Yahya Rhodus – Futuwwa Leaving What Doesn’t Concern You

Yahya Rhodus
AI: Summary ©
The importance of showing gratitude and appreciate in preserving blessings from one's past is discussed, along with the distraction of our world and the potential for a culture of distraction to create dissonance and loneliness. The speakers emphasize the need to focus on the "med strict" trait and the potential for "med strict" culture to create dissonance and distraction in our bodies. The speakers also discuss mental health issues and the importance of enrolling in mini mini groups and focusing on what is pleasing to Allah data.
AI: Transcript ©
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Sir Lemoore Isla because he

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will set out to sit down at at a Sula while early he will suffer me

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well man, why Allah at hamdulillah Al Hamdulillah, we think Allah

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subhanho wa Taala for all of his blessings, the blessings that we

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are aware of in the blessings that we are unaware of the outward

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blessings and the inward blessings. And we ask Allah

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subhanho wa taala, to give us Tofik to always be thankful, and

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to show gratitude for his blessing SubhanaHu wa Tada. And if we're

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able to do that, a lot of other God that has promised us increase.

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And this is why they say is that sugar is the page of the net map.

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One of the ways to preserve your blessings is by showing gratitude.

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The more we show gratitude, the more thankful we are, the more

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that we are taking the means to preserve the blessings that we

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already have, and then expose ourselves to more. And this is the

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nature of the believer. We are thankful for what we have, but we

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also want more. And in relation to the world, it is blameworthy to

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desire, what's in the hands of people to have tama to greedily

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desire what's in the hands of people. And it's a very low

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aspiration, to want to resemble them in relation to their worldly

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success. But Tama desiring what is from the presence of Allah

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subhanaw taala, desiring his gifts, desiring what He bestows

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upon his blesses servants, is from the essence of faith. And that's

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not considered to be something negative. On the contrary, that is

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what we should all want, we should desire that great gifts from Allah

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subhanaw taala. Because as they used to say, time and time again,

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time and time again, is that we were not created so that Allah

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could benefit from us. We were created, so we could benefit from

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the blessings of our Lord Subhana wa Tada, the masala colony, the

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Yerba Halina Bell Holika, Lina ballet, and they use the language

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of commerce rubber is

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that it is rubber is Prophet, Allah created us so that we could

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benefit so that we could come to know Him so that we could receive

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His gifts of handling data, not the opposite. Allah does not

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benefit from us, whether we worship Him or we don't worship

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Him wherever the we know him, or we deny his existence or handle on

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data that doesn't harm our Lord in any way to record data. We are the

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ones who benefits when we acknowledge the existence of our

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Lord. And we are the ones who benefit when we worship him

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sincerely, and we do righteous deeds, and we thank him and

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receive that increase subhanho wa taala. And this next great trait

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of fatawa is a very important trait in all times. But especially

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in a time like ours, where we're exposed to so much, where there's

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so many different things that distract us, we live in the age of

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distraction. And through primarily modern manifestations of

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technology, there are a multitude of ways now that we are distracted

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in ways that previously people were not.

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And this is something that especially this trait that we're

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going to be speaking of, we need to understand in think about very

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deeply in strive to apply it to our lives. Because living in the

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type of world that we live in, it's very easy to get drawn away

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from what's going to benefit and the next world, it's very easy for

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us to get derailed, and to forget the whole purpose of our

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existence. And what it is that we want to spend our time doing now

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here in this world so that when we transition to the next, then when

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we enter into the grave, and it's loneliness that accompany us in

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the grave that we want to be have a sense of intimacy that comes

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through righteous deeds and things that we've done now preferring the

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next world over this world, which takes the form of us doing things

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for his sake Subhanallah data. So if we right now in this moment,

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whether we are here in person or whether we are following online,

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or whether we will watch it at a later time, make a righteous

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intention to be here for the sake of Allah. We're here for Allah,

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and that we seek blessings from Allah for being here and doing

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everything that is that we're doing, remembering him seeking His

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forgiveness and instead of water upon our Prophet Seisen

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supplicating him with beautiful supplications that came from the

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heart of atrophying Billa people that know their Lord and know how

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to ask him SubhanaHu wa Tada by doing all of this and making a

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righteous intention to do so.

