Yahya Rhodus – Our Relationship the Quran #19

Yahya Rhodus
AI: Summary ©
The transcript describes the importance of finding one's own success in achieving spiritual state and finding one's own success in achieving spiritual state. It emphasizes the need to be mindful of people in different states and the use of "has" and "has not" to describe emotions and actions. The importance of not acknowledging fear and not giving up when others speak is also discussed. The transcript describes a chef who claims to have never been in touch with someone who told him he would die, but eventually met his brother. The segment discusses the benefits of being in a state of fear to lead to a future state of proximity and lower one's distance, as well as the theory that a woman who hustles to hustle to some of their passions is in a state where fear dominates crucial people.
AI: Transcript ©
00:00:00 --> 00:00:04

Salah more Allah hi guys ain al

00:00:12 --> 00:00:16

Rahman al Rahim Al hamdu lillah wa salatu salam ala Rasulillah. While

00:00:16 --> 00:00:19

early also can be here Woman, why Allah

00:00:21 --> 00:00:25

insha Allah to Allah, we will take the last interactive Quranic

00:00:25 --> 00:00:32

recitation today, the 10th which emammal Azadi terms at Tibaldi and

00:00:32 --> 00:00:35

it can be translated as disclaiming.

00:00:36 --> 00:00:39

So it says I'll ask you to what every the 10th and her act is

00:00:39 --> 00:00:44

disclaiming maybe and I mean by that and yet Barbara min,

00:00:44 --> 00:00:48

hopefully he will want to he will it will divert ILA and FCB I never

00:00:48 --> 00:00:49

doubt Ischia

00:00:50 --> 00:00:57

is someone disclaims their power in their strength, and they're

00:00:57 --> 00:01:02

noticing their own self or looking at their own self regarding their

00:01:02 --> 00:01:07

own self, I noticed all with the eye of contentment, what to Ischia

00:01:07 --> 00:01:11

and thinking that they are special thinking that they are in a good

00:01:11 --> 00:01:17

state. And this is, of course, a very subtle interact. And he's

00:01:17 --> 00:01:21

gone through the previous nine and ends here to

00:01:22 --> 00:01:28

encourage us to recite in a way that is of the that utmost Ersan.

00:01:29 --> 00:01:34

And this is something again, that doesn't just apply to Quranic

00:01:34 --> 00:01:37

recitation. This applies to all of the different acts of worship that

00:01:37 --> 00:01:41

we do and everything about our deen disclaiming Aneta Balraj,

00:01:41 --> 00:01:47

where we do not claim any strength, we do not claim any

00:01:47 --> 00:01:51

power, we do not claim any ability, and and of our own

00:01:51 --> 00:01:57

selves, we do not think that we're something special or that we are

00:01:57 --> 00:02:00

from the righteous war, that we are in a great state.

00:02:01 --> 00:02:06

Internally, we are always in a state, where we realize that we

00:02:06 --> 00:02:10

need to work on ourselves, we realize that we need to further

00:02:10 --> 00:02:12

the path of spiritual purification.

