Yahya Rhodus – Knowledge & Wisdom Imam alHaddad #9

Yahya Rhodus
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The presence of d union in Islam is recognized as a symbol of acceptance and healthy eating, while the presence of d union is seen as a period of time. The speakers discuss the importance of practicality and transformation, citing examples of d forth, including a teacher's statement about a shelter and a family's struggles over a piece of land. The presence of d union is seen as a symbol of a return to the prophesy centum, and the presence of Baraka is seen as a symbol of a return to the prophesy.

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			Smilla Rahmanir Rahim Al hamdu
lillahi rabbil aalameen of Dr.
		
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			sadati moto moto sitting at ICU
dinner. Omona Anam Ramadan, while
		
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			the King of Saudi Arabia use an
image Marine, so hi Nicola in
		
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			banana dilemma Island Tana in the
content Eileen would Hakeem Wallah
		
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			Hola Hola, Quwata illa biLlah Hey
Eileen are being
		
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			sold hunted Allah as we have now
transitioned out of Ramadan. We're
		
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			going to continue on business data
with our weekly Raha and for those
		
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			that were following previously,
		
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			although there was it was
interrupted for several months, we
		
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			have been looking at the book
knowledge and wisdom and the
		
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			Arabic tunnels under full solar
elmia will also hit Kamiya Imam
		
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			Abdullah bin Ali and her dad, and
almost on the previous lessons are
		
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			available for those that want to
catch up, I think all except one,
		
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			and that we have reached chapter
10.
		
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			And it is highly recommended that
everyone gets a copy, not just of
		
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			knowledge and wisdom, but the
entire system. The entire series
		
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			of books of Imam Abdullah been
honored her dad. And this one was
		
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			republished recently. And so it's
readily available. And so we are
		
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			on chapter 10. And I'm going to
now read the Arabic which helps
		
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			that me understand it better and
then we'll read the translation
		
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			and comment on it little by
little. And also in these classes
		
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			that we've been taking short
excerpts from men in the universe
		
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			by Dr. Mustafa, by the way.
		
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			So he says Radi Allahu Anhu one of
our interview Lumi for dareen LM
		
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			and Aquila che and yeah Sonam
Taqwa with so many men who are in
		
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			Look daddy Fatima and Mota RP but
he added in Sani miserable fuckery
		
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			will also hurt you in modern day D
will is the will will will humbly
		
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			will surety whenever that ICA
		
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			know that different conditions
which occur in succession, such as
		
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			poverty in wealth, health in
sickness, imminence and
		
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			loneliness, obscurity and renown
are all considered good when in
		
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			the presence of Taqwa and
excellence or sin
		
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			or collusion? Yuck people will use
them or mad for God when he sat at
		
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			him and heard in a while
		
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			and
		
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			but ugly and odious in the
presence of depravity and
		
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			wickedness. The explanation of
this is as follows will began with
		
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			that account. So this is the way
that he begins. And he is clearly
		
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			setting it up to discuss taqwa and
son.
		
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			These two ever so important words
of the son of our prophesy
		
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			sentiment of our deen and that the
author the translator leaves Taqwa
		
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			untranslated. And perhaps it's
best to do so because is that
		
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			there are so many different ways
of translating taqwa, all of
		
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			which, that's restrict the meaning
when we put it in rendered in that
		
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			way into English. But Taqwa is a
very comprehensive word that has
		
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			so many different dimensions. And
it's such an integral part of this
		
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			deem is that it's actually better
to leave the term on translated
		
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			and that to speak of it as Taqwa.
And so that it becomes a word in
		
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			the English language. And then we
can define it as we choose to
		
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			define it. And this is the case
not with just a word like Taqwa
		
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			there are many other words, that
it's probably best just to leave
		
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			it in its Arabic original, let it
become a part of the thing which
		
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			as has happened in so many other
languages that were influenced by
		
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			Islam in the Arabic language is
that these words became a part of
		
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			the vocabulary of that language.
And so he says here, speaking of
		
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			taqwa, and excellence, or sin,
maybe sound is also another one of
		
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			those words. He's recognizing here
that we as human beings, we go
		
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			through different states.
		
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			And what's really important when
we go through those different
		
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			states is that we have taqwa and
we have our son. And what he's
		
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			saying is,
		
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			is that all these differences that
we go through, is that the states
		
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			will be good if they are
accompanied by tuck one person,
		
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			and that when there is a lack of
it, when there's the opposite of
		
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			your Sanders food drawer, there's
depravity in wickedness and ESA is
		
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			it none of those states are good.
And so what we recognize then is
		
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			the defining criterion whether or
not a state is good or not, in
		
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			relation to that particular
individual is the
		
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			The state of our own heart in that
particular situation.
		
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			And so intrinsically, is that poor
people are not better than wealthy
		
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			people and wealthy are not better
than poor people, healthy people
		
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			are not better than sick people
and sick people are not better
		
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			than healthy people, and so forth
and so on, even though in the
		
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			dunya is that people might think
one of the other, usually it's
		
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			thinking, Oh, because we have
wealth that we have been favored,
		
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			and there's something special
about us, because we have health,
		
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			there's something special about us
and that we've been favored, and
		
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			so forth and so on. But this is
not the case at all, in fact, that
		
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			sometimes it's actually it's the
opposite.
		
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			And so what b&o vedika, he says
the explanation of this is as
		
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			follows. He's going to go into a
detailed explanation. And then in
		
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			Santa Matakana Tati and Marcin
Finn osobowych uma Danika, folk
		
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			rune kind of Harlem or Lajitas bar
will come out was somebody would
		
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			work what is sticking out and in
nurse Ilahi, there can be no one
		
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			is shooting
		
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			when a man of Taqwa and good
conduct, okay, so again, this is
		
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			how it turns out our son is
stricken with poverty. His state
		
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			with Allah, the Exalted will be
one of and he's going to listen to
		
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			him if traits, right first is
Karna is that he will be content
		
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			and the In addition, excuse me
read off. And then Allah
		
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			acceptance suburb patients, what
are he translated here? Sir
		
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			circumspection scrupulousness. And
instead randomness, independence
		
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			of others and many other noble
attributes.
		
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			And so in other words, that he is
teaching us how to be that in the
		
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			state of poverty, these are the
traits that we want to accompany
		
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			that straightened circumstances
where that we don't have the
		
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			wealth that we need to get by that
we fell short on page 32.
		
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			Okay, so redraw your being
content, and that relates to the
		
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			Divine Decree, Allah put you in
that state. Now, it doesn't mean
		
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			that you just say Allah put me in
a cinema kind of try to get out of
		
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			it doesn't mean that you don't try
to that establish a livelihood and
		
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			to conduct your affairs. So that
you know, it doesn't mean that
		
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			what it means is, is that from the
standpoint of the Divine Decree,
		
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			that ultimately, Allah put you in
that situation, and you have to
		
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			have contentment. But then you
also have to have Cola, which is
		
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			also sometimes translated as
contentment, but it's a different
		
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			type of contentment. It is being
satisfied with a, your portion. So
		
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			it's acceptance, this is my
portion. And so let's say we have
		
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			a livelihood and we earn a certain
amount of money, and is enough for
		
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			us to get by, is that acceptance
really is is that when you think
		
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			about your friend, or your next
door neighbor, they might make
		
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			twice as much as you two or three
times as much as you do. But Allah
		
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			is accepting that this is the
provision that Allah Allah gave
		
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			me. So it relates in a sense to
contentment, but it's slightly
		
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			different in that your content
just with your portion, and that
		
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			outward. From the outward
standpoint, you're satisfied with
		
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			what you have, and what suffices
you but then also, is that sub of
		
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			being patient is that when you are
in straightened circumstances, and
		
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			you are poor, there are certain
things that you want or need,
		
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			that you won't be able to have, or
you won't be able to have right
		
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			away. It might take you longer to
save, and so forth and so on, that
		
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			you might not have the type of
food that it is that you really
		
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			want. So it requires patience. And
the amazing thing here is he
		
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			includes as well, water,
		
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			which is scrupulousness
circumspection because it's very
		
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			easy that when that someone is
going through difficult
		
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			circumstances, just to find any
way to make money, because they
		
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			don't have enough, so they'll do
anything. So it's amazing. You
		
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			mentioned what to keep in mind.
He's talking about the person of
		
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			Taqwa and the person of your son.
		
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			And this is the way that they will
be. And then a very important
		
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			trait is still Hana and in NASS is
that independence of others.
		
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			So in general, is that it is a
good thing not to rely upon
		
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			others, and not to desire what's
in the hands of others. And that
		
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			goes for that A, that goes for
that even children in relation to
		
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			their parents, to having that
desire to want to support your
		
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			parents to want to take care of
your parents, and to take care of
		
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			family members and so forth. And
in the narcissistic world in which
		
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			we live, that's not something it's
very common. If you go to a
		
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			traditional society, it's amazing
to see how certain people is that
		
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			have feel so
		
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			have a deep sense of
responsibility upon your shoulders
		
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			to take care of others, and
especially family members, is that
		
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			if they're working abroad is that
they feel the need to send money
		
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			back home. And you'd be surprised
how many people even here in the
		
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			United States of America, have
family back home wherever back
		
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			home is and send money to them and
to take care of them so forth. So
		
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			that is an amazing that feeling.
And that is a beautiful thing.
		
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			But that from the person who's in
those difficult circumstances,
		
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			such as their poor, is it from
their perspective, is that they
		
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			don't want to rely upon people
still. And that they rely upon a
		
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			lot of articles and they have a
stake in it and in us, and they
		
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			that are in a state where by which
they strive for independence from
		
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			others. So he says that these and
many other note, noble attributes
		
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			are again, the sign that someone
has Tukwila and son in that
		
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			particular situation.
		
