Allah save
		
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			er but say Hatton wahiduddin.
We've already spoken about the SE
		
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			hub before that, but a single cry
		
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			and the ruler might say this
refers to the Neff, Neff, ha an EF
		
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			Hutton Gula the first blowing of
the horn or the trumpet by is
		
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			Raphael
		
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			Tahoma whom he has Simone that
will cease them while they dispute
		
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			among themselves.
		
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			So, in other words, they await but
a single cry IE is that they are
		
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			awaiting what is going to befall
them from punishment on okay am I
		
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			the only thing between them that
in that is the sniff How wide is
		
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			the that that single cry
		
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			and that it is a Nef Ha, once that
is the horn is blown, is that
		
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			every soul on the face of this
earth that will immediately be
		
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			taken
		
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			suddenly
		
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			to hold the home? Well home UFSC
moon that will seize them while
		
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			they dispute or while they dispute
among themselves. And the scholars
		
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			say is that while they dispute
among themselves, in relation to
		
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			buying and selling ie in the
marketplace, and in other worldly
		
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			things, they will be preoccupied
with their worldly affairs. When
		
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			this will happen. There'll be
speaking eating and drinking and
		
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			this is similar to where a lotta
says and sorted out off. But I
		
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			have no home button. Then we seize
them suddenly we're hungry.
		
00:14:01 --> 00:14:05
			While they do not even realize
Henry and Lauren Elissa and Ted do
		
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			home bar data. While home Nash
although that was a not await that
		
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			save an hour that seizes them
suddenly, while they do not
		
00:14:17 --> 00:14:23
			realize and that there is a that
hadith on the authority of Mr.
		
00:14:23 --> 00:14:30
			Omar that he says is that the horn
will be blown. Is it while people
		
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			are walking while they're in the
marketplace while they're sitting
		
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			it sitting and talking?
		
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			And he goes into details about
that how that people what they
		
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			will be doing when that the horn
is blown. And that proposal I sent
		
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			him that indicated this in a
hadith as well. So I sent him and
		
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			Bihari a Muslim is that that that
in all of this indicates is that
		
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			the our will come
		
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			All of a sudden,
		
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			it's not something that happens
that where people that they're
		
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			ready for it,
		
00:15:07 --> 00:15:10
			million Lutron Illa say what and
why they tend to hold on.
		
00:15:11 --> 00:15:16
			So the way that this is structured
in Arabic indicates that this is
		
00:15:16 --> 00:15:20
			something that happens without
their knowledge. And this is
		
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			something that happens very
quickly.
		
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			And that he memorizes he points
out the nature of the human being,
		
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			when we hear a loud sound that
we're not ready for.
		
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			If you're just walking down the
hall, and you don't think anyone's
		
00:15:36 --> 00:15:43
			at home, and then all of a sudden,
someone that even without if they
		
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			step out in the hallway, yeah,
because you physically see them.
		
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			But even if they don't step out in
the hallway, they're behind you,
		
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			and they make a noise. And you're
just not aware that anyone else is
		
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			there, and you hear a loud noise,
what happens, we tremble, we often
		
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			oftentimes move and we shake. And
if that is the case, with even a
		
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			relatively loud sound, what about
the Say hi, that a lot out is
		
00:16:08 --> 00:16:09
			referring to.
		
00:16:10 --> 00:16:15
			And that means that people will be
doing their worldly affairs,
		
00:16:16 --> 00:16:18
			they'll be going about their
worldly affairs, they'll be doing
		
00:16:18 --> 00:16:21
			whatever it is that they're doing,
and all of a sudden a say how it
		
00:16:22 --> 00:16:25
			talks about the home, they will be
seized by it well, home, you have
		
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			a simile while they dispute the
dispute in amongst themselves, and
		
00:16:30 --> 00:16:31
			they don't even realize and
		
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			go all the souls of every single
person is taken.
		
00:16:37 --> 00:16:44
			And that should that really make
us think about our own state? And
		
00:16:44 --> 00:16:48
			that, what state are we going to
be in when we return to a lot of
		
00:16:48 --> 00:16:53
			other co ATOD? And that, how was
going to be what is going to be
		
00:16:53 --> 00:16:57
			the state of our heart. And when
the Prophet salallahu Salam is
		
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			that he said,
		
00:17:00 --> 00:17:04
			In the Companions heard him say
this cave, and I'm also talking
		
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			about the cardinal, it'll talk on
		
00:17:07 --> 00:17:11
			that how can I that find pleasure
in things?
		