00:02:13 --> 00:02:19

And, as we mentioned recently, looking at yourself with the eye

00:02:19 --> 00:02:23

of contentment is one of the biggest veils on the path. In

00:02:23 --> 00:02:26

order for us to continue traversing the spiritual path. You

00:02:26 --> 00:02:29

can't be content with yourself, you have to keep working on

00:02:29 --> 00:02:31

yourself. Because if you look at yourself with the eye of

00:02:31 --> 00:02:35

contentment, and you think that you have what you need, how you're

00:02:35 --> 00:02:38

going to better yourself, then if you think you have the knowledge

00:02:38 --> 00:02:41

that you need to already have, if you've already acquired the skills

00:02:41 --> 00:02:47

that you need to acquire, how then can you continue to work hard. And

00:02:47 --> 00:02:53

this is one of the many, but it's one of the important factors of

00:02:53 --> 00:02:58

success and of mastery. And if you're going to ever master your

00:02:58 --> 00:03:02

craft, whatever your craft might be, you have to always continue to

00:03:02 --> 00:03:07

work hard and to realize that you can do something better, whatever

00:03:07 --> 00:03:10

that craft might be. And in the craft of purification of the

00:03:10 --> 00:03:15

heart. Nothing is more important than that. We can always become

00:03:15 --> 00:03:20

more pure, there's always some vise or something that we can

00:03:20 --> 00:03:25

better ourselves regarding. And so this is the last of the 10 anoraks

00:03:25 --> 00:03:30

where we don't claim any power we don't claim any spiritual state

00:03:31 --> 00:03:35

for either 10 I attend what will matter less Saudi hain. So when we

00:03:35 --> 00:03:39

recite for instance, the verses were were promised great things,

00:03:40 --> 00:03:44

and it praises the saga hanging the righteous fella shouldn't have

00:03:44 --> 00:03:48

surrendered Attica. We don't think that that's our state, of course,

00:03:48 --> 00:03:52

that we want to be from that state. But we need to be careful

00:03:52 --> 00:03:55

from reciting those verses and thinking, Oh, that's praising

00:03:55 --> 00:03:59

someone like me, someone who's in my category? No, that's something

00:03:59 --> 00:04:04

we desire, but we don't claim it for ourselves. Better, yes, had

00:04:04 --> 00:04:10

more quinine was said the opinion visa, we actually witness those

00:04:10 --> 00:04:14

people have certainty. And the great high saints that we know

00:04:14 --> 00:04:18

about attaining that state, and the people that we know who have

00:04:18 --> 00:04:22

attained it, who came before us, from the early people from the

00:04:22 --> 00:04:26

great people of our generation, we imagine them and that particular

00:04:26 --> 00:04:30

station, we at the show of ILA, and you'll have a whole load to

00:04:30 --> 00:04:35

either be him, and we long for Allah subhanaw taala data to cause

00:04:35 --> 00:04:41

us to reach them to be among their ranks. So if you it gets to be a

00:04:41 --> 00:04:45

little bit fine, but hopefully the differences become clear. You of

00:04:45 --> 00:04:49

course want to be from those great people that Allah subhanho data is

00:04:49 --> 00:04:55

mentioning, but we don't claim it for ourselves. And when we are

00:04:55 --> 00:04:59

given Tofik and enabling grace to do something good. This becomes

00:04:59 --> 00:05:00

even a little

00:05:00 --> 00:05:03

a bit more difficult to do this because you're doing good. You are

00:05:03 --> 00:05:06

doing something that is drawing you near to Allah subhanaw taala,

00:05:06 --> 00:05:09

at least apparently outwardly. But you also have to have the

00:05:09 --> 00:05:14

corresponding interstate and see that as from the Tofik of Allah.

00:05:14 --> 00:05:17

Allah is the One who blessed you to do that and you don't make any

00:05:17 --> 00:05:23

claims internally for yourself. And then the contrary though, is

00:05:23 --> 00:05:27

when we recite the opposite verses, that are verses that

00:05:27 --> 00:05:32

reproach the people who have done wrong. This is where then we apply

00:05:32 --> 00:05:37

it to ourselves. We that tele I attend mocked within that Asante

00:05:37 --> 00:05:41

Well, mocha Satine. So if we recite the verses that reproach

00:05:42 --> 00:05:44

people, and that Diem

00:05:47 --> 00:05:50

just acts of disobedience to be blameworthy and talk about the

00:05:50 --> 00:05:55

people who fall short. Shaheed enough so who will knock, we

00:05:55 --> 00:05:59

witnessed ourselves there, we consider that to be our state.

00:05:59 --> 00:06:04

Well cut Daraa an animal hartham hopeful and wish Falcon and hun

00:06:04 --> 00:06:09

Mohammed Poffin, wash vaca. And cutlet here we bring to mind that

00:06:09 --> 00:06:15

we are the ones addressed out of and we bring fear to the heart in

00:06:15 --> 00:06:17

a shock, which is also a type of fear.

