Yahya Rhodus – Our Relationship the Quran #15

Yahya Rhodus
AI: Summary ©
The speakers discuss the importance of learning in the Quran and bringing their own experiences to bear. They stress the need for individuals to apply phrases like "imaterial" and "araling" to control their own lives. The speakers also emphasize the importance of reading and listening to addresses, clarifying actions, and learning from the Quran for guidance and guidance for one's life. The culture includes ad placements and recitation, references to holy scripture and religion, and a mix of holy scripture and religion.
AI: Transcript ©
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Lemoore Allah

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Allah

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Smilla Rahmanir Rahim Al hamdu lillah wa Salatu was Salam ala

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Rasulillah while earlier he was Sotheby woman why hola Bismillah

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insha Allah to Allah we will get right into our study of the next

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interact of Quranic recitation. According to Imam Al Ghazali at

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all the Latina and Han whenever I interviewed him if it during Amin

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so the seven etiquette or interactive Quranic recitation is

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what he calls a cease

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and you need a phrase to translate this Toxis is essentially applying

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the Quranic address to oneself.

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In other words, whenever you hear Allah subhanaw taala address,

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someone his creation in general or certain groups within his creation

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specifically, still you apply it to your own self you bring to

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heart as if you are the one being addressed. And this will come

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clear as we move through this beautiful light data. So he says

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about it well and your Khedira and holding Maqsood we clearly fit up

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into the Quran. So this is when the one reciting the Quran brings

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to mind that he is the one intended by that particular

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address in the Quran. Fatah we translate as address, ie that

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particular verse, that is we bring to mind that it is speaking to you

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as an individual. So then he goes into more detail for in semi Umbra

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and oh Nyan so that if you hear a command, or a prohibition, called

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the nobleman, he meant more, he brings to mind that he is the one

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being told not to do something, or he is the one being commanded to

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do something. When sent me out what I don't know why he didn't if

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he hears a promise or a warning flick admittedly that he cut.

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Likewise, it's the same state, he brings to mind that he is the one

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being promised something if he does something, he is the one

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being warned from doing something. And this is very important. We

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should not think about other people in relation to this. Yes,

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that we need to have clarity. And there are certain things that we

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see other people doing. So having intellectual clarity that people

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are doing right or people are doing wrong such that we want to

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avoid it. That's important. But with each verse, each address in

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the Quran, each command each prohibition,

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each promise, each warning we want to apply to ourselves.

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So then he says when see me because I said our lien will NVR

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if we hear about the stories that come in the Quran about the people

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who came before us, or stories that relate to the prophets, I had

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him in a summer of animal food. He said, We know that the purpose of

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learning these stories is not just to have casual conversation. Some

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of that really is to talk at night. They're not meant to just

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be a part of casual conversation where we just speak about the

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stories and an abstract sense distant from bringing them into

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our lives. This is not what is intended by them. When I'm on

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Maqsood, Leah, Tabitha bear, the purpose of Allah to add in giving

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us those stories is so that you and I can learn a lesson from

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them. Well yeah, how will you hold mentor if he may act as relay and

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we learn from those manifold lessons that which we are in need

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of phenomena for certain for Quran, Allah will see Aqua Leafa

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ad hoc in Salalah. And I just didn't want to, there is no story

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in the Quran. Except that in Allah telling us that story, there is a

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benefit for the Prophet himself SallAllahu sallam, and by

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extension his entire room.

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And he says what he's about to call call it out. This is why

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Allah to Allah says man with a b2b for ADEQ to make your heart firm

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couldn't know Casa Alikum and Russell man who's a b2b for adic

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to make your heart firm so you'll cut the robbed and Allah youth a

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bit for other we may also Allah him in our wallet and via so we

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bring to heart we bring to mind that Allah will make our heart

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strong in firm upon this Deen when we hear the stories of those who

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came before us, we hear the stories of the NVR and the

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prophets, and we hear how they will support him on either how

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patient they were, when they were being harmed.

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when they're being mistreated, when they're being persecuted how

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patient they were, how steadfast They were, how constant they were,

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in their belief and in their worship. What's about them to

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Dean, how firm they were in their religion, linty rowdiness the

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light either waiting for the victory of Allah, waiting for the

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victory of Allah, the victory of Allah we'll come. But it's not

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going to come when we want it to come. What we should be

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preoccupied with is doing what we need to be doing. So the victory

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of Allah will come. And in relation to us, we should be

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giving victory to Allah and his messenger in our own lives,

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specifically, in relation to the state of our hearts, and then

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outwardly in relation to the various states that are happening

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around us how we control ourselves in our interactions in the way

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that we uphold the rights that those that were responsible for

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have over us.

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So then he goes on to say, Well, okay, follow your calendar hada.

