Yahya Rhodus – Our Relationship the Quran #9

Yahya Rhodus
AI: Summary ©
The importance of knowing one's Islam is discussed, including the Greatness of Islam, belief in the spirituality of Islam, and gifted knowledge. The danger of taking part in religious knowledge and the need for clear understanding of one's creator's existence is emphasized. The importance of protecting one's memory and understanding the attributes of Islam is also discussed, along with reciting the Bible and reciting the she's saying, "will" and "will" in relation to the spiritual experience of Islam.
AI: Transcript ©
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Tell us more ALLAH because

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ALLAH more Allah Smilla Rahmanir Rahim Al hamdu lillah wa Salatu

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was Salam ala Rasulillah but early he was so for me he Woman, why

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Allah. We will resume our discussion in the light to other

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book eight of the halal Medina Kitab Tila with the Quran adapted

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to Quran on the proprieties and etiquette and manners associated

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with recitation of Allah subhanaw taala his book and hoping they're

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in to develop a strong relationship with a lot of medical

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data his book. So, we have discussed what emammal was that he

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mentioned from the 10 outward etiquettes associated with

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recitation. And now we will move to a new chapter where we will

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treat what he calls the Amal and Balton Videla that is the

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interacts the inner etiquettes of Quranic recitation. And they're

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also 10.

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And so, he first list them and so, we will offer a translation of

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each mutiny die Tata, and then we will proceed to discuss each one

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in detail over the next many days building a Tata. So he mentioned

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10. The first is thermal us little kind.

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And you could translate this as realizing the greatness of divine

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speech. This is what he means. It's not just understanding It's

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realizing the hustle, but hear the greatness of divine speech to a

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Talim exalting the one speaking, titled demon with the kalam

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Thumma huddle club, maintaining presence of heart. That's number

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three. Number four, to depth board, contemplating Allah's book,

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some a tougher home, then striving to understand the meanings one is

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reciting

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some like the huddly and Melania and fam avoiding the preventatives

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of understanding

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and that is number six. And then number seven, a duck cease, which

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you would translate as applying the Quranic address to oneself.

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Number eight a thought being affected by the verses one recites

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so much Turkey, ascending in degrees of recitation is number

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nine. And then number 10. Is a tub buttery, and disclaiming

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disclaiming any power this claiming that one is actually

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doing anything, solely relying upon Allah subhana wa Tada. So

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those are the 10 and inshallah Tada. We will take the first one

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or two today isn't the night Tada. So the first one is fahel Other

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Mathilde Kedem. Louie will follow the law he subhanho will look for

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he Hulk if he knows Zulian Arusha, Angela Lee ADA diversity FME hung

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up. And so the first thing that Imam was that he wants us to do,

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is to really understand the origin of the speech, and then exalt the

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Quran and realize the greatness of Allah subhanaw taala his book. And

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so in mammals, it says,

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I fell young. So here's the title is in a little bit more detail

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than the first way he listed above. And he says so it's to

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realize the greatness of the Divine speech, and its loftiness

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and to the realize the greatness of Allah Subhan Allah to Allah,

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and his gentleness with his creation, and how he subhanho wa

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Taala that descended from the throne of His Majesty, and no

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anthropomorphic way to the degree of the understanding of His

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creation. So the very fact that Allah to Allah created us so that

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we can come to know Him even even though we will never truly know

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Him. Only Allah knows Allah. But the very fact that he has enabled

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us to even have partial knowledge, even a little bit of knowledge is

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an immense blessing from him. And the knowledge that we can have,

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even though it's not complete, even though it's not

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comprehensive, is the greatest knowledge that you and I can

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possibly attain. And in fact, all other knowledge in the world,

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including religious knowledge, is a means ultimately, for knowledge

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that we want to receive from Allah I live now home in Inman

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And we taught him knowledge from our presence at Illumina duniya.