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			And the beautiful thing is, is
that if that someone does have
		
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			these traits, what kind of how the
whole little light on other the
		
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			world record will end at the
summer on my own in a very
		
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			delicate minute, it'll blow off at
ILA here.
		
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			And he says here, what he will be
met with from a lot Exalted will
		
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			be His good pleasure, nearness,
reinforcement with patience and
		
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			assistance and other divine
graces.
		
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			So by having those traits in your
own heart, this is what you will
		
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			receive from Allah Tada. And so
this is why the Imam was it
		
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			teaches us the importance of good
character, because you can't
		
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			really become one of the odia
without having good character.
		
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			Because every good character trait
is a means for you to that draw
		
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			near to a lot of medical data, the
more good traits that you have in
		
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			your heart, the more that you
receive from all that data. So
		
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			only in when your character
becomes complete. And all of us
		
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			different dimensions, will you be
open yourself up to receive the
		
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			bounty of Allah to Allah in the
way that he gives it to the
		
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			righteous whose hearts are
completely pure. So every disease
		
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			of the heart will block you from
receiving light and from receiving
		
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			good and receiving blessing and so
forth and so on. Every good
		
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			character trait you have opened up
a door for you to receive those
		
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			great blessings. And that, that
here revolt, you receive the
		
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			contentment of Allah woodcore
proximity with him dad, and he
		
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			translates him dead here as
reinforcement. Support from Allah
		
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			to Allah, meaning Allah to Allah
will help you be patient. Because
		
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			we cannot be patient, if a lot to
add a doesn't help us to be
		
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			patient. If he doesn't give us two
feet to be patient, there's no way
		
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			for you to be patient.
		
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			And, my honor, there'll be divine
assistance either very dark and he
		
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			just mentioned these as examples.
And he said there will be other
		
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			divine Grace's own cloth. Isla
here, what kind of hollow female
		
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			baignoire been a nurse and then
there'll be his state insofar as
		
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			it relates to people in his
dealings with others. That what
		
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			will be his state, but a sitter
what to Gemma when tilaka Elson
		
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			Mithuna Allah if you fuck it when
Allah Tada sadaqa be mosaddek
		
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			Nakoda Broadman area it was in his
dealings with others you will be
		
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			kept in a situation he will keep
his situation concealed in
		
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			appeared to be fine, they will
praise him in his poverty and say
		
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			that Allah exalted is taking him
along the same route as the best
		
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			and most loyal his friends and
chosen ones. And even though that
		
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			we mentioned this as something
that is good, this is not
		
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			something that we seek is that we
don't seek praise from other
		
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			people because of something that
we do not as a result of doing
		
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			these great things, you will see
blessings that come directly from
		
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			Allah to Allah and then some of
those blessings will relate to
		
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			people. There'll be sitop Allah to
Allah will value
		
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			and Subhanallah that a lot to add
to that refers to people in the
		
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			Quran. Is that because of that
their state of restraint is that
		
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			people think that they're wealthy
and there's actually a mate it's
		
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			amazing to meet people like that
these people are so generous and
		
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			that they are that they they are
that
		
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			they the the restrain themselves
such that they don't speak to
		
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			people about their circumstances.
They don't let other people know
		
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			what the difficulties that they're
going through, is that other
		
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			people think that they're actually
wealthy
		
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			or not. Right, it's from their to
off of from their restraint. And
		
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			it's from their clemency.
		
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			And that is a very lofty session
with Allah to Allah and to Jamal
		
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			and then people also speak highly
of them because that
		
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			This is if there's going to be the
any sign even though that we said
		
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			intrinsically, that wealth and
poverty are not that
		
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			necessarily signs that someone is
righteous or not righteous, that,
		
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			generally speaking, is that most
of the righteous people in human
		
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			history have been poor.
		
00:15:22 --> 00:15:26
			Most of them, and this is why they
were in poverty used to come in
		
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			this is, you think about this, the
implications of this. And this is
		
00:15:30 --> 00:15:37
			a classic example of how our deen
really is the solution to much of
		
00:15:37 --> 00:15:41
			the nonsense of the modern world,
they actually used to say Madhuban
		
00:15:41 --> 00:15:47
			be shadowside him when poverty
would come to them. Welcome to the
		
00:15:47 --> 00:15:53
			slogan of the righteous. In other
words, the sign that someone is
		
00:15:53 --> 00:15:56
			truly righteous. There's a lot I
don't put them through the
		
00:15:56 --> 00:15:59
			circumstances, even though there's
been a lot of righteous people as
		
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			well also have a lot of wealth.
But this is the way of his Olia
		
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			and this is the way of his or
sphere, his friends and his chosen
		
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			ones subhanho data.
		
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			And then what has in fact also,
this set that same poverty low,
		
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			I'll solve about for joining,
we'll see in that kind of holiday
		
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			just that was sought, will it be
falls and Ill behaved and crop men
		
00:16:24 --> 00:16:30
			will result in a number of bad
traits. And it just was solid,
		
00:16:30 --> 00:16:33
			will talk about fineness with the
adequate Murphy ad him which are
		
00:16:33 --> 00:16:37
			the opposite of the virtues, is
that will result in anguish and
		
00:16:37 --> 00:16:41
			anger and desire and envy for
others possess.
		
00:16:42 --> 00:16:45
			And so this is why is that the
poor are a test for the wealthy
		
00:16:45 --> 00:16:47
			and the wealthier test for the
poor.
		
00:16:48 --> 00:16:51
			Because when someone is poor,
there's a lot of things that could
		
00:16:51 --> 00:16:56
			potentially happen that in their
heart, and that he's mentioned,
		
00:16:56 --> 00:17:01
			these is just examples. In jazz up
is the opposite of subpar. He
		
00:17:01 --> 00:17:06
			translates it hears anguish, but
it's like panic Enos. Whereas it
		
00:17:06 --> 00:17:10
			you don't have the ability to be
patient is that you just let go.
		
00:17:11 --> 00:17:17
			And you just unwind as a result,
and then suck it translates it
		
00:17:17 --> 00:17:21
			here's anger, but really socket is
that
		
00:17:23 --> 00:17:27
			having displeasure with the Divine
decree is the opposite of real
		
00:17:27 --> 00:17:31
			law. In a hadith as I promised, I
said juxtapose one to another, in
		
00:17:31 --> 00:17:34
			relation to the way we respond to
the Divine Decree from Monrovia
		
00:17:34 --> 00:17:39
			follow the Ballman socket of Allah
who sought whoever is content will
		
00:17:39 --> 00:17:43
			receive contentment from Allah and
whoever it is, discontent will
		
00:17:43 --> 00:17:47
			receive the displeasure of a lot.
So that they go hand in hand.
		
00:17:49 --> 00:17:55
			And then is that what Tama feeding
fineness and desire in envy for
		
00:17:55 --> 00:17:59
			what others possess. So this is
that something that happens to
		
00:17:59 --> 00:18:03
			people that see other people that
have other things, they have a
		
00:18:03 --> 00:18:07
			color that someone can't afford,
or a house, or they live in a
		
00:18:07 --> 00:18:10
			neighborhood that someone else
can't afford, or live in, and all
		
00:18:10 --> 00:18:14
			of these other things. And as a
result, that's they desire what
		
00:18:14 --> 00:18:18
			other people have is that if we
ever see that coming into our
		
00:18:18 --> 00:18:21
			hearts, when we're invited over to
someone's house over in their car,
		
00:18:21 --> 00:18:23
			is that you cut that off
immediately.
		
00:18:24 --> 00:18:27
			And you remind yourself of the
blessings of Allah Tada. And what
		
00:18:27 --> 00:18:32
			you do is, you think about all of
the people in the world that have
		
00:18:32 --> 00:18:34
			not just less than you, much less
than you.
		
00:18:36 --> 00:18:39
			Just remind yourself, of instance,
in our time there, Rohingya
		
00:18:39 --> 00:18:42
			Muslims, everything that they're
going through right now,
		
00:18:43 --> 00:18:44
			remind yourself
		
00:18:46 --> 00:18:51
			that I've been to South Africa and
seen that a shanty town in walk
		
00:18:51 --> 00:18:54
			through a shanty town, and the
condition of a people
		
00:18:55 --> 00:19:03
			that living in that, that, that 10
That dwellings where there's, you
		
00:19:03 --> 00:19:09
			know, they don't have bathrooms,
and rain seeps in. And you remind
		
00:19:09 --> 00:19:11
			yourself of these situations and
think about the blessings that you
		
00:19:11 --> 00:19:16
			have, that were but oftentimes in
the societies in which we live, or
		
00:19:16 --> 00:19:21
			that some of us live in. Even the
very poor people are actually very
		
00:19:21 --> 00:19:25
			well off compared to other people
in other places. When you think
		
00:19:25 --> 00:19:28
			about all the people that I think
this statistic last time I heard
		
00:19:28 --> 00:19:33
			was something like 100 million, if
not more, for that people that
		
00:19:33 --> 00:19:40
			live off $1 A day in Asia alone.
Like $1 a day, imagine that, well,
		
00:19:40 --> 00:19:45
			how much we spend money and just
imagine our coffee, that tab at
		
00:19:45 --> 00:19:51
			the end of the month, and how much
that would be, I remember and one
		
00:19:51 --> 00:19:57
			of the places that I studied as a
good salary was like $150 a month.
		
00:19:58 --> 00:19:59
			Like the more items like
		
00:20:00 --> 00:20:05
			The the builders, the Masons, is
like, like the lead one who was
		
00:20:05 --> 00:20:09
			kind of the head of the other
group that may just, you know,
		
00:20:09 --> 00:20:12
			about 25 or $50 more than the
others did. And that was
		
00:20:12 --> 00:20:14
			considered to be a really good
salary.
		
