Yahya Rhodus – Our Relationship the Quran #21

Team robotica to all of you in sha Allah Tada we are going to

continue on our journey endeavoring to strengthen our

relationship with the Quran. And for this lesson today alone I'm

going to depart slightly from the fer we'll come back to that

tomorrow. And in sha Allah to Allah read more of the remaining

parts of the Kitab adapt elaborated Quran. Today I wanted

to take a go into a little bit more detail

and talk about what was called a TIFF, Cyril II shoddy and elusive

interpretation and in general, that you have

that a tafsir that is based upon transmission

Tafseer been met thought and then you have a tough set of Iraqi

which you could translate as a scholarly interpretation. And then

you have what's called a tiff Ciudad de Shaadi, it's an elusive

interpretation. It's an implied or indirect reference to an inner

meaning or even a more esoteric meaning.

And of course did the aroma have given conditions as we will see

for a valid tiff cod shoddy and, and then on another hand, it's a

type of Tafseer variety in a sense, but it tends to be that

implied or indirect, so it could also be considered in that

category and then inshallah Tada we will get back to you man was

that his treatment of the hadith of our prophesy sent about

manifested by the Quran Bira ye whoever explains the Quran or

interprets the Quran with his opinion and so that the definition

that they that they give the Tafseer Alicia is as follows. Who

would we know I added Quran and Amanda read miles Robinho be

Moqtada Shafia Todd Harley Davidson look, you know, Jim

bainham, I've been a lot and Murat Vennela had and Murad.

So it is to interpret verses of the Quran and Kadeem in a

particular way, that is not restricted to its literal meaning,

by virtue of a subtle ishara indication and illusion, that is,

comes to the heart of the unbabel Sudak. The possessors of pure

hearts who are upon a path of spiritual wayfaring. And that you

can join our union, that between that particular understanding in

between the outward meaning and so that this is not something that is

new, this is something that took place from the time of the Prophet

sallallahu alayhi wa sallam. And the following story is a story

that takes place with an old woman, a hot dog, and sitting

below him and a bass who was that tells you man, a Quran, the

interpreter of the Quran,

and some of the shoe, some of the elders that fought in the Battle

of better. So in the story and saying, Omar, as we know, used to

be very intelligent, and sometimes he would do certain things for

other reasons that people weren't necessarily aware of. And in this

case, he wanted people to know the great stature of cinema to liven

up bass so that they could take from him and benefit from him. And

so he comes into the presence. And he's with some of the chef of

better some of the elders default in the battle brothers, some of

the great companions. And some of them said, Why did they bring this

young man because of the live bass was still young at the time? Why

did they bring Why did he bring this young man here with us? And

that

it would come clear when cinnamon hottub that he asked, What do you

all say about the verse either journal sort of line will fit what

I ate and nurtured hold on the feed in the light of water.

And sewers and Mossad. When Allah Tada says, When the victory of

Allah and opening comes and you see people entering into the deen

of Allah in hordes to the end of until he finished the sawed off a

subject we haven't got a beaker will still fit and new Kana that

so until the end of the setup, and then that they just said, the word

meaning of the verse which is great. They said we've been

commanded to praise Allah and to seek his forgiveness if we've been

given victory, or if we receive an opening.

And that some of them said Leonard three Oh Loomio called about no

machine, or some of them's either, so we don't know or they didn't

say anything. And then that St. Omar said to him and I'm vas, you

have an abbess academic article is this is Is this what you say?

And then even our best said no. Hard for magical What do you say a

quote? What a judo Rasulullah sallallahu Sana, ie. This verse

indicates the

imminence of the passing of the Prophet sallallahu alayhi wa

sallam

and he says them hola hola hola either Janos Allah will fit that's

Maccha for Zakka Allah Mota Jack, Allah was letting the prophesy Sam

know that when the Fatah of Mecca happens and I eat that these

verses referring to the Fatah Mecca, the opening of Mecca, he

said then this is the sign of your that your appointed term is near

the sub that we have ended up Vika will still fit who? So glorify the

Praises of your Lord in Hokkaido, Baba indeed that he is ever fit,

forgiving. And then Omar says, Madam woman ilimitado I only know

what you know about this is what I know about this verse. And it's

not denying the outward meaning. But what this story teaches us is

that the likes of Ivanov VAs had another understanding. The outward

meaning is there, but he understand something deeper. He

understood that an E Shada, something that was indicated by

the verse that not everyone else would necessarily pick up on. It

would require someone who is adept in interpretation of the Quran.

And of course, could that had a pure heart to receive meanings.

