Yahya Rhodus – Futuwwa Speaking of Spiritual Matters

Yahya Rhodus
AI: Summary ©
The Prophet sallahu sallam is an essential component of Islam, and is used to symbolize the importance of facing the brand and bringing life to the Sun claim. The speaker emphasizes the importance of understanding legal rulings and not being too focused on things beyond reality. They also discuss the characteristics of spiritual chivalry, including physical and spiritual experiences, and the importance of not being too familiar with words.
AI: Transcript ©
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Sir Lemoore Allah hi guys ain al

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Rahim Al hamdu lillah wa salatu salam ala Rasulillah. While early

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he was so happy woman, why Allah Hamdulillah that we are in a

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gathering that mercy is not only descending and the unseen it also

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is physically descending upon us and inshallah to Allah we take

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glad hosts with this blessed rain that is coming down that is Hadith

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that we are being that is fresh from the presence of its Lord

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subhanho wa Taala that just as his mercy is coming down physically by

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way of rain, that inshallah Tada we will all be able to receive His

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mercy as well. Subhan Allah went to Allah. And the greatest way to

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receive His mercy is to be in his remembrance, and to be in

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remembrance of his bus had prophesied and know Muhammad

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sallallahu alayhi wa Sahbihi, salam, and reflection what a

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blessing it is. To have this ability as a human being, to be

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able to remember and to be able to reflect, and to use your

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imagination. And they're very best of ways. One of the blessed lines

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that we just recited, relates to the beautiful rolda This very

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blessed place that our Prophet testify to some of the lies and in

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between his blessed grave and in his between his bus at pulpit, is

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our older money all the Jannah and the ruler, my says that were you

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to swear an oath by Allah, that you are in Jannah when you were

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there, like you wouldn't have to execute your oath, because our

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Prophet said Salah, the son of it, that was our older men reality

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Jana, but the poet said May Allah to Allah be pleased with him in

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bow that any if it is distant, and I'm unable to reach it well as

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Amazon haha, for Tim 32 Holiday Yeah, so no Surah T, my

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imagination of it, if I'm unable to physically go, is the very best

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of all things that I can imagine. You could be in the worst of

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places outwardly but in the best of places inwardly Well, Morrow,

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men hate to call but as it has been said, A man is where his

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heart is. And so when we reflect upon the older Sharifah this

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blesses that place that Allah subhanaw taala has honored the

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believers with by virtue of our Prophet sallallahu sallam, when

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we're in gatherings of remembrance, we should use our

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imagination. Imagine yourself in the blesser road of the Prophet

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sallallahu sallam, imagine yourself coming before them wotja

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Sharifah Imagine yourself encountering Rasul Allah at the

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Hode. Imagine yourself seeing the Prophet sallallahu samyama gamma.

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Imagine seeing him in your blessing in a dream, a mat use

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your imagination, in the very best of ways. And the nature of the

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imagination is such, the more that you imagined something, the more

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that it becomes part of you and will lead to the first signs of

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which will be in your dream state. Why is it when you think about a

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lot of things outward and you're inclined towards things that are

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worldly, that you have a dream about them dreams are of three

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types, one of the three types is that it's could be enough, see

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it's egotistical, based upon what you inclined towards what you

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think about what you crave, you tend to see in your dreams, they

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could also be demonic, but they could also be angelic. And the

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more that you think about the blessed Prophet sallallahu sallam,

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and if you've seen him in your dream, then you'll know how to

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picture his radiant face son, Allah Alejandro sabe Salam, as the

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poet also said that his words who could Mamoon his blessing face on

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a lot of you said him is the greatest of all proofs as the

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number line minister and when he saw that blessing face of the

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Prophet sallallahu sallam, he said that by Allah, that is not the

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face of a liar. And how many people from coming into contact

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with Rasulullah salAllahu alayhi salam were they able then to

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accept the truth of Islam because his radiant presence penetrate

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into the depths of their being. And by extension, this is the job