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Well, of course, anima and Zara onesie Rasulullah sallallahu

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sallam, right and the

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only zero, so the law is solid. I sent him later Sula, he Hasa. And

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so that how could we not extend these meanings to our own selves?

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When we know that the Koran was not only revealed to the prophets,

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I send them for the prophesy center? Yes, him first and

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foremost, but by extension, his OMA all of those who believe in

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Him, but then of course, all of humanity. So he says better Shiva

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and will hurt and Ramadan Odin Alameen. No Quran was revealed as

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she fat, a healing

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and as Hooda guidance as Rama, mercy as Nora and light that allow

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me to all the words.

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And if people do not see that, then we have to get to the bottom

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of why they don't see that in Allah's book. If people are not

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experiencing that, when they interact with Muslims, then we

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have to see what has gone wrong. If people's opinion of our deen is

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anything other than that, then there's a mistake, something's

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wrong. And that problem has to be fixed.

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When people read the Quran and they're exposed to the book of

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Allah to Allah, they're exposed to our deen they're exposed to

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Muslims. This is what they should come to. They should see in the

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presence of Muslim she fat healing has done guidance with Muslims

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there should be Rama, mercy and nor light.

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And if there's not, there's something wrong with that

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individual and the way they are in relation to the revelation and put

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it into practice.

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When he that ICA I'm not allowed to honor the CAFA Toby Shockley,

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Nick Mittal keytab This is why I love Todd has commended everyone

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to show gratitude for the blessing of the book. And he quotes a

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number of different verses here for calling it out. Allah says

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worth Kudo nettement Allah Alikum proclaim mentioned the blessing of

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Allah upon you

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know I'm not entirely communicate I would hokhmah and what He has

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revealed to you from the book and the Wisdom and Allah Tada says

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luck. Enza Alikum keytab and fie the critic whom Allah has sent

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down a book to you fie the currycomb and you could translate

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that to remind you, just as you could translate it in it is your

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glory you're mentioning.

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And Allah Tada says one's Enza elago they currently do but you

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know Nasima knows Delilah him. We have sent down the vicar, the

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reminder in order that you may clarify to people what has been

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revealed to them. New Xena la him, this is for the prophesy centum by

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extension his own mind for all people that he ended up alone in

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SEM Thurlow home This is how Allah shows peeper people their true

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state of faith.

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It who owns a lake I'm gonna be calm. Follow that which has been

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revealed to you from your Lord High Level saw openness this Koran

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is a means for insight for people wooden Rama and a source of

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guidance in mercy Lea Coleman up noon, for those who have certainty

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how to be on an * This is a clarification for people will hold

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on and guidance will either turn in with a cane and an admonition

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for the people of Taqwa the pious. So this indicates to us that the

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Quran was sent as a murse

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See as a source of healing to all people,

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and he went into that detail so that you and I can then be able to

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intellectually understand how it is that we can relate every

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command and prohibition in every giving I'm glad tidings in warning

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to our own selves. We the Casa de Mille hitop Jaime illness and if

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all people through the code IMAK discourse through it the Quranic

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address was intended for called Casa de la heard then indeed,

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individuals will also be intended if it's intending everyone, then

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obviously it's addressing the individual as well for how they'll

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warhead I will call it Maqsood from Allah when he sat in a nurse

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the one reciting is one of those intended so why is this person so

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concerned about all other people feel you will cut the end no

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homework soon. We should bring the heart that we are the ones

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intended

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and so you have a all people yeah you Anas oh people sometimes the

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Quran addresses people very generally. Yeah lol kita oh people

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of the book. And then yet you Alina Avenue. Oh you who believe

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there are different specific addresses in the Quran. But even

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when Al Kitab is being addressed, even when all other people are

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being addressed, still for believers, we should see ourselves

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being addressed tilaka and modern called harlot llama, cassava.

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Welcome, Monica subtheme. That OMA those people are gone. They will

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have what they earned and you will have what you earned. And we need

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to take lessons from the stories of the past. And we learn about

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different responses that people have to different circumstances

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that they're in. And some of them were pleasing to Allah and some of

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them were displeasing. We need to learn the stories, we need to

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learn and listen to those addresses very carefully to see if

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something is being called out. And a particular individual or

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particular people or a particular adherent to a particular religion

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of those who came before us. What was that tendency that is being

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called out? And is there a parallel? Is there a corollary for

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that in relation to our own practice of our own Deen?

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That's really what is meant by this. The point is not to just

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lambaste the people who came before us, judgment belongs to

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Allah subhanho wa taala. We believe in things as associate

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believed and but most importantly, when we read, the people who came

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before us and the stories of those who are allowed to add or

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destroyed or the stories of those that Allah subhanaw taala rebukes

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so that you and I don't fall into the same thing.