00:17:12 --> 00:17:17
			When the Sahaba pardon the angel,
that who is in charge of blowing
		
00:17:17 --> 00:17:24
			the horn has that grasp the horn
was stemette isn't in his waiting
		
00:17:24 --> 00:17:30
			for permission to blow in it?
Matter, you're smart enough to
		
00:17:30 --> 00:17:34
			blow in it. So then he blows in
it. And so is that in other words,
		
00:17:34 --> 00:17:38
			is that this is indicates or some
profit was aware of this. And he
		
00:17:38 --> 00:17:45
			was reflecting upon this. And you
can think about that, that how you
		
00:17:45 --> 00:17:49
			would react as a human being if we
were cognizant of this. And keep
		
00:17:49 --> 00:17:52
			in mind that our prophesy, Sam
said, and we're still anniversa
		
00:17:52 --> 00:17:58
			kaha teen was to an OSA kaha teen,
that I was sent I an hour like
		
00:17:58 --> 00:18:01
			these two, and he held up his
blessing fingers southern lights
		
00:18:01 --> 00:18:06
			and him indicating is that he was
the last prophet and after him is
		
00:18:06 --> 00:18:11
			that the Hour will happen very
quickly. If you look at it in with
		
00:18:11 --> 00:18:14
			relation to human history, and
then in relation to that world
		
00:18:14 --> 00:18:15
			history.
		
00:18:16 --> 00:18:19
			And so is that our Prophet was
aware of the sunlight I sent him.
		
00:18:20 --> 00:18:24
			And in the narration says it's as
if that this became heavy upon the
		
00:18:24 --> 00:18:29
			companions of the Prophet sizer.
Right because of Ross's key fan.
		
00:18:29 --> 00:18:35
			Now, how can I? How can I take
part in enjoy in this world, when
		
00:18:35 --> 00:18:39
			this is the reality is that this
is imminent.
		
00:18:40 --> 00:18:45
			And then when the Prophet noticed
is that this weighed heavily upon
		
00:18:45 --> 00:18:49
			the Companions, as you so called
who has won a love and no kill,
		
00:18:49 --> 00:18:53
			say that Allah is sufficient for
us. And what a great trustee here
		
00:18:53 --> 00:18:57
			is, we're not going to walk you
all on line two, again, we've
		
00:18:57 --> 00:19:03
			placed our trust in Allah. In
other words, is that trusting in
		
00:19:03 --> 00:19:07
			the law is the greatest thing that
we can do to prepare for that
		
00:19:07 --> 00:19:12
			moment of being seized and have
been taken back to a lot of other
		
00:19:12 --> 00:19:18
			Katana and that every person will
have a PSA. But there's the size
		
00:19:18 --> 00:19:19
			of the quota in the cytosol.
		
00:19:20 --> 00:19:25
			The greater hour is the hour where
the world ends, and all the souls
		
00:19:25 --> 00:19:28
			are taken. The lesser hour is
urine, eyes own death.
		
00:19:30 --> 00:19:37
			That's our PSA. And that if we go
before this takes place, then we
		
00:19:37 --> 00:19:40
			will wait in our graves and we're
hearing will hear shortly about
		
00:19:41 --> 00:19:45
			right that being resurrected from
the grave. So the province has
		
00:19:45 --> 00:19:46
			sent him that
		
00:19:47 --> 00:19:52
			directed us towards that trust and
Allah subhanaw taala to prepare
		
00:19:52 --> 00:19:52
			for this.
		
00:19:54 --> 00:19:59
			No. So then that Allah to Allah
says in verse number 55 Is that
		
00:19:59 --> 00:20:00
			the owner to
		
00:20:00 --> 00:20:03
			We'll see it and Isla Helene,
here's your own.
		
00:20:04 --> 00:20:09
			And then they can make no bequest,
nor return to their people.
		
00:20:11 --> 00:20:15
			They're not going to have time to
make any requests that nor will
		
00:20:15 --> 00:20:21
			they have a chance to return to
their own people. So that when
		
00:20:21 --> 00:20:25
			this hour happens, Allah is the
indicating to us how quickly it
		
00:20:25 --> 00:20:32
			happens. And that what are the,
the what really is at stake here
		
00:20:32 --> 00:20:34
			is it normally if something's
going wrong,
		
00:20:35 --> 00:20:39
			that you want to check on your
family, you want to do something
		
00:20:39 --> 00:20:42
			you want to put something in
place, is that if you have a
		
00:20:42 --> 00:20:47
			little bit of time for prepare, if
a natural disaster is coming, if
		
00:20:47 --> 00:20:50
			there's a hurricane on its way, if
there's a tornado on its way, you
		
00:20:50 --> 00:20:55
			have a little bit of time, you can
do something, to protect your
		
00:20:55 --> 00:20:58
			loved ones, to protect your family
to that do something you have to
		
00:20:58 --> 00:21:02
			do to protect some type of wealth
or something that you have fun is
		
00:21:04 --> 00:21:09
			when this moment happens, this is
not going to be the case. But they
		
00:21:09 --> 00:21:13
			can make no requests, there's no
tosya there's no bequest that they
		
00:21:13 --> 00:21:14
			can make.
		
