Yahya Rhodus – Our Relationship the Quran #15

Yahya Rhodus
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The speakers discuss the importance of learning in the Quran and bringing their own experiences to bear. They stress the need for individuals to apply phrases like "imaterial" and "araling" to control their own lives. The speakers also emphasize the importance of reading and listening to addresses, clarifying actions, and learning from the Quran for guidance and guidance for one's life. The culture includes ad placements and recitation, references to holy scripture and religion, and a mix of holy scripture and religion.

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			Lemoore Allah
		
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			Allah
		
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			Smilla Rahmanir Rahim Al hamdu
lillah wa Salatu was Salam ala
		
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			Rasulillah while earlier he was
Sotheby woman why hola Bismillah
		
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			insha Allah to Allah we will get
right into our study of the next
		
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			interact of Quranic recitation.
According to Imam Al Ghazali at
		
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			all the Latina and Han whenever I
interviewed him if it during Amin
		
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			so the seven etiquette or
interactive Quranic recitation is
		
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			what he calls a cease
		
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			and you need a phrase to translate
this Toxis is essentially applying
		
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			the Quranic address to oneself.
		
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			In other words, whenever you hear
Allah subhanaw taala address,
		
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			someone his creation in general or
certain groups within his creation
		
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			specifically, still you apply it
to your own self you bring to
		
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			heart as if you are the one being
addressed. And this will come
		
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			clear as we move through this
beautiful light data. So he says
		
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			about it well and your Khedira and
holding Maqsood we clearly fit up
		
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			into the Quran. So this is when
the one reciting the Quran brings
		
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			to mind that he is the one
intended by that particular
		
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			address in the Quran. Fatah we
translate as address, ie that
		
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			particular verse, that is we bring
to mind that it is speaking to you
		
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			as an individual. So then he goes
into more detail for in semi Umbra
		
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			and oh Nyan so that if you hear a
command, or a prohibition, called
		
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			the nobleman, he meant more, he
brings to mind that he is the one
		
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			being told not to do something, or
he is the one being commanded to
		
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			do something. When sent me out
what I don't know why he didn't if
		
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			he hears a promise or a warning
flick admittedly that he cut.
		
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			Likewise, it's the same state, he
brings to mind that he is the one
		
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			being promised something if he
does something, he is the one
		
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			being warned from doing something.
And this is very important. We
		
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			should not think about other
people in relation to this. Yes,
		
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			that we need to have clarity. And
there are certain things that we
		
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			see other people doing. So having
intellectual clarity that people
		
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			are doing right or people are
doing wrong such that we want to
		
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			avoid it. That's important. But
with each verse, each address in
		
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			the Quran, each command each
prohibition,
		
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			each promise, each warning we want
to apply to ourselves.
		
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			So then he says when see me
because I said our lien will NVR
		
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			if we hear about the stories that
come in the Quran about the people
		
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			who came before us, or stories
that relate to the prophets, I had
		
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			him in a summer of animal food. He
said, We know that the purpose of
		
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			learning these stories is not just
to have casual conversation. Some
		
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			of that really is to talk at
night. They're not meant to just
		
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			be a part of casual conversation
where we just speak about the
		
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			stories and an abstract sense
distant from bringing them into
		
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			our lives. This is not what is
intended by them. When I'm on
		
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			Maqsood, Leah, Tabitha bear, the
purpose of Allah to add in giving
		
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			us those stories is so that you
and I can learn a lesson from
		
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			them. Well yeah, how will you hold
mentor if he may act as relay and
		
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			we learn from those manifold
lessons that which we are in need
		
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			of phenomena for certain for
Quran, Allah will see Aqua Leafa
		
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			ad hoc in Salalah. And I just
didn't want to, there is no story
		
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			in the Quran. Except that in Allah
telling us that story, there is a
		
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			benefit for the Prophet himself
SallAllahu sallam, and by
		
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			extension his entire room.
		
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			And he says what he's about to
call call it out. This is why
		
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			Allah to Allah says man with a b2b
for ADEQ to make your heart firm
		
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			couldn't know Casa Alikum and
Russell man who's a b2b for adic
		
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			to make your heart firm so you'll
cut the robbed and Allah youth a
		
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			bit for other we may also Allah
him in our wallet and via so we
		
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			bring to heart we bring to mind
that Allah will make our heart
		
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			strong in firm upon this Deen when
we hear the stories of those who
		
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			came before us, we hear the
stories of the NVR and the
		
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			prophets, and we hear how they
will support him on either how
		
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			patient they were, when they were
being harmed.
		