00:20:16 --> 00:20:21
			And these people were living off
this. And, you know, and in many
		
00:20:21 --> 00:20:25
			ways Subhanallah there's always
other ways of looking at it. If
		
00:20:25 --> 00:20:28
			you look at the end of these
people, and how oftentimes
		
00:20:28 --> 00:20:32
			peacefully they go when they have
Dean is it who really should be
		
00:20:32 --> 00:20:35
			envying who we shouldn't be
envying anyone, when there is a
		
00:20:35 --> 00:20:38
			positive envy though, is that
where you want what other people
		
00:20:38 --> 00:20:41
			have without them losing it? But
you have a very different
		
00:20:41 --> 00:20:45
			perspective. You know, and then
you see people with wealth suffer
		
00:20:45 --> 00:20:49
			because they feel so lonely
because they don't have some of
		
00:20:49 --> 00:20:51
			those things that really fulfill
us as human beings.
		
00:20:53 --> 00:20:54
			So that
		
00:20:55 --> 00:20:58
			then in relation to others, we're
Kenda have the home in Allah hi to
		
00:20:58 --> 00:21:02
			Allah saw what a mofo Adam and Deb
is somebody and Marina
		
00:21:03 --> 00:21:07
			and the result of this person,
what will happen with this person,
		
00:21:07 --> 00:21:11
			he will be met with Allah the
Exalted by he will be met with
		
00:21:12 --> 00:21:17
			from Allah the Exalted, where he
will be met with his his wrath and
		
00:21:17 --> 00:21:21
			aversion and he will be reinforced
with neither patients nor
		
00:21:21 --> 00:21:25
			assistants, what kind of huddle
and then NASCI at Islamic
		
00:21:25 --> 00:21:30
			earlybird faculty will filler
candidates indwelling montado them
		
00:21:30 --> 00:21:33
			if you know Larson as well as
alpha alpha, we will keep it when
		
00:21:33 --> 00:21:38
			the law data couple who will
fuckery the penalty being he will
		
00:21:38 --> 00:21:38
			hate it.
		
00:21:39 --> 00:21:42
			And then the more people he'll be
despised for his poverty in
		
00:21:42 --> 00:21:46
			neediness in censored for making
the wrong decisions and not
		
00:21:46 --> 00:21:51
			striving to cater for himself so
as to be beholden to others. They
		
00:21:51 --> 00:21:53
			will say that Allah the Exalted
has punished him with poverty
		
00:21:53 --> 00:21:57
			because of his poor religion and
virtue. So it's the opposite when
		
00:21:57 --> 00:22:01
			it comes to people. And again, is
it usually people are more
		
00:22:01 --> 00:22:05
			concerned with the people on our
real concern should be with what
		
00:22:05 --> 00:22:08
			we receive from a lot on what
we're met with from a lot of
		
00:22:08 --> 00:22:09
			political data.
		
00:22:10 --> 00:22:13
			And then he says that,
		
00:22:14 --> 00:22:15
			no.
		
00:22:23 --> 00:22:27
			mccannon in Santa Tolkien Marcin
for the other night hello to Adam
		
00:22:27 --> 00:22:32
			medallic. Also only a man of
Taqwa. And if sin to Allah, the
		
00:22:32 --> 00:22:37
			Exalted gives wealth and influence
will be thankful and appreciative
		
00:22:37 --> 00:22:40
			of his band, a bounty. So now he's
going to talk about someone who's
		
00:22:40 --> 00:22:44
			in the opposite state, they have
wealth, as opposed to being poor,
		
00:22:44 --> 00:22:48
			is a what are the traits that they
will have is that the first thing
		
00:22:48 --> 00:22:53
			you mentioned is a shocker is it
he will be thankful to Allah to
		
00:22:53 --> 00:22:55
			Allah will tell them in namah.
		
00:22:56 --> 00:23:00
			And that He will exalt the
blessing he's been given.
		
00:23:01 --> 00:23:05
			And this is why it's so important.
When you have blessings. You think
		
00:23:05 --> 00:23:08
			Allah for those blessings, it's
actually very dangerous to have
		
00:23:08 --> 00:23:12
			something, you have a car, but
it's not as good as someone else's
		
00:23:12 --> 00:23:15
			cars expensive, someone else's
car, usually, this is the only car
		
00:23:15 --> 00:23:19
			half. That's a very dangerous
thing. The very fact that we even
		
00:23:19 --> 00:23:24
			have a car, we should think a lot
about aquatera. in Tallinn minyama
		
00:23:24 --> 00:23:29
			means is that you exalt the
blessing. But most importantly,
		
00:23:29 --> 00:23:32
			the giver of the blessing, in
other words, is that you see it as
		
00:23:32 --> 00:23:35
			something great from Allah to
Allah, whatever it is that you
		
00:23:35 --> 00:23:39
			have, even if you only have two
shirts, you give thanks to a
		
00:23:39 --> 00:23:43
			Latina for having those shirts.
And really, if you look at our
		
00:23:43 --> 00:23:44
			time,
		
00:23:45 --> 00:23:48
			that especially of those people,
even though people might be
		
00:23:48 --> 00:23:52
			listening from different places in
the world, but addressing this to
		
00:23:52 --> 00:23:56
			people that live in Western
countries, primarily, that most of
		
00:23:56 --> 00:24:00
			us are very well off. And we have
to give thanks to Allah, our path
		
00:24:00 --> 00:24:05
			is really a path of giving things.
That's really we need to structure
		
00:24:05 --> 00:24:09
			our mind that our path is really a
path of sugar. Because we have so
		
00:24:09 --> 00:24:12
			much we have so much food in our
cabinets, we have so many clothes
		
00:24:12 --> 00:24:17
			in our closet, we have so many of
the gifts, that from the divine
		
00:24:17 --> 00:24:22
			gifts from a lot of adequate data.
We have to give thanks in
		
00:24:22 --> 00:24:26
			structure online accordingly. And
that part of giving things is we
		
00:24:26 --> 00:24:28
			absolutely avoid complaining.
		
00:24:29 --> 00:24:33
			We do not complain. We make a pact
between ourselves and Elijah
		
00:24:33 --> 00:24:37
			Gerardo, that we're not going to
complain. We're not going to
		
00:24:37 --> 00:24:37
			complain.
		
00:24:38 --> 00:24:43
			And every time we complain, we
catch ourselves and we replace it
		
00:24:43 --> 00:24:43
			with sugar.
		
00:24:45 --> 00:24:50
			No, what is the honor of you? Ha,
ha. You can see how the each
		
00:24:50 --> 00:24:54
			paragraph here could turn into an
entire hotbar or an entire dose.
		
00:24:55 --> 00:24:59
			Packing this with meaning. He's
just he's listing the etiquettes
		
00:24:59 --> 00:25:00
			so the net
		
00:25:00 --> 00:25:06
			x one is that what is that? We use
it, that in obedience. So that
		
00:25:06 --> 00:25:10
			blessing part of etiquette what
that blessing is that you use it
		
00:25:10 --> 00:25:14
			to be in a state of obedience to
Allah to go to Qatar. Well Bethel
		
00:25:14 --> 00:25:19
			is Malfi would you had heard but
also is that we spend it in good
		
00:25:19 --> 00:25:25
			ways and that help those near and
far
		
00:25:26 --> 00:25:29
			was the net amount off to the
Caribbean by eat okay which is
		
00:25:30 --> 00:25:32
			that extension of what was just
said
		
00:25:33 --> 00:25:36
			what kind of have the home in
Allah to Allah and Allah will
		
00:25:36 --> 00:25:40
			humbled him dad witness evening
yes sir Messiah, well he'll be met
		
00:25:40 --> 00:25:43
			with from Allah the Exalted is
good pleasure and love and be
		
00:25:43 --> 00:25:48
			reinforced with further influence
in ease. So when you've been given
		
00:25:48 --> 00:25:52
			something, and then you give out
from your wealth, and you help
		
00:25:52 --> 00:25:55
			other people and you have these
other etiquettes Allah that'll
		
00:25:55 --> 00:25:58
			make things even easier for you.
And he will make things even more
		
00:25:58 --> 00:26:00
			expensive for you. Generally
speaking, the opposite could
		
00:26:00 --> 00:26:03
			happen. You could be wealthy at
one time of your life and to be
		
00:26:03 --> 00:26:07
			very poor to another, but that
this is generally speaking what
		
00:26:07 --> 00:26:11
			happens and then in relation to
other people. Others will praise
		
00:26:11 --> 00:26:15
			him for his good works and pray
for him to be increased increased
		
00:26:15 --> 00:26:20
			in the Fluence and an ease. As for
the people that don't have arson,
		
00:26:21 --> 00:26:24
			and the people who don't have
Taqwa is that what kind of
		
00:26:24 --> 00:26:28
			Mathematica that matter we'll see
after dunya and they have money
		
00:26:29 --> 00:26:33
			and they have a fluence. So they
have a lot of flexibility when it
		
00:26:33 --> 00:26:37
			comes to worldly things. Is that
kind of hollow agenda when it was
		
00:26:37 --> 00:26:41
			sure what what color to what it
was shifted to host Illa
		
00:26:41 --> 00:26:44
			rededicate minion acaba there is
that he will be engaged in
		
00:26:44 --> 00:26:48
			accumulating and keeping his
wealth ever Resusci to himself
		
00:26:48 --> 00:26:52
			will be lucky, no scruples and
exhibiting extreme greed in
		
00:26:52 --> 00:26:56
			similar ugly attributes, all of
these attributes are ugly, and we
		
00:26:56 --> 00:26:59
			should see them as ugly. Whether
they take the form of a human
		
00:26:59 --> 00:27:04
			being, or they take the form of a
multinational corporation, where
		
00:27:04 --> 00:27:07
			that if you really look closely,
that you will see these various
		
00:27:07 --> 00:27:11
			traits manifested, especially
insofar as it relates to
		
00:27:11 --> 00:27:15
			oftentimes the * of other
countries of their natural
		
00:27:15 --> 00:27:18
			resources, and all of the other
that
		
00:27:19 --> 00:27:24
			issues that underlie that. We
don't have to read much to that
		
00:27:24 --> 00:27:27
			really come to understand the
devastation that has taken place
		
00:27:27 --> 00:27:30
			in the past 50 to 75 years
especially. And you could even
		
00:27:30 --> 00:27:35
			take it back further to look on
your period. All of the the
		
00:27:35 --> 00:27:40
			devastation that has happened at
the hand of countries and the
		
00:27:40 --> 00:27:45
			previous period, but now at the
land on the hand of multinational
		
00:27:45 --> 00:27:48
			corporations, and others, and
sometimes individuals.
		