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of all of those ambassadors of the Russo after him sobre la si B

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syndrome, those who are bearing his message and Allah tide has

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placed it upon them shoulders to be a means for other people to

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experience the beauty of that all of those who came before us did

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when they testified to the truth of la ilaha IL Allah Muhammad

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Rasul Allah. This is a meaning that we hope that you and I all

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live, and there is no other reason for us to be here in these lands

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Other than this, than to be means for people to come to notice will

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Allah as one of the elders, that who has now returned to Allah

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subhanaw taala said in the context of the United Kingdom, he lived in

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England, he spoke to the Muslims there and addressed him saying,

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you've brought to this country many things and aspects of your

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cultures that you've brought to

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his country has adopted. He says but when are you going to bring to

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your people Rasul Allah? When are you going to bring to people, the

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messenger of allah sallallahu Sabi Saddam. He This is of all the

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things that we can bring anyone this is the greatest thing of all,

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bringing people the messenger of allah sallallahu alayhi wa aalihi

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wa Sahbihi Sanam, but that has to be reflected first and foremost in

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our own behavior, in our own character in our own reality.

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Alhamdulillah Allah has blessed us to come together. And this is a

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night of remembrance in many ways, remembrance of Allah remembrance

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of the prophet but also using our imagination and reflecting upon

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beautiful past experiences that ALLAH SubhanA wa Tada has blessed

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us to have, when we are reciting the Casita, Allah, Allah be

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another that the end part of the society qasida of this poem is all

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about the blessing graveyard in this very special city of tidying

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the graveyard in its entirety, as known as Bashar. And in this

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specific graveyard, where you find many of the great side, including

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the member had doubt himself is the blessing graveyard of

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Zimbabwe. And he says Anna Bashar Jadot sahaya Brahma toolbar, and

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that the reign of Allah subhanaw taala His mercy has covered this

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place Bashaud

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the benevolent one, the one who gives Subhan who want to Allah,

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and this very blessed place, how many blessings souls are buried

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there in and we even though we might be on the other side of the

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Earth, if you attach your hearts to these people, and not just

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them, any of the righteous folk wherever they may be on the face

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of this earth, by attaching your heart to them, you benefit from

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them, because under the care of Saudi Hinton's Rama, when you

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mentioned the righteous mercy descends, which is how we began

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this evening, when you mentioned their names, mercy descends when

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you recite their poetry, mercy descends, angels gather, purified

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spirits gather, even if we don't see them. Allah subhanaw taala

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blesses the believers with this. And this is what fi leads to this

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good feeling that you have in your heart, when you come to these

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gatherings. These gatherings here are in conformity with what our

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Prophet brought Salah liason, and why do you leave feeling so

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uplifted? Why do you feel so reinvigorated? This is because of

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the mercy that is descending from the blessings of Allah subhanho wa

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taala. And it's in remembrance of these meanings, that you and I

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prepare ourselves to be able to deal with the day to day grind, to

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be able to deal with the problems that we're all going to face, your

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brain in this world, as we go through various stages of our

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life, various trials, various tribulations, but at hamdulillah

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is that we have people when you connect to the righteous folk,

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there are people of Wafaa there are people of loyalty, there are

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people that will be there for you. And there are people that will not

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forget you.

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And Al Hamdulillah, as we were thinking of this, these blessed

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souls who are here with us today, and among them, Sheikh Isla de May

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Allah Allah protect him and preserve him. It's what a blessing

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to be back with him and to be reunited with him. Allah subhanaw

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taala brought us together into the Atlanta and remember visiting him

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there on multiple occasions in the house that he was renting and

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seeing him in the gatherings and Subhanallah to be reunited with

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him. And I wanted to share a benefit. It's something that he

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gave me that benefited me immensely inshallah Tada. And this

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is something that from the bounty of Allah subhana wa, tada, this is

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the way brothers are to one another, they benefit one another.

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And he had asked they did have you have Omar about the intentions

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that one can make if they're going to reside in tittie him.