And we should keep in mind that when Allah to Allah says law Yama,

so Eldon molto Harun is that only those who are pure will touch it

outwards, that relates to holding the most half in a state of would

do, and really touching the meanings with your heart,

touching the meanings with your heart, the prerequisite of that is

that you'd be in a state of purity, is that your heartbeat

pure to have access to those meanings. And so this is a type of

tafsir that existed, even in the earlier period. And the bad rap

that the tafseer the shy sometimes has gotten is because of people's

misunderstandings, where people think that when they point to this

meaning, this inner meaning or this elusive interpretation, that

somehow it conflicts with the outward meaning. And as we will

see, this is one of the prerequisites that indeed does not

conflict with the outward meaning. And the group called the volcania.

The bottom knights, the way they went astray, is where they said is

that the outward meaning wasn't intended to begin with. And they

believe the inward meaning was the only meaning and the primary

meaning the primary meaning and the only meaning. And according to

one of the interpretations of the Hadith that we mentioned yesterday

about the Quran having a lot and Ivatan, an outward dimension, an

inward dimension had a limit, and a multilateral or mandala or a

rising point or a vantage point.

According to some interpretations, some of these one of these these,

in some ways could refer to and open up the door for this type of

interpretation of Allah subhanaw taala his book.

And so

the scholars then mention four conditions for the acceptance of a

tiff to a shot. So for an elusive interpretation to be valid, there

must be four conditions. And he says, The first is Elia 10, alpha

male Hartman mountain and northern el Karim. And so there is no

disagreement with the plain meaning of the verse. Okay, so

there's no it doesn't contradict the meaning. Okay, and so that,

for instance, if someone would understand from the words of ALLAH

to Allah, what will Rebekah have yet to actually attain? Okay, that

worship your Lord, until certainty comes to you. So then someone

would say that no, okay, once that hard to hear is the heart of a

liar. Once I attain, attain certainty, I no longer have to

worship, it was the builder, right? That we completely reject

that, because that goes against the sunnah of our problems I said,

that goes against what we believe in the Sharia. And what we are

taught to believe by way of creed is that our Prophet sallallahu

Sallam that followed the shooting until the day he met his Lord, and

this is an obligation upon everyone. It's not a matter of

worshipping until you reach a certain stage and receive an open

and then you can stop but I wouldn't be That's heresy to

believe that we believe you have to worship Allah had to tickle

your pain until certainty comes to you ie death. You have to worship

till death comes to you. So if you would, that describe in an

unexplained search into here as an opening, that would be incorrect.

If you mean by that, that then you stop. Okay. And that of course, we

know that if you do worse

job and you worship sincerely, you might receive an opening, and you

might become from the Olia hat or herba, and become beloved to Allah

Tada. But at that point, it doesn't mean that you leave your

worship, it doesn't mean you leave everything you did to get up that

you have to keep that until you die. So this is an example of an

invalid Tafseer shot, if you mean by that, that you're just

worshiping in order to attain an opening, and then you no longer

have to worship. So the first says is that it not be incongruent with

the outward meaning. And the second condition is Allah, you

know, what I'd want to do, then a lot, you don't claim that the

inner meaning the elusive interpretation, is the only

intended meaning of the verse know, that you recognize is that

verses have a multitude of meanings, they have different ways

of understanding some there's dimensions of meanings, and the

outward has an outward meaning and it has to align with the inward

meaning. And then the inward meaning has an inward meaning,

however, that you don't claim that the inward meaning is the only

meaning. And the third is that Allah ukoln

wheeling by Eden siphon, and so is that, that it not that the meaning

of what it is that you're interpreting is sound in and of

itself. So it can't just be some Farfetch meaning that is not

sound. So for instance,

that when Allah to Allah says and sorts of ankle boots, or when

Allah llama and mercy Nene indeed that Allah is with Lamin Musa

halacha that's on the mat the with those who show sand people of

excellence. And so that if someone tried to make the word lemma I fit

in the MALDI, like lemma means to gleam. So in Allaha Lemma and

merci Nein, that's an invalid interpretation. Because here, that

lemma is a not a word that is transitive, it can't have a method

B, it means just to simply gleam. So that's an incorrect usage. So

at that lamb, there cannot be a verb. That's a part of like lemma,

from the verb, it has to be a particle llama on merci Nein.

Okay, and then the fourth condition condition

is Hola, Yokohama and SHINee. Au Alkalyn. And so there can't be

anything in the Shinya or anything according to that rational

thinking that conflicts with it. So if any interpretation that's

that's associated conflicts with the Sharia, are conflicts with the

AKA, then it can't be a valid interpretation. And I mentioned

that there's four, but then they sometimes went to a fifth, and you

go no Shahad, Cherie, you are you do is that there are that other

that foundations, foundational meanings in the sacred law, that

also point to a similar meaning. And that goes kind of goes hand in

hand with the one that came before it. So, with those conditions,

though, you can have an acceptable interpretation of Allah subhanaw

nos book of a meaning that points have a meaning that is pointed to

have a meaning that is indicated is a Tafseer a shoddy is an

elusive interpretation. And there are from the Tafseer, literature,

certain tafseer that have these types of meanings in them, for

instance, the tafsir to Lucy is one of them. tafsir of a man a

salami is one of them, that Tafseer of Imam a to study is

another one as a Tafseer of Imam and push at this point after the

shout out. So, there are different to fasciae that they mentioned

that contain these meanings. And then we will just mentioned a few

examples here.