00:21:15 --> 00:21:19
			And that there's no debt that they
can take care of, there's no money
		
00:21:19 --> 00:21:23
			that they can then that give to
someone is that they and what it's
		
00:21:23 --> 00:21:26
			saying is, is that they die
instantly, wherever they are,
		
00:21:27 --> 00:21:29
			whether they're in the
marketplace, wherever it is,
		
00:21:29 --> 00:21:31
			they're standing wherever it is
that they're sitting in that
		
00:21:31 --> 00:21:35
			moment, that's what happens.
There's no time for them to do
		
00:21:35 --> 00:21:40
			anything of this. Well Allah Allah
Allah when your own, nor do they
		
00:21:40 --> 00:21:42
			have the chance to return to their
people.
		
00:21:44 --> 00:21:49
			So that they can't go that back to
their people, and that speak to
		
00:21:49 --> 00:21:52
			them or to talk to them or to take
care of them or to help them or to
		
00:21:52 --> 00:21:56
			protect them or anything like
that. Nope. For Allah, Allah,
		
00:21:56 --> 00:21:57
			Allah Ali.
		
00:21:59 --> 00:22:05
			And that in other words, is that
at this point is that there is
		
00:22:05 --> 00:22:09
			that no opportunity for them to be
granted respite is that it happens
		
00:22:09 --> 00:22:10
			immediately.
		
00:22:11 --> 00:22:15
			And then Allah Tana informs us
about the second blowing.
		
00:22:16 --> 00:22:21
			And this is known as the NEF
huddle bath, when the short, the
		
00:22:21 --> 00:22:22
			blowing of the resurrection,
		
00:22:24 --> 00:22:26
			the blowing of the resurrection,
		
00:22:27 --> 00:22:31
			and the blowing of the
resurrection from the grave. So
		
00:22:31 --> 00:22:35
			let's add it says in verse 51,
will know for coffee sorting, for
		
00:22:35 --> 00:22:40
			either one minute as death era
being UNC loan, and the Trumpet
		
00:22:40 --> 00:22:45
			will be blown, Then behold, they
will rush forth from their graves
		
00:22:45 --> 00:22:46
			unto their Lord.
		
00:22:47 --> 00:22:54
			So when nothing is sought, so that
then the that it will, that the
		
00:22:54 --> 00:23:01
			horn will be blown. And the aroma,
say, based upon Hadith, that the
		
00:23:01 --> 00:23:05
			time between the first blowing of
the horn and the second blowing of
		
00:23:05 --> 00:23:07
			the horn, is 40 years.
		
00:23:08 --> 00:23:14
			And once that happens for either,
again, we have the either Pooja
		
00:23:14 --> 00:23:19
			ear, and then all of a sudden, as
it's transmitted here, behold, all
		
00:23:19 --> 00:23:20
			of a sudden, behold,
		
00:23:22 --> 00:23:26
			for either mineral as deathy,
which are the cobalt as data of
		
00:23:26 --> 00:23:32
			the Cold War, in Iraq, being in
saloon, insane on a resume, they
		
00:23:32 --> 00:23:36
			will come out quickly, and the
Trump will be blown and behold,
		
00:23:36 --> 00:23:40
			they will rush forth from their
graves onto their Lord.
		
00:23:42 --> 00:23:46
			And that Allah Tala also says you
only have a minute as Daddy, Sarah
		
00:23:46 --> 00:23:51
			and can hone in on this event, you
will feel alone and certain
		
00:23:51 --> 00:23:52
			knowledge.
		
00:23:53 --> 00:23:58
			And where will they be taken, is
that they will be that driven
		
00:23:58 --> 00:24:02
			towards the plane very quickly of
judgment, where they're going to
		
00:24:02 --> 00:24:07
			then be taken to account for
everything that we did.
		
00:24:09 --> 00:24:09
			And
		
00:24:10 --> 00:24:14
			email Murase mentions, brings up
these very beautiful, subtle
		
00:24:14 --> 00:24:20
			points, as he says is that how
could the two blowing of the horns
		
00:24:21 --> 00:24:24
			that affect two things that are
actually opposite?
		
00:24:25 --> 00:24:26
			So the first blowing of the
foreign
		
00:24:28 --> 00:24:29
			took the lives
		
00:24:31 --> 00:24:35
			and so that everyone died? The
second line of the horn brought
		
00:24:35 --> 00:24:38
			everyone back to life to sing, how
could the blowing of the horns
		
00:24:38 --> 00:24:43
			simultaneously that take life and
then give life and he just says
		
00:24:43 --> 00:24:48
			very simply is that this teacher,
there's no ethar. No one will
		
00:24:48 --> 00:24:54
			cause and effect except Allah
Jalla Jalla Jalla gelato. The Nef,
		
00:24:54 --> 00:24:59
			the blowing of the horn is just
the outward dimension of that and
		
00:24:59 --> 00:24:59
			I'm
		
00:25:00 --> 00:25:05
			So that, that it's just the means
that for the taking of the spirit,
		
00:25:05 --> 00:25:09
			but the reality that it was Allah
subhanaw taala who caused that?
		
