Yahya Rhodus – Our Relationship the Quran #2

Yahya Rhodus
AI: Summary ©
The importance of reciting the Quran in various ways, including hosting events, hosting events, and reciting it in a certain way, is discussed. The speaker gives a recitation guide for individuals, emphasizing the need to be in a state of will do and not let children in the room. The importance of sitting in a proper posture to improve physical health, prevent back problems, and prevent evil behavior is emphasized. Prayer at night is also discussed, and the importance of praying at night to fill our hearts with the love of our Lord.
AI: Transcript ©
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Salah more Allah because he knows

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the

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salah more Allah.

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Allah Hill Rahman Rahim Al hamdu Lillahi Rabbil Alameen wa nada

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sadati will attend moto Salim Allah so you dinner well Mowlana

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Mohammedan early he was Sahabi he was salam edge marine

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Alhamdulillah this is the third day that we have observed this

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fast. And in sha Allah Allah subhanaw taala will bless us to

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continue to worship in a way pleasing to Him in this blessed

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month of Ramadan,

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we will continue on in our study of the look of the Illuma deen the

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book Kitab till outer Quran on the proprieties of how to recite Allah

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subhanaw taala his book with the intention of increasing our

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relationship with his book with the Quran. And before I get into

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the outward etiquettes that he knows that he offers, I want to

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quote one very beautiful statement of even miss Odilo

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and it dovetails very nicely into what we just heard from staff

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enjoyed about the merit of the Quran and its virtues. And in this

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statement he indicates how the person who is learning the Quran

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and literally is carrying the Koran ie the one who has memorized

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it should be

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and we can extrapolate this meaning to understand that anyone

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that takes the Quranic message seriously, there are signs of this

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and this is reflected on various traits they have and how they act.

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And so have been a mess. It was said yen been really hammered

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Koran en so the one who has memorized the Quran should be

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known to do what and you'll be Laylee the national moon. He's

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known by how he is at night, when other people are sleeping will be

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in a hottie the nurse you've grown and how he is by day, while people

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are breaking their fast. Ie he is someone that prays at night. And

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as someone who fasts regularly during the day will be hosting me

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either now, so you have to hone in and in relation to his grief

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internally out of concern for humanity in people, when people

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outwardly are just constantly in a state of worldly joy. exulting

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oftentimes in worldly things. The one who takes the Quranic message

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seriously, is different. They will resemble the prophesy son who was

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more tawassul Zan, he was constantly in a state of concern.

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And you can even say sadness internally, over the condition of

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people over the suffering of people over wanting good for

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people in this world. And primarily in the next, while we

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will carry the nurse had her cone. He's known by his weeping and how

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he cries. When other people are laughing. He is someone who cries

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abundantly. And the one of the greatest signs of a soft heart is

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that tears flow from our eyes. One of the greatest signs of a hard

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heart is that we never shed a tear. So this is the way that

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people have been affected by the book of Allah to Allah should be,

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you find them very quick to weep. And for those that have spent time

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in the Muslim world and around righteous people know this to be

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the case of so many of the pious, they cry so quickly. You mentioned

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the prophets little licen him in with some of them and they just

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start weeping. You mentioned a powerful story, and all of a

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sudden you find one of them weeping. Something that we need to

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take a lesson from, they've applied it and looked into their

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own selves and they all of a sudden start weeping. These people

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are living this deen and this is the way that the Quran recited and

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the one who is embraced the message of the Quran should be

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will be something he either Nastya Hold on, he shall be known by his

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silence. When people are delving into a whole bunch of different

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things. Men samatha Naja, our Prophet so the satellites and

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whoever is silent, will be safe. I either salvation in silence

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will be a whole show. He is a nice young tie alone. He is known by

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his state of fear. This Reverend Shaw that is very deep in his

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heart in the stillness that is on his limbs, as other people might

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tread the earth arrogantly and walk with a strut and in a certain

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way, they carry themselves in a very different way with dignity.