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This is the knowledge that is sought for, in and of itself, and

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even religious knowledge, knowledge of Tafseer knowledge of

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Hadith knowledge of aqidah knowledge of filco knowledge of

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all the different sciences of Islam, and all of the other

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instrumental sciences, the goal of all of those knowledges is so that

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you and I can be gifted knowledge of Allah subhana wa Tada so that

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you and I can draw near to Allah subhanaw and data. And if that's

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the case with religious knowledge, what then about other types of

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knowledge that exist in the world, everything ultimately is a means.

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And this includes as well all acts of worship, this includes as well,

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everything that pertains to our religious life, all of our

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interactions with other people. All of that, ultimately, is a

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means for us to be gifted knowledge of Allah, and to come to

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know Him Subhana wa Tada. And this is why it is one of the great

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problems that is widespread in the Muslim world, is that we have

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taken oftentimes as individual members of the prophets, Allah

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means as an end,

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we've taken the means as an end. And the means have to remain means

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even what you could call worldly ends. Things like having good

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character, things like following the shitty things like

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establishing our servitude, things of this nature. They're still even

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though their worldly ends, ie you don't in a utilitarian fashion,

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bypass them if you think it's going to be convenient for you're

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useful in some way.

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All of those worldly ends still are means.

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And that includes all religious knowledge as well, let alone other

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types of knowledge. If this is our perspective, you will see then the

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danger of the perspective of so many Muslims and I'm speaking to

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the Muslim community now. And the way that we view knowledge, and

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how so many of us have fallen victim to what it is that they're

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told in school, what is that they hear in the media? What is it they

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read, that religious knowledge is inferior, and in fact, all of

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these incredible things that are happening in the world and all of

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the inventions and all of the technology that people have

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produced? This is the type of knowledge that we need to spend

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our time researching and studying. And I don't want to create a

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dichotomy, it doesn't mean that we can't take part in other types of

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knowledge and that university settings and things of this

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nature, you can however, you and I as a believer have to be very

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clear that ultimately all knowledge is a means. And it's a

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serious problem. If we think that knowledge is greater than revealed

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knowledge we are the biller revealed knowledge is the greatest

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knowledge of all. And just as it's a serious problem, if you are

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taking any type of knowledge as an end, other than the knowledge that

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were by which we know Allah subhanho wa Taala so he wants us

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to understand this.

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And he says for the Condor, cave, a lotta phobia hulky look at how

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Allah to Allah has gently suddenly shown his benevolence to his

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creation. If he is Saddam and he killed me in conveying the

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meanings of his eternal speech LDV who will see Fatone Kadima tune,

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call me told me that he has eternal speech that is a, an

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attribute that is Kadima, that it is eternal, and subsists in his

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essence, Subhan, who would either either have hammy Halki to the

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understandings of His creation, will Keifa to Gillette law home

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and telecoil Sefa fi te horo Fen was Walton here, Seattle.

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And how that he had Gillette is the word here that is used,

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manifested to them in with that actually telecoil Silva manifested

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that attributes in the form of haruf of letters and ASWAT sounds,

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he has effected mushrooms that are from the traits of creation.

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And he, of course, is opening up a discussion here, which he's very

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clear about as a top notch theologian.

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When you and I read the pages of the most half

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the letters on the page of that copy of the Quran, the binding,

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and that the art recitation of it, all of that, of course, is

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created. And we make the distinction between those letters

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themselves that are written on the pages and that we recite and

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They're obviously created because they come into existence and they

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come out of existence. But those letters on the page and those

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letters that we recite as scholars have said, point to the eternal

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speech of ALLAH SubhanA wa Tada. So, those, the way that ALLAH

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SubhanA wa Tada has revealed his Quran in a way that you and I can

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even understand it as human beings as a to jelly. He's manifested

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Himself to us through his book subhanho wa Tada. And that he

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Tabata Kota Allah in a way that is a mystery and cannot fully be