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			when they're being mistreated,
when they're being persecuted how
		
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			patient they were, how steadfast
They were, how constant they were,
		
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			in their belief and in their
worship. What's about them to
		
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			Dean, how firm they were in their
religion, linty rowdiness the
		
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			light either waiting for the
victory of Allah, waiting for the
		
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			victory of Allah, the victory of
Allah we'll come. But it's not
		
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			going to come when we want it to
come. What we should be
		
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			preoccupied with is doing what we
need to be doing. So the victory
		
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			of Allah will come. And in
relation to us, we should be
		
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			giving victory to Allah and his
messenger in our own lives,
		
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			specifically, in relation to the
state of our hearts, and then
		
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			outwardly in relation to the
various states that are happening
		
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			around us how we control ourselves
in our interactions in the way
		
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			that we uphold the rights that
those that were responsible for
		
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			have over us.
		
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			So then he goes on to say, Well,
okay, follow your calendar hada.
		
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			Well, of course, anima and Zara
onesie Rasulullah sallallahu
		
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			sallam, right and the
		
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			only zero, so the law is solid. I
sent him later Sula, he Hasa. And
		
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			so that how could we not extend
these meanings to our own selves?
		
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			When we know that the Koran was
not only revealed to the prophets,
		
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			I send them for the prophesy
center? Yes, him first and
		
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			foremost, but by extension, his
OMA all of those who believe in
		
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			Him, but then of course, all of
humanity. So he says better Shiva
		
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			and will hurt and Ramadan Odin
Alameen. No Quran was revealed as
		
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			she fat, a healing
		
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			and as Hooda guidance as Rama,
mercy as Nora and light that allow
		
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			me to all the words.
		
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			And if people do not see that,
then we have to get to the bottom
		
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			of why they don't see that in
Allah's book. If people are not
		
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			experiencing that, when they
interact with Muslims, then we
		
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			have to see what has gone wrong.
If people's opinion of our deen is
		
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			anything other than that, then
there's a mistake, something's
		
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			wrong. And that problem has to be
fixed.
		
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			When people read the Quran and
they're exposed to the book of
		
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			Allah to Allah, they're exposed to
our deen they're exposed to
		
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			Muslims. This is what they should
come to. They should see in the
		
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			presence of Muslim she fat healing
has done guidance with Muslims
		
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			there should be Rama, mercy and
nor light.
		
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			And if there's not, there's
something wrong with that
		
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			individual and the way they are in
relation to the revelation and put
		
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			it into practice.
		
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			When he that ICA I'm not allowed
to honor the CAFA Toby Shockley,
		
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			Nick Mittal keytab This is why I
love Todd has commended everyone
		
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			to show gratitude for the blessing
of the book. And he quotes a
		
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			number of different verses here
for calling it out. Allah says
		
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			worth Kudo nettement Allah Alikum
proclaim mentioned the blessing of
		
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			Allah upon you
		
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			know I'm not entirely communicate
I would hokhmah and what He has
		
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			revealed to you from the book and
the Wisdom and Allah Tada says
		
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			luck. Enza Alikum keytab and fie
the critic whom Allah has sent
		
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			down a book to you fie the
currycomb and you could translate
		
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			that to remind you, just as you
could translate it in it is your
		
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			glory you're mentioning.
		
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			And Allah Tada says one's Enza
elago they currently do but you
		
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			know Nasima knows Delilah him. We
have sent down the vicar, the
		
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			reminder in order that you may
clarify to people what has been
		
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			revealed to them. New Xena la him,
this is for the prophesy centum by
		
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			extension his own mind for all
people that he ended up alone in
		
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			SEM Thurlow home This is how Allah
shows peeper people their true
		
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			state of faith.
		
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			It who owns a lake I'm gonna be
calm. Follow that which has been
		
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			revealed to you from your Lord
High Level saw openness this Koran
		
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			is a means for insight for people
wooden Rama and a source of
		
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			guidance in mercy Lea Coleman up
noon, for those who have certainty
		
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			how to be on an * This is a
clarification for people will hold
		
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			on and guidance will either turn
in with a cane and an admonition
		
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			for the people of Taqwa the pious.
So this indicates to us that the
		
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			Quran was sent as a murse
		
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			See as a source of healing to all
people,
		
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			and he went into that detail so
that you and I can then be able to
		
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			intellectually understand how it
is that we can relate every
		
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			command and prohibition in every
giving I'm glad tidings in warning
		
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			to our own selves. We the Casa de
Mille hitop Jaime illness and if
		
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			all people through the code IMAK
discourse through it the Quranic
		
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			address was intended for called
Casa de la heard then indeed,
		
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			individuals will also be intended
if it's intending everyone, then
		