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Hot and was Sakina and tranquility William Vidalia, Hamid Al Quran

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and you're gonna sit Keaton Leenane the one who has memorized

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the Quran, who is in varying Allah's book is that they should

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remain silent often, but they should also be laying in they

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should also be soft. What a beautiful word when I am buggy,

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and there's certain ways that they shouldn't be in your corner Jaffe

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and they shouldn't be course in hard. Well, Mo Madeon. Quick to

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quarrel, what I say yeah, when they shouldn't raise their voice

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and scream Well, I Sahaba and, nor so they shout, Walla, Hadid, and

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nor should they be in relation to their temperament, quick to anger

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and snap on people and things of this nature. These are all signs

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that someone has embraced the message of the Quran and

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especially the Quran reciter. And we should always hold those who

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recite have memorized Allah subhanaw taala his book in high

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regard, and there is abundant merit in doing so. And through the

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efforts of these many, many people to these 1000s upon 1000s and

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1000s of people to have memorized Allah subhanaw taala book at less

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apartheid his book, that this is one of the main ways that the

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Quran is preserved.

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So Inshallah, let's now turn to

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the second chapter of this book of the year, which is going to speak

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about the ad daba tilava Allah Hara law and identity law, what

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are the outward etiquettes of recitation of the Quran, and he

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says that they are 10. So we will walk through these midnight to

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Allah. So the first is the Highland Park in relation to the

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state of the one reciting Quran. And in order for us to really

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receive the fruits of recitation of Quran, we have to follow these

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etiquettes. Of course, there are things that are an obligation, ie,

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that we have to be in a state of greater ritual purity. So if

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you've moved into a state of greater ritual impurity, you have

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to take a whistle in order to purify yourself to even recite

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Allah to add his book, if you're in a state of Geneva, greater

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ritual period, you can't recite Allah subhanaw dadas book. So you

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have to take a also a purificatory bath, and then you can recite, and

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then it's recommended though, to be in a state of would do, even if

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you are reciting Allah, so pandas book, as we will see, and of

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course, to hold the most half, ie the copy of the Quran, in order to

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hold it, you should make sure that you're in a state of widows. And

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these days, when many of us are at home,

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when we have a child, for instance, bring a copy of the

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Quran to us, we should also make sure that they're in a state of

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window. And we should not let a child that is young, ie lesser

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than what they call the age of discrimination. So three, four

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years old, they don't give a specific age four, but sometimes

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five, and even as old as six, we need to make sure that they don't

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handle the book of Allah, because we don't know how it is that

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they're going to treat it. And once they get a little bit older,

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then they're able to bring you a must have however, they need to

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also be in a state of voodoo. That's an obligation. But what

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we're talking about here are some of the etiquettes. So the first is

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wahala. In Your Corner, Alan will know that someone being in a state

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of purification, they be in a purified state. And what is meant

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here is that they have should have lifted their ritual impurity. And

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to be in a state of will do and we'll do is one of the great

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blessings of the OMA of our Prophet salaallah adonus I'm you

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sent him and it has a very profound spiritual and even

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psychological and physical impact upon us. We're going to be very

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clean, of course, if we're always washing ourselves, but there are

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many other wisdoms as well, that are very powerful and very

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amazing. And what we'll do is a protection. It's one of the great

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ways that we can protect ourselves from all of the hidden evil that

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you and I do not see. It is the Scylla of the believer. It is like

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having arms in a shield whereby which we can ward off harm from

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ourselves. And the word will do in the Arabic language comes from

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well law, which is radiance. And the radiance then from placing

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that water on the lens is what the Prophet SAW THE licen will see on

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the day of judgment and it will be how he knows his OMA

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The traces of where we made will do will be luminous, and there

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will be shining in radiant and the prophesies and will know they are

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part of his OMA Salah lies in him. So it's always good to be in a

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state of voodoo but especially when we recite Allah subhanaw

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taala his book, and then walk even Allah hated, Adobe was so caught,

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and literally walked in means to stand. But whatever position