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And these bussen intentions are indeed tensions that you can make

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when you're in team, but you can also make them by extension and

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other places as well. And this is the nature of the words of the

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Waratah the great inheritors of the Prophet Salah liason, and is

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that their words is that they expand and they give more and more

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benefit, the more and more you reflect upon them, and the more

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and more that you share them with others. And he said the first

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intention that you can make this into the mass, elevated Rasulullah

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sallallahu Sallam immersing yourself and the family of the

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Prophet sallallahu sallam, and those that might visit sometime

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soon. These are the intentions that we want to make immersing

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yourself in the family of the prophets, I send them and this is

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perhaps one of the most concentrated area of the family of

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the Prophet sallallahu they sent him on the face of this earth now

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we might not have that. We might have that for instance, that

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members of the prophets household that we can benefit from here like

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say it up diff Adama law busted with other was set up the Fatah

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and his family and the other side and members of the family of the

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Prophet SAW liasons household who are here with us

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But we can immerse ourselves in the love of Ambit. Even though we

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can't physically be there by immersing yourself in the love of

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Al Bayt. It's as if that you are there with them. The second

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intention that he said you can make as an infura it Allah Faline

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to Allah. This is one of the reasons we chose this particular

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location. Is it so that we could be in a place where we could

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worship Allah and learn this Deen uninterrupted?

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And it's actually a good sign that there's not a lot of restaurants

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here. It's a good sign. There's a lot of a lot, a lot of fancy malls

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here. It's a good sign, there's not a lot to do on the weekend.

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And if people want the dunya is not far you can go down to Philly,

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you can go to New York is not far if you want it.

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But we should try to put ourselves in places where we can flee to

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Allah and not everybody has to live in this particular area.

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Because you can flee to a lot in the middle of the city. But when

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outwardly you're in a place where there's less distraction, it helps

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and we sometimes have to come and recharge our batteries. fleeing to

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Allah is a principle of this Deen. But this is one of the intentions

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that we can make. And when Allah Tada says that in the Quran, that

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fear ruin Allah, a federal and Allah Flee to Allah. Allah Allah

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Majan a number of meanings of fleeing to Allah. What does it

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mean to flee to Allah? Flee to Allah, by fleeing from Cofer to

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Eman from disbelief to faith, Flee to Allah, by fleeing from

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disobedience to a state of obedience, Flee to Allah, by

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fleeing from a state of heedlessness to a state of

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wakefulness, Flee to Allah by fleeing from a state of

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heedlessness to a state of remembrance. And then there are

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more meanings that are no my point to that relate to this, these are

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all things that we can do practically, practically, fleeing

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to Allah subhanahu wa Tada. This is one of the intentions that we

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can make and reside in any particular place. And then to beat

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Howard Houston without the law, we've all taken a covenant with

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Allah to botica data. But there are principles whereby which you

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and I can have said to have been from the people that have not only

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fulfilled that covenant, but we fulfill that covenant well with

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our son. And being in a place where you have like minded people,

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where you worship together and learn together and spend time

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together. This does test beat, it roots these meanings in you

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firmly. And this is what we want to do. We want to be there by each

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other side and help one another. And to do this work together until

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the day that we meet our Lord Subhana wa Tada. And we don't know

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who's going to go when some of us might live a long time others

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might not live so long. But we need to be there for each other

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until the end. And then we make the intention of if Yeah, sooner

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than most of us on the live center. bring life to the Sunnah

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of the chosen one, our Prophet sallallahu sallam, what a

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beautiful intention. Let's all make that intention to bring life

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to the Sunnah of Rasulullah sallallahu alayhi wa sallam, every

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single sunnah that we bring to life. Just imagine the happiness

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that we're bringing to the heart of the Prophet sallallahu Senem

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the Sunnah of SI wack, bring it to life, all of the Sooners of

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voodoo, bring them to life, the Sunnah of clothing, bring it to

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life, the Sunnah of sin and bring it to life. Every Sunday that you