00:25:09 --> 00:25:14
			And likely, likewise, when it's
when it's blown the second time,
		
00:25:14 --> 00:25:18
			is it this is within Allah to
Allah will that give the soul that
		
00:25:18 --> 00:25:22
			life again and bring the bodies
and that everyone who had ever
		
00:25:22 --> 00:25:24
			lived back to life?
		
00:25:25 --> 00:25:28
			No. And he also points out
something else very beautiful
		
00:25:28 --> 00:25:32
			here. So wonderful cough his sore
in the trouble will be blown for
		
00:25:32 --> 00:25:37
			either home mineral edge daddy,
then we hold them rush forth from
		
00:25:37 --> 00:25:40
			their graves, you may not have
been UNC loon from their graves
		
00:25:40 --> 00:25:46
			unto their Lord, you know, or a
beam. And he says here
		
00:25:47 --> 00:25:55
			is that this is a motif or mold it
of Heba. This is a time of this is
		
00:25:55 --> 00:26:02
			a very serious time where that
this is intense. And the way that
		
00:26:02 --> 00:26:08
			this is set up Ihlara being that
in using that Rob indicates mercy,
		
00:26:08 --> 00:26:13
			almost right, because of the way
that it sounds and the meanings of
		
00:26:13 --> 00:26:19
			Rob. So that he's saying that,
Wouldn't it seem that it would be
		
00:26:19 --> 00:26:24
			better to use that rubble of
something,
		
00:26:26 --> 00:26:31
			some type of ILAHA construct that
would indicate this Haber and the
		
00:26:31 --> 00:26:37
			intensity of the smoker? And he
says, No, is it obviously this is
		
00:26:37 --> 00:26:41
			the words of a lot, Donna, the way
that it was was expressed is the
		
00:26:41 --> 00:26:44
			very best way of all he says in
the way that we can understand
		
00:26:44 --> 00:26:46
			this is is that
		
00:26:48 --> 00:26:52
			that Vice speaking of it in this
way, allowed me
		
00:26:53 --> 00:26:59
			that because they disbelieved when
it all is said and done, and they
		
00:26:59 --> 00:27:04
			see the consequences of their
choices. And they realize that how
		
00:27:04 --> 00:27:08
			they could have received the mercy
of a lot and they realize is out
		
00:27:08 --> 00:27:11
			there good to receive the
beautiful that manifestations of
		
00:27:11 --> 00:27:17
			Allah's beautiful attributes is
that there no Dhamma is there
		
00:27:17 --> 00:27:19
			remorse will be even greater as a
result.
		
00:27:20 --> 00:27:25
			So it's there for that particular
purpose is that and this is why
		
00:27:25 --> 00:27:27
			that they say
		
00:27:29 --> 00:27:34
			is that one of the greatest forms
of punishment, if not the greatest
		
00:27:34 --> 00:27:35
			form of punishment
		
00:27:36 --> 00:27:39
			of people that end up in the fires
that they realized they could have
		
00:27:39 --> 00:27:42
			been in paradise, as they realize
they could have lived a life
		
00:27:43 --> 00:27:46
			whereby which that the Lord would
have been content with
		
00:27:47 --> 00:27:52
			that they say that that is that
more painful, according to some
		
00:27:52 --> 00:27:57
			than even the physical torment of
* itself, which is
		
00:27:57 --> 00:28:01
			unimaginable, but knowing what it
is they could have attained,
		
00:28:01 --> 00:28:07
			knowing what that they could have
not achieved from being close to
		
00:28:07 --> 00:28:08
			Allah subhana wa Tada
		
00:28:17 --> 00:28:23
			and then, that Allah to Allah
speaks of in verse for 52 what
		
00:28:23 --> 00:28:28
			happens that after the
resurrection as well and the MaHA
		
00:28:28 --> 00:28:32
			with the terrors start to take
place, called yo yo Waylon and
		
00:28:32 --> 00:28:37
			then platinum in mercadien, had
water Ramadan was sadaqa
		
00:28:37 --> 00:28:38
			emotional.
		
00:28:39 --> 00:28:45
			They will say, Oh, woe to us, who
has raised us was resurrected us
		
00:28:45 --> 00:28:50
			from our resting places. They will
be told in brackets, this is what
		
00:28:50 --> 00:28:54
			the All Merciful promised and the
messengers told the truth.
		
00:28:55 --> 00:28:59
			So they will they will say, a the
disbelievers
		
00:29:00 --> 00:29:01
			called Yeah, wait.
		
00:29:02 --> 00:29:04
			Yeah, wait. Yeah, wait.
		