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position that we're in as he's going to explain, we do. So you're

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here is the way that you are,

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how you are outwardly with a dub in sukoon. So it should we should

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be sitting in a way or standing in a way that they're in the way that

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we're sitting and standing, there's a duck. And because so

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many of us have gotten so used to sedentary lives. And it's always

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amazing how advanced in some ways we are in the modern world, but

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how backwards we are in others, many of us don't even have the

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ability to sit on the ground anymore. Many of us don't even

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know how to have proper posture anymore. As a result of our

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sedentary lives not exercising enough, the muscles in our back

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aren't strong. We're not used to ever sitting without something

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holding up our back. And so our posture is wrong. And then we

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develop back problems as a result. And then it gets very complicated.

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And all of these types of things. And all of this when you sit

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properly. And when you sit upright, and you have your center

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of gravity in the right way, and you actually sit with a personal

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trainer that knows a little bit about this and you sit in the

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proper way, one of the things that you'll find is it helps ward off

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laziness helps ward off yawning, just by sitting outwardly with

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others in a proper way. So that is good for you physically. It will

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also it's also a part of a dub. And it will help you concentrate

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more when you recite Allah subhanaw taala his book. So if

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you're in a chair, the same thing applies, you should sit in a way

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where your back is straight, and you are giving your full attention

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to what it is that you are doing.

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And if you sit sluggishly, and you slouch, that will affect the way

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that you recite as well. And so Koon you should be still,

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this is one of the things that you and I need to learn. This is one

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of the things, the greatest things that we can actually bring to the

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modern world Sukkot stillness, the modern world is moving so quickly.

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People are so busy, we don't take time to rest, everything needs to

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rest. Now as we transition in North America, at least into

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spring, and it's now April, and it's been planting season for some

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localities. For others, it's coming very soon. You can't plant

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the seeds for what you hope to grow that year unless you let the

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earth rest. For the months that have just passed, the Earth has to

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rest, your body has to rest. There's a secret in this. And he's

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busy lives that we live, unfortunately, don't allow us to

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rest in the way that we need to rest. And then there's less

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blessing when we actually do rest. And then the problem is

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compounded. Now he's not talking about rest here, but it's from the

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same word sukoon. But you and I need to learn how to be still,

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we need to learn how to be still. And we should strive to sit still.

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And if we can't sit cross legged to recite a juice of the Quran

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that might take us 2530 Or maybe a little bit longer, maybe 40

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minutes, then we really need to work on ourselves. We need to

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start stretching. We need to start struggling with ourselves so that

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we're able to sit quietly, without flinching and without scratching

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it without itching, and all these other types of things that you

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normally see younger kids do, because they're young is their

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kids. And they'll have to learn that as they get older. But

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adults, there's no excuse. I've been in gatherings where I've seen

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my teachers sit in the same position. And maybe I'll even

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change legs for two, three hours.

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Or you and I gets more than 10 minutes. And oftentimes we have to

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keep video short and less than short because people's attention

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span. And nowadays with all these analytics, on the back end, you

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can tell how much time actually people spend watching something.

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And if it's anything more than a minute or two minutes, it's like

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I'm out and they check out and they go to something else. Now if

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we that there's nothing wrong with watching shorter videos

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But we should accustom ourselves, if we want to grow spiritually to

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being able to listen to an extended discourse, it might take

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some time to fully roll out. So that we want our outward state to

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be one of sukoon. We sit with etiquette, and we're still. So

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whether we are caught human Oh God, Son, so we could be standing

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when we recite, or we might be sitting.