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implement every sunnah that you bring to life. There's immense

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reward with ALLAH SubhanA wa Tada through that immense reward, man

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Asuna T by the man. Yeah, man, Mata Nessman Suniti follow Edward

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amid Shaheed in one generation, whoever brings to life what people

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have literally killed what people have abandoned from my sunnah. He

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will have the reward of 100 martyrs,

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man domestic abuse, unity and facade, the Almighty whoever

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adheres to my sunnah when my own ma when my community becomes

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corrupt, they're not living up to the standard that the prophets set

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Salalah I send and follow me at Shaheed you have the reward of 50

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motors Mina Omen whom ya rasool Allah from us or from them or

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messenger Allah Bell Minko come rather from you and why because

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you found people to help you and they don't find people to help

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them as our Prophet said that subtle ly send him think about the

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blessings of that and this is why you and I can never ever despair

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no matter what make an intention to bring the Sunnah a life while

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I'm ill behind to put it into practice yourself. When was sama?

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Yeah, shed yeah it and the last intention is to take part in

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bringing life to his

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sacred law, you and I have to be people of knowledge. We have to

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learn this Deen. We have to learn that how to worship Allah with

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knowledge. We have to learn the various transactions in the

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dealings we have to learn fic in relation to every aspect of our

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life Fick is of the utmost utmost utmost importance. And this is why

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some scholars have said even though the meaning is general,

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that when when the Prophet SAW sent him said, Man, you did what

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manually below hate and you felt both a dean, whoever Allah was

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good for he will give him Fick in the deen. Now that that meaning is

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general, its understanding of the dean, but the scholars of FIP that

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have the greatest portion of that understanding amongst all of the

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other sciences. This is why many of them say that they tend to

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quote that in reference to fit the science of studying the legal

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rulings of this Dean.

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Because of its importance, learning this Deen learning FIQ

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worshiping Allah subhanho wa Taala with knowledge and then we will

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see the difference. And if someone thinks that they know everything

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that they need to know that I challenge you to read even a basic

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book of fic and after you finish reading it, come back and we'll

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talk because you start to realize that I will have what are called

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Zilla villa, things that I thought I knew I actually really didn't

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know. And in closing, we just wanted to share and it relates to

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everything we've talked about. The next great trait of fatawa of

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spiritual chivalry. And this trait is as the new mama * says,

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Well, men Elfo to Whittier Kabbalah Anil Hawa, Allah metadata

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Sahaba, aha, it is from fatawa to speak of spiritual matters

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according to your own state.

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In other words, that you should not talk about the things that you

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have not lived. And there's a beautiful story that he mentions

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that relates to an experience that Mama Junaid had, and in this

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experience that Imam Junaid meets with this very special young man.

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He calls him a Fatah, which is from the same this is where the

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word for to what spiritual chivalry comes from. And that it

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means a young man, but here is obviously this is a special young

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man. So it's not just any old young man. This is the Fatah in

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the physical sense of being young but also in being special. And

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that having these traits of spiritual chivalry on the bank of

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the Euphrates, and so he meets this young man, and he says about

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this young man, it's as if he's carrying all of the worries and

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troubles of the dunya on his shoulders.

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And imamo Junaid that asked him this is the mama Junaid asking

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this young man. The fact is even asking a question indicates that

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he's something special. He says that when does someone's Wafaa

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loyalty become perfect in the world? When does it become a

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complete trait within one

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and then this young man says immediately yeah Junaid Minerva,

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Allah does Eleni is actually from this trait of Wafaa loyalty, that

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you shouldn't have asked me that question in the first place. So

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remember, Junaid said that I despaired from getting an answer

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from the young man and then all of a sudden he summoned me some into

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this is the man with your name Johnny Soto Luffy Helga that

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there's these special people in the world and it's not about age.

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It's not about age. And he said, Yeah Junaid for me to explain why

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fat before actually, for me to explain loyalty, without first

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showing that loyalty is not from the way the righteous.