00:29:05 --> 00:29:10
			And we try we say this in English
is Oh, woe to us. We don't tend to
		
00:29:10 --> 00:29:12
			use that much anymore. But
although we still know what it
		
00:29:12 --> 00:29:18
			means, but well, is that as the
grammarian says, The Kinomoto
		
00:29:18 --> 00:29:24
			adab. Whereas, where as a Kereama
of Torah? So if you say to someone
		
00:29:24 --> 00:29:30
			way luck, right? It's like Woe to
you. If they say Why heck, it's
		
00:29:30 --> 00:29:36
			still a type of review, but
there's mercy in that address. And
		
00:29:36 --> 00:29:41
			so this is indicating that
internal pain when they say yeah
		
00:29:41 --> 00:29:49
			away Lana, that they're pained by
recognizing your law. What the law
		
00:29:49 --> 00:29:53
			says Subhana wa Tada that promised
us on ramen. This is what he
		
00:29:53 --> 00:29:58
			promised. The messengers told the
truth. Every single human being
		
00:29:58 --> 00:29:59
			will realize on the
		
00:30:00 --> 00:30:02
			Akiyama that the messengers told
the truth,
		
00:30:03 --> 00:30:05
			the messengers told the truth.
		
00:30:06 --> 00:30:10
			And they will that have a regret
that is indescribable.
		
00:30:12 --> 00:30:15
			Because everyone knows that
they've been given the chance to
		
00:30:15 --> 00:30:20
			believe everyone had a window, no
one will deny it. And no one will
		
00:30:20 --> 00:30:23
			ever see on your mock exam, that
they were dealt with unjustly.
		
00:30:24 --> 00:30:29
			Everyone will realize it is lost
in your locker Paris, and bus has
		
00:30:29 --> 00:30:33
			to make the right decisions. Now
believe as it is, we're supposed
		
00:30:33 --> 00:30:34
			to believe do as we're supposed to
do.
		
00:30:36 --> 00:30:41
			Forgive us for shortcomings. But
this is what happens that Yahweh
		
00:30:41 --> 00:30:46
			then well to us. And so they're
calling this whale to indicate to
		
00:30:46 --> 00:30:51
			themselves this deep pain that
they have, as a result, because
		
00:30:51 --> 00:30:54
			they see what's going to happen to
them as a result of denying the
		
00:30:54 --> 00:30:56
			Promise of Allah subhanho wa
taala.
		
00:30:58 --> 00:31:02
			And then that as an admin model
Kadina howdah, that, who has
		
00:31:02 --> 00:31:07
			raised us from our resting places,
right? And they, of course, that
		
00:31:07 --> 00:31:12
			they that know the answer to that.
And then the angels respond to
		
00:31:12 --> 00:31:16
			them when they ask that question.
So they will say the disbelievers
		
00:31:16 --> 00:31:21
			below to us who was raised us are
resurrected as from our resting
		
00:31:21 --> 00:31:26
			places, then the angels will say
to them had a man who was sort of
		
00:31:28 --> 00:31:32
			this is what the all merciful,
promised. And the messengers told
		
00:31:32 --> 00:31:37
			the truth. Right, how that a the
bath, the resurrection.
		
00:31:38 --> 00:31:44
			And that other manifests, you
don't say is that the not the
		
00:31:44 --> 00:31:46
			angels? But the believers say this
to them,
		
00:31:48 --> 00:31:52
			that others say that it's the
disbelievers speaking to other
		
00:31:52 --> 00:31:57
			disbelievers. Remembering what it
is that they were warned and told
		
00:31:57 --> 00:32:01
			by the messengers, and some say
that they this is the disbelievers
		
00:32:01 --> 00:32:04
			speaking to themselves. So all of
those are possible
		
00:32:04 --> 00:32:08
			interpretations. It's from the
angels is from the believers. It's
		
00:32:08 --> 00:32:11
			from another disbeliever or
they're speaking to their self
		
00:32:15 --> 00:32:18
			was so the cosmos alone is what
the armors for promised. And the
		
00:32:18 --> 00:32:20
			messengers told the truth.
		
00:32:23 --> 00:32:28
			And even as you mentioned, a very
nice a shadow here and he says,
		
00:32:29 --> 00:32:33
			either cover or you're painted
out, when the certainty becomes
		
00:32:33 --> 00:32:37
			stronger, and the servant saw that
end of it more and more stuff
		
00:32:37 --> 00:32:43
			gonna walk. Yeah. Well, Angela,
agita is that future affairs that
		
00:32:43 --> 00:32:49
			are going to happen in the future
is that it will be as if that they
		
00:32:49 --> 00:32:53
			have happened in the present, or
that they are imminent,
		
00:32:55 --> 00:32:59
			faced editor, and thus they will
prepare for them. So there's
		
00:32:59 --> 00:33:03
			something about belief, when it
strengthens such that it reaches
		
00:33:03 --> 00:33:08
			the that higher degrees of
certainty, is it things that we
		
00:33:08 --> 00:33:11
			know that are going to happen in
the future through belief, we will
		
00:33:11 --> 00:33:15
			act as if they're about to happen
right now. And we'd mentioned that
		
00:33:15 --> 00:33:18
			the Prophet saw that ran his
awareness and we know that the
		
00:33:18 --> 00:33:23
			prophet is it never did he chew a
morsel of food, or that take a sip
		
00:33:23 --> 00:33:26
			of water or blink his eye except
that he thought that would be the
		
00:33:26 --> 00:33:30
			last time that he did so he was
ever aware of some of the life
		
00:33:30 --> 00:33:33
			center of his mortality. And as
you can return to Elijah
		
00:33:33 --> 00:33:36
			legendado, in any moment.
		