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			obviously it's addressing the
individual as well for how they'll
		
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			warhead I will call it Maqsood
from Allah when he sat in a nurse
		
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			the one reciting is one of those
intended so why is this person so
		
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			concerned about all other people
feel you will cut the end no
		
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			homework soon. We should bring the
heart that we are the ones
		
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			intended
		
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			and so you have a all people yeah
you Anas oh people sometimes the
		
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			Quran addresses people very
generally. Yeah lol kita oh people
		
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			of the book. And then yet you
Alina Avenue. Oh you who believe
		
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			there are different specific
addresses in the Quran. But even
		
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			when Al Kitab is being addressed,
even when all other people are
		
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			being addressed, still for
believers, we should see ourselves
		
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			being addressed tilaka and modern
called harlot llama, cassava.
		
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			Welcome, Monica subtheme. That OMA
those people are gone. They will
		
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			have what they earned and you will
have what you earned. And we need
		
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			to take lessons from the stories
of the past. And we learn about
		
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			different responses that people
have to different circumstances
		
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			that they're in. And some of them
were pleasing to Allah and some of
		
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			them were displeasing. We need to
learn the stories, we need to
		
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			learn and listen to those
addresses very carefully to see if
		
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			something is being called out. And
a particular individual or
		
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			particular people or a particular
adherent to a particular religion
		
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			of those who came before us. What
was that tendency that is being
		
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			called out? And is there a
parallel? Is there a corollary for
		
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			that in relation to our own
practice of our own Deen?
		
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			That's really what is meant by
this. The point is not to just
		
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			lambaste the people who came
before us, judgment belongs to
		
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			Allah subhanho wa taala. We
believe in things as associate
		
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			believed and but most importantly,
when we read, the people who came
		
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			before us and the stories of those
who are allowed to add or
		
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			destroyed or the stories of those
that Allah subhanaw taala rebukes
		
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			so that you and I don't fall into
the same thing.
		
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			And so regardless of the address
you and I apply it to our own
		
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			selves, we are the one intended by
that. I II, Allah is addressing us
		
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			as individuals,
		
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			in think about when we read a lot
to read his book, if we really
		
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			want that level of awareness and
understanding.
		
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			We've already talked about before
realization of the greatness of
		
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			divine speech, exalting the one
speaking, maintaining presence of
		
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			heart contemplating those
meanings, striving to understand
		
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			them, avoiding all of the
preventatives of understanding,
		
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			and then Allah speaking to you,
		
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			speaking to you
		
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			think about how that would
strengthen our relationship in the
		
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			Quran. If we could implement this
interact,
		
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			Allah is speaking to you, he's
speaking to me.
		
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			And in the end, yes, it is.
Sometimes necessary to speak out
		
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			against wrong other people are
doing in society. But most
		
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			importantly, we should be worried
about our own selves. Where are we
		
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			with our Lord? Where are we with
implementing the message of the
		
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			Quran?
		
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			And we start by recognizing that
the Quran is a reminder, it is
		
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			guidance, it is mercy, it is
healing. So let's open up our
		
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			minds and listen to it and learn
how that is. And so our minds and
		
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			our hearts so that we know that
Allah, we start by knowing that
		
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			Allah is addressing us
individually. It's for you and I
		
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			to draw nearer to him. subhanho wa
taala.
		
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			And there might be certain things
we don't understand in the Quran.
		
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			There might be certain things by
virtue of the way that we live in
		
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			the modern world that hmm, you
might have a question regarding
		
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			ask a qualified scholar and how
many law increasing there's more
		
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			more people that can give good
answers.
		
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			Two questions that people might
have. You're going to this is
		
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			going to be the case we live 1400
plus years after the Prophet
		
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			Muhammad Hassan lives and many of
us especially those living in
		
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			Western countries are trapped in a
modern lens and it's hard to see
		
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			outside of it and requires an
extreme amount of religious
		
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			maturity and intellectual maturity
and age that will enable us to do
		
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			that. Ask questions, but recognize
Allah is addressing us individual
		
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			and make an intention to put every
verse of the Quran into practice
		
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			in a way that is pleasing to Allah
subhanho wa Taala
		
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			so that he quotes a verse quality
out of how you lay your head on
		
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			the court and on the own little
conveyor he woman below and this
		
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			Quran has been revealed to you so
that was it. I may warn you and
		
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			whoever it really whoever it
reaches, woman villa, and whoever
		
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			it reaches
		
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			Khalid Mohammed bin cob and a
quarter of the men Bella whole
		
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			Quran fuck endemic hello hello as
whoever the Quran is reached, it
		
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			is as if that Allah has spoken to
him.
		