00:27:49 --> 00:27:54
			Whether it manifests like that, or
in the hands of with specific
		
00:27:54 --> 00:27:59
			individuals, is that it must be
rejected and hated. Because those
		
00:27:59 --> 00:28:04
			traits are reprehensible and that
displeasing to Allah Jalla Jalla.
		
00:28:04 --> 00:28:10
			And so that Gemma, these, a person
who doesn't have Taqwa is just
		
00:28:10 --> 00:28:15
			going to accumulate. He wants more
and more and more, nothing's
		
00:28:15 --> 00:28:19
			enough. I've made $100,000 here
and I need to know I need 500 Now
		
00:28:19 --> 00:28:22
			I need a million. I'm a
millionaire. Now I need to be a
		
00:28:22 --> 00:28:25
			multi millionaire. If I'm a
realtor, I need more and more and
		
00:28:25 --> 00:28:31
			more. When is ever enough Gemma
and men at the words rhyme Gemma
		
00:28:31 --> 00:28:38
			is to accumulate. And that minute
is to that prevent, when you don't
		
00:28:38 --> 00:28:41
			give your wealth out. You don't
give you as a cat that you don't
		
00:28:41 --> 00:28:47
			give charity ensure which relates
to this minute, which is that
		
00:28:47 --> 00:28:53
			avarice stinginess, not wanting to
let go of your wealth, knowing
		
00:28:53 --> 00:28:57
			that the more you let go, the more
comes the more you let go, the
		
00:28:57 --> 00:29:01
			more comes into you reach a point
where you keep letting go keep
		
00:29:01 --> 00:29:05
			anywho and more and more and more
comes as well above it sworn oath
		
00:29:05 --> 00:29:11
			by Allah by Allah. Charity does
not diminish wealth. It does not
		
00:29:11 --> 00:29:16
			diminish wealth. And in fact, the
best way to preserve your wealth
		
00:29:16 --> 00:29:17
			is not to save it in a bank
account.
		
00:29:19 --> 00:29:23
			That first of all, we shouldn't be
taking having that interest
		
00:29:23 --> 00:29:24
			savings accounts anyway.
		
00:29:25 --> 00:29:28
			It's not worth it. all you're
really doing is combating
		
00:29:28 --> 00:29:31
			inflation anyway. But most
importantly, that we shouldn't be
		
00:29:31 --> 00:29:35
			accepting riba we shouldn't be
that having anything to do with
		
00:29:35 --> 00:29:39
			interest and we should find other
ways of investing our money in
		
00:29:39 --> 00:29:44
			Halal fashion, that so that we can
prepare for the future. There's
		
00:29:44 --> 00:29:48
			nothing wrong with trying to grow
your wealth, but it has to be done
		
00:29:48 --> 00:29:55
			in that lawful in a lawful way. So
Gemma and minute, and then also is
		
00:29:55 --> 00:29:55
			that
		
00:29:57 --> 00:30:00
			that sure would welcome letter
one.
		
00:30:00 --> 00:30:04
			Iraq, is that that sometimes it's
that the people that actually have
		
00:30:04 --> 00:30:08
			wealth are not the scrupulous ones
that have wealth or not the
		
00:30:08 --> 00:30:13
			scrupulous ones, because they just
spend their money in luxurious
		
00:30:13 --> 00:30:16
			ways and don't think twice about
it. Oh, it doesn't matter. I'm
		
00:30:16 --> 00:30:19
			just going to do his own he's
going to do that. So it really
		
00:30:19 --> 00:30:22
			depends on the state of an
individual it could be that when
		
00:30:22 --> 00:30:26
			they don't have money or they have
money that this reprehensible
		
00:30:26 --> 00:30:28
			trait manifests. And then
		
00:30:29 --> 00:30:34
			that below that is Eddie come into
the club or there are the other
		
00:30:34 --> 00:30:39
			similar ugly attributes well Rama
Well can I have them in a like a
		
00:30:39 --> 00:30:42
			soccer lotto candidate and
senators will tentatively then
		
00:30:42 --> 00:30:46
			maybe call it a fair amount of
when that he will be what he will
		
00:30:46 --> 00:30:49
			be met with from Allah the Exalted
is His wrath and aversion others
		
00:30:49 --> 00:30:53
			will censor him for abstaining
from good works and benevolence
		
00:30:53 --> 00:30:57
			and lacking loyalty, justice,
generosity, and other such good
		
00:30:57 --> 00:30:58
			traits
		
00:30:59 --> 00:31:03
			will not count of how to incent
men under attack. What accent uh,
		
00:31:03 --> 00:31:06
			so how Osama? So now he's going to
talk about health
		
00:31:07 --> 00:31:11
			and what are the traits that come
from good health? So a man of top
		
00:31:11 --> 00:31:17
			corner when healthy in whole what
are the traits that he will have
		
00:31:17 --> 00:31:21
			was some kind of shutting there
was a chakra Lila, rigid female
		
00:31:21 --> 00:31:26
			body light Tara was several for
Sati were coated with it later is
		
00:31:26 --> 00:31:30
			that he will be thankful and eager
to please Allah the Exalted and
		
00:31:30 --> 00:31:33
			use his health and strength in
obeying him.
		
00:31:34 --> 00:31:38
			Okay, so listen, a few etiquettes.
The first is, is a shocker, the
		
00:31:38 --> 00:31:43
			law that we should give thanks
every morning that we wake up for
		
00:31:43 --> 00:31:48
			the hip for health. Health is one
of the greatest blessings of all.
		
00:31:49 --> 00:31:54
			And that they are, these are one
of the buttons that we forget very
		
00:31:54 --> 00:31:58
			quickly that we have, because you
get so used to it. And you don't
		
00:31:58 --> 00:32:00
			know that it's a blessing until
you lose it.
		
00:32:01 --> 00:32:05
			And that I promised I said I said
is that there are two blessings,
		
00:32:06 --> 00:32:12
			that many people are cheated out
of a substitute for all net return
		
00:32:12 --> 00:32:16
			mobilen FEMA, Kathy Roman and NAS
is that they're cheated out of
		
00:32:16 --> 00:32:20
			them. Because they don't recognize
that how great of bussines they
		
00:32:20 --> 00:32:26
			really are a salad for All right,
good health, and having time, free
		
00:32:26 --> 00:32:27
			time having free time.
		
00:32:29 --> 00:32:32
			And that way they have to be used
accordingly. So the first thing
		
00:32:32 --> 00:32:36
			was to vie to give thanks. And as
we mentioned before, but to remind
		
00:32:36 --> 00:32:40
			ourselves that we should all give
sugar to a lot out of everyday
		
00:32:40 --> 00:32:43
			even as for a few minutes, just
before you go to bed or just
		
00:32:43 --> 00:32:45
			before you wake up in the morning.
		
00:32:46 --> 00:32:50
			And that to help yourself to how
to do that. The two major
		
00:32:50 --> 00:32:53
			categories are blessings of the
deen and blessings of the dunya.
		
00:32:54 --> 00:32:57
			So in terms of blessings of the
deen, the fact that you have Iman,
		
00:32:57 --> 00:33:01
			and all of the other things that
you can think about that Allah
		
00:33:01 --> 00:33:03
			Allah has blessed you with
ammunition to the deen the people
		
00:33:03 --> 00:33:06
			that you've met, the places that
you've been, and so forth and so
		
00:33:06 --> 00:33:10
			on. And then in relation to the
dunya, you start thinking about
		
00:33:10 --> 00:33:13
			the blessings of your physical
body, and your food and your
		
00:33:13 --> 00:33:16
			drink, and your family and all
these other types of things. And
		
00:33:16 --> 00:33:20
			you give thanks for those. And
then, but you could start thinking
		
00:33:20 --> 00:33:24
			about other categories of
blessings, to give thanks for but
		
00:33:24 --> 00:33:28
			those are two ways to stimulate in
your mind, the process of chakra
		
00:33:30 --> 00:33:36
			and then with gentle female body
light Allah is that you be
		
00:33:36 --> 00:33:41
			serious, literally. And that
taking the religious life
		
00:33:41 --> 00:33:45
			seriously, to do what brings about
the pleasure of Allah to have
		
00:33:45 --> 00:33:46
			adequate data?
		
00:33:48 --> 00:33:48
			And
		
00:33:49 --> 00:33:54
			what sort of suitable quality of
what it is that you use that
		
00:33:54 --> 00:33:58
			energy that you have for the
obedience of Allah? Allah gave you
		
00:33:58 --> 00:34:01
			that energy? What are we using our
energy for?
		