00:33:37 --> 00:33:42
			And so that that awareness that
comes from the team helps us to
		
00:33:42 --> 00:33:44
			prepare, before it actually
happens.
		
00:33:45 --> 00:33:49
			And then a lot to add, it
clarifies the quickness to how
		
00:33:49 --> 00:33:53
			this all happens in kind of LSA
Hutton Wahida 10, for a down
		
00:33:53 --> 00:33:59
			genealogy in the room, it was what
a single cry, Then behold, they
		
00:33:59 --> 00:34:04
			will all be brought by they will
all be arraigned before us.
		
00:34:05 --> 00:34:09
			In other words, is that they will
be brought back to life, they will
		
00:34:09 --> 00:34:14
			be gathered, and then that they
will then that be judged that
		
00:34:14 --> 00:34:18
			after they were brought before us
Marshal, her daughters to be
		
00:34:18 --> 00:34:23
			present, that how that has to be
present and verbal form 100 hours
		
00:34:23 --> 00:34:26
			to make someone present some of
their own, they will be made
		
00:34:26 --> 00:34:32
			present. And as people are moving
quickly, they'll be driven to the
		
00:34:32 --> 00:34:33
			plane of judgment.
		
00:34:37 --> 00:34:41
			And that some of my say is that
this site has it is referred to
		
00:34:41 --> 00:34:46
			here some of them say is that a
call that is made on the Day of
		
00:34:46 --> 00:34:53
			Resurrection. That is that is made
while people are being gathered
		
00:34:53 --> 00:34:55
			that for their judgment.
		
00:34:58 --> 00:35:00
			And then in verse 54
		
00:35:00 --> 00:35:05
			or failure mulatos Romanovs and
children were added zone a lemma
		
00:35:05 --> 00:35:05
			Quantum.
		
00:35:07 --> 00:35:11
			Today no Saul will be wrong to
anyway in the least in you will
		
00:35:11 --> 00:35:16
			not be recompensed. Save for that
what you used to do? Save for your
		
00:35:16 --> 00:35:22
			deeds. In other words, on the Day
of Judgment, is it no one will be
		
00:35:22 --> 00:35:28
			cheated is that Allah subhanaw
taala is just everyone will get
		
00:35:28 --> 00:35:32
			whatever it is that they deserve.
And he shows his bounty to whom He
		
00:35:32 --> 00:35:38
			pleases. Everyone gets what they
deserve. And he shows his bowtie
		
00:35:38 --> 00:35:39
			totally plays a soprano.
		
00:35:40 --> 00:35:45
			Which opens up a whole other
question, and that this sense of
		
00:35:45 --> 00:35:49
			entitlement that many people have,
what do we actually really
		
00:35:49 --> 00:35:52
			deserve? What do we actually
really deserve? If we think about
		
00:35:52 --> 00:35:56
			our own selves, and we think about
our shortcomings, when we think
		
00:35:56 --> 00:35:59
			about all the blessings that we've
been given in the way that we
		
00:35:59 --> 00:36:03
			respond to things that we do. And
the very few things that we're
		
00:36:03 --> 00:36:07
			told not to do in the fact that we
do them. And in a sense, try to
		
00:36:07 --> 00:36:10
			vie with the Lord of the heavens
and the earth, with our puny
		
00:36:10 --> 00:36:11
			neffs.
		
00:36:12 --> 00:36:15
			All the different things that we
can do lawfully, in the mean of
		
00:36:15 --> 00:36:20
			doing something that we know is
unlawful, trying to gratify our
		
00:36:20 --> 00:36:24
			desires to do something that we
want. What are we doing? Why is it
		
00:36:24 --> 00:36:29
			so serious, is that we're putting
ourselves which essentially, we're
		
00:36:29 --> 00:36:33
			like nothing, we're almost
completely non existent. Our
		
00:36:33 --> 00:36:36
			reality is that we are non
existent, but we're here, but
		
00:36:36 --> 00:36:39
			we're just we're, we're as if
we're nothing.
		
00:36:40 --> 00:36:43
			And we're putting our will before
the will of the Lord of the
		
00:36:43 --> 00:36:44
			heavens in the earth.
		
00:36:45 --> 00:36:51
			So that on the Day of Judgment,
let alone US and China, no soul
		
00:36:51 --> 00:36:55
			will be wronged in any way. In
other words, this doesn't mean
		
00:36:55 --> 00:36:59
			that people will not be punished,
on the contrary, that indicates is
		
00:36:59 --> 00:37:04
			because we have wronged our own
selves, we have wronged our own
		
00:37:04 --> 00:37:08
			selves, by what it is that we
chose to believe in or why what a
		
00:37:08 --> 00:37:12
			human being chooses to have
believed in, or what it is that
		
00:37:12 --> 00:37:15
			human beings chose to chose to
have done.
		