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understood in the intellect, with the intellect other than to say

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that, that manifestation I II, those letters, those sounds point

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to his eternal speech subhanho wa taala. And if someone is still

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thinking, how could that actually be? The entire creation is

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wondrous. Everything in creation, is a manifestation of one of the

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names and attributes of Allah, everything in creation, it

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wouldn't exist, were a lot to add or not to have brought into

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existence, everything in creation, and this is what morality is,

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Gnosis is knowledge of Allah truly is this what the knowers of Allah

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have the ability to do, they can understand the names and

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attributes that are manifesting before them

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in the Melkonian mind and imagine the salt, indeed the entire

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universe is meanings in the in the form of images, besought and forms

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could lumen use require the camera However, anyone who perceives this

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will be from the people of intellect and reflection.

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So he says, think about this and ponder this greatness. And he

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says, is the Joseph Batchelder and it will soon it fmsc Fatty lie to

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Allah, the humankind is unable to reach an understanding of the

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attributes of Allah subhanho wa taala. He left me see fatty light

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Allah, LW will see that you see fat enough seeking except through

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the traits of his own of the of their own selves. In other words,

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you and I cannot fully come to know the attributes of Allah to

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have adequate data, we can know that he is all merciful. He is

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unripe man, we can know that he is elevada the all powerful, but can

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you and I really know the true nature of that attribute? Can we

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know the true nature of his bien el cada know, we know that he has

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that attribute, but we don't know its essence or its true nature.

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And if someone thinks that this is difficult to understand, again, we

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don't even fully understand matter. The closest thing to us

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that we see when we just look around us, we don't even

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understand matter completely. And increasingly, it's more and more

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of a mystery. And is it a wave? Is it a particle, what's really

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happening with matter? It's wondrous matter. And if that's the

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case, then everything that's happening is an act of Allah. And

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understanding how his acts relate to his attributes, understand how

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his attributes relates to his essence, subhanAllah we realize

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how little we really know. Hola, uitto Ilca Lila, and you've only

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been given a small bit of knowledge. And so we know these

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attributes of Allah by first knowing attributes that you and I

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actually have. We know what power is because we've understood it in

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our own cells, we know what will is because we've understood it in

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our own selves, we understand what existence is we understand what

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seeing and hearing in speech is great, because we see that in

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human beings and then when we understand that, oh, I can see but

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I can see only a range of things. I can understand the concept of

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being all seen, I can understand the concept of being all hearing,

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I can understand the concept of eternal speech, but I can't

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understand its reality. So he's saying what a blessing that Allah

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to Allah has revealed his book, ie the Quran, to the Prophet

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Muhammad, so I send that you and I can read and that the fact that we

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can even read it and understand it, and those letters that we

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recite and those words on that page point to his eternal speech,

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what a blessing of Allah subhanho wa Tada. And he says, well, hola

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is sitar, couldn't he gelato at Konami? Because what did haruf

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Were it not to be that the essence of the majesty of his eternal

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speech is veiled through the covering of those letters lemma

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Thaba teleseminar and can immersion with a thorough

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Even the throne or nothing on earth would have remained firm

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when it heard the eternal speech of ALLAH SubhanA wa Tada what

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Tanasha it would have just gone into non existence. Mabin Houma,

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everything that is between them and ultimately Soltani from the

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greatness of its authority of its assault on will sue will Hattie

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know the he and the majesty of its light. What hola TestSuite Allahu

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xojo Lee Mousavi Saddam Lama taka sama Academy and we're not to me

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that ALLAH SubhanA wa Tada made Musa firm, even though in his book

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subhanho wa Taala that he says that Moses collapsed unconscious

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that he would have not even been timid remain alive. Lemma taka

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sama can me Come on a limb you tickle Jebel Medallia to zhu li

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just as the mountain didn't begin, didn't wasn't able to bear.

