Yahya Rhodus – Our Relationship the Quran #7
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Salah more ALLAH because
ALLAH more Allah Bismillah Al Rahman Rahim Al hamdu lillah wa
salatu salam ala Rasulillah while earlier he or saw me he woman
while knowing Italian when Tallinn Matata Kotecki whenever an Tifa
What if I honestly thought I'd had the other termasuk YubiKey tabula
Sunita Rosalie Salalah I said, What do I did Hado De La La La
Jolla. Would you like to add one more logical could it be with the
Barbie subhanho wa Taala one of the intentions that we just made
was to do health atomistic geeky tech wiki tabula to encourage
others to clean adhere to the book of ALLAH SubhanA wa Tada. This is
what we want. We want to clean while testing will be heavily
Lehi, Jamie and clean altogether hold firmly to the rope of Allah
subhanho wa Tada. And so inshallah Tada this is what we hope in these
sessions, we will strengthen our relationship with the Quran
strengthen our clinging to his book, Subhanahu wa taala. And in
sha Allah, the meanings of a lot of articles book will be
understood and put into practice. And as we attain an annual
knowledge and put that knowledge into practice, we hope that that
will bequeath a beautiful state and there is no human being that
has come, that has internalized any of the divine the real reveal
books, especially those from the Ummah of our Prophet sallallahu. I
do send him except that it gave birth to the greatest fruits of
all, may Allah subhanaw taala give us tofi We are now going to take
the ninth etiquette
of the double loyera The outward etiquettes of the Quran of Quranic
recitation, according to 100 Islam Imam was that in his book, he
tapped Allah to the Quran that's a part of the human being. And so a
tacit fill jaggery will para. Now he's going to speak about reciting
audibly out loud. And he's going to present the different
narrations that point to it being a good thing to do. And sometimes
it'd be better to actually recite so that only one can hear their
own selves. And he's going to intersperse that discussion with
some important cam rulings of the sacred law that we should know. So
this is the ninth etiquette on reciting audibly, and he says what
I check, there's no doubt, I know, Buddha, and yet how to be either
had a new spirit or enough so. So he's talking about the Sharia
minimum, the legal minimum, to be considered to be recitation,
whatever it is that we are reciting in prayer, or any
invocation that we were reciting any Quran that we are reciting. We
have to recite in a way so that we hear our own selves use me enough.
So literally where you make yourself hear your own self, you
can hear your own recitation now, that is, of course in normal
conditions without a lot of background noise. That is the
criterion.
He says, Why is it okay to lie about it on top, the assault will
hold off. Because reading what it really is or reciting is about
distinguishing clearly between sounds and between letters,
whatever, put them in salt, so there has to be a sound that is
heard from it, you have to project it slightly, at least with your
voice. We'll call it oven I use me enough soon. The legal minimum is
that you can hear yourself recite or read for unlimited use met
enough Sue. So if a person just moves his tongue for instance, or
doesn't move his tongue at all, and just recites in his heart,
limb to say her salatu someone's parents actually not accepted an
order for your prayer to be accepted. You have to move your
tongue and actually recite so that in normal conditions, you can
actually hear yourself recite for Imelda how to behave using your
vital for whom and other words will not Quran other words and
awkward as for reciting audibly, so that other people can hear you.
He says, from one standpoint, this is something praiseworthy, from a
nother standpoint, it could take on the legal ruling of being
offensive legally. So he's going to get into that debate. And he's
going to present both sides. And then he's going to give us a way
to understand the different narrations. So he says what you do
at Babel is wrong. So the following narrations indicate the
recommended nature of Islam that is reciting silently, and of
course what is meant here silently is where you only hear yourself
recite.
And there's a narration where the prophets Allah sent him, said,
Elijah heatable, Quranic Jehovah sadaqa
As the one who recites the Quran out loud is like the one who gives
charity openly what most similarly, he couldn't lucidity,
but sadaqa and the one who gives charity and the one who recites
silently is like the one who gives charity silently. And of course,
we know there is increased reward for giving charity, such that and
that, not recited, but that giving charity is such that no one knows
so secretly, I think I said silently, giving charity secretly,
and we know that there is an increased reward for doing so
because of the sincerity of the act. And there is a Hadith that's
indicated that it's narrated, that our Prophet said, y'all flew, I'm
gonna sit I'm gonna Allah me Allah, Allah, Allah, Allah, Allah
Ania, T Sabinal, Darfur.
So
doing actions secretly,
are more virtuous than doing actions openly 70 times fold. So
this is a general principle. And there's of course, exceptions to
that, when by doing something, you can be followed outwardly and
openly, then people will follow you in doing so then it's, it's,
it's actually recommended to do that. But the general rule is, we
should try to hide our good deeds. We should try to worship Allah
secretly, and do things in a way that no one else knows what it is
that we're doing. And closely related to this is what they
actually mentioned, when they talk about ARIA Austin station. One of
the types of videos is when you have done an act secretly, and you
know that someone found out about what it is that you've done, if
you find joy in your heart in happiness that that person now
knows, it's a sign that there's a reality and ostentation in the
heart, because where is that happiness coming from? If you
didn't want something from that person, if you didn't like the
stature that you have in the heart of that person, you wouldn't have
happiness or joy in your heart. So this is a general principle, that
doing actions acts of goodness, secretly is preferable and the
reward is multiplied, as opposed to doing an opening. And then
another Hadith, higher risk magic fee.