00:37:16 --> 00:37:20
			And that Allah says also so to
add, Everon will now one of whom
		
00:37:20 --> 00:37:26
			Allah, Allah did not wronged him
when I can and for some anymore,
		
00:37:26 --> 00:37:29
			but they are wrong, their own
selves.
		
00:37:32 --> 00:37:36
			So but at the same time would add
to it Zona dilemma quantum
		
00:37:36 --> 00:37:39
			terminal and you will not be
recompense save for that what you
		
00:37:39 --> 00:37:44
			used to do, there will be justice,
there'll be justice, and every a
		
00:37:44 --> 00:37:49
			lot of other Cortana will that
this will be the day where that
		
00:37:49 --> 00:37:50
			justice is served.
		
00:37:52 --> 00:37:55
			And we have a detailed description
of how that is actually done.
		
00:37:59 --> 00:38:01
			Now, and
		
00:38:03 --> 00:38:06
			if we think about some other
verses,
		
00:38:08 --> 00:38:12
			that for a moment, ot Akita will
be any mean for your Kulu ha Amaco
		
00:38:12 --> 00:38:16
			Kitab Yeah, Ivana to any Moloch
and he Serbia for for Isha Fijian
		
00:38:16 --> 00:38:21
			at an earlier Cordova Danya, Kulu,
Shinobu, honey, stuff, trumpet I
		
00:38:21 --> 00:38:24
			am at hardly anyone who has given
his Record and his right hand will
		
00:38:24 --> 00:38:29
			say, Here's my record, read it. I
knew I would meet my record. I
		
00:38:29 --> 00:38:34
			knew I would meet my record, too.
We're ready for it. And so he will
		
00:38:34 --> 00:38:37
			have a pleasant life and I love to
garden with clustered fruit within
		
00:38:37 --> 00:38:42
			his reach, it will be said eat and
drink to your heart's content. As
		
00:38:42 --> 00:38:46
			a reward for what you have done in
days gone by, while I'm numb and
		
00:38:46 --> 00:38:50
			UIGEA keytab will be ashamed for
your whole reality LEM Otoki
		
00:38:50 --> 00:38:53
			Tabea. But anyone who has given
his Record in his left hand will
		
00:38:53 --> 00:38:57
			say, If only I had never been
given my record.
		
00:39:00 --> 00:39:04
			Yeah, late in them Otoki to have a
dramatic sabya Yeah, later
		
00:39:04 --> 00:39:08
			candidate called you know,
Animalia Heliconius or Tanya, if
		
00:39:08 --> 00:39:11
			all they're never been given my
record, and knew nothing on my
		
00:39:11 --> 00:39:15
			reckoning, how I wish death had
been the end of me, my wealth has
		
00:39:15 --> 00:39:20
			been no use to me and my power has
vanished. And so that this is the
		
00:39:20 --> 00:39:24
			other response while I'm editing
my sabya and knew nothing of my
		
00:39:24 --> 00:39:29
			reckoning. And that this is the
that what happens, because this is
		
00:39:29 --> 00:39:31
			one group of people who take this
seriously where they are in this
		
00:39:31 --> 00:39:35
			world, is that even if other
people laugh at them, and scoff at
		
00:39:35 --> 00:39:38
			them in that to wink at them and
poke fun at them and make all of
		
00:39:38 --> 00:39:41
			these types of things that happen
to people that tried to remain
		
00:39:41 --> 00:39:46
			upright, and that the pressure
that is on the younger generation
		
00:39:46 --> 00:39:49
			specifically, and all people that
especially the younger generation,
		
00:39:50 --> 00:39:53
			that in school to be a certain way
or to do certain things if you
		
00:39:53 --> 00:39:57
			haven't done this that all of
these things that are very
		
00:39:57 --> 00:40:00
			difficult for people to overcome.
But this is why
		
00:40:00 --> 00:40:04
			We need a man. And even though we
have to try everything we can do
		
00:40:04 --> 00:40:07
			outwardly to try to mitigate these
situations to preserve people,
		
00:40:08 --> 00:40:13
			youth and others, that what this
really requires is a man. It
		
00:40:13 --> 00:40:17
			really requires him to protect us
from that all of these different
		
00:40:17 --> 00:40:22
			things. And that Allah Allah says,
towards the end of swords and
		
00:40:22 --> 00:40:27
			miltefosine in London as you, Romo
CanAm, AnnaLena Armineh, yield
		
00:40:27 --> 00:40:27
			Harco.
		
00:40:28 --> 00:40:33
			ln, as you know, the criminals in
Melodien Ajinomoto, those who that
		
00:40:33 --> 00:40:38
			did wrong, they were criminals.
They used to laugh at the
		
00:40:38 --> 00:40:39
			believers kind of Manila dinner.
		