00:34:02 --> 00:34:05
			If you think about your MO camera,
all of the energy that you have,
		
00:34:06 --> 00:34:10
			imagine like a gas in a tank.
Right? Where did you drive your
		
00:34:10 --> 00:34:15
			car to? On one tank of gas?
Where's everywhere you went? How
		
00:34:15 --> 00:34:18
			much of that gas was used for what
was permissible, how much it was
		
00:34:18 --> 00:34:21
			used for what was an obligation
how much was used for what was
		
00:34:21 --> 00:34:27
			impermissible, your energy that
you have? What did we use our
		
00:34:27 --> 00:34:31
			energy for? If you think about it
like that, but everything that we
		
00:34:31 --> 00:34:32
			spent our time doing.
		
00:34:33 --> 00:34:38
			And part of it is is that a person
of tuck corner son will use it for
		
00:34:38 --> 00:34:41
			what brings about that the
contentment of Allah will use it
		
00:34:41 --> 00:34:45
			in the obedience of Allah to Allah
and that the result of this person
		
00:34:46 --> 00:34:52
			is that he will receive good
pleasure and honor of Allah and
		
00:34:52 --> 00:34:56
			Kurama others will praise him for
his good work, determination,
		
00:34:56 --> 00:34:59
			earnestness and obedience. No
should sickness in it
		
00:35:00 --> 00:35:03
			Health we follow Him He will
accept be patient submit to God's
		
00:35:03 --> 00:35:07
			will find his sufficiency in him
and refrain from impatience,
		
00:35:07 --> 00:35:09
			annoyance and complaining to
others.
		
00:35:10 --> 00:35:13
			So this individual who was a
person of Taqwa and our son, when
		
00:35:13 --> 00:35:18
			they actually become ill, but what
is their state? First and
		
00:35:18 --> 00:35:22
			foremost, remember, the reminded
as is the case and believe that
		
00:35:22 --> 00:35:25
			it's from Allah. And this is one
of the greatest things that we can
		
00:35:25 --> 00:35:30
			do when we are with other people
that become sick, is to help them
		
00:35:31 --> 00:35:35
			submit to the Divine Decree. Now,
oftentimes, the best way of doing
		
00:35:35 --> 00:35:37
			it is not telling them Oh, you
have to submit to the Divine
		
00:35:37 --> 00:35:42
			Decree, because they know that
it's been there for them and
		
00:35:42 --> 00:35:46
			showing them empathy. And by being
extra Otherside by calling them
		
00:35:46 --> 00:35:50
			texting them, staying in touch
with him, being for there for
		
00:35:50 --> 00:35:54
			them, is that that's the greatest
way of all that we can in the
		
00:35:54 --> 00:35:59
			human way. That be a means for
them to accept the divine decree.
		
00:35:59 --> 00:36:03
			And sometimes we have to actually
remind someone, people of that,
		
00:36:03 --> 00:36:08
			but then serve our patients with
this leanly Moradi law, these all
		
00:36:08 --> 00:36:16
			go together, and that we submit to
Allah as well. But part of it is
		
00:36:16 --> 00:36:17
			is that
		
00:36:18 --> 00:36:20
			we have to prepare
		
00:36:21 --> 00:36:27
			for these moments by strengthening
our Eman. This is why we should be
		
00:36:27 --> 00:36:31
			praying our five daily prayers
preferably in congregation at
		
00:36:31 --> 00:36:35
			least Fajr and Isha it least Fajr
and Isha.
		
00:36:37 --> 00:36:40
			And even better yet, in a masjid,
or in a masala.
		
00:36:41 --> 00:36:46
			And then we have a process whereby
which we are constantly learning
		
00:36:46 --> 00:36:50
			is that we are attending
gatherings of remembrance, all of
		
00:36:50 --> 00:36:55
			these things that we do are like
zatt, that like provision that
		
00:36:55 --> 00:36:58
			help us when we actually go
through those moments of
		
00:36:58 --> 00:37:03
			difficulty. And the greater that
we have that built up our
		
00:37:03 --> 00:37:08
			reservoir of a man is the greater
that we will then respond in those
		
00:37:08 --> 00:37:13
			particular moments. But that's
what we want. We want in the most
		
00:37:13 --> 00:37:18
			difficult moments of our life, to
respond with inner. That's what we
		
00:37:18 --> 00:37:18
			want.
		
00:37:19 --> 00:37:25
			And that, yes, that's times where
we that? Yeah, we always only seek
		
00:37:25 --> 00:37:28
			the help of Allah, but sometimes
people are means to help us with
		
00:37:28 --> 00:37:32
			that. But this blessing dua that
we always say one of the great
		
00:37:32 --> 00:37:37
			DOS, that is one of the most oft
recited to us, right? Well, many a
		
00:37:37 --> 00:37:43
			teeny man to her wiener be he
eylea Messiah dunya. And then oh,
		
00:37:43 --> 00:37:48
			Allah blessed me with certainty,
whereby which is that you make it
		
00:37:48 --> 00:37:53
			easy for me to respond to the
tribulations of this world?
		
00:37:54 --> 00:37:57
			That's what we want. Because the
more European that we have
		
00:37:57 --> 00:38:02
			certainty is that the more that
all of the Messiah, that all of
		
00:38:02 --> 00:38:06
			the tribulations that we go
through, will be to whom it will
		
00:38:06 --> 00:38:11
			be easy for us. For one person,
it's easy for someone else is
		
00:38:11 --> 00:38:12
			extremely difficult.
		
00:38:13 --> 00:38:17
			What is your story, this person,
that person, nothing else other
		
00:38:17 --> 00:38:18
			than Eman and your pain?
		
00:38:19 --> 00:38:23
			Man in Ukraine? Yes, there's the
temperament that we have for some
		
00:38:23 --> 00:38:25
			people that
		
00:38:26 --> 00:38:30
			easy to think certain things are
easier than others, but a man
		
00:38:30 --> 00:38:32
			transcends all of that.
		
00:38:34 --> 00:38:37
			And in a certain sense, also
underlies all of that. In when
		
00:38:37 --> 00:38:42
			there is a man, nothing is
difficult. Nothing is difficult.
		
00:38:42 --> 00:38:46
			That is what makes things easy for
us to bear. And there's no claims
		
00:38:46 --> 00:38:49
			being made. These are reminders
for all of us, that this is the
		
00:38:49 --> 00:38:50
			way that we want to be.
		
00:38:51 --> 00:38:53
			No, and so
		
00:38:54 --> 00:39:00
			is that he will be met with Allah,
the Exalted by His good pleasure,
		
00:39:00 --> 00:39:03
			solicitude, assistance and
reinforcement with relief,
		
00:39:03 --> 00:39:06
			tranquillity and more, others will
praise Him and said that Allah the
		
00:39:06 --> 00:39:11
			Exalted allow this illness to be
fallen to remit his sins in purify
		
00:39:11 --> 00:39:15
			and increase his good deeds, and
raise his rank. And when we
		
00:39:15 --> 00:39:18
			respond, like was mentioned,
that's the greatest sign is that
		
00:39:19 --> 00:39:23
			it was actually for that reason.
And there are many people that go
		
00:39:23 --> 00:39:25
			through very difficult things
right before they die. And that's
		
00:39:25 --> 00:39:30
			actually a good sign. Because that
should be seen as far as an
		
00:39:30 --> 00:39:31
			atonement.
		
00:39:32 --> 00:39:35
			And this is part of the prophets,
Allah being an ummah that is
		
00:39:35 --> 00:39:40
			Martoma. And even though it's
difficult to swallow, and very
		
00:39:40 --> 00:39:43
			easy for people in luxury to say
this, but it is the truth
		
00:39:43 --> 00:39:47
			nevertheless, is that this is an
Allah Mahoma and Allah to add, it
		
00:39:47 --> 00:39:52
			brings forth for the Ummah, that
out of mercy for it, that
		
00:39:52 --> 00:39:57
			tribulation, that is an atonement,
that so that there's no punishment
		
00:39:57 --> 00:39:58
			in the next world
		
00:39:59 --> 00:39:59
			and
		
00:40:00 --> 00:40:02
			that many people that go through
very difficult states before they
		
00:40:02 --> 00:40:08
			die. But this is contrary to what
people think that actually a sign
		
00:40:08 --> 00:40:12
			of a good seal is that they go
through difficulties. And then
		
00:40:12 --> 00:40:17
			that they say like Allah Muhammad
Rasul Allah just before passing.
		
00:40:18 --> 00:40:20
			And then he says here
		
00:40:22 --> 00:40:26
			Roma can handle in Madrid rather
missa Khanna handling order that
		
00:40:26 --> 00:40:30
			was sub rotor Sydney Marilla with
actief Abby will teleca desert the
		
00:40:30 --> 00:40:34
			bottom Masha coil Hulk industry is
similar to the opposite state that
		
00:40:34 --> 00:40:36
			was previously mentioned. But
		
00:40:39 --> 00:40:39
			no
		
00:40:44 --> 00:40:46
			as for that
		
00:40:52 --> 00:40:54
			seems like here that he
		
00:40:55 --> 00:40:55
			didn't.
		
00:40:58 --> 00:41:01
			So then he says that others will
praise Him and say they got to
		
00:41:01 --> 00:41:04
			know an ill behaved corrupt man.
		
00:41:17 --> 00:41:21
			When healthy and whole is
ungrateful, transgresses, neglects
		
00:41:21 --> 00:41:25
			obedience and is eager to use his
strength and energy in rebellious
		
00:41:25 --> 00:41:29
			and sinful acts. He will be met by
a lot by his wrath and expulsion.
		