The best of sustenance is that which suffices you hate at risk,
whereas this understanding in the modern world, there's so many
benefits and there's so many jewels of wisdom and the words of
our prophets, Allah lies and how could it be otherwise when he was
the most knowledgeable person who ever walked the face of this earth
subtle law and he sent them
this magic fee the very best of sustenance is that which suffices.
And the prophesy center made dua for his family along the edge.
Liska, Annie Muhammad and Katha Oh Allah make the sustenance of the
family of Muhammad, just sufficient for them just enough to
get them by
will create a decree l Javi. And the very best way of remembering
Allah is to do so in a hidden fashion, he suddenly in a way that
other people are not aware of it. So this general Hadith relates to
that. The topic of Quranic recitation as well, just as the
Hadith that came before relates to it specifically. And then we have
a narration where there was sight of animals. So you're
one of the tabbing is that one night in the mission of the
Prophet sallallahu sallam, he's heard someone praying, and he was
outside of the masjid and hurt someone inside the message. And
turns out that it was the Caleb OMA Abdelaziz, he had a very
beautiful voice and he was reciting out loud. And he said to
the young man who was with him, ie, that site even asked him that
go to this person praying and tell him to lower his voice in
recitation. And so the young man apparently didn't really want to
do this. He was probably embarrassed. He says, the Masjid
doesn't belong to us. And he says, Every man can do what they
basically want in the masjid. So, I'm gonna say I'm from where he
was raised his voice. He says, Oh, you are praying. If you want Allah
subhana wa Tada. If you're seeking His countenance to your prayer,
then lower your voice and recite more quietly. But if you want if
you're seeking people through your recitation, he says no, that they
can't do anything for you. Apart from any blessing that might come
to you from Allah does nothing people
gonna do for you. And so then for a second I'm gonna knob disease.
And so then he lowered his recitation and started reciting
silently pray to finish his rocker as quickly. And then he went. And
this was when he was the Emir of Medina. So it shows how they could
actually advise the Emir of Medina in that way, and how that they
didn't fear anyone, when it came to their religious principles that
they would tell it as it was. And at the same time, it shows the
utter humility of saying I'm not even I'm Jazziz don't do a lot of
chatter. And
so that's what he mentions and presents in relation to reciting
silently while you do lots of stuff Baba Johanna meltaway, and
in Salalah isonem Semi GEMA Terminus hobby Sharon, a few
salata lifers over dedica, but we have other narrations that
indicate the recommended nature of reciting audibly out loud so that
other people could hear. And that in this particular Hadith Sahih
Muslim is that the Prophet sallallahu Sallam heard a number
of his companions reciting out loud and he deemed the recitation
to be good and thus confirming audible recitation so that other
people could hear. And then in a another Hadith that the Prophet
said, if one of you either calm or had documented Laolu Solly if one
of you stands up to pray at night, thoroughly edge herbal clarity,
then let him recite audibly findet Malaika will unmodded Dar, because
the angels and those residing in the house, you stimulate karate
will listen to his recitation, while you saloon and we saw that
he and pray with his prayer, and the Malay can or MA those
inhabiting that we don't see we'll take part in the prayer. And then
we have another narration where the Prophet sallallahu sent him
one time he passed by three of his companions, and each one was doing
something slightly different.
So the Prophet sallallahu Sallam passed by Cena Bakr, Siddiq, and
kind of well, what you have it, he was reciting in a soft, quieter
voice. And then the Prophet asked him about that. And he said in
that video Neji, who use Mouni. And when the Prophet asked him,
Abubaker, said, the one that I am intimately conversing with, he
hears me. So that was how Senator Booker Siddiq viewed it. And then
the Prophet SAW listen and pass by say, No matter, and he was
reciting audibly out loud. And the Prophet asked a lot about that.
And he says, upwith, it was not that I am reciting, to wake up the
one who is sleeping well as Judah chiffon, and I'm trying to repel
the shaytaan. Well, I'm a bit out and then the prophets Allah lies
and passed by, without inhibition. And he would be reciting verses
from one chapter. And then he would recite verses from a
different chapter. And then the prophesizing asked him about this.
And he said that I like to mix these good verses with these good
verses. And then the prophesy centum said, couldn't look on cod
axonemal. Sub all of you have done well, and are in the right. And so
what the prophets Allah sent him indicated here was that people are
of different states. And as long as what it is that we're doing is
done sincerely for the sake of Allah to Allah is based upon
proper knowledge. It is something that can be valid, which shows
that there's also multiple expressions of what can be right.