00:40:42 --> 00:40:45
			And this was how they used to how
they used to treat them, they used
		
00:40:45 --> 00:40:49
			to laugh at them, what either more
rule behind it or harmless. And
		
00:40:49 --> 00:40:52
			when they pass by them, what did
they do is that they just kind of
		
00:40:52 --> 00:40:55
			hoodwinked and they kind of winked
at each other and kind of and made
		
00:40:55 --> 00:41:02
			fun of them. What he then Telugu
ala honeymoon kullervo fucky. And
		
00:41:02 --> 00:41:08
			they will return to their families
that boasting we then follow and
		
00:41:08 --> 00:41:11
			call with him forgetting with our
own call in line on board and they
		
00:41:11 --> 00:41:16
			say they say that they are astray,
will mount or Sue Eileen haffi
		
00:41:16 --> 00:41:20
			name but they have not been sent
to protect them. Yo Melodien
		
00:41:20 --> 00:41:25
			Armando medical faria cool. But on
the day, the day of resurrection,
		
00:41:26 --> 00:41:28
			is that see who will be looking at
who
		
00:41:29 --> 00:41:34
			see who will be laughing at home,
is that the people of belief will
		
00:41:34 --> 00:41:37
			be laughing right at the people of
disbelief.
		
00:41:39 --> 00:41:43
			Other RRG on the role of yawn
raised couches looking at one
		
00:41:43 --> 00:41:47
			another hen thought we were cool
farmer can you have alone? Is it
		
00:41:47 --> 00:41:51
			worth the disbelievers that are
given as a reward that based upon
		
00:41:51 --> 00:41:54
			what it is that they did. In other
words, this is what happens here
		
00:41:54 --> 00:41:57
			in this dunya is that this has
caught on this has been happening
		
00:41:57 --> 00:42:00
			for hundreds and hundreds of
years, there's always been
		
00:42:00 --> 00:42:03
			religious people that have been
made fun of there's always been
		
00:42:03 --> 00:42:06
			religious people who've been
ridiculed and mocked. If you tried
		
00:42:06 --> 00:42:08
			to maintain your deen,
		
00:42:09 --> 00:42:12
			whether you were in middle school,
or in high school, or in college,
		
00:42:12 --> 00:42:16
			or even at the workplace, or in
your social groups, or even with
		
00:42:16 --> 00:42:19
			your neighbors, anyone that is
that you're interacting with in
		
00:42:19 --> 00:42:23
			many societies, and sometimes it's
even difficult for Muslims in
		
00:42:23 --> 00:42:28
			Muslim Societies. Because things
have gotten so bad is that people
		
00:42:28 --> 00:42:33
			are that so sold on this idea of
the West, is that sometimes even
		
00:42:33 --> 00:42:37
			people in Muslim families find
this difficult. We should remember
		
00:42:37 --> 00:42:41
			the words of Rasulullah
sallallahu. I just sent him these
		
00:42:41 --> 00:42:44
			golden words and all of his words
are golden, but these should be
		
00:42:44 --> 00:42:47
			written in gold, and we should
remember them. And when our
		
00:42:47 --> 00:42:52
			prophesy Sam say this Dean began
as something strange, and it will
		
00:42:52 --> 00:42:57
			return as something strange, so
glad tiding to the strangers,
		
00:42:58 --> 00:43:02
			but it might even well sudo who
didn't come out better for Toba
		
00:43:03 --> 00:43:07
			glad tidings to the strangers and
when our Prophet said that so that
		
00:43:07 --> 00:43:11
			I sent him that is solace
especially for us in the end of
		
00:43:11 --> 00:43:11
			time.
		
00:43:12 --> 00:43:14
			As we get closer and closer to the
end of time, the more more
		
00:43:14 --> 00:43:18
			difficult is to be that religious
people is that they should
		
00:43:18 --> 00:43:22
			strengthen us and that that
thinking about the reality of this
		
00:43:22 --> 00:43:27
			affair is that death is near and
anything that is going to come is
		
00:43:27 --> 00:43:31
			near we must prepare for it may
Allah Tada prepare all of us for
		
00:43:31 --> 00:43:33
			the meeting with our Lord
SubhanaHu wa Tada that we have
		
00:43:33 --> 00:43:37
			firm faith and be able to respond
to every situation and the way
		
00:43:37 --> 00:43:41
			that is most pleasing to him some
who want to add a lot that open up
		
00:43:41 --> 00:43:44
			our hearts so that we can be
versus Jada Ramadan Amin while we
		
00:43:44 --> 00:43:47
			ask Allah not to make our portion
only the movement of our tongue
		
00:43:47 --> 00:43:50
			but maybe we have to have a look
and realize these verses and put
		
00:43:50 --> 00:43:54
			them into practice in a way to
practice in a way that is beloved
		
00:43:54 --> 00:43:58
			to yada yada yada I mean also the
law what I said earlier, so I'll
		
00:43:58 --> 00:44:00
			be sending How did he lie
Herbalife