Yahya Rhodus – Futuwwa The Privilege of Service

Yahya Rhodus
AI: Summary ©
The speaker discusses the concept of "frustration," which is the ability to enjoy something in a way that is rewarding and joyful in one's life. They also discuss the importance of having a deep spiritual connection to one's heart and serving others. The concept of "frustration," which is the ability to enjoy something in a way that is "back into the heart," is also discussed. The importance of having a deep spiritual connection to one's heart and being a woman with a history of prayer is also discussed.
AI: Transcript ©
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salam ala like as ain lm v.

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Salah more Allah Bismillah R Rahman Rahim Al hamdu Lillahi

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Rabbil Alameen of Surah to attend moto Sneem Allah so you didn't

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know what Mr. Hamedan while ad he will soccer behave a certain image

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means of hi Nicola elmen Anna lemma LM Tana in kantele Alima,

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hacking Walla Walla, walla Quwata illa Billahi, Al Alia Aldine.

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We were still looking at many of these meanings of fatawa spiritual

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shivery. And there are a multitude of meanings that we've discussed.

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And there are still more to come. Because this is such an important

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concept, such an overarching concept that relates to how it is

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that we should be as believers. This is something that you and I

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need to embark upon to make a reality in our lives. But it

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requires that we roll up our sleeves, and that we strive for

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his sake subhanaw taala and ask him to grant us with something of

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this reality. And when it becomes a part of us, and it sinks down

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deep within us. It's fruits will manifest on our limbs, its fruits

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will manifest on our tongues, its fruits will manifest in the

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various things that we do, and the actions that we do. And so all of

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these meanings pertain to what was considered to be beneficial

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knowledge, that knowledge that is so important that we acquire while

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we're here on Earth, such that we prepare for the meeting with our

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Lord subhanho wa taala, and the loneliness in the grave. And the

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next trait is that, as these great people who came before us realized

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is for us to have sort of that we take joy Bhima Ohira hope in the

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hidden mateesah Ed, that we take joy in the privilege of serving

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our master subhanho data, our hikma or service of Allah, and all

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of the different forms that takes the worship that we have directly

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of him subhanho wa Taala and then other things that are still

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considered to be worship, even if outwardly were serving people or

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helping people, all of these different forms if this and see

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attention is sincere. Ultimately it is for Allah subhanho wa Tada.

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And here, it's not just an encouragement to serve, or to

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worship, or to do acts of righteousness. Of course, when it

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comes to shiver, it's going to be a step above what we already know.

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We all know that's something that we should do. We should love to be

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people of worship. But here, it's so true. It's taking joy, in that

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finding deep seated delight and happiness in that hikma of Our

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Lord subhanho wa taala, our master to be adequate to Allah, and we

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are all his servants who are to Allah. And so this is how it is we

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should be as believers, when we stand up to worship, we should do

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so with joy. When we are in the service of his creation, we should

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do so with joy. And this is one of the many but one of the most

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important traits of the heart that leads to multiply reward. Someone

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who does what they have to do because they have to do it. That's

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the station, or at least that they're doing something that they

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need to do. But someone who does so out of joy, and out of

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happiness, and out of love and out of gratitude. And with exaltation.

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And all of these other great traits of the heart, these traits

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that are primarily inwardly, this is why there's such a difference

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between two peoples forms of worship. everybody prays the same

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amount of records outwardly for the obligatory prayers, but our

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prayers are very different qualitatively speaking. And that

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primarily gets back to our state of heart. Yes, of course, our Eman

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in our degree of certitude but also these great traits that stem

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from that heart that has this certitude and this is one of the

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important ones we have so ruled. And if you look at what it says

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here, the language is very precise. And it's very difficult

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to convey that in a literal translation. Be my healer Allahu,

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that someone that's a * for someone for something is someone

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that has the qualifications to do so. But here's translated slightly

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different here be my real Allah Who, what he's been enabled to do,

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ie, it's a privilege. It's a privilege. What a privilege, a

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blessing and honor that Allah Tala has given us

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We can remember him that we can worship him that we can serve. So

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look at the difference between the archetype of a person that is so

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common in multiple in previous times as well. But especially in

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our time, that narcissistic personality that feels this deep

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sense of entitlement, and everything is centered around

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them. And they feel deserving for all these different things that

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they have in between the servant of Allah to Allah, who doesn't

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feel entitled at all, for anything, that this person feels

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that they're an absolute need of their Lord and every blessing that

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has come to them, that they are aware that it is from Allah

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subhana wa Tada and that they are deserving of nothing, absolutely

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nothing. What a great state to be in. So here to be enabled to have

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the privilege to worship and to serve. This is a great blessing.

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And from here, this is one of the great traits of those who are

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going to successfully serve this deen and anytime

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they don't see the deen as being in need of them. They don't see

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the Dawa, and a call to a lot His Messenger being in need of them.