So then he memos that he's going to summarize these two different
positions for us. So how do we join between these he said that
when it comes to reciting silently, he says it is more
distant from distant from ostentatious and doing it for the
sake of people. And anyone who fears financed into ostentation,
it's better for them to recite silently so that people can hear
him. And if he doesn't fear this, though, and as long as when he's
reciting audibly, he is not reciting in a way that is
disturbing someone else who's praying so that if you're in a
public space, and you're reciting such that the person next to you
who's also reciting, or doing some other form of worship, you're
reciting in a way that's disturbing them. That's something
that you shouldn't do. So if you don't feel ostentatious, and you
don't fear disturbing someone else, then reciting audibly is
better. Why? Because there is the action that you're doing is not
restricted only to you. The benefit actually extends
to other people. So the first note, usually they'll call me
Lucara. It's actually very sent out to be a way to make sure that
you stay wakeful. And it actually helps you to concentrate and
reflect more deeply upon the verses. And that it also wars off
sleep from you, and increases your energy takes from your laziness on
your laxa days, laxa days, laxa days OCONUS. And then you also
hope that you'll benefit other people, maybe other people here
resigning and start reciting, and so forth and so on. So, this is
the breakdown that he gives. And he says flamin Hot Fudge for Mama
how the dough showman had the nads fell out of love. So for those
that are making any of the previously mentioned intentions,
for them to recite audibly is actually better. One is termites
hadn't yet today. And if these intentions are joined together,
then the reward will even be further multiplied. So again, this
is opens up the door for the intention here, and how we can
intend a number of different things. And as long as they're
valid intentions and the sacred law for each one of them, we
actually get an additional reward so we shouldn't make multiple
intentions behind everything that is that we do. So this is what he
said when it's time to head in yet. Tada. If these intentions are
gathered together, the reward will be multiplied. And then he says a
principle that doesn't just apply to connect recitation to all of
our good acts will be kept at a tinea task with a man and a broad
testicle mounted abroad and with by making abundant intentions,
many intentions for all of the acts that we do, the good deeds of
the righteous grow, and they increase while total joy to him.
And their rewards that they receive are multiplied. Finn
Kenneth had Amendola had Ashton Iatan canopy I shudder to draw. So
if someone has 10 intentions behind one thing that is that
they're doing, they will have 10 different rewards. And for this
reason,
that Imam was that he is saying is that reading from reading the
Quran from the most half is better. Why? Because it causes you
to worship more how? Because you're not only reciting, you're
also your eyes are in a state of worship by reading the massage
off. Your hands are in a state of worship by holding the massage
off. And so that you're not just standing, your hands are active in
worship, your eyes are active in worship and your tongue is active
in worship. And then he mentions sin Earthman been a fan, as it
will Hanukkah artha Manuel de la who I know most halfaya indicates
that the Para team in Houma, there was two different Mustafa if that
he recited it so much that the binding became detached.
And many of the Sahaba used to read the Quran from almost half
from an actual copy of the Allah subhanaw taala his book, and we
have grown and Yehuda xeoma lamium, the room from thermosash.
They used to dislike to have a day pass and not look at the most
half. So let's let you and I even if we can't read Arabic, let's at
least at least look at the most half every single day. Even if
we're so busy, we can't even read one page, let's at least look at
the massage every day with holding it was exaltation with the
intention of benefiting. And there's a note here that points to
and I'm gonna always position about.
There's a debate about is it better to read from the most half.
And of course, even among as I just mentioned his position or to
read from someone's memory. And at the moment it also says that we
didn't find the most half is better similar to what Mr. Rosati
said, and this is what many of the some of the righteous predecessors
also said. But the latest scholar said one has to look at the state
of the one reciting. And if by reciting from memory, it's easier
for him to reflect upon the verses that he's reciting. And he has
better concentration, then it's better for him to recite from
memory. And that if they're equal or that someone actually has
better concentration from recited from the most half, then it's
better to recite from the Messiah from an actual copy of the Quran.
And some of the jurists of Egypt one time came into the presence of
Muhammad Shafi and this was towards the latter part of the
night walk to sad and he had a must have a copy of the Quran
before him. And that email must
Shafi that said to him, Chavez local shelter Hola, como como el
Feck and Al Quran. It says, jurisprudence fiqh has preoccupied
you from Allah's book, in Nila or Soliel attimo. Other animals have
any idea for
people who had to spare indeed that I pray the Isha prayer, and
then I
read the Quran before me, and I don't close it until the morning,
and in general we know that he used to divide his time 1/3 for
worship 1/3 for knowledge 1/3 for his knifes and for rest. But in
general, we want to according to the statement in my Maddock, we
want to worship Allah in a way that doesn't prevent us from
studying sacred knowledge and we want to seek sacred knowledge in a
way that doesn't prevent us from having a base level of worship.
May Allah Tabata could not give us Tofik and to bless us to have
etiquette with Allah to add his book inwardly and outwardly and
inshallah Tada. We will take the 10th etiquette, the final
etiquette of the outward etiquettes that pertain to the
Quran, inshallah to Allah in the next session, barnacle of Yukon,
or Salah lighters in Ramadan while earlier CIBJO Salam, Al
Hamdulillah Herbrand me