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We are actively doing what was mentioned, we are preparing for

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the next world.

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And when we returned to a lots of other metadata, those times that

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we spent doing these types of acts, will, we will realize then

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how precious they truly were. And we will wish that we would have

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spent more time doing those same things, we would have wished that

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there was a Molad every day of the week, and multiple times of the

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day that there was different types of modalities and gatherings of

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remembrance of different sorts, that would protect us from all of

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these other distractions that are trying to that that creates a

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sense of dissonance in our heart. And this is what happens naturally

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from all distractions is it creates dissonance in the heart.

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And the more sensory that we let in is that the more clouded the

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heart becomes. So when we talk about purity of heart,

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purity of heart manifests when you sit down and you try to remember

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Allah subhanho wa Taala in solitude. If you have purity of

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heart, you'll be able to remember him without distraction, you'll be

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able to remember him without your thought strain. You'll be able to

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remember him without thinking about things that are

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impermissible. You'll be able to to remember him with purity and a

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state where it by which that you can actually concentrate whatever

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form of remembrance that you are reciting or you are reading. So

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this next trait of for tuba as a mama tsunami presents it to us

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says, Woman in photo with the issue Khalid Abdi Bhima Yanni he

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mental Hall, CF Allahi wa Hawala. It is from for to what spiritual

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shivery for a servant to concern himself with his own actions and

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affairs. And really what it says here is Ishihara abd one is

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preoccupying themself, because that's always remember the

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statement of Imam Shafi. The two great things that he learned from

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the people of disco off, one is that your time was like a sword,

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you either cut with it or it will be used against you and cut you

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down. And the second is that the knifes your own self, your ego, if

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you do not preoccupy with good. It will take you into evil. This is

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the nature of the knifes you have to go out of your way to preoccupy

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it with good to fight the natural state of entropy of doesn't enough

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spiritual entropy, where you move into a state of disarray. You move

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into a state that is displeasing to Allah to Allah by virtue of the

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nature of this heavy knifes that will bring you down. The spirit is

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light, and we want to ascend and to rise up and to do what is

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pleasing to Allah subhanho wa taala. So preoccupying YOURSELF BE

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MY Yeah, Annie

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with that which concerns one.

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And this is really, really important, because we've all heard

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the hadith of our Prophet slicin him, but we should look deep into

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take a bit of a deeper look into what are prophesized Saddam

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Hussein. This next this trait of a photo is an echo of a hadith Minh

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Hosni Islam and Marie Turku, Mela, Yanni from the excellence of a

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man's Islam, is his abandoning is his refraining from delving into

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that which does not concern him.

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So what the question really is then, what concerns us. And if we

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think about our day to day activities, if we think about the

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things that we say, and the things that we do, the things that we

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talk about the things that we asked about? How many of those

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things actually concern us. And the Hadith that was just quoted,

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is so important.

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And that Imam nawawi says, this is one of the three Hadith and many

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of the other Hadith scholars as well, that they say I lay Madonna

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and s&m. There's some say threes other say four. There's different

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the interpretations of this and the books of Hadith. But some say

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that there are three Hadith that is there that are the axis of

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Assam, meaning they're so important, they're very at the

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heart of the essence of what Islam really is. And one is the hadith

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of intention, the others about the Hadith about the halal and haram

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being clear. And then there's this hadith

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leaving that which does not concern one is so

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such an important Hadith that Islam is, it's considered to be

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the axis of Islam.

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And when you look at what the scholars say about this, this

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relates to our code, our words, our fear, our actions, it relates

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to another what it is that we look at, and it relates to our

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physical, what it is that we think about.

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So relates to our words that we stay, it relates to the actions

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that we do, it relates to what we use all our limbs for, but

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specifically what it is that we see, just as it relates to what it

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is that we think about.

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All of those things, ideally, we should be using, for the sake

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Subhanallah data for something that's going to be of benefit.

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Now, the amazing thing here, this doesn't mean that we can worship

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24/7.

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And this is where intention comes in. There's times of course, where

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you're going to relax. There's times of course, where you're

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going to have

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that just kind of worldly conversation with people and with

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family and so forth and so on. But what is your intention?