00:06:18 --> 00:06:23

So we imagine we are the ones that are being addressed. And this is

00:06:23 --> 00:06:26

an etiquette that I've heard my teachers mentioned, should be

00:06:26 --> 00:06:30

present in the heart whenever we're listening to someone else

00:06:30 --> 00:06:33

speak. Even if that person out word has us much less knowledge

00:06:33 --> 00:06:37

than us, even that person is younger than us. Whenever you hear

00:06:37 --> 00:06:42

anyone speak, let alone the great teachers that we learn from, you

00:06:42 --> 00:06:46

should imagine everything that is that they're saying should bring

00:06:46 --> 00:06:50

to mind that it applies to you. And if it's good as human was it

00:06:50 --> 00:06:55

mentioned, we long to be from those people that are being

00:06:55 --> 00:06:59

described, and to have those particular traits. And if it's not

00:06:59 --> 00:07:03

good, you see that as existing within yourself. You don't imagine

00:07:03 --> 00:07:06

other people as it referring that verse referring to someone else.

00:07:07 --> 00:07:12

And that was partially covered when we spoke about SES IE, that

00:07:12 --> 00:07:16

applying the Quranic address to oneself. But here when it comes to

00:07:16 --> 00:07:22

disclaiming, we should apply the verses that relate to reproach to

00:07:22 --> 00:07:27

ourselves. And imagine and believe that we are in that state and we

00:07:27 --> 00:07:29

need to get ourselves out of it.

00:07:31 --> 00:07:33

What do you dedica kind of Omar Radi Allahu Anhu in your code

00:07:33 --> 00:07:38

Allahumma in yourself eurocon Illumio Kofi and this is why we

00:07:38 --> 00:07:42

have narrations that indicate the great KFC known woman hotdog that

00:07:42 --> 00:07:46

he used to say, and again, he was known for being someone who worked

00:07:46 --> 00:07:52

very hard on himself. St. Omar did Mujaddid enough's. He was on the

00:07:52 --> 00:07:57

worked very hard on himself. And I've heard our teachers mentioned

00:07:57 --> 00:08:00

the difference in that regard between Cena, Booker subdeacon,

00:08:00 --> 00:08:05

saying, I want to hop up, said, Now Booker, because he was so

00:08:05 --> 00:08:08

close to the Prophet saw the lights and and even before the

00:08:08 --> 00:08:15

Prophet received, Prophet became a prophet, we know that the amount

00:08:15 --> 00:08:19

of spiritual struggle that he had to put in was less because he had

00:08:19 --> 00:08:21

already spent time with the provinces and he was already

00:08:21 --> 00:08:26

ready. So it was much easier for him to be adorned with those

00:08:26 --> 00:08:30

virtues. As a result, were saying, I'm going to help Bob, even though

00:08:30 --> 00:08:34

that he had aspects of his life that were virtuous before he

00:08:34 --> 00:08:40

became Muslim. And he was known to be very wise. And he was known to

00:08:40 --> 00:08:40

be just

00:08:42 --> 00:08:46

however, he had to work hard on himself. And and there's many

00:08:46 --> 00:08:51

areas where he needed to struggle with himself, but he was gifted

00:08:51 --> 00:08:54

great ranks of closest to Allah subhanho data. And then after

00:08:54 --> 00:08:58

cinemabox Sadiq we say that no one is greater in rank than Senator on

00:08:58 --> 00:09:02

my mental health, Tom. And where's he buried? He's buried right near

00:09:02 --> 00:09:04

the prophesy centum. Right next to Senator Booker Siddiq was buried

00:09:04 --> 00:09:09

right next to say notice we did sobre la la do sub you send them

00:09:09 --> 00:09:12

and so he attained this great rank, but

00:09:13 --> 00:09:16

they they mentioned is that he was someone who had to work hard on

00:09:16 --> 00:09:21

himself. But as a result, he was gifted great gifts and these are

00:09:21 --> 00:09:26

examples of how he was on himself in YesStyle vehicle Illumio F ki O

00:09:26 --> 00:09:32

Allah, I seek your forgiveness for my little my wrongdoing and my

00:09:32 --> 00:09:37

cover and my disbelief but here it's best translated as

00:09:37 --> 00:09:44

ingratitude. My lack of gratitude and how the London from about a

00:09:44 --> 00:09:47

quarter of it was in such them after the hearing say this, okay.

00:09:47 --> 00:09:51

I understand the lumen, the wrongdoing and as witnesses and

00:09:51 --> 00:09:55

ourselves, but what about Cofer, how do you witness in yourself go

00:09:55 --> 00:09:59

forth. And then he quoted the verse in insana level lumen.