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And one of the first things that we can take from this is that what

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kind of encounter is this?

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These encounters can happen in the secular world, but they don't tend

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to the more secular society becomes the more hidden Allah's

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people are. But they're still here. And they're still here,

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sometimes in ways that you don't realize they're still here. But

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what beautiful, that what what a beautiful aspect of a traditional

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society, that you actually come into contact with these type of

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people regularly. And anyone that spent time in traditional

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societies, these types of experiences tended to happen.

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And sometimes they weren't so rare. You encounter very special

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people that you learn amazing things from. And sometimes you

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don't even realize in the moment what happened, and it's through

00:19:48 --> 00:19:51

their spiritual insight that they told you something that didn't Oh,

00:19:51 --> 00:19:54

it clicked later, and you'd already parted from that

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individual. And then in general, though, even the person is not

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particularly special or below

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I've been to a lot of other cortada is that we should see what

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people say, as coming in from Allah subhanho wa Taala and try to

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learn the meaning that is being directed towards us, despite who's

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speaking. And sometimes we learn great meanings unexpectedly, from

00:20:18 --> 00:20:22

different types of people. And then there's these amazing stories

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that you hear like of Imam Jafar Asad duck, where he heard that

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someone who had been drinking he was intoxicated, reciting lines of

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poetry, he gets off of his mule, and writes down those lines. And

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he was then asked about that, like, what are you doing? Imam

00:20:40 --> 00:20:44

Jaffa esodoc. And he said Al Hekmati Darlington moment, that

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wisdom is the last property of the believer. They said, Why did you

00:20:48 --> 00:20:51

get down off of your writing beast is that this is the other book

00:20:51 --> 00:20:54

Teleki. This is the etiquette of learning.

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And some people might hear that, and they might question that, but

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the point here is that this is an imam. He knew exactly what he was

00:21:01 --> 00:21:08

doing. He knew what he was doing. We take wisdom from everyone. And

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we have to, though, see everything as being from Allah in order for

00:21:12 --> 00:21:16

us to really benefit like that. But the other that meaning here

00:21:16 --> 00:21:23

really is, is that you and I have to that, realize where we are. And

00:21:23 --> 00:21:27

one of the wise said, Rahimullah on an autofocus on an officer. May

00:21:27 --> 00:21:33

Allah have mercy upon someone who is not deluded by their reality,

00:21:33 --> 00:21:36

literally, they're worth 100 and offset the worth of their own

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soul. And one of the ways that this arises is when the son of

00:21:42 --> 00:21:46

Satan, I'm gonna bin Abdulaziz bought a very expensive ring. And

00:21:46 --> 00:21:52

then it was like worth 1000, that Durham's and when he found this

00:21:52 --> 00:21:57

out, he wrote him immediately. And he said to him, as soon as this

00:21:57 --> 00:22:02

letter reaches you, he said, sell it in feed 1000 bellies, feed 1000

00:22:02 --> 00:22:07

people. And he said, Rahim and I want you to reflect deeply upon

00:22:07 --> 00:22:11

Rahimullah imminent out of pocket, NASA. May Allah have mercy upon

00:22:11 --> 00:22:14

someone who knows their true worth, ie, we are all caught up

00:22:14 --> 00:22:17

before Allah to Allah, while impoverished before our Lords of

00:22:17 --> 00:22:24

Hanoi data. But by extension, it also that tells us something about

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how it is that we should be in relation to what we speak about.

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And ultimately, we shouldn't be speaking about things that we are

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not really familiar with. We shouldn't be speaking about things

00:22:38 --> 00:22:42

that are beyond our scope. And we should just be thankful that Allah

00:22:42 --> 00:22:45

subhanaw taala has blessed us with Allah illa Allah Muhammad Rasul

00:22:45 --> 00:22:51

Allah, and do the best to impart the very little we have. And I

00:22:51 --> 00:22:53

remember Sheikh Hamza used to always say this, and he's not

00:22:53 --> 00:22:57

exaggerating. If you rewind and go back in history a little bit, none

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of us would have even been students of knowledge.