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What is your intention behind it? When you relax, when you exercise

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when you take it easy? When you eat a meal? What is your

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intention? If your intention is right, and you're making a

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righteous intention behind that, even those acts, relaxing, and

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yes, taking a vacation, having fun even

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even sounds strange saying it like that? Yes, you get reward for it.

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If when you relax, your intention is to strengthen yourself for

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worship for learning, to do righteous deeds for his sake,

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subhanAllah Tada, you have to relax your human being, you need

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time off. And if you make that intention, that time that you

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spent doing that is actually a form of worship, that you get

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rewarded for from ALLAH SubhanA wa Tada. So through the power of

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intention, you can unlock the all of the different aspects of your

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life, and help them become worshipped for the sake of Allah

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subhanho wa Tada. So it's to think about the words that we say the

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things that we do, what it is that we look about, look at and what it

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is that we think about. And what really concerns us from those

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various things. And when Our Prophet said, that person in

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Islam, he might come out of Sudan, this is from the perfection of

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someone's Islam is that we reach this state of uprightness, in

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relation to fulfilling the commands of Allah to Allah, and

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avoiding the prohibitions, and to doing what is pleasing to Him,

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such that

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the vast majority of things that we do we realize things that are

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necessary for our deen and for our dunya, for our religion, and for

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the world. And that's really the criterion of those things that are

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considered to concern us. And those things that are considered

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that to not be of what concerns us, are they really needed?

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And that's fairly an easy criterion when we think about our

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own selves. And then a lot of other people will say that, okay,

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well, I'm asking about other people, I'm reading a magazine, or

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I'm following the news, or I'm reading something online, I'm

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looking at my Facebook feed, because it's important that I be

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aware of what's happening in the world, so forth and so on. It gets

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back to your intention. What is your intention? And listening to

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the news? And how many people pays the cat on the time that they

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spend

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on social media? And the cost of social media? Is that okay, that

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1/40 of your time, 2.5% of the time, so however much time that

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you spend there, 2.5% of that spend making dua for the people

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that you're reading about. So if you're listening to the news, if

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you're reading articles, if you're that finding out what is happening

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in the world, does that translate to even one minute or 30 seconds

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of Duaa? Or actually doing something to help people? So yes,

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it's important to be aware believers are aware of the time in

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which they live, make the right intention when you are attempting

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to be aware, but also what are we doing about it? Because we have to

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be careful on one hand, you could be overloaded by just hearing bad

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things in the news, which the vast majority of things that are talked

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about in the news, tend to be negative, tend to not to be

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positive. And we know that our teachers are actively involved in

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establishing new stations at all.

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Also present good things that are happening.

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Now to try to do that and Western lens is a whole other that

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question is that even possible that with Western media, but this

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is important for us just as we find out about some of the things

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that have gone wrong, we should also know about some of the good

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things that are happening in the world. Because despite all of the

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wrong despite all of the problems and tribulations and all the

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things that are going bad, there are a lot of good things happening

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to and across the world. There are beautiful stories of beautiful

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things that people have done that are inspiring. And then in the

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end, it's one of the most beautiful statements that I've

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that I've ever heard, if you could if we could put this into

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practice, our lives would change completely sated have You almost

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said men, Nevada, el mahasin, Gemma El mahasin,

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whoever, when they look, whoever notices what is good and

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beautiful.

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That is what they will accumulate and acquire is what is good and

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beautiful. So you have a choice, you could only choose to look at

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what is ugly, in bad. And if you constantly look at what is ugly

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and bad, that very well might be what seeps into your heart. Or

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that even when you're looking at something bad, you could also try

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to notice the silver line, you could look at it from a different

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perspective, you could try to notice some of the opportunities

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or the good that is in that bad or that wrong that you are seeing.

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And that's another meaning to that, because you will find you

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will look at things that are wrong. But if you notice what is

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good in things, and you try to focus on what is good, that's what

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you become. How many of us are strong enough to just learn about

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what is wrong all the time and to still remain upright or not. And

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this is why this trait is so important, preoccupying ourselves

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with what is important, and focusing on what's going to

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benefit us in the world emammal disease definition the head, he

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says, of what concerns us is that

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were you to speak and that the kid NIMBY couldn't be Milo Sakata

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anulom tell them is that you only speak about things that were you

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to remain silent about those things, you would fall into sin.