00:10:00 --> 00:10:07

CAFOD indeed the human being is that someone who is doing all

00:10:07 --> 00:10:12

types of wrongdoing and consistently ingratitude in great

00:10:12 --> 00:10:17

ungrateful, ungrateful. So these two traits of linen, and quote,

00:10:18 --> 00:10:22

that are a part of human beings that this manifests often in them

00:10:22 --> 00:10:27

that they do wrong consistently, and they tend to be very

00:10:27 --> 00:10:31

ungrateful for Allah subhanaw taala His blessings and so far

00:10:31 --> 00:10:36

here, meaning for his blessings will kill us if you're gonna spot

00:10:36 --> 00:10:41

either carotid Quran we managed to do this. Scarlett was asked that

00:10:41 --> 00:10:46

if you recite the Quran, what do you supplicate for call for Vemma

00:10:46 --> 00:10:51

the editor, he says what should I then supplicate for us? COVID

00:10:51 --> 00:10:56

Allah Azza wa gentlemen toxicity Sabina modern Modra that I seek

00:10:56 --> 00:11:02

forgiveness 70 times for all of my shortcomings, ie in my recitation.

00:11:03 --> 00:11:05

So the first question was one of

00:11:06 --> 00:11:10

because that you've now recited now what are you going to ask

00:11:10 --> 00:11:14

Allah to Allah for? And he changed the frame, know that we don't see

00:11:14 --> 00:11:17

it as Oh, I've made this accomplishment of recitation. And

00:11:17 --> 00:11:21

now I'm almost deserving of being rewarded and asking for something

00:11:21 --> 00:11:27

No, he saw himself as falling short even in the recitation. So

00:11:27 --> 00:11:31

that what did he say? A sulphide Allah so German toxicity Sybrina

00:11:31 --> 00:11:35

Modra. I seek forgiveness from Allah for all of my shortcomings.

00:11:35 --> 00:11:38

70 times. And we are taught this meeting.

00:11:39 --> 00:11:42

Immediately after we since announced from prayer, a cinematic

00:11:42 --> 00:11:46

camera home to law, a cinema medical rooms Allah and the first

00:11:46 --> 00:11:51

thing we do is but still federal law stop federal law stuff and

00:11:51 --> 00:11:51

Allah

00:11:53 --> 00:11:59

Allah, we've just performed a act of worship. But the first thing

00:11:59 --> 00:12:04

that we do is seek the forgiveness of Allah subhanho wa Taala now for

00:12:04 --> 00:12:07

either are enough so we sort of detox here if it occur, it cannot

00:12:08 --> 00:12:11

be two sub akorbi So remember was that he is saying that if someone

00:12:12 --> 00:12:14

sees themself as a short comer

00:12:15 --> 00:12:20

while they're reciting is that seeing himself in this way will be

00:12:20 --> 00:12:25

a means for his proximity to draw near to Allah subhana wa Tada for

00:12:25 --> 00:12:31

Andaman oschmann Arshad al bird for the core. Now Latifi

00:12:31 --> 00:12:34

Philhealth Hata you so called Home In addition, okra for record water

00:12:34 --> 00:12:36

Aha. Now.