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There's that manifestation had the sauna deck again until that it was

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leveled to dust. And this is in reference to that. A verse where

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Allah subhanaw taala says wollam Jaya Musa Lamia, Katarina waka

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lemma Hora bajo when Moses came at the appointed time in his Lord

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spoke to him caught up the irony under the lake. He asked my lord,

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reveal Yourself to me, so I may see you.

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Allah answered hotter than Torani you cannot see me while I can

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unload Elijah belly. But look at the mountain finished macabre

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Magkano for solfatara Ronnie if it remains firm in its place, only

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then will you see me phylum to gel Lara boho lil Jabari, when his

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Lord and he translates here appeared to the mountain

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manifested himself to the mountain giallo deck again, he leveled it

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to dust. And what was the result? Well, hello, Musa saw your call.

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And Moses collapsed unconscious phenom MAFAC when he recovered,

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Kala, he cried. Subhanak, I took two elec Gorbea to you, I turn to

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you and repentance 101 And what meaning and I am the first of the

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believers, what a meaning there. And this is what he memos that he

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is pointing to, and how he's wants us to reflect upon this so that we

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can understand the greatness of the Quran, and exalt the word of

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Allah subhanho wa taala, so that it opens up the doors for us to be

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able to benefit from it internally.

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And then, after this, the second etiquette is a Talim and what to

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kill them. And this is to exalt exalting the one speaking Subhan

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who went to Allah and the one reciting the Quran should when we

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approached Allah to add his book, and we're about to start, we

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should bring these meanings to heart. We are reciting the book of

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Allah, we were reciting the eternal speech of Allah, and we

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should bring to heart that we are before Allah, and that Allah

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Tabata Katara sees us

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and he says fellow kata and will be diverted out just one young boy

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and Yehudit vehicle we are limited multicolumn we should bring to

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heart when we start reciting the greatness, the Exalted pneus of

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the one speaking well, yeah, I know my alcoholism in common

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Bashar and we should know that what we are reciting is not from

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human speech. One if it Tila Tequila Mila, tada, hiatal Hatha.

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And that when we recite Allah subhanaw taala his book, this is a

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extremely momentous moment that we spent.

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Allah subhanaw taala says, lie Emma Sue ill Motoharu no one will

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touch it, except the purified and then he explains here will come

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and Allah had agenda and Mustapha Wanaka to well, what alcohol

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morose and Dahari Vishuddha T Lamis Illa and Kanemoto hidden and

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just as the outward cover of the copy of the Quran in its pages are

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protected, ie that it's unlawful for someone to touch them with

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your hand except that if you're in a state of purification and

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purity, felt Balti no matter now Aidan we hooked me is the he was

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really my job and Walton Hill club. II they can and Matata

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Hayden and Cody rich the

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inward nature of its meaning, by virtue of His Majesty, and might

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is veiled from the inner chamber of the heart, except that if the

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heart is pure from all filth,

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so just as outwardly, that this meaning of this is you can't touch

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the Quran, without a state of will do this and to exalt the Quran.

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And we should always put the Quran in the highest place

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in our homes, and respect the Quran, and love the Quran. And we

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make sure that we're in a state of we do when we handle the Quran,

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It's haram not to.

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And that meaning is there outwardly, for divine wisdom, but

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then also inwardly, we should know that we don't have access to the

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meanings of Allah's book, without purity of heart. And how many

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people will come to the Quran with preconceived notions, they'll come

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to the heart with

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that diseases that are in their heart. And it will, they'll be led

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further astray. Or they'll be led to go astray further. And all you

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have to do is just follow some of the chats that sometimes people

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put in some of these posts that people post and that see how

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people are just completely that led astray by virtue of what is

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actually only in their own heart.

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We're allowed to either protect us and preserve us from that.

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And we should not think that this is new. We shouldn't let this

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affect us. This has been happening for centuries and centuries and

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centuries and centuries. And the same things that people said to

00:21:44 --> 00:21:47

prophets that came before us are the same things they're saying

00:21:47 --> 00:21:51

now, inside different ways, the same archetypes. They keep

00:21:51 --> 00:21:55

repeating themselves throughout history. And hum de la llamada.