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They see themselves as being a need to serve. So they don't see

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when they see and that takes that manifest when you do something for

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someone is that there's not what's called min where you remind them

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what it is that you've done. Reminding someone of your charity

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that you've done for them, whether it's actually giving them wealth

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or doing something nice for them actually nullifies its reward. So

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we have to be very careful. We can nullify an abundant amount of

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reward with one work. Because we don't you remember what I did for

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you. You treat me like that when I did that for you. Don't you

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recall? Right, you were this and that and now look where you are.

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You wouldn't be there without me. I was a biller and you person

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who's saying that, and where were you as if you got where you were

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because there's something that you've done. We're not to be for

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other people that helped you. And ultimately everything is from

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Allah subhanho wa Tada. But this touches upon something that's very

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important and right at the heart of spiritual chivalry, we see

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ourselves being in need of Allah to add in every single moment. We

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are the ones that need worship, Allah doesn't need our worship.

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We're the ones that need to serve his Deen, Allah, tada doesn't need

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us. And if we don't feel like that, and actually do it

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outwardly, Allah will get rid of us and bring someone else. And the

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people that Allah data brings, there'll be even better than we

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were. This Diem does not need us. Rather, it is an honor for us to

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serve it. And at the same time, the good that you hear that is

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coming to the OMA of the prophesy centum it is perfectly fine. And

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we're encouraged to want to have an abortion, to be a miftah to be

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a key that opens up the doors of goodness, to be a means for the

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spread of guidance to be a means for the establishment of the

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banners of guidance. This is one of the great blessings of Allah

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subhanaw taala. And it's of course, this is something that you

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want to take part in so that you can be honored in the sight of

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Allah subhana wa Tada. And then there's also a mention here of

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Fatah encoded ain

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and that it's a bit unclear what he means that this goes back to

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the kidmore This is how one should be in relationship to the bounty

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of Allah subhanaw taala in their Lord. Allah perhaps is clarified

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in the statement by the great early Imam Yahya bin Murad where

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he said men suddenly be hit me de la sedated I shall be hit Mati.

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Whoever finds joy in serving Allah.

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Other things in creation. Here he said a shot he didn't say a shot

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people meaning beyond people a shot things in this includes

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animals and inanimate objects, in addition to human beings, selected

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a shot other things will take joy in serving Him.

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Other things will take joy in serving Him. And this is the

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beautiful thing is that Subhanallah you don't want other

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things to serve you but you serve Allah and other things will serve

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you. You turn away from the world it will come running towards you,

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you run towards it, it runs away from you. These IGP things and

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creation that we know from the sunnah of our Prophet sallallaahu

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sinner, you only fear Allah, other things will fear you that you have

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haev of Allah, other people of Haven and other things will have

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hatred of you. This is the way the Latina has made his creation. And

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when you chase the means they run away from you. But if you detach

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yourself and you rely upon a

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Law who creates everything Subhana what data he subjugates things to

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you and makes things easy for you. And even if when you remain in the

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means, because you do remain in the means you will find divine

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facilitation in it. And so woman Cadet I know Billa Cadet angular

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shape another ELA. And again, someone who takes this great joy

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in the bounty of Allah soprano, that becomes a quarter tonight.

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And we all know that but that hadith where our Prophet said at

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the end of it, we'll do a let's Kuru to it for Salah, the coolness

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of my eyes, which is one way of translated that, but here the

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quarter to the 18th. What was the quarter to iron of the prophesy

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son Salah prayer, that's where his joy was in prayer. And I remember

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when asking my teacher about this, is that he explained it in a very

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beautiful way. And they one of the words for cool in Arabic is

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hotter. So you have have in common, so one of the daughters of

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the prophesy centum, per se, and that is Allah McWeeny. And how to

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what Qatar, oh, Allah suffice him from being hot or cold. And so in

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the middle of the winter, saying it would sweat, and in the middle

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of the summer, he would be dressed warmly, and will be cold, he

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wouldn't feel what other people would normally feel even outwardly

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speaking. And of course, there's very profound spiritual meaning to

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that DUA and supplication of our Prophet as well, subtle ly Senem.

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But then the RW speak about different types of tears. And when

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there's tears of grief and sadness, they were warm tears, but

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when they're tears of joy and happiness, they refer to them as

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cold tears. And so then you have from this idea of cold tears that

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come from car, the carotid Ain. Okay, and so this idea of the

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coolness of ice, ie, these tears that you shed out of joy, when

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you're pleased with something.

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So this is why the great people who truly know what to ask for, if

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they were to ask for one thing, those who really know and they

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know the station of Satan, Edo Sula, and they know all of the

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other gifts that come to you, from Allah to Allah by virtue of the

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Prophet sallallahu sallam, they're what they would ask for then is to

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be the codeine of Rasulullah sallallahu Sana

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IE is that they please the Prophet sallallahu sallam, in all of their

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different states and everything that is that they've been given,

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and all of the stages of their life, everything that they say

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everything that they do everything that is related to them, and that

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is the greatest muscle of the greatest thing of all that you can

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ask for. If in all of your states, all of the stages of your life,

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everything that you do everything that you say, you are pleasing,

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the Rasulullah sallallahu sallam, you know that when the Prophet is

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pleased, Allah only allows him to be pleased with what is pleasing

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to Him. Subhana wa Tada. In other words, you are preparing yourself

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if you are granted that great thing that you're asking for, to

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receive the highest degree of contentment of Allah subhanaw

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taala that translates in the greatest list of all which is

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gazing upon his noble countenance Subhana wa Tada in the next world.