00:12:38 --> 00:12:45

So he says that anyone that is that given to see distance in

00:12:45 --> 00:12:52

closeness is that this person will be dealt with gently when they're

00:12:52 --> 00:12:57

in a state of fear. And so that, then that state of fear will then

00:12:58 --> 00:13:04

lead them and drive them to another degree of closeness that

00:13:04 --> 00:13:08

is higher than it. Woman oshi delicado Edward Makeda behave in

00:13:08 --> 00:13:13

Amman at the U of D Herodotus and okra Felwood. As for me, Mojave,

00:13:13 --> 00:13:18

and whoever is given to witness proximity and distance is that

00:13:18 --> 00:13:23

this is a type of enticement of being led astray, such that they

00:13:23 --> 00:13:27

feel secure, and that state will lead to a another degree of

00:13:27 --> 00:13:31

distance even further away and lower than the one that preceded

00:13:31 --> 00:13:33

it. And so

00:13:34 --> 00:13:37

this is the way that people are, really they're in a state of

00:13:37 --> 00:13:43

caught up in a state of proximity or closeness. But they are

00:13:43 --> 00:13:47

witnessing, that they're distinct. And because of that, they

00:13:47 --> 00:13:49

witnessed that they're distant, even though they're actually

00:13:49 --> 00:13:54

really close, they will receive looked, and they will receive

00:13:54 --> 00:13:58

gentleness. And so that state of their being in a state of fear

00:13:58 --> 00:14:02

because of their distance, will lead them to a closer a date, a

00:14:02 --> 00:14:07

state of proximity, and likewise, and the opposite. And so anyone

00:14:07 --> 00:14:11

who is actually really distant, but they're deceived and thinks

00:14:11 --> 00:14:16

that they're close. This is a type of Mecca. They have been led

00:14:16 --> 00:14:21

astray. And the Emin the security that comes from that because they

00:14:21 --> 00:14:26

think that their close will actually lead to a further state

00:14:26 --> 00:14:30

of being further distant. We're gonna have mechanical Shahadat,

00:14:30 --> 00:14:33

Moshe had enough sleep. I know that all Saddam had Ruben been up

00:14:33 --> 00:14:37

seen as long as someone sees himself with the eye of

00:14:37 --> 00:14:43

contentment because that he will be veiled by his own self for

00:14:43 --> 00:14:47

either Jah was 100 lt fat in NFC when I'm you shine Lola dad if

00:14:47 --> 00:14:50

you're currently in cash flow on metal coat, and then when was it

00:14:50 --> 00:14:53

says that if someone that

00:14:55 --> 00:14:56

transcends the state

00:14:57 --> 00:14:59

where they are noticing Arbor

00:15:00 --> 00:15:03

Guarding the self. And they reach a state where they're only

00:15:03 --> 00:15:07

witnessing Allah to Allah in the recitation. This is when the meta

00:15:07 --> 00:15:11

quote, which he previously said, refers to the unseen is unveiled

00:15:11 --> 00:15:12

for him

00:15:14 --> 00:15:15

closely the amount of and obviously the amount of data,

00:15:15 --> 00:15:19

Anuradha luevano What are the benefits when a handle and you

00:15:19 --> 00:15:21

have to Rhonda felt that it had total unfettered.

00:15:23 --> 00:15:29

So that Superman event ever sued him and Danny, that he says, Radi

00:15:29 --> 00:15:34

Allahu Anhu as it even though Ben promised a brother of his that he

00:15:34 --> 00:15:35

would break his fast with him.

00:15:36 --> 00:15:43

So he never came. And sunset entered, and the night went on

00:15:43 --> 00:15:44

until Saturday.

00:15:45 --> 00:15:50

And he never came. So he met his brother the next day. And his

00:15:50 --> 00:15:53

brother said, that you promised me that you were going to break your

00:15:53 --> 00:15:55

fast, but you broke your promise.

00:15:57 --> 00:16:01

And then he responded to me said, Lola me out to come as well took

00:16:01 --> 00:16:07

ability have a cinionic. He says that we're not to be that I had an

00:16:07 --> 00:16:11

appointment with you, I wouldn't have informed you about what kept

00:16:11 --> 00:16:12

me from coming.