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We should also be mostakbal Qibla. So everything mentioned here is a

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part of this first series of etiquettes is about the heart of

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the car at the state outwardly, of the one reciting, we should be

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facing the Qibla in the car practical this is you can bring

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this directly into your life, try to always when you recite Allah to

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add his book to be facing the Qibla. And there might be some

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exceptions if you're in a group with other people and things like

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that, but we should all try to have a masala at home. If you have

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an extra room, turn it into almost London, and in library animal

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sunlight, for instance. And if you don't have an extra room, make a

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portion of one of your rooms on the Sunnah. And when you set up

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your desk at home, try to always face the Qibla there'll be immense

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back and that and I remember years and years ago reading to anyone

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with the island by Imam

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is a nosy. And there were two students that started studying

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around the same time and they outwardly seem to be similar, but

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one of them really surpassed the other. And one of the Sheikh said

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perhaps that was partially due to whatever he studied, he always

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face the Qibla. So we should always try to face the Qibla the

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direction of prayer and the Qibla is the direction of prayer that

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was gifted to our Prophet Muhammad Sallallahu sallam, Karnataka loob

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taka Luba Huachuca for Summit, as we see that you looking up into

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heaven Philando, Alia, Nikka capability and total Blaha.

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Indeed, that we will direct you towards a Qibla that you are

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content with, and is facing the Kaaba and we shall refer. And by

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doing so outwardly aligning ourselves and our way, in that

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way. We're aligning ourselves inward to be able to receive

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blessings from Allah subhanho wa taala. So facing the Qibla. And

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then he says, literally a pen, right. So if you can, your head

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should be looking down,

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your head should be looking down.

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And I also highly encourage everyone to invest in some type of

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Koran stand. I recently just bought a really neat one, from

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Etsy, the online website, someone pointed me to that website, I

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wasn't familiar with it. And there was this really beautiful Turkish

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piece that you can adjust. And it keeps it a little bit higher, and

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you can actually put it just as you want it. If not some other

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type of Quran stand, some of those that are too far to the ground is

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going to be kind of hard for you to turn the pages and read it, I

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would find something that puts the most half in a way that's easy for

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you to read.

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And what that will enable you to do is to do exactly the minimal as

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it sand, you'll have proper advice in terms of turning the pages,

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it's lifted off the ground. It's not on your lap or anything like

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that. And you're able to put that into practice where you can put

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your head down and read from it. Mostly can or sohow. Read and

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we'll talk a bit and what I'm a techie and what are Jellison Allah

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Hey at the ticket bar. So he's mentioned ways that we should

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actually not sit and previously in material but actually to sit cross

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legged as I mentioned, and that really actually is a dispensation.

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What email was suggesting is that we actually sit on our legs as

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such, so it's hard to demonstrate right now. But not where we sit

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cross legged, we're actually like sitting on both of our legs back

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like that. That is what he's suggesting. And we actually should

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not sit cross legged, which is also the way that people used to

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sit in class traditionally, now the scholars at the in the later

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period realized people's weakness, so they tolerate them sitting

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cross legged, but we definitely shouldn't be leaning.

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Okay? And yes, Allah Tata has praised those in the Quran, those

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who remember him while they're leaning down, and in certain

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cultures, that you find them doing this. In some cultures in place,

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they study you find them doing this. So let's put everything in

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its proper place. Some cultures, this is a part of their culture,

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but in general, it's ideal to sit in the way that he's describing

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it. And if at other times, and as someone gets older and something

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like that, something changes, they don't have the strength that they

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had before. We have to be tolerant and understand how this all works.

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leads to different people in different places now, and he said,

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nor shall we be sitting in an arrogant way. Okay? And that

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there's a number of different ways that this could be the case.

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No well that God sent under hated to cover where you can judo, so

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why the hookah judo? See mania day of study. And so even when he's

00:20:24 --> 00:20:28

alone, you should sit the way you would sit before one of your

00:20:28 --> 00:20:29

teachers

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because you're sitting to read the book of Allah. And you can use

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that outwardly to remind you how would I sit in before one of my

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teachers? Oh, that's the job that I should have. And this is how I

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want to sit before Allah subhanho wa taala.

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No, and then he says will offer a huali and Yakata of the sadati

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have caught him in the very best state of all is to read Allah to

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add his book standing in prayer.