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			And even multiple Ray mentioned
this statement in his tafsir.
		
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			And when we hear the words of
ALLAH, it's as if Allah has spoken
		
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			to us for Kanima Kelim Hola.
		
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			So what do we do with the Quranic
message then? And look how
		
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			important this inner etiquette is.
And he's going to go a little bit
		
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			further now. When caught that
adapting, so if we bring this to
		
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			heart and mind, I eat that Allah
is addressing us speaking to us.
		
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			Let me attack a deracinated caught
on camera. He won't simply just
		
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			read about the Koran or study the
Quran for the sake of studying the
		
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			Quran. There are people that study
the Koran for the sake of studying
		
00:17:01 --> 00:17:04
			the Quran, there are people that
have academic careers off of
		
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			studying the Quran, they might not
even be Muslim.
		
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			And there are Muslims who studied
the Quran for various reasons, but
		
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			they oftentimes might be those who
just studied the Quran but they
		
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			don't read the Quran and recite
the Quran with the intention of
		
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			putting into practice in being the
way that a lot too don't want us
		
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			to be.
		
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			And this is really what he's
saying here. We shouldn't just
		
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			study the Quran and that's it. And
that make this the only thing that
		
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			is that we do Yes. Learn the
Quran. Learn the sciences of the
		
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			Quran, learn the words of Arabic
that are in the Quran, Val yaka,
		
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			yaka abd Kedah Mola, who led
category later Morocco Yama,
		
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			Moqtada, read it, the way that a
servant should read the book of
		
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			his lord of his master, who wrote
this book for him, so that he can
		
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			reflect deeply upon it and act,
according to it.
		
00:18:07 --> 00:18:12
			This is how the Sahaba were, they
read the Quran at night, to
		
00:18:12 --> 00:18:17
			implement it by day. They read the
Quran at night to remind
		
00:18:17 --> 00:18:22
			themselves of how it is that they
should be before their Lord. And
		
00:18:22 --> 00:18:26
			the of all, of course, our Prophet
Muhammad. So listen, first and
		
00:18:26 --> 00:18:27
			foremost,
		
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			he implemented the Quranic message
in a way that no one after him
		
00:18:32 --> 00:18:33
			ever would sell a lie sinner.
		
00:18:34 --> 00:18:39
			He was a walking Quran Salalah
Hadees. And what an amazing
		
00:18:39 --> 00:18:42
			description. This ad she gave us
about our Prophet satellites, and
		
00:18:42 --> 00:18:46
			he was a walking Quran. And that's
why he's Sierra, his life is a
		
00:18:46 --> 00:18:51
			Tafseer of the Quran, ie how it is
that you and I can put the Quran
		
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			into practice. It's embodied in
the way of our Prophet so I said
		
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			what a blessing to have the Quran
and to have him and to have his
		
00:19:00 --> 00:19:06
			Hadith and to have his CRO, his
statements solid liason into his
		
00:19:06 --> 00:19:11
			life, so that we can find guidance
and an end, bring it into our own
		
00:19:11 --> 00:19:11
			lives.
		
00:19:13 --> 00:19:15
			And he says what he that he could
call about the Buddha. This is why
		
00:19:15 --> 00:19:20
			some of the scholars said how the
Koran rasa ala Tattenham and gooty
		
00:19:20 --> 00:19:27
			Robina Isaiah or Hoda, this Quran
or a satin in here it's like a
		
00:19:27 --> 00:19:30
			message that has come to us from
our Lord that has it in his
		
00:19:30 --> 00:19:35
			neighborhood covenants. Net that
the Buddha said a lot that we
		
00:19:35 --> 00:19:39
			should be reflecting upon in
prayers when asked if Allah Hey
		
00:19:39 --> 00:19:44
			Phil Hello Art and we think deeply
upon them in states of isolation
		
00:19:44 --> 00:19:48
			alone with no one else around one
another have a thought was similar
		
00:19:49 --> 00:19:53
			to that, and that we implement
them and acts of obedience through
		
00:19:53 --> 00:19:58
			sunna's that we learned from our
Prophet Muhammad Salah laid out is
		
00:19:58 --> 00:19:59
			Have you said no
		
00:20:01 --> 00:20:05
			and someone who recites the Quran
in the way that it was that he is
		
00:20:05 --> 00:20:10
			describing. His relationship with
the Quran will be intimate with
		
00:20:10 --> 00:20:14
			his relationship with the Quran we
won based upon love and longing
		
00:20:15 --> 00:20:20
			and based upon true belief, where
we hasten to do what our Lord
		
00:20:20 --> 00:20:25
			tells us to do to avoid what the
Lord has of what is to avoid, to
		