00:41:29 --> 00:41:32
			Others will censor him for
overstepping the limits and for
		
00:41:32 --> 00:41:35
			his eagerness to attract God's
wrath. When he becomes ill or any
		
00:41:35 --> 00:41:39
			other way afflicted, he will be
angry, anxious and impatient. He
		
00:41:39 --> 00:41:44
			will be alone with Allah's decrees
and exhibit other culpable traits
		
00:41:44 --> 00:41:47
			he'll be met with from a lot
exalted in bias, aversion and
		
00:41:47 --> 00:41:50
			expulsion. As for people that will
criticize them and say that Allah
		
00:41:50 --> 00:41:53
			the Exalted has punished him with
illness and afflictions for his
		
00:41:53 --> 00:41:58
			rebellion iniquity in numerous
sins. So we get the idea is that
		
00:41:58 --> 00:42:02
			it's the opposite of the former.
And then in our head that says,
		
00:42:02 --> 00:42:06
			and according to this pattern, it
is according to this pattern that
		
00:42:06 --> 00:42:12
			you must observe, reflect in think
about such things as honor in
		
00:42:12 --> 00:42:18
			debasement, obscurity, and renown,
distress and influence in all
		
00:42:18 --> 00:42:23
			other conditions, which may
alternate in people's lives. So
		
00:42:23 --> 00:42:27
			that he wants us now to really
think carefully about the states,
		
00:42:27 --> 00:42:33
			that folder, the white duck, is
that reflect that think, observe,
		
00:42:33 --> 00:42:37
			there's all these different states
that people go in, is that is
		
00:42:37 --> 00:42:41
			invalid honor in the basement,
sometimes people are very popular,
		
00:42:41 --> 00:42:45
			sometimes they're very unpopular.
But again, that popularity or
		
00:42:46 --> 00:42:49
			being popular or unpopular,
intrinsically does not mean that
		
00:42:49 --> 00:42:52
			that person is close or far from
Allah, tada, you could have an
		
00:42:52 --> 00:42:56
			extremely unpopular person who's
very close to Allah, you can have
		
00:42:56 --> 00:42:59
			a very popular person who's very
distant or very close to Allah,
		
00:42:59 --> 00:43:03
			you don't know. There's nothing
intrinsic in those states. It
		
00:43:03 --> 00:43:08
			depends on their luck. The traits
of their heart,
		
00:43:09 --> 00:43:13
			is what really determines that
whether they're close to Allah or
		
00:43:13 --> 00:43:17
			not, this is a precious gem. If we
looked at the world like this, we
		
00:43:17 --> 00:43:21
			would not be deluded, we'll be
able to see through people, no
		
00:43:21 --> 00:43:26
			matter how famous someone is, no
matter how beautiful they are, no
		
00:43:26 --> 00:43:29
			matter how much wealth they have,
how are they? What is the state of
		
00:43:29 --> 00:43:30
			their heart.
		
00:43:31 --> 00:43:35
			And if there be ruffed of these
great traits of character, you
		
00:43:35 --> 00:43:38
			cannot love them as a believer. If
you do, you're doing something
		
00:43:38 --> 00:43:42
			wrong, and you need to protect
your heart. Because when you love
		
00:43:42 --> 00:43:46
			people, for the wrong reasons,
that love will draw you towards
		
00:43:46 --> 00:43:47
			them.
		
00:43:48 --> 00:43:53
			And you will plunge into an abyss
that will bring about great
		
00:43:53 --> 00:43:57
			difficulties in your life. As a
result of your love and attraction
		
00:43:57 --> 00:44:00
			towards these people. When you
love people for the right reasons,
		
00:44:00 --> 00:44:04
			the opposite thing happens. It
catapults you towards that the
		
00:44:04 --> 00:44:07
			stations that bring you nearer to
a lot of other CO data, so wants
		
00:44:07 --> 00:44:10
			us to reflect upon this, that
whether you're known whether
		
00:44:10 --> 00:44:15
			you're unknown in times of
difficulty and ease, the key is
		
00:44:15 --> 00:44:18
			you respond to were allowed to
displace you. So if Allah has
		
00:44:18 --> 00:44:23
			given you ease, what's important
is you respond in a way that he
		
00:44:23 --> 00:44:27
			never had had mentioned. If he's
giving you difficulty, you respond
		
00:44:27 --> 00:44:29
			in the way that him or her
dimensions?
		
00:44:31 --> 00:44:31
			No.
		
00:44:33 --> 00:44:34
			And so he says,
		
00:44:35 --> 00:44:41
			that you will know that tequila
and sun render them beautiful what
		
00:44:41 --> 00:44:44
			all these conditions the ultimate
in people's lives. What renders
		
00:44:44 --> 00:44:47
			them beautiful, is taqwa and SN
		
00:44:48 --> 00:44:53
			good illustrate whereas corruption
and evil conduct, which is for
		
00:44:53 --> 00:44:59
			George and Isa, render the ugly
and degrading and expose such
		
00:44:59 --> 00:45:00
			people to
		
00:45:00 --> 00:45:03
			censure from others and wrath and
aversion from Allah meditate on
		
00:45:03 --> 00:45:08
			this chapter. Well, if you
remember that is saying that that
		
00:45:09 --> 00:45:15
			is for a reason, an Arabic word to
unmask other fossil Gendun. What
		
00:45:15 --> 00:45:20
			the unmold how that fossil jin jin
jin here is emphasizing this.
		
00:45:22 --> 00:45:27
			Meditate on this chapter well 40
includes subtle knowledge and
		
00:45:27 --> 00:45:30
			answers to problematic situations.
They're human.
		
00:45:31 --> 00:45:35
			There's, there's subtle knowledge
is or what we don't say that in
		
00:45:35 --> 00:45:40
			English, it's or no, not just not.
In the plural. Definitely, there's
		
00:45:40 --> 00:45:44
			a lot of subtle knowledge here, we
have a moon which Kira things that
		
00:45:45 --> 00:45:49
			people find problematic, or they
don't know how to reconcile in
		
00:45:49 --> 00:45:53
			their mind, the solution isn't
understanding this. But we have to
		
00:45:53 --> 00:45:56
			reflect upon in think about these
different states.
		
00:45:57 --> 00:46:00
			And then to think about the traits
that we need to have in them.
		
00:46:01 --> 00:46:05
			And that you could see how this
could turn into an entire book is
		
00:46:05 --> 00:46:08
			if we would just list all of the
different conditions that we could
		
00:46:08 --> 00:46:12
			possibly be in. In, there's a lot
of modern research that will help
		
00:46:12 --> 00:46:17
			us in this, it wouldn't be take
that much time to exhaustively
		
00:46:17 --> 00:46:21
			that list all of the different
conditions. And then we could see
		
00:46:21 --> 00:46:24
			the examples in the room that that
gave us and apply it to those
		
00:46:24 --> 00:46:29
			various conditions. And then we
develop a checklist for ourselves,
		
00:46:29 --> 00:46:33
			where are we in relation to that?
How do we respond in these various
		
00:46:33 --> 00:46:37
			situations, and then we can see
where we need work. But the first
		
00:46:37 --> 00:46:41
			stage is to be aware of it, and
then we can put in the work that
		
00:46:41 --> 00:46:46
			we need. He says we could have
elaborated length, however, bring
		
00:46:46 --> 00:46:49
			it to notice the little that we
have a sufficient for he is who is
		
00:46:49 --> 00:46:54
			intelligent, and perceptive. And
God possesses knowledge, of all
		
00:46:54 --> 00:46:58
			things, a ton of benefit us
through these great works of Imam
		
00:46:58 --> 00:47:00
			Abdullah, an avid dad
		
00:47:02 --> 00:47:05
			bless us and all of our different
states inshallah Tana, usually in
		
00:47:05 --> 00:47:08
			the raw, we read a little bit from
men in the universe. And so we'll
		
00:47:09 --> 00:47:13
			stay consistent with that, and
shanaka. And just read a short
		
00:47:13 --> 00:47:17
			section from that as well. So this
is from men in the universe by Dr.
		
00:47:17 --> 00:47:22
			Mustafa vendoring. And we are now
on the bottom of page 20. Where he
		
00:47:22 --> 00:47:26
			says, and that's how to preserve
him. And he's speaking now in the
		
00:47:26 --> 00:47:30
			chapter on time, he previously
said that time expands and
		
00:47:30 --> 00:47:34
			contracts, becoming lighter in the
first instance and denser in the
		
00:47:34 --> 00:47:39
			second, the lighter it is, the
more Baraka there is in it, and
		
00:47:39 --> 00:47:43
			that the more that can be achieved
in it, whereas the denser it
		
00:47:43 --> 00:47:48
			becomes, the less Baraka contains
and the more obstructive to
		
00:47:48 --> 00:47:53
			achievement, it becomes very deep.
So, he then says, There is no
		
00:47:53 --> 00:47:57
			difficulty conceiving of
variations and inward and subject
		
00:47:57 --> 00:48:01
			in inward subjective time, from
dreams and other inner
		
00:48:01 --> 00:48:06
			experiences, one may travel vast
distances and do a great number of
		
00:48:06 --> 00:48:10
			things, only to find that these
experiences took minutes of
		
00:48:10 --> 00:48:13
			outward time. So if you could
actually calculate Calgon, they've
		
00:48:13 --> 00:48:17
			done a lot of research on this,
how much time actually expires,
		
00:48:17 --> 00:48:22
			but outwardly in your dream, but
your dream could go on for long
		
00:48:22 --> 00:48:25
			periods of time you travel, that
vast difference distances, and all
		
00:48:25 --> 00:48:30
			these different things happen. And
then it actually only a very short
		
00:48:30 --> 00:48:33
			period of time that transpired
outwardly.
		
00:48:35 --> 00:48:40
			No, as we have shown outward time
is also not uniform, since it
		
00:48:40 --> 00:48:47
			contracts in it expands, thickens
and thins and revolves in cycles.
		