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When you confront mission even better than that is that that's

00:21:03 --> 00:21:08

done in a mosque for that he Catman, often Allah ma This is

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from the greatest acts of all. So when we hear things like this, we

00:21:12 --> 00:21:15

might not be able to do this every day, or even regularly, we should

00:21:15 --> 00:21:19

at least tried to do that once in our life, or sometimes in our

00:21:19 --> 00:21:23

life, or at least when we do like a murder or hedge take that

00:21:23 --> 00:21:27

opportunity to do it. But we as believers should have our hearts

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attached to the massage. And the fact now that so many the masajid

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are closed, and that we don't have access to them, this should rip us

00:21:35 --> 00:21:40

into shreds internally, because we should love the masjid so much is

00:21:40 --> 00:21:44

that whenever it is that we are away from you want to be back in

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it. And we should take glad tidings that this is one of the

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seven people that are Prophet taught us that Allah sent him will

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be under the shade of the Throne of Allah on Yom Okayama is the one

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whose heart is attached to the masjid. And this has to be at the

00:22:01 --> 00:22:05

forefront of our minds in relation to our religious practice. So at

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least once let's do this bonus try from time to time as well.

00:22:09 --> 00:22:14

Standing in prayer reciting the book of Allah to Allah in a masjid

00:22:14 --> 00:22:18

fan of Qatar Adelaide will do what kind of mythology and fee for us

00:22:18 --> 00:22:24

follow Aidan Fondren? Well I can do Nevada, so if someone recites

00:22:24 --> 00:22:28

Allah's book, even if they don't have the will do obviously not

00:22:28 --> 00:22:32

carrying almost half a copy of the Quran, and they're laying down on

00:22:32 --> 00:22:36

their bed, there's still merit in that what I can do doing it that

00:22:36 --> 00:22:41

he could but it's not as great in reward as the previous state that

00:22:41 --> 00:22:42

he mentioned.

00:22:43 --> 00:22:47

Because he then quotes the verse that was mentioned Aladdin he has

00:22:47 --> 00:22:50

called on Allah pm and Walker Odin when I let you know beam

00:22:51 --> 00:22:57

in Surah Al Imran, those who remember Allah standing sitting in

00:22:57 --> 00:23:02

on their sides for ethna Al Quran, Allah has praised all of them when

00:23:02 --> 00:23:07

I can add the mill PMP vicar but Allah to add a mentioned first

00:23:07 --> 00:23:12

though standing, so Mala code and then sitting some thicker

00:23:12 --> 00:23:16

Monteggia and then those remembering laying down so the

00:23:16 --> 00:23:20

fact that was mentioned in that order in the IEA indicated the

00:23:20 --> 00:23:26

first is the greatest, the second is next best and the third is the

00:23:26 --> 00:23:30

least great of the three but they're all good. And then he

00:23:30 --> 00:23:32

quotes say Not even me thought of

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as saying mental clutter or Quran will calm for Salah whoever

00:23:38 --> 00:23:42

recites the Quran while he's standing in prayer can hold the

00:23:42 --> 00:23:47

Coulee Hartford Mia to Hassan he will have with every letter, he

00:23:47 --> 00:23:53

recites 100 Good deeds he will receive 100 Good deeds will cut it

00:23:53 --> 00:23:57

Oh God sent the salah for home equally heartfelt home sunnah

00:23:57 --> 00:24:00

Salatin, Hassan and whoever recites the Quran while he's

00:24:00 --> 00:24:04

sitting in prayer that he's unable to stand for some reason or he's

00:24:04 --> 00:24:08

taken the dispensation of sitting in a nephila prayer. Follow

00:24:08 --> 00:24:13

because the heart of every letter he recites he received 50 Good

00:24:13 --> 00:24:17

deeds woman cut off the radius Allah Allah will do. Whoever

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recites the Quran outside of prayer, while in a state of will

00:24:21 --> 00:24:26

do ritual purity for Hampson Sharona for Hamsun, what you

00:24:26 --> 00:24:31

should only Hassan receive 25 Good deeds every letter he recites

00:24:32 --> 00:24:36

Wallman ACARA who I love it will do for Ashleigh Hassan ad and

00:24:36 --> 00:24:40

whoever recites the Quran. Without will do it will still receive 10

00:24:40 --> 00:24:45

good deeds for every letter that they recite will not Cana minicam

00:24:45 --> 00:24:50

but Elfo awful. And then if you want an even greater dimension to

00:24:50 --> 00:24:56

that, you should pray at night. If doing this all at night. It's even

00:24:56 --> 00:24:59

greater. Why a fella who the local

00:25:00 --> 00:25:08

cuz the your heart in the middle of the night is less distracted.