00:21:55 --> 00:22:01

Katana has given his belief in his book, despite living in a time

00:22:01 --> 00:22:04

which we live in sha Allah, we live upon that and we die upon

00:22:04 --> 00:22:09

that with any light other arm, any he says the heart also is the most

00:22:09 --> 00:22:13

near and we know that the motto care has to be filled with light,

00:22:13 --> 00:22:18

the light of exaltation in magnification and respect. Come

00:22:18 --> 00:22:23

Allah Surah Halima said God knows half Kulu yet, just as it's not

00:22:23 --> 00:22:28

possible or even appropriate for the hand of anyone to touch the

00:22:28 --> 00:22:31

cover of the most half Furla slowly turned out to be clueless,

00:22:31 --> 00:22:37

and not every tongue is truly able to recite his book and what he

00:22:37 --> 00:22:40

means is the doors open to recite his book, but we have to make sure

00:22:40 --> 00:22:43

that our heart is purified. Well, Lolly nailed him. I knew him

00:22:43 --> 00:22:48

Coolio Kolb, not every heart is ultimately going to attain in

00:22:48 --> 00:22:52

depth understanding of his book, what he meant there how the total

00:22:52 --> 00:22:52

theme

00:22:53 --> 00:22:59

only wali Mithali, how the Talim then because of this type of total

00:22:59 --> 00:23:04

theme, that equilibrium who held the son of one of the worst

00:23:04 --> 00:23:07

enemies of our prophets, Allah sent him in look at the great

00:23:07 --> 00:23:10

state that Allah raised him despite the state of his father.

00:23:10 --> 00:23:14

He raised Him to this high rank equity Ma was a companion of our

00:23:14 --> 00:23:18

Prophet salaallah alayhi salatu salam Rody, Lada and who are law

00:23:18 --> 00:23:22

is that either NASA that was half when he would open up the most off

00:23:22 --> 00:23:26

before him, close your eye lay there's times when he would faint

00:23:26 --> 00:23:31

and become unconscious. You say her the camera be her the camera

00:23:31 --> 00:23:32

be?

00:23:34 --> 00:23:39

Let's put this into practice. This is not meant to just read when we

00:23:39 --> 00:23:42

open up a must have and we're getting ready to read. Let's

00:23:42 --> 00:23:46

remind ourselves had that kind of rugby had the contaminant be?

00:23:47 --> 00:23:50

Allah subhanaw taala is addressing every single one of us.

00:23:51 --> 00:23:54

This is an invitation to his creation

00:23:55 --> 00:24:00

that Allah to Allah is that making himself known to his creation. You

00:24:00 --> 00:24:02

want to learn about Allah read the Quran.

00:24:03 --> 00:24:08

You want to come to know Allah, read the Quran, understand it, put

00:24:08 --> 00:24:12

it into practice, and your heart will blossom.

00:24:13 --> 00:24:16

What a blessing from Allah subhanaw taala to have this for

00:24:17 --> 00:24:24

the email cannot be titled even what to call them. So we exalt the

00:24:24 --> 00:24:28

book of Allah to Allah, His eternal speech by exalting the one

00:24:28 --> 00:24:32

speaking Wallan Damodara who ultimately communicate the

00:24:32 --> 00:24:37

Medallia typography, value agility with Addie, and that we won't ever

00:24:37 --> 00:24:43

truly have the appropriate degree of exaltation and realization of

00:24:43 --> 00:24:49

Allah's greatness, if we don't reflect upon his attributes in His

00:24:49 --> 00:24:53

Majesty in his acts. For the Hatha rebellion hours will cause he was

00:24:53 --> 00:24:57

somewhat or dune will not be in homogeneous units who would do a

00:24:57 --> 00:24:59

better job I'd even enter the holodeck the Jimmy I want to call

00:24:59 --> 00:24:59

that out.