00:48:47 --> 00:48:52
			What is it then, which indicates
these changes? Surely it is not
		
00:48:52 --> 00:48:56
			the clock that keeps ticking
regularly. But the content of the
		
00:48:56 --> 00:49:01
			minutes and hours that is the
number and size of events
		
00:49:01 --> 00:49:04
			occurring within the same
objective time, the less
		
00:49:04 --> 00:49:08
			obstructive the quality of time,
the more one is allowed to do.
		
00:49:10 --> 00:49:14
			And so keep in mind, that we had
previously discussed this very
		
00:49:14 --> 00:49:20
			modern idea of the mechanization
of time, is it 60 seconds is 60
		
00:49:20 --> 00:49:24
			seconds, you have the same 60
seconds that I have, it's no
		
00:49:24 --> 00:49:29
			different from person A to person
B, it passes in the same way. We
		
00:49:29 --> 00:49:33
			do not believe that. The way that
one person experiences 60 seconds
		
00:49:33 --> 00:49:37
			as you be timed on a watch is very
different than someone else. And
		
00:49:37 --> 00:49:43
			by overly focusing that on time in
this way, which is really that
		
00:49:43 --> 00:49:47
			part of the world in which we
live. And this is referred to as
		
00:49:47 --> 00:49:50
			what is referred to as the
mechanization of time is that one
		
00:49:50 --> 00:49:55
			traps himself in time and it
becomes obstructive
		
00:49:56 --> 00:49:58
			to what it is that they could
actually accomplish in time.
		
00:50:00 --> 00:50:04
			And yes, there is this sense of
that being very careful with your
		
00:50:04 --> 00:50:07
			time planning your day out and so
forth. But the most important
		
00:50:07 --> 00:50:11
			factor is the quality of your
heart. And that the state of your
		
00:50:11 --> 00:50:15
			heart and to the degree that you
rely upon Allah to add it in live
		
00:50:15 --> 00:50:19
			in the moment, the more you rely
upon Allah, the more you live in
		
00:50:19 --> 00:50:22
			the moment, the more blessing you
have in time, the more than that
		
00:50:22 --> 00:50:28
			your time for you will expand, and
you'll be very different. And what
		
00:50:28 --> 00:50:32
			you get out of that time is which
is really time keep in mind is our
		
00:50:32 --> 00:50:36
			rights and man it is our capital.
With our tiada with a larger
		
00:50:36 --> 00:50:41
			agenda, Angela, it is our capital.
All we really have is time famous
		
00:50:41 --> 00:50:45
			statement of housing mystery, that
you have no Adam in Newcomb, a
		
00:50:45 --> 00:50:45
			yam,
		
00:50:46 --> 00:50:51
			Oh, son of Adam, you are days,
every time that a day passes, part
		
00:50:51 --> 00:50:56
			of us gone. That's all we were
days. Every time a day passes,
		
00:50:56 --> 00:51:01
			part of us is gone. We'll have a
limited amount of days at the end
		
00:51:01 --> 00:51:05
			of our life. And if you think
about it, however, whatever number
		
00:51:05 --> 00:51:11
			that is, every time a day goes,
God, God, God, God until we meet a
		
00:51:11 --> 00:51:16
			legit legit Allah. And so what we
want is for time to expand and to
		
00:51:16 --> 00:51:17
			thicken.
		
00:51:18 --> 00:51:21
			So he says time is manipulated by
the Divine power for various
		
00:51:21 --> 00:51:25
			purposes, as demonstrated, for
instance, in the story of is there
		
00:51:26 --> 00:51:29
			may peace be upon him in the
Quran. And in the story of the
		
00:51:29 --> 00:51:35
			sleepers in the cave, sort of Gath
and a story of his heirs and sort
		
00:51:35 --> 00:51:39
			of Makara it was there died and
was revived 100 years later to
		
00:51:39 --> 00:51:43
			find that whereas time and not in
its normal effect on his animal,
		
00:51:43 --> 00:51:48
			which nothing but bones remained.
It had been suspended for both
		
00:51:48 --> 00:51:51
			himself and his food, neither of
which showed the slightest sign of
		
00:51:51 --> 00:51:55
			decomposition. As for the sleepers
in the cave, they were made to
		
00:51:55 --> 00:51:57
			sleep for 309 years.
		
00:51:59 --> 00:52:02
			Their vital functions preserved
but their consciousness electively
		
00:52:03 --> 00:52:07
			selectively suspended. There are
many more examples found in
		
00:52:07 --> 00:52:09
			Hadith, and the lives of the
companions of the Prophet
		
00:52:09 --> 00:52:12
			Mohammed, their followers and
other men of God,
		
00:52:13 --> 00:52:17
			of how time expense. What we
learned from that is, is that
		
00:52:17 --> 00:52:19
			Allah has called it a cliche.
		
00:52:21 --> 00:52:26
			He does what he wants subhanho wa
taala. And just think about the
		
00:52:26 --> 00:52:30
			busted lady Asami Racz everything
that happened, traveling to
		
00:52:30 --> 00:52:34
			Jerusalem, ascending into the
heavens, going into the first,
		
00:52:34 --> 00:52:38
			second third, all the way to the
seventh that beyond the seventh
		
00:52:38 --> 00:52:41
			heaven, everything that happened,
just in the one narration of going
		
00:52:41 --> 00:52:45
			back and forth to Allah to Allah
from finally went from 50 prayers
		
00:52:45 --> 00:52:45
			to five
		
00:52:47 --> 00:52:52
			and then he returns back home and
his bed is still warm. So you can
		
00:52:52 --> 00:52:55
			imagine you're sleeping in your
bed, it's gonna be naturally warm,
		
00:52:55 --> 00:53:00
			if your body heat has has wandered
up, and then you leave and you go
		
00:53:00 --> 00:53:05
			to freshen up that depending on
how quick you get back, he might
		
00:53:05 --> 00:53:09
			be going the bed of the prophesy
centum was still warm, all of
		
00:53:09 --> 00:53:11
			those experiences in that short
amount of time.
		
00:53:12 --> 00:53:17
			And we have incredible examples of
amongst the odia. But as he says
		
00:53:17 --> 00:53:21
			here, even amongst the Companions
themselves and the tabby.
		
00:53:23 --> 00:53:27
			Apart from such extraordinary
events, certain times are said to
		
00:53:27 --> 00:53:32
			be more charged with Baraka such
for example, on the Day of Arafah
		
00:53:32 --> 00:53:35
			each year during the Hajj
pilgrimage Friday each week in the
		
00:53:35 --> 00:53:36
			last third of the night.
		
00:53:38 --> 00:53:41
			The times between the dawn prayer
and sunrise in between the
		
00:53:41 --> 00:53:46
			afternoon prayer and sunset each
day, as the last day draws nearer
		
00:53:46 --> 00:53:51
			time contracts, thickens and
becomes less conducive to good
		
00:53:51 --> 00:53:56
			works. Baraka diminishes by the
day until none shall remain in the
		
00:53:56 --> 00:54:01
			last man of God dies leaving no
successor. This will herald the
		
00:54:01 --> 00:54:06
			end of terrestrial time and the
advent of the hour. He states
		
00:54:06 --> 00:54:11
			explicitly that our will not
arrive until time contracts lead
		
00:54:11 --> 00:54:14
			to cool Messiah had the Takata
BISM. And,
		
00:54:15 --> 00:54:20
			and so literally, to Honda was to
come close. And this is translated
		
00:54:20 --> 00:54:23
			beautifully. Here's contracts,
that's what's happening. It's
		
00:54:23 --> 00:54:25
			coming closer to other words, it's
contracting,
		
00:54:26 --> 00:54:31
			the Hour will not arrive until
time contracts so that a year
		
00:54:31 --> 00:54:36
			becomes a month, a month as a
week, a week as a day, a day as an
		
00:54:36 --> 00:54:42
			hour and an hour as a fairy flare
called Dharma tea and not a fiery
		
00:54:42 --> 00:54:44
			flare, just a flicker. Right.
		
00:54:46 --> 00:54:51
			And so time is going to contract
then so if we are wondering that
		
00:54:51 --> 00:54:56
			where time goes in our particular
time, and that you know why it is
		
00:54:56 --> 00:55:00
			that we can't do everything that
is that we want to do this
		
00:55:00 --> 00:55:03
			is part and parcel of the time in
which we live. But we also have to
		
00:55:03 --> 00:55:07
			recognize from the bounty of Allah
to Allah as that in difficult
		
00:55:07 --> 00:55:09
			times, a little goes a long way.
		
00:55:10 --> 00:55:15
			So doing little things, just
preserving the five daily prayers
		
00:55:15 --> 00:55:20
			in our time just taking your
prayer seriously, in making your
		
00:55:20 --> 00:55:25
			day revolve around the prayer,
that is one of the greatest ways
		
00:55:25 --> 00:55:28
			in a very innate with your lived
reality through the practice of
		
00:55:28 --> 00:55:33
			your deen is that you can combat
the mechanization of time is that
		
00:55:33 --> 00:55:37
			by making your world the life
revolve around prayer,
		
00:55:38 --> 00:55:43
			who should really strive to do
this, and try to pray towards the
		
00:55:43 --> 00:55:47
			beginning of the times, and so
that we can get the blessing
		
00:55:48 --> 00:55:51
			of the prayer which will affect
every other aspect of our life.
		