00:25:09 --> 00:25:13

And during the day, this is a time of our livelihood, we have people

00:25:13 --> 00:25:15

calling us we have things that we have to attend to, we have

00:25:15 --> 00:25:18

business, we have all these things going on. So we might be able to

00:25:18 --> 00:25:22

sneak away for short periods of time but at night, hopefully it's

00:25:22 --> 00:25:27

still and we are less distracted so that we can focus more. So

00:25:27 --> 00:25:31

that's even an added dimension. So that if it could we could be

00:25:32 --> 00:25:37

standing in prayer in a masjid at night. That's even better.

00:25:39 --> 00:25:42

And then he says, odd I will not lie far you know the Allahu Anhu

00:25:43 --> 00:25:48

in a catheter to sujood when the heart were in Ottawa, OPM will

00:25:48 --> 00:25:48

lay.

00:25:50 --> 00:25:53

And what he means by this is, is that,

00:25:54 --> 00:26:00

that prostrating more by day, is what we should be doing in

00:26:00 --> 00:26:04

standing longer and prayer at night. And either way, we still

00:26:04 --> 00:26:09

want to bring worship into our days, and to also have them and

00:26:09 --> 00:26:15

our nights but we as believers, should work on ourselves so that

00:26:15 --> 00:26:18

night doesn't fall every night in May Allah subhanaw taala make us

00:26:18 --> 00:26:22

like this, because of the way the righteous are. Night doesn't fall

00:26:22 --> 00:26:28

in come except that we are longing to stand before our Lord subhanho

00:26:28 --> 00:26:31

wa taala. In prayer, and what a blessing opportunity you and I all

00:26:31 --> 00:26:38

have in the month of Ramadan, for 29 or 30 straight nights, we can

00:26:38 --> 00:26:42

stand in prayer before Allah to Allah, and to hear the Quran

00:26:42 --> 00:26:47

recited and even though many of us aren't able to do it in a masjid,

00:26:47 --> 00:26:52

we can still pray at home. We can still pray behind someone else at

00:26:52 --> 00:26:58

home and outside of Tada, we can also listen to the recitation of

00:26:58 --> 00:27:01

the great reciters What a blessed opportunity in this month, May

00:27:01 --> 00:27:05

Allah subhanaw taala give us Tofik and to bless us with all of these

00:27:05 --> 00:27:08

different etiquettes of the state of the one reciting Allah subhanaw

00:27:08 --> 00:27:11

taala as we look, I mean, we observe the utmost etiquette

00:27:12 --> 00:27:15

inwardly and outwardly MLS opponent had to give us all great

00:27:15 --> 00:27:19

openings and to fill our hearts with the love of his book subhanho

00:27:19 --> 00:27:23

wa Taala attach our hearts to his book Subhana wa Tada and open up

00:27:23 --> 00:27:26

the meanings of his book to us. I mean a lot to add up purify our

00:27:26 --> 00:27:31

hearts, so that we have access to its meanings. And every year that

00:27:31 --> 00:27:34

passes and every Ramadan that comes in when you experience many,

00:27:34 --> 00:27:37

many Ramadan before we meet our Lord. Here we have an increased

00:27:37 --> 00:27:40

understanding of his book, The Cradle of Afia will sell a lot as

00:27:40 --> 00:27:44

he remembered and either add us Agha Salam Al Hamdulillah Ramadan

00:27:44 --> 00:27:45

Amin

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