00:20:25 --> 00:20:27
			be where our Lord has told us to
be to never be where our Lord has
		
00:20:27 --> 00:20:32
			told us not to be. This is the way
the circuit and then he says, what
		
00:20:32 --> 00:20:37
			kind of magic even deny your code
the great early scholar and that
		
00:20:37 --> 00:20:41
			aesthetic in pious man of a Santa
Monica Medina, he used to say
		
00:20:41 --> 00:20:46
			Mazar Quran V. Kuru becoming Al
Quran. What has the Quran
		
00:20:46 --> 00:20:51
			cultivated in your hearts, oh
people of the Quran, in the Quran,
		
00:20:51 --> 00:20:56
			Ravi and Whitman. The Quran is the
spring of the believer come and
		
00:20:56 --> 00:21:01
			elevate, there'll be at all just
as rain is the spring of Earth.
		
00:21:01 --> 00:21:08
			Rain comes down to what happens
foliage comes out grass, and all
		
00:21:08 --> 00:21:13
			types of herb ridging greenery
grow plants grow trees grow,
		
00:21:13 --> 00:21:18
			trees, Blossom, bushes, Blossom,
all kinds of things happen. And he
		
00:21:18 --> 00:21:22
			says this is the way that we
should be able to Quran. When we
		
00:21:22 --> 00:21:27
			recite it, it cultivates in our
hearts, the highest of meanings,
		
00:21:27 --> 00:21:31
			the highest of stations, the
highest virtues that are pleasing
		
00:21:31 --> 00:21:35
			to Allah subhanho data. We'll call
it Qatada. La mujer is our how to
		
00:21:35 --> 00:21:40
			how to go to la cama Vizio knocks
on one of the early great
		
00:21:40 --> 00:21:45
			commentators on the Quran, Allah
Tada are the Allahu Anhu. He said,
		
00:21:45 --> 00:21:49
			no one will spend time with the
Quran literally sit with the
		
00:21:49 --> 00:21:54
			Quran, except that when he stands,
he will leave with either Ziad or
		
00:21:54 --> 00:21:59
			Luxan increase or decrease Carlota
and equals the verse Who was she
		
00:21:59 --> 00:22:01
			thought on Warahmatullah and what
we need
		
00:22:02 --> 00:22:07
			is a healing and a mercy for the
believers. Well, I use it a lot in
		
00:22:07 --> 00:22:14
			Mina Illa Hazara it will only
increase the wrongdoers and loss
		
00:22:15 --> 00:22:20
			sort of cinema raffia May we be
from those who the Quran heals?
		
00:22:20 --> 00:22:24
			And is I mean, it's a source of
mercy for them. May we be from
		
00:22:24 --> 00:22:30
			those who inshallah Tada make our
that life spirit we spend our life
		
00:22:30 --> 00:22:34
			learning his book, reciting his
book, devoting ourselves towards
		
00:22:34 --> 00:22:39
			recitation devoted ourselves to
putting it into practice. And may
		
00:22:39 --> 00:22:42
			we be from those who whenever we
read a lot out his book, we bring
		
00:22:42 --> 00:22:46
			the hearts and we bring to mind
that we are the ones being
		
00:22:46 --> 00:22:50
			addressed by that particular
verse, that particular
		
00:22:50 --> 00:22:53
			commandment, that particular
prohibition, that particular
		
00:22:53 --> 00:22:57
			promise that particular warning,
so that inshallah to Allah we can
		
00:22:57 --> 00:23:00
			put a loss of 100 times book into
practice in a way that is pleasing
		
00:23:00 --> 00:23:03
			to Him. May Allah Allah give us
Tofik bless us and all of our
		
00:23:03 --> 00:23:06
			different affairs and to prepare
for less than nicer this was the
		
00:23:06 --> 00:23:10
			month Dr. Hamid Amin, Allah we ask
you to assist us yet Allah as
		
00:23:10 --> 00:23:14
			you've already assisted us Yola,
in fasting and in prayer, Allah
		
00:23:14 --> 00:23:18
			assist us we ask you out O Allah
to assist us into the Quran to
		
00:23:18 --> 00:23:20
			reflect deeply upon your book
y'all know in a way that is
		
00:23:20 --> 00:23:23
			pleasing to you Yat hamara from El
hombre Amin, and we will all be
		
00:23:23 --> 00:23:26
			impacted by the Quran in the very
best in the very loftiest and
		
00:23:26 --> 00:23:30
			highest always be fatal and raffia
will Salah lighters in Ramadan
		
00:23:30 --> 00:23:33
			recepie Salam Hungary Lucha Libre
Atomy