00:55:52 --> 00:55:56
			Another Hadith indicates that time
should not be conceived of as
		
00:55:56 --> 00:56:01
			linear, as most people tend to
think, but rather as circular or
		
00:56:01 --> 00:56:06
			more accurately as spiral. Time
has turned full circle and return
		
00:56:06 --> 00:56:10
			to what it was when God created
the heavens and earth. Thus spoke
		
00:56:10 --> 00:56:14
			the Prophet salallahu idea to 77
on the Farewell Pilgrimage is the
		
00:56:14 --> 00:56:19
			Hadith embody the meaning of this
hadith is that the configuration
		
00:56:19 --> 00:56:23
			of the physical heavens of our
world had returned to what it was
		
00:56:23 --> 00:56:26
			at the beginning of creation that
time had therefore turned full
		
00:56:26 --> 00:56:29
			circle, and at the end was
imminent.
		
00:56:31 --> 00:56:34
			And so when you understand this,
about the dunya, you just think
		
00:56:34 --> 00:56:35
			about what everyone's chasing
		
00:56:36 --> 00:56:40
			is thinking about how ridiculous
it is, and how you and I fall into
		
00:56:40 --> 00:56:41
			it even knowing it.
		
00:56:42 --> 00:56:47
			Located to dunya tattooed on
Allah, Jana Baroda Massa car
		
00:56:47 --> 00:56:51
			caffeine and then had a shot but
the map or the dunya to equal in
		
00:56:51 --> 00:56:56
			the sight of Allah, a not swing
key will not given have given a
		
00:56:56 --> 00:56:58
			disbeliever a sip of water.
		
00:57:00 --> 00:57:04
			So think about the entire dunya
This is our teacher said he used
		
00:57:04 --> 00:57:09
			to say this is imagined and that's
when and imagine two people that
		
00:57:09 --> 00:57:13
			coming in and finding a net swing
on the ground. And another person
		
00:57:13 --> 00:57:16
			comes in be like, no, let me have
it. There was no, I'm gonna have
		
00:57:16 --> 00:57:19
			it. And they start fighting as a
result, literally, they start
		
00:57:19 --> 00:57:24
			fighting and arguing over who's
going to keep the net swing. If
		
00:57:24 --> 00:57:30
			you told any person that had was
saying that they were fighting
		
00:57:30 --> 00:57:33
			over who's going to get the next
swing. You think these people are
		
00:57:33 --> 00:57:38
			miserable? They're completely
crazy. So imagine wars happen.
		
00:57:38 --> 00:57:42
			family feuds happen, all of these
things happen that over something
		
00:57:42 --> 00:57:44
			that does not equal a nursery.
		
00:57:45 --> 00:57:45
			And
		
00:57:47 --> 00:57:47
			that
		
00:57:48 --> 00:57:52
			one time one of our teachers
teachers have you ever had
		
00:57:52 --> 00:57:57
			middlemen when he was studying
team is that there was someone who
		
00:57:57 --> 00:58:02
			that misappropriated a piece of
land that he owned. And they that
		
00:58:02 --> 00:58:06
			claim that they owned it, and he
wanted to prove is that it was
		
00:58:06 --> 00:58:12
			actually his land. And so he had
the papers within and this is the
		
00:58:12 --> 00:58:15
			importance of the people of Toby
is his teacher. Have you ever told
		
00:58:15 --> 00:58:19
			them and Omar that a shelter a
father heavy house, unsheltered
		
00:58:19 --> 00:58:24
			Have you seen in the shelter it is
it was made aware of this? And
		
00:58:24 --> 00:58:26
			when he saw how beaver him? He
said, Yeah.
		
00:58:27 --> 00:58:32
			He said, man, now Zach feeding
Nick finanzielle. If anyone is
		
00:58:32 --> 00:58:36
			going to try to argue with you in
relation to the dean, he said,
		
00:58:36 --> 00:58:40
			Stand firm and explain to them the
truth. Idiotic, idiomatic way of
		
00:58:40 --> 00:58:46
			translating. He says, Oh, my nose
actually doing yak LTF in his, if
		
00:58:46 --> 00:58:50
			anyone's trying to vie with you
over the dunya are arguing over
		
00:58:50 --> 00:58:52
			something worldly. He said, Just
take the papers and throw it in
		
00:58:52 --> 00:58:56
			their face. Right? Doesn't mean
literally throw it in their face,
		
00:58:56 --> 00:58:58
			but it means is harmless.
		
00:59:00 --> 00:59:01
			You're gonna fight over that.
		
00:59:02 --> 00:59:05
			And remember, there was a point
where that certain people would
		
00:59:05 --> 00:59:09
			come to me with that hash, about
some type of dispute that they
		
00:59:09 --> 00:59:12
			had, like over a piece of land.
Now, of course, we have parties
		
00:59:12 --> 00:59:15
			that are there to settle disputes,
but we're talking about a
		
00:59:15 --> 00:59:18
			different meaning here. And he's
just said, take it to someone
		
00:59:18 --> 00:59:19
			else.
		
00:59:20 --> 00:59:24
			Just don't talk to me about dunya
Please don't talk to me about
		
00:59:25 --> 00:59:29
			and what a lovely state do or you
don't you don't want to hear about
		
00:59:29 --> 00:59:32
			dunya you'll want to hear it. Just
leave it
		
00:59:34 --> 00:59:39
			and people will hear what I just
said and twist it and turn it in
		
00:59:39 --> 00:59:41
			in think that I mean what I don't
mean by it.
		
00:59:42 --> 00:59:46
			So it doesn't mean that we just
let people trample on us and
		
00:59:46 --> 00:59:50
			there's a lot of things that when
I just said don't doesn't mean but
		
00:59:50 --> 00:59:53
			there's no doubt of the virtue
when it's implemented in the
		
00:59:53 --> 00:59:56
			appropriate way of what it
actually truly does mean.
		
00:59:57 --> 00:59:59
			Okay, and Anyhow, this is how
these two
		
01:00:00 --> 01:00:03
			People are and this is who that we
want to be like metal autonomous
		
01:00:03 --> 01:00:06
			has to live into upon these
meetings, these meetings become a
		
01:00:06 --> 01:00:10
			reality within us, the books in
your head that are not difficult
		
01:00:10 --> 01:00:15
			to understand, right it's not a
complicated metaphysical type of
		
01:00:15 --> 01:00:16
			the soul of
		
01:00:17 --> 01:00:20
			that sometimes people like to
learn these books are very
		
01:00:20 --> 01:00:25
			practical as practical as they can
get. But these books if you put
		
01:00:25 --> 01:00:29
			them into practice is that you
will see unbelievable results you
		
01:00:29 --> 01:00:34
			will truly be a transformed human
being and that you will be exposed
		
01:00:35 --> 01:00:38
			to be able to receive in the
greatest of the manifestations of
		
01:00:38 --> 01:00:43
			Allah's mercy and bounty subhanaw
taala is that these books are just
		
01:00:43 --> 01:00:46
			as relevant for our time as they
were at the time they were written
		
01:00:47 --> 01:00:51
			and they're easily accessible
there's low hanging fruit and
		
01:00:51 --> 01:00:55
			things we can actually bring into
our lives on daily basis not to
		
01:00:55 --> 01:00:59
			make them a reality or solid
Lourdes Mohammed in my notes every
		
01:00:59 --> 01:01:01
			senator suicide fad you heard how
there tend to be
		
01:01:09 --> 01:01:10
			say the DUA inshallah
		
01:01:12 --> 01:01:14
			Ramona and vana Bhima Lambton
		
01:01:16 --> 01:01:17
			owner of effect
		
01:01:21 --> 01:01:21
			V Dini in
		
01:01:24 --> 01:01:24
			Colombia,
		
01:01:25 --> 01:01:27
			Stockholm Lima tanto de
		
01:01:28 --> 01:01:31
			Kado was no clinical No, Harlan
and
		
01:01:33 --> 01:01:37
			Muhammad Haiti will look for a
coalition around Berners Lee Hello
		
01:01:37 --> 01:01:39
			coalition work and
		
01:01:40 --> 01:01:45
			do your work the Canadian
government dnn also in Milan,
		
01:01:45 --> 01:01:49
			Rome, for instance. Arcanum and
Saddam was a lot of noise and most
		
01:01:49 --> 01:01:53
			of them and then Harghita and
wikitolearn via message Shiva a
		
01:01:53 --> 01:01:57
			lot a lot of economic shorter via
rather sloppy Mossad. We have the
		
01:01:57 --> 01:02:01
			word Hola mi de Navajo Dogg. When
I let me when you sort of hit a
		
01:02:01 --> 01:02:04
			dog, when I totally know what
NCOIC are allowed to do under
		
01:02:04 --> 01:02:07
			memento. Homina Homina Homina
croissant, we'll send in more of
		
01:02:07 --> 01:02:09
			what is eating and we're hungry
didn't run out he was
		
01:02:12 --> 01:02:17
			turned off and knocked out of the
water. Shut off and
		
01:02:18 --> 01:02:24
			shut off in a bad job. Eileen
Thompson local Mahoba will stall
		
01:02:24 --> 01:02:25
			out it was
		
01:02:27 --> 01:02:34
			it was a fairly windy day. Robbie
Romolo. Early on, he said
		
01:02:35 --> 01:02:37
			he woke the MaHA
		
01:02:38 --> 01:02:43
			Sahaba when Muslimeen asthma I
mean Robbia smack for Brandwatch
		
01:02:43 --> 01:02:50
			Jordan Min navic T SAP and most of
our Rosaleen Hello amico nice
		
01:02:50 --> 01:02:54
			early when will stop orders early
in the lobby coolness early there
		
01:02:54 --> 01:03:01
			will stop on Ross wall Nicholas
early Salah will sell the highly
		
01:03:01 --> 01:03:06
			under heavy or early or so heavy
that touches so heavy while
		
01:03:06 --> 01:03:09
			handling Ealer he felt when he
would turn