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And you wouldn't harm yourself in relation to the present life that

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you're living in in the future. What am Tata daughter for

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Halloween? I'm

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so meaning one was when do we think about that criterion?

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Meaning that,

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you know, do I have to speak in this instance? That's the mountain

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was added criterion, meaning that some instances you have to speak

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and if you don't you fall into sin. If you don't, he says it

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doesn't concern you. And if it's not going to lead to Dadar

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remember that word today, nobody will do that it won't harm you. If

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you have what am I in this world life or in the life to come? That

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is a very different criteria. And that is a very lofty criterion.

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But this is here not so that we can say that, Oh, this is the way

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that people were 1000 years ago. We have to bring this into our

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lives, and to really think carefully, how you and I can

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slowly move an inch towards and move in the right direction of

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putting this into practice for his sake. subhanaw taala and when we

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do this that we will find is that there is enough that we need to

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come to know about our own selves, and, uh, specifically our faults

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and things that we need working on to keep us preoccupied. And one of

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the beautiful aphorisms of Ivanovna, Elissa Kennedy is that

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he said, to show woof aka the Adama button or fique minute

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YouTube so you're wanting to come to know to show off his like you

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want to know something?

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You wanting to know the faults that are hidden inside of you

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Kaito laka Mendota Luca, mental Tala aka LMR Prije Bianca mineral

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YouTube is better for you than what is been hidden from you in

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the unseen.

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So when people read stories of the Olia that they want to that have

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things happen to them like what happened to them to know secrets

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and things of that nature. And there's a story of heavier Alia

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hub she is that one time that he realized it was a very righteous

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man who was selling that a type of food that normally it's not

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associated with an honorable person selling it, but having it

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helps you as a person and we'll see how he realized that he was a

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very special person. And he asked to come visit him. And so he goes

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and then the men who was selling this food, realize that have you

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have she had an intention in doing so? And so they sit down and

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they're

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together. And the first thing that this man said, and no one else in

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the marketplace knew who he was, he seemed like a very normal

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person. And he said, Do you want to speak about the Luma Hadia or

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the aluminum Muhammadiyah? Do you want to speak about knowledge in

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relation to the relates to the Presence of Allah or the relates

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to the secrets of the Prophet Muhammad Sallallahu sallam, and

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then have already that said to him that I want to let's talk about

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the secrets of the knowledge that relate to the Prophet Muhammad

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Sallallahu sallam, and then they had a conversation that extended

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for a long period of time. And at the end, this righteous man, I

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looked at her earlier, she said, he said, For you to have spent

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this amount of time that we just spent coming to know one of your

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faults.

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So that you can purify your heart from it is greater than everything

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that is that we've talked about.

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And this is the perspective so even in relation to spiritual

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matters, let alone relation to things that will drag you down and

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preoccupy you let alone things that will drag you into what is

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displeasing to Allah subhana wa Tada. This is something that you

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and I, that have to put into practice, and enclosing the

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beginning of sort of mini minions we heard is that which begins with

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me noon, and let it home. pizzolatto team has your own

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successful indeed are the believers, those who humble

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themselves in prayer? What's the next verse say? Well, the the new

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home and the lovely Mardi Dune, those who avoid idle talk, and

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that, that that's that same meaning. That is indicated in the

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Hadith of the Prophet says them and then this blesses that trait

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of Shiva of spiritual shivery, those who avoid idle talk more at

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Dune, they turn away from it. They are those who that focus on what

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is pleasing to Allah data and what concerns them. And time, there's

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not enough time to go into all the details of the application, but we

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should reflect upon that. What really concerns us was reflect on

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the things that we say the things that we do, the things that we

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think about the things we spend our time doing, what really

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concerns us, and how can we start moving in the direction of okay,

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turning away from certain things, not getting bogged down or

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preoccupied by certain things they're going to that very least

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prevents us from drawing near to Allah subhanho data, and there's

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so much more that we could be doing things that we know for

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sure, are going to help us and benefit us in this world next

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mulato photocatalytic give us Tofik and bless us and all of our

00:22:45 --> 00:22:47

affairs will sell a lot I see Muhammad Allah do so be sent him

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Hamdu lillahi rabbil aalameen

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