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And so regardless of the address you and I apply it to our own

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selves, we are the one intended by that. I II, Allah is addressing us

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as individuals,

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in think about when we read a lot to read his book, if we really

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want that level of awareness and understanding.

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We've already talked about before realization of the greatness of

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divine speech, exalting the one speaking, maintaining presence of

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heart contemplating those meanings, striving to understand

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them, avoiding all of the preventatives of understanding,

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and then Allah speaking to you,

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speaking to you

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think about how that would strengthen our relationship in the

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Quran. If we could implement this interact,

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Allah is speaking to you, he's speaking to me.

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And in the end, yes, it is. Sometimes necessary to speak out

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against wrong other people are doing in society. But most

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importantly, we should be worried about our own selves. Where are we

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with our Lord? Where are we with implementing the message of the

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Quran?

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And we start by recognizing that the Quran is a reminder, it is

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guidance, it is mercy, it is healing. So let's open up our

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minds and listen to it and learn how that is. And so our minds and

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our hearts so that we know that Allah, we start by knowing that

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Allah is addressing us individually. It's for you and I

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to draw nearer to him. subhanho wa taala.

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And there might be certain things we don't understand in the Quran.

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There might be certain things by virtue of the way that we live in

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the modern world that hmm, you might have a question regarding

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ask a qualified scholar and how many law increasing there's more

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more people that can give good answers.

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Two questions that people might have. You're going to this is

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going to be the case we live 1400 plus years after the Prophet

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Muhammad Hassan lives and many of us especially those living in

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Western countries are trapped in a modern lens and it's hard to see

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outside of it and requires an extreme amount of religious

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maturity and intellectual maturity and age that will enable us to do

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that. Ask questions, but recognize Allah is addressing us individual

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and make an intention to put every verse of the Quran into practice

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in a way that is pleasing to Allah subhanho wa Taala

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so that he quotes a verse quality out of how you lay your head on

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the court and on the own little conveyor he woman below and this

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Quran has been revealed to you so that was it. I may warn you and

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whoever it really whoever it reaches, woman villa, and whoever

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it reaches

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Khalid Mohammed bin cob and a quarter of the men Bella whole

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Quran fuck endemic hello hello as whoever the Quran is reached, it

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is as if that Allah has spoken to him.

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And even multiple Ray mentioned this statement in his tafsir.

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And when we hear the words of ALLAH, it's as if Allah has spoken

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to us for Kanima Kelim Hola.

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So what do we do with the Quranic message then? And look how

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important this inner etiquette is. And he's going to go a little bit

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further now. When caught that adapting, so if we bring this to

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heart and mind, I eat that Allah is addressing us speaking to us.

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Let me attack a deracinated caught on camera. He won't simply just

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read about the Koran or study the Quran for the sake of studying the

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Quran. There are people that study the Koran for the sake of studying

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the Quran, there are people that have academic careers off of

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studying the Quran, they might not even be Muslim.

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And there are Muslims who studied the Quran for various reasons, but

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they oftentimes might be those who just studied the Quran but they

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don't read the Quran and recite the Quran with the intention of

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putting into practice in being the way that a lot too don't want us

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to be.

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And this is really what he's saying here. We shouldn't just

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study the Quran and that's it. And that make this the only thing that

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is that we do Yes. Learn the Quran. Learn the sciences of the

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Quran, learn the words of Arabic that are in the Quran, Val yaka,

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yaka abd Kedah Mola, who led category later Morocco Yama,

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Moqtada, read it, the way that a servant should read the book of

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his lord of his master, who wrote this book for him, so that he can

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reflect deeply upon it and act, according to it.

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This is how the Sahaba were, they read the Quran at night, to

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implement it by day. They read the Quran at night to remind

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themselves of how it is that they should be before their Lord. And

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the of all, of course, our Prophet Muhammad. So listen, first and

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foremost,

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he implemented the Quranic message in a way that no one after him

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ever would sell a lie sinner.

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He was a walking Quran Salalah Hadees. And what an amazing

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description. This ad she gave us about our Prophet satellites, and

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he was a walking Quran. And that's why he's Sierra, his life is a

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Tafseer of the Quran, ie how it is that you and I can put the Quran

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into practice. It's embodied in the way of our Prophet so I said

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what a blessing to have the Quran and to have him and to have his

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Hadith and to have his CRO, his statements solid liason into his

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life, so that we can find guidance and an end, bring it into our own

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lives.