00:25:00 --> 00:25:07

Rosabella head. So there's ways that we can reflect upon His

00:25:07 --> 00:25:11

Majesty by reflecting upon his creation. So you think about the

00:25:11 --> 00:25:14

throne and the descriptions that you have of the throne of the

00:25:14 --> 00:25:19

corsi of the footstool, of the seven heavens of everything that's

00:25:19 --> 00:25:22

on the earth, and everything that is between them, Gen Con

00:25:22 --> 00:25:28

humankind, animals, trees, think about everything in creation. And

00:25:28 --> 00:25:32

think about now what we know science is telling us about the

00:25:32 --> 00:25:36

vastness of creation, and these intergalactic distances, and all

00:25:36 --> 00:25:39

these amazing things that people couldn't see before they should

00:25:39 --> 00:25:47

increase us, and closest to our Lord, Increase us in man in all of

00:25:47 --> 00:25:51

his creation. I mean, just we should be other all of his

00:25:51 --> 00:25:57

creation subhanho wa taala. And so, we come to the conclusion we

00:25:57 --> 00:26:01

realize then, the Creator who bought all of that into existence,

00:26:01 --> 00:26:05

who has power over all of that and who sustains and provides for all

00:26:05 --> 00:26:07

of that is one

00:26:08 --> 00:26:13

another quality contradictory more or the don't benefit enormity, in

00:26:13 --> 00:26:20

all people that are in the, the the are under his control, and

00:26:20 --> 00:26:25

under his power, or between his bounty in his mercy will be in

00:26:25 --> 00:26:28

iniquity will cultivate either and I'm will be fooled the Devo and

00:26:28 --> 00:26:33

aka the other day, so if he that gives blessings is to his

00:26:33 --> 00:26:37

generosity and bounty, and if he punishes is through his justice

00:26:38 --> 00:26:42

100 of the court, he is the one who says, How Allah if Allah

00:26:42 --> 00:26:47

Jannetty wala Abadi, or how old or even naughty when O'Malley that

00:26:47 --> 00:26:51

these are the people of Paradise, and I don't hesitate to put them

00:26:51 --> 00:26:53

there. And these are the people that have fire and I do not

00:26:53 --> 00:26:56

hesitate to put them there, we'll have the highest and ultimately

00:26:56 --> 00:27:02

we're too early. This is the utmost degree of greatness. And

00:27:02 --> 00:27:06

that loftiness for the difficut if you haven't had how they taught

00:27:06 --> 00:27:09

him what to condemn someone scimitar Lehmann Cayambe. So if we

00:27:09 --> 00:27:14

reflect in this way, a will bring to heart Talim of the multicolumn

00:27:14 --> 00:27:19

exalting the one speaking or Lord Allah, and then Talim of the Kadem

00:27:19 --> 00:27:24

and exalting the divine speech realizing the greatness of the

00:27:24 --> 00:27:28

Divine switch, may Allah subhanaw taala bless us to put this into

00:27:28 --> 00:27:32

practice and to give us Tofig to have a close connection to Allah's

00:27:32 --> 00:27:35

book and a strong relationship with it. We approach it with the

00:27:35 --> 00:27:39

utmost Adam outwardly in a state of purity and may Allah to either

00:27:39 --> 00:27:43

continue to purify our heart and make it more and more pure every

00:27:43 --> 00:27:46

single day of our lives and that have further meanings of a lot

00:27:46 --> 00:27:50

your his book be unlocked to us yet but I mean, day after day, and

00:27:50 --> 00:27:54

year after year behind for Afia May we all be blessed with a camel

00:27:54 --> 00:27:57

has a hottie run and mode, or cellulitis implement I noticed

00:27:57 --> 00:28:00

that we sent him 100 Illa hero but I don't mean

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