00:16:13 --> 00:16:18

And then he describes a state that became him. And it's an example of

00:16:19 --> 00:16:23

inky chef of the middle coach. And again, when we say these stories,

00:16:23 --> 00:16:26

we don't delude ourselves into thinking that these are things

00:16:26 --> 00:16:30

that we've attained. But we come to know that there are people who

00:16:30 --> 00:16:34

came before us who did attain these beautiful things and we

00:16:34 --> 00:16:38

don't worship for them. But they do strength us strengthen us in

00:16:38 --> 00:16:43

certainty. And they do help motivate us along the spiritual

00:16:43 --> 00:16:46

path. And so he said in the landmass isolated Atlanta, which

00:16:46 --> 00:16:50

refers to South Asia, he said when I prayed, so that's an Asia call

00:16:50 --> 00:16:50

to

00:16:51 --> 00:16:57

let go tiro Tabata energy UK, and so that I was going to that price

00:16:57 --> 00:17:01

a lot of winter before coming to you, Lenny Lamin may have had

00:17:01 --> 00:17:07

within inroads he said because I'm not secure in knowing whether or

00:17:07 --> 00:17:11

not I will die for them or convert to admin or whatever when I was

00:17:11 --> 00:17:14

making dua for in the winter prayer

00:17:15 --> 00:17:20

refer to your older turn Hydra fear and was 100 Jana. He says

00:17:20 --> 00:17:25

that it was the shown to me a green lush garden that has all

00:17:25 --> 00:17:32

different types of flowers and blossoms from paradise for Mozilla

00:17:32 --> 00:17:37

to Andre de Deus, but he said I kept looking at it and gazing at

00:17:37 --> 00:17:39

it until I entered into the moon morning.