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And so this is the way these people are. They want all of their

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states to be pleasing todo su De la sala liason and, and there's so

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many people that have heard the Quran and the Sunnah, and

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presented to him and presented had it presented to them in ways that

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on top, it's oftentimes the people who are presenting it are talking

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the language of the Quran and Sunnah, which is truth, but the

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Lisanne had had their state, their mute eloquence is not one that is

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really calling to the Quran and the Sunnah, and then people get

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confused. And then also people have this idea of the Sunnah. They

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don't really know what it means they feel distant from it. They

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don't know how to really bring it into their life. They don't

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understand the multiple dimensions outwardly and inwardly and

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sometimes people restricted to only a few aspects of the Sunnah

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outwardly, and this is a great disservice to the OMA of our

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prophets, Eliza, the people of Allah understand what it means to

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follow the Sunnah, and every time and every in all of their

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different states. And that's a knowledge that you and I need, in

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belief as part of that learning outcome effect is part of that

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learning the thick of the clue the the various ways that we should be

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in when heart is part of it. Learning how to be before our Lord

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is part of it inwardly and outwardly how to be with other

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people inwardly and outwardly is also part of it. The sunnah of our

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prophesy centum is comprehensive. There is no state or no

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circumstance that you could be in except there is guidance from the

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Prophet subtle I sent him some people know some people don't know

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it, but

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When you sit before the true inheritors, there is not a

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question that you will ask them that is of benefit to you in

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reality that relates to you implement and similar except that

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you get the very best of answers, they will clarify to you how it is

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to live the Sunnah of the Prophet sallallahu sallam, in that

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particular circumstance, whether it's hardship or whether it is

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ease or whatever it might be, whether it relates to something

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that happened with someone else, or relates to something you're

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going through individually. But this is what we want, we want to

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raise our spiritual aspiration. And to have that our quarter IMB

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like that of the prophesy centum that it be in prayer, because this

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is our connection to Allah subhanho wa Tada. And then in

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general, that when we ask for something, that we want to be the

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quarter that I know that our souls that I sent him, I imagine the

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rough mud that the OMA is going to receive by virtue of the province

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has sent me on my piano. Imagine how merciful he is. But then

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imagine if your beloved to the prophesy center. Imagine then if

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you're his quarter to aim, lay the law. And don't think that this is

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distant. This is attainable. This is attainable. This is one of the

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things that our teachers said recently, quoting, the great email

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a little bit Hussein Mandela had the great Imam who passed away

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fairly recently. And that on the hit that his day of passing was

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recently that centuries ago, and buried in the blesses city of

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Messina, not too far from Didim, is it he said that don't ever

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think that you shouldn't ask Allah subhanaw taala for great things.

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Because if Allah to either put that in your heart to ask for it's

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a sign that he wants to give it to you, but ask for it, feeling in

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your heart that you're entirely undeserving of what is it you're

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asking for, ask for great things have high aspiration, want to be

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the Buddha at the end of the Prophet sallallahu sallam, and

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then take steps in the right direction. And you'll be

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surprised. Sometimes it's just very small steps, and the doors

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start to open. And there's not just one or two or three or four

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stories about this, how many people do we people in this room

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know, and there's not many people in here? And because of this

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situation, we are locked out of war distribution off of us and

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from the home of our prophesizing from our people. Yeah, I mean, but

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how many people that are even listening? Do people know stories

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of individuals that were good people, but then the door opened

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up for them, to have a connection, an increased connection with the

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Prophet sallallahu Sena. And then the blessings that came for that

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were abundant, and were many. And the more that we start to live

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these meanings, Illa Allah, the more than that, we will then start

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to seek the fruits of these meanings that translate into a

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life that is lived in that a way that is pleasing to Allah, in

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pleasing to the Messenger of Allah and then when this person

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transitions, if they're the quarter to dine of Rasulullah

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sallallahu sallam, Allah, how was the prophet going to meet them?

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How was he going to treat them? How was he going to welcome them?

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How's it going to be at his house and satellites and him? How's it

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going to be at the Surat? How's it going to be in Ghana? Because the

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Prophet visit is on my agenda. May Allah Allah bless us all, to have

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a strong connection to the Sula in May we all be the quarter that I

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never saw. Salalah there is an in follow in the footsteps of our

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teachers and to understand what it is that they're trying to teach

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us. And to enable us to understand that and to put it into practice,

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and to be a source of guidance for many other people and the lands in

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which we live. Yahama Yahama Ronnie, may Allah Allah give us

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Tofik and all of our different affairs will sell a lot as you

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know Muhammad and I don't use me send them well. hamdu Lillahi

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Rabbil Alameen

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