00:23:02 --> 00:23:05

We would have been blessed to sweep the floors and clean the

00:23:05 --> 00:23:09

toilets, of the students of knowledge. And no one's making any

00:23:09 --> 00:23:13

claims. All we're trying to do. And the work that we're doing here

00:23:13 --> 00:23:17

is the very little that we've received. And it's not little not

00:23:17 --> 00:23:19

because of us, but because of the blessing that comes from them.

00:23:20 --> 00:23:24

It's not little, but from our own perspective, the very little that

00:23:24 --> 00:23:29

we've learned and acquired, we're trying to disseminate it. And

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hopefully that allow, put blessing in that little that we've

00:23:32 --> 00:23:35

acquired, and that little that we're trying to disseminate. And

00:23:35 --> 00:23:38

that little inshallah that'll bring many hearts to life not from

00:23:38 --> 00:23:42

us, because as was mentioned, the result is from Allah subhana, WA

00:23:42 --> 00:23:46

Tada, but because of His mercy, and from His bounty, subhanho wa

00:23:46 --> 00:23:49

taala, but in sha Allah, that if we're connected to these people of

00:23:49 --> 00:23:54

Wafaa, these people that will never leave us in the dunya, and

00:23:54 --> 00:23:59

the bizarre, and the Akira. And sometimes it's not even living in

00:23:59 --> 00:24:04

their society, sometimes it's one encounter with them, one gaze from

00:24:04 --> 00:24:08

them, the fruit of that will be everlasting in the next world.

00:24:08 --> 00:24:12

These are the true people of Wafaa. These are the true people

00:24:12 --> 00:24:17

have loyalty, because loyalty is not necessarily just being for

00:24:17 --> 00:24:20

your brother unconditional here in the world, it can manifest like

00:24:20 --> 00:24:24

that. And that's great. If it's for the right reasons, but royalty

00:24:24 --> 00:24:29

is really what happens on your piano. Whose ranks are you in

00:24:29 --> 00:24:33

Yeoman piano, who's going to be there for you and who's going to

00:24:33 --> 00:24:37

be able to be there for you, your best friend here in the dunya if

00:24:37 --> 00:24:44

it's not for Allah, that Allah like the close friends will be

00:24:44 --> 00:24:45

enemies on your McLemore.

00:24:46 --> 00:24:51

But the ones that I have that really that for the sake of Allah

00:24:51 --> 00:24:55

Tada that established a connection with you. There'll be there for

00:24:55 --> 00:25:00

you, and Allah to Allah will permit them to the end

00:25:00 --> 00:25:02

intercede for you and to be there for you and to be means for you to

00:25:02 --> 00:25:05

attain his favor subhanaw taala may Allah have adequate data give

00:25:05 --> 00:25:08

us Tofik and bless us in all of our affairs and give us great

00:25:08 --> 00:25:11

opening and shall lay out Hamid Amin and bless these gatherings to

00:25:11 --> 00:25:14

continue him and we all receive His mercy Subhana wa Tada. We had

00:25:14 --> 00:25:17

lots of other Katara forgive us from all of our sins and to have

00:25:17 --> 00:25:20

mercy and we're going to make a special fattier for the father of

00:25:20 --> 00:25:23

sensuality, who returned to his Lord subhanaw taala Hey May Allah

00:25:23 --> 00:25:26

Tada forgive him to have mercy upon me out of her mother Amin and

00:25:26 --> 00:25:28

bustling with the Shiva I've seen the Muhammad Salah license to

00:25:28 --> 00:25:31

expand his graveyard Muhammad Amin and enter into paradise without

00:25:31 --> 00:25:34

any reckon Jana Hamada Amin was all a lot as seen in Mohammed and

00:25:34 --> 00:25:37

why do you stop yourself when hamdu Lillahi Rabbil Alameen

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