00:17:40 --> 00:17:44

And remember was that he says how the hidden will cache of these

00:17:44 --> 00:17:48

types of unveilings which is something that is possible. Allah

00:17:48 --> 00:17:51

Tada can unveil something like this for his servant. If he wills

00:17:51 --> 00:17:55

to poetical Madonna latacunga Illa about the Tabata dream and

00:17:55 --> 00:17:58

enough's. He said they only happen after someone

00:18:00 --> 00:18:05

does not make any claims. When Adam and Eve Atilla illa Huwa. And

00:18:05 --> 00:18:11

they no longer regard their own selves and they don't incline

00:18:11 --> 00:18:18

towards their passions, some to hustle to hustle to some

00:18:20 --> 00:18:24

to hustle hard Hill MahaShivratri hustle, cash if

00:18:25 --> 00:18:33

I wouldn't call cash if and that then the states of unveilings are

00:18:33 --> 00:18:37

singled out depending upon the very state of the one who's

00:18:37 --> 00:18:42

receiving the unveiling for a theater is Raja Yoga by the highly

00:18:42 --> 00:18:46

illest hipshot. This person that when they recite verses that

00:18:46 --> 00:18:52

relate to hope, what dominates their status is Steve Shaw joy 10

00:18:52 --> 00:18:55

Kashi, but all sorts of agenda for your show. Hello, Ken, how your

00:18:55 --> 00:19:00

aha Jana is that this person might be in a state where paradise a an

00:19:00 --> 00:19:05

image of Paradise is unveiled for them and so he witnesses it as if

00:19:05 --> 00:19:09

he sees it right before his eyes when Hello violet hope and if he

00:19:09 --> 00:19:13

goes to a state where fear dominates crucial have been not it

00:19:13 --> 00:19:17

might be that the Hellfires unveiled to him had the euro and

00:19:17 --> 00:19:21

what are they behind? You might even see different types of

00:19:21 --> 00:19:24

punishment they're in without it getting the camera light Aria

00:19:24 --> 00:19:28

stemmata added a little deeper should eat us hoof. We're modern

00:19:28 --> 00:19:32

Joe Wilma Hoff. Because we see in the words of Allah subhanho data,

00:19:33 --> 00:19:35

there are these gentle manifestations and then there's

00:19:35 --> 00:19:40

these very intense and severe manifestations, things that we

00:19:40 --> 00:19:44

hope for and things that we are fearful of. Well, that it can be

00:19:44 --> 00:19:48

hard to build Safi depending upon the various traits and

00:19:48 --> 00:19:51

characteristics involved. It's been held back from a lot when

00:19:51 --> 00:19:56

intercom will watch. So on one hand, we have mercy and gentleness

00:19:56 --> 00:19:59

on the other that we have that taking

00:20:00 --> 00:20:05

Right, that, that we have vengeance and we have seizing on

00:20:05 --> 00:20:08

behalf of Moshe dedicatee moto Sefa Takala will qualify for the

00:20:08 --> 00:20:11

level Khaled. So depending upon

00:20:12 --> 00:20:17

what someone is witnessing, when they're reading the various words

00:20:17 --> 00:20:22

the reciting and the heart will then go through these different

00:20:22 --> 00:20:25

states. Well there has to be equally Harlington Minister Ellen

00:20:25 --> 00:20:28

MacArthur who I'm going to UNESCO to look at how do we coreboot her

00:20:29 --> 00:20:33

and depending upon the state at hand, one will prepare oneself

00:20:33 --> 00:20:39

then in be prepared for the unveiling at hand that goes along

00:20:39 --> 00:20:42

with what is it someone who's reading it? Yes, who in your

00:20:42 --> 00:20:46

corner has almost done a walk? I don't know most more than even

00:20:46 --> 00:20:50

because it's not possible that the state of the one listening be in

00:20:50 --> 00:20:55

one way and that what it is that they're hearing be different. It's

00:20:55 --> 00:20:57

very good. Um, we're all done. We're kind of about the band we're

00:20:57 --> 00:20:59

gonna move on and we're gonna I'm gonna talk on what kind of Jabbar

00:20:59 --> 00:21:04

Montgomery library canon canon Matata, if you have any explains

00:21:04 --> 00:21:09

the difference, in other words, is that this relates somewhat to what

00:21:09 --> 00:21:13

he mentioned before, which is this idea of a Thor being affected, and

00:21:13 --> 00:21:17

how whatever it is that we are reciting, if we move up in the

00:21:17 --> 00:21:21

degrees of recitation that will impact us greatly. And if it's a

00:21:21 --> 00:21:24

majestic manifestation, there will be a response on art, if it's a

00:21:24 --> 00:21:28

beautiful manifestation, there will be a response in the heart.

00:21:28 --> 00:21:32

And so depending upon what one is reading, there will be a

00:21:32 --> 00:21:37

corresponding impact that has on the heart. But all of this comes

00:21:37 --> 00:21:41

as and this is why man was already mentioned the stories so that we

00:21:41 --> 00:21:44

can know that there are people that attain great spiritual

00:21:44 --> 00:21:48

states, but again, we don't worship Allah for these things.

00:21:48 --> 00:21:53

They're confirmations and they're there for wisdoms. And one of the

00:21:53 --> 00:21:58

wisdoms is to strengthen our certainty and to then dedicate

00:21:58 --> 00:22:02

ourselves more to doing acts that please Him Subhanallah data and

00:22:02 --> 00:22:06

making sure that we avoid at all costs anything that would distance

00:22:06 --> 00:22:09

us from him, because apparently went to Anna Mae a lot of other

00:22:09 --> 00:22:13

pathetic givers Tofik and bless us in all of our affairs. Yeah,

00:22:13 --> 00:22:16

Hamana me May Allah help us to put all of these outward etiquettes

00:22:16 --> 00:22:19

and all these interacts into practice and to strengthen our

00:22:19 --> 00:22:23

relationship with the Quran. Yeah, Hamid I mean, bless us in these

00:22:23 --> 00:22:26

last days of Ramadan Yarraman I mean, you can give us Tofik and

00:22:26 --> 00:22:30

all of our different affairs will sell a lot as you know Ramadan or

00:22:30 --> 00:22:35

the US Army Salam well handily law here a bit alameen and inshallah

00:22:35 --> 00:22:40

to add up what remains is Ababa Robert, the fourth chapter, which

00:22:40 --> 00:22:43

is titled The Fefferman Quran which is here to be rocky, middle

00:22:44 --> 00:22:47

knuckle. So this is going to speak more about understanding the Quran

00:22:47 --> 00:22:52

and Quranic commentary or exegesis. Inshallah Tada, we will

00:22:52 --> 00:22:55

do what we can to look at some of the meanings that this chapter

00:22:55 --> 00:22:58

includes, in the remaining days of this blessed month May Allah to

00:22:58 --> 00:23:02

Anna verses to turn to him in these days and where we all have

00:23:03 --> 00:23:08

end with a great Hutton and hajima of this message, shahada and we

00:23:08 --> 00:23:16

all have our relative Indians in sha Allah to Anna be great and may

00:23:16 --> 00:23:20

and ultimately to us nine and the very best of states and having a

00:23:20 --> 00:23:24

command hospital hajima when we are Lord some 100 data we played

00:23:24 --> 00:23:28

on water Afia and anything that is that in the way of us in attaining

00:23:28 --> 00:23:32

that mela data, remove it from our lives and to dedicate ourselves

00:23:32 --> 00:23:36

versus to date dedicate ourselves to this Deen via hadal fathia

00:23:36 --> 00:23:39

Baraka rafiqul Santa Monica, welcome to labor cartel.

Share Page