No, so for instance, in no luck or our own Kadeem, and that indeed

that it is a noble Quran, one of the righteous said about this is

that what is the meaning of cudham here? So normally we think of it

as the Noble Quran, which is definitely a valid meaning. For a

job this scholar said, Vienna Magna Carta, Makoto ki nang Katha

tema, Yachty minute Allume

mean that the Quran is also kidding, in terms of all of the

different knowledge that it gives when you approach it and you

reflect upon it.

Okay.

And then

As others mentioned, this is from your alma mater Abdullah bin

hydrocele hace in relation to the words of ALLAH Kulu che in

Harlequin Illa wotja Everything is perishing. collusion, Halak,

everything is perishing Illa wotja And the primary meaning is that

except His Countenance subhanho wa Taala everything is perishing. And

then another meaning of the words here is not transit not the

meaning that normally we think of it as the countenance of watchful

law. But watch could also refer to a thing an aspect of the thing. So

he says her into cooler shell haha Jehanne, watch United Hakoda watch

whenever the Hulk everything has a direction, it's directed towards

Allah and directed towards creation. He said that the

direction of that thing that is towards creation is definitely

perishing. Right, he says is that that which is directed towards

Allah remains so when you do a good deed,

and the aspect of that good deed, that stems from your sincerity,

even though that good deed goes, what remains is that sincerity of

that good deed ie the reward that you get for it after because it

was for the sake of Allah to Allah, collusion, haidakhan

Illawarra, other ie the direction of that thing towards Allah

subhanaw taala ie Allah subhanaw taala accepting that from you, and

preserving that for you.

And then another example, that is from in the words of ALLAH to

Allah, with Cora Bucha is in the seat. And you translate as

remember your Lord, when you forget.

And one meaning of that is is the obvious meaning that if you fall

into sin, if you just notice, remember Allah

another meaning of that is a and Nikka II then the seats massive

auto book, the character of bugged Aurora 10 Is the law man mineral

88 will surely Elissa another minute that is is what caught up

Bucha II then a seat and remember your Lord when you have forgotten

so in other words, true remembrance comes when you

forgotten everything else.

And so you're not pulled by the Siwa everything other than Allah

towards it, where your heart is in the state of remembrance of Allah

Tada. So that's a higher meaning what caught up Bucha II then a

seat from your Lord, you're really remembering your Lord, when you

forgotten all else.

And similar is is religion in surah Taha well Kima salata, Lee

decree and establish the prayer for my remembrance.

And so here you could translate that you could refer to leave

Vickery so that you can remember me, Vic Edie, the Kurdish

remembrance Edie my remembrance, but you could also

that

that say, Well Khaimah salata, Lee Dickey D and establish the prayer

for my remembrance, ie my remembrance of you.

So to be mentioned by Allah is higher than being us mentioning

him, and we should still mention him, but that meaning as possible,

and Allah says and in the prophesy centum Yanni narrates in a hadith

glitzy Mundaka if enough Sedaka if enough, see, whoever mentions me

in his self, I will mention him or haka, and there are other examples

that they give. And if an ambassador was known to

also interpret the verse and sort of the shout out to Kaluga, Kathy

saggi Dean, and you're moving about in the loins of those

prostrating, there is an outward meaning dimension to that. But

then, the inner meaning there is that he took it as a proof of the

purity of the prophesy CEMs lineage. The fact that you moved

about in the loins of saggi. Dean, they were prostrate I II, model

theists, who worshiped Allah in the most pure of all lineages,

back to that Adam idea salatu salam. So these are just examples

and there are many more there could be given. But the key is

here is that this is a part of our tradition and there's conditions

and the way that we access the inward in our deen is from the

outward, we access the inward from the outward and this is why some

of them say that the medulla or the product, the rising point

which indicates inspiration or the mandala, which indicates a vantage

point, is from the vantage point of the outward. Do we have access

to the inward

And so anything that contradicts the outward aspects of our deen

has to be rejected. But if we put the outward in its place and

someone strives through worship and reflection and ALLAH inspires

someone within an additional meaning. This is something that

the early might have accepted and with the conditions that were

mentioned, may Allah subhanaw taala give us Tofik and give us

openings in his book your automata Amin and less is to finish Ramadan

strongly in the very best of ways and give us Tofik in all of our

affairs will sell a lot as in Mohammed and iPod so be Salam, Al

Hamdulillah