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And he says what he that he could call about the Buddha. This is why

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some of the scholars said how the Koran rasa ala Tattenham and gooty

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Robina Isaiah or Hoda, this Quran or a satin in here it's like a

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message that has come to us from our Lord that has it in his

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neighborhood covenants. Net that the Buddha said a lot that we

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should be reflecting upon in prayers when asked if Allah Hey

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Phil Hello Art and we think deeply upon them in states of isolation

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alone with no one else around one another have a thought was similar

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to that, and that we implement them and acts of obedience through

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sunna's that we learned from our Prophet Muhammad Salah laid out is

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Have you said no

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and someone who recites the Quran in the way that it was that he is

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describing. His relationship with the Quran will be intimate with

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his relationship with the Quran we won based upon love and longing

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and based upon true belief, where we hasten to do what our Lord

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tells us to do to avoid what the Lord has of what is to avoid, to

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be where our Lord has told us to be to never be where our Lord has

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told us not to be. This is the way the circuit and then he says, what

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kind of magic even deny your code the great early scholar and that

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aesthetic in pious man of a Santa Monica Medina, he used to say

00:20:41 --> 00:20:46

Mazar Quran V. Kuru becoming Al Quran. What has the Quran

00:20:46 --> 00:20:51

cultivated in your hearts, oh people of the Quran, in the Quran,

00:20:51 --> 00:20:56

Ravi and Whitman. The Quran is the spring of the believer come and

00:20:56 --> 00:21:01

elevate, there'll be at all just as rain is the spring of Earth.

00:21:01 --> 00:21:08

Rain comes down to what happens foliage comes out grass, and all

00:21:08 --> 00:21:13

types of herb ridging greenery grow plants grow trees grow,

00:21:13 --> 00:21:18

trees, Blossom, bushes, Blossom, all kinds of things happen. And he

00:21:18 --> 00:21:22

says this is the way that we should be able to Quran. When we

00:21:22 --> 00:21:27

recite it, it cultivates in our hearts, the highest of meanings,

00:21:27 --> 00:21:31

the highest of stations, the highest virtues that are pleasing

00:21:31 --> 00:21:35

to Allah subhanho data. We'll call it Qatada. La mujer is our how to

00:21:35 --> 00:21:40

how to go to la cama Vizio knocks on one of the early great

00:21:40 --> 00:21:45

commentators on the Quran, Allah Tada are the Allahu Anhu. He said,

00:21:45 --> 00:21:49

no one will spend time with the Quran literally sit with the

00:21:49 --> 00:21:54

Quran, except that when he stands, he will leave with either Ziad or

00:21:54 --> 00:21:59

Luxan increase or decrease Carlota and equals the verse Who was she

00:21:59 --> 00:22:01

thought on Warahmatullah and what we need

00:22:02 --> 00:22:07

is a healing and a mercy for the believers. Well, I use it a lot in

00:22:07 --> 00:22:14

Mina Illa Hazara it will only increase the wrongdoers and loss

00:22:15 --> 00:22:20

sort of cinema raffia May we be from those who the Quran heals?

00:22:20 --> 00:22:24

And is I mean, it's a source of mercy for them. May we be from

00:22:24 --> 00:22:30

those who inshallah Tada make our that life spirit we spend our life

00:22:30 --> 00:22:34

learning his book, reciting his book, devoting ourselves towards

00:22:34 --> 00:22:39

recitation devoted ourselves to putting it into practice. And may

00:22:39 --> 00:22:42

we be from those who whenever we read a lot out his book, we bring

00:22:42 --> 00:22:46

the hearts and we bring to mind that we are the ones being

00:22:46 --> 00:22:50

addressed by that particular verse, that particular

00:22:50 --> 00:22:53

commandment, that particular prohibition, that particular

00:22:53 --> 00:22:57

promise that particular warning, so that inshallah to Allah we can

00:22:57 --> 00:23:00

put a loss of 100 times book into practice in a way that is pleasing

00:23:00 --> 00:23:03

to Him. May Allah Allah give us Tofik bless us and all of our

00:23:03 --> 00:23:06

different affairs and to prepare for less than nicer this was the

00:23:06 --> 00:23:10

month Dr. Hamid Amin, Allah we ask you to assist us yet Allah as

00:23:10 --> 00:23:14

you've already assisted us Yola, in fasting and in prayer, Allah

00:23:14 --> 00:23:18

assist us we ask you out O Allah to assist us into the Quran to

00:23:18 --> 00:23:20

reflect deeply upon your book y'all know in a way that is

00:23:20 --> 00:23:23

pleasing to you Yat hamara from El hombre Amin, and we will all be

00:23:23 --> 00:23:26

impacted by the Quran in the very best in the very loftiest and

00:23:26 --> 00:23:30

highest always be fatal and raffia will Salah lighters in Ramadan

00:23:30 --> 00:23:33

recepie Salam Hungary Lucha Libre Atomy

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