Yahya Rhodus – Futuwwa Bearing Hardship for the Sake of Allah

Yahya Rhodus
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The transcript is a jumbled mix of popular verse and statements, with some portions missing. The speakers stress the importance of not overlooking at people due to actions and consequences, and the use of "overlook it" and "overlook it" to avoid harms and misunderstandings. They also discuss character and being measured during difficult situations, as well as the importance of staying measured and measured in the moment. The transcript also includes references to popular media and prophesy centums, and the segment includes references to figures and people, including family members and community members.

AI: Summary ©

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			Salah more Allah like as Al
		
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			Rahim Al hamdu Lillahi Rabbil
Alameen wa after the surah T water
		
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			Motorcity in the sea Eden or
Maulana Muhammad and while ad he
		
00:00:20 --> 00:00:24
			will suffer behave a certain image
marine Halima send you a cinema,
		
00:00:24 --> 00:00:28
			RSAT Muhammad and miftah Hey
Babraham Tila added a mafia in
		
00:00:28 --> 00:00:33
			Mila Salatin was Santa Monica
emain be the one monkey LA, while
		
00:00:33 --> 00:00:39
			al he will Sahabi Woman, why Allah
and hamdulillah nothing is more
		
00:00:39 --> 00:00:44
			beautiful and more beneficial to
the heart than to remember Allah
		
00:00:44 --> 00:00:47
			Subhana Allah to Allah and to be
in gatherings where the we turn
		
00:00:47 --> 00:00:52
			our hearts towards him, and direct
our hearts to Him, and supplicate
		
00:00:52 --> 00:00:56
			him and implore Him and beseech
Him Subhana wa Tada for the good
		
00:00:56 --> 00:01:02
			of this world and in the next. And
these gatherings are gatherings
		
00:01:02 --> 00:01:06
			that we should value very deeply.
And that we should honor in our
		
00:01:06 --> 00:01:11
			hearts and to recognize that they
have a sanctity. And everything
		
00:01:11 --> 00:01:14
			that has a sanctity requires a
dive into the degree of the
		
00:01:14 --> 00:01:18
			sanctity is the to the degree of
the addendum, and the etiquette
		
00:01:18 --> 00:01:22
			and the manners and the
proprieties that one has to have
		
00:01:22 --> 00:01:27
			in those very sanctified places,
and with sanctified people as
		
00:01:27 --> 00:01:32
			well. Alhamdulillah the sunnah of
our Prophet Muhammad sallallahu
		
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			alayhi wa sallam is comprehensive,
and touches upon every single
		
00:01:38 --> 00:01:44
			aspect of the human affair.
Comprehensive guidance for
		
00:01:44 --> 00:01:49
			everything that we need in every
possible situation is found in
		
00:01:49 --> 00:01:53
			those blessing years that our
Prophet salallahu Alaihe Salam was
		
00:01:53 --> 00:01:58
			gifted by Allah subhanaw taala
after having received prophethood
		
00:01:58 --> 00:02:02
			and that lifespan of his that
blessed lifespan is the one that
		
00:02:02 --> 00:02:07
			our Lord Subhana wa Tada swore by
in the Quran and Allah Tada only
		
00:02:07 --> 00:02:12
			swears by that which is great. And
every single moment of the life of
		
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			our province solo lives and that
is a lesson every single
		
00:02:15 --> 00:02:19
			interaction is a lesson.
Everything that he said and what
		
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			he didn't say is a lesson
everything that he did in didn't
		
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			do was a lesson is a lesson
warmane a lesson until human piano
		
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			May Allah subhanaw taala open up
our minds in our hearts to receive
		
00:02:35 --> 00:02:38
			the guidance of Rasulullah
sallallahu ideologist Have you
		
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			sent him. And we should always
remember that when it comes to the
		
00:02:42 --> 00:02:45
			Quran, you have the oral
transmission and the written
		
00:02:45 --> 00:02:49
			transmission. And the oral
transmission precedes the written
		
00:02:49 --> 00:02:50
			transmission.
		
00:02:51 --> 00:02:56
			And that meaning remains as well,
what it is that we are learning.
		
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			And yes, you have formal learning
institutions where you learn
		
00:03:01 --> 00:03:05
			specific disciplines like the
Arabic language like fit, like al
		
00:03:05 --> 00:03:10
			Qaeda, and other sciences as well.
And that has its place, and it's
		
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			of the utmost importance, and we
must spend our lives learning.
		
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			However, we should never forget as
well. If we never get the
		
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			opportunity to be in that type of
space, we never give up either. It
		
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			doesn't mean that there's not an
opportunity for us to learn. We're
		
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			supposed to learn from every
moment of life. We're supposed to
		
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			learn from every situation that we
find ourselves in. And this is why
		
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			the greatest of teachers, I ie
those who nurture our souls, and
		
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			that remain by our side through
thick and thin when we are doing
		
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			what is right and when we make
mistakes are those who have an
		
00:03:52 --> 00:03:56
			ability to see the Adamic
potential that lies in every
		
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			single one of us in help pull us
in the right direction. And they
		
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			teach us that every time that we
fall short, we dust ourselves off
		
00:04:04 --> 00:04:08
			and we keep moving forward. They
teach us with the reality of their
		
00:04:08 --> 00:04:12
			state, the great sunnah of our
Prophet sallallahu alayhi wa
		
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			sallam before they teach us with
their words. They teach us to
		
00:04:17 --> 00:04:21
			their MO aka the very stances that
they take before they teach us
		
00:04:21 --> 00:04:25
			through books. And they of course,
always also teach us with their
		
00:04:25 --> 00:04:29
			words and with their books. But
the reason their teachings are so
		
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			impactful upon us is because
they're living those realities.
		
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			And because they are connected to
Rasul Allah salAllahu Alaihe Salam
		
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			in a very, very real way, and that
they have complete a Nyan eye.
		
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			They have a complete concern, and
that from the messenger of allah
		
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			sallallahu Sallam for them that
stems to us through them by virtue
		
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			of their connection. We remain
connected from the bow
		
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			Don't you have Allah subhanho wa
Tada and these are people, that
		
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			once you connect to them, they
will be the most loyal of people
		
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			possible.
		
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			And the true meaning of loyalty
will manifest Yom Okayama. The
		
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			true meaning of loyalty will
manifest on Yama, Yama, who will
		
00:05:20 --> 00:05:25
			be there for us on Yom Okayama,
who is more loyal to his people to
		
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			his ummah, to those that believe
in him in strive with all of the
		
00:05:29 --> 00:05:33
			shortcomings to follow his
blessingway Salah like they said
		
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			him then Rasulullah sallallahu
idea the service and him no one is
		
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			more loyal than Rasul Allah. No
one is more concerned for us and
		
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			for his people, and for his own
Ma, then Rasulullah sallallahu
		
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			alayhi salam, and this manifests
in amazing ways as well, in his
		
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			great inheritors, and oh how we
are in need, of the inheritors of
		
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			our Prophet salallahu Alaihe
Salam, we live in a time where we
		
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			see right before our eyes, so many
manifestations of the inversions
		
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			of reality, it gets very
confusing. So many different
		
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			things that people are exposed to
from so many different religious
		
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			people that confuses them, and
people lose trust. And then
		
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			problem after problem that they'd
see happening. They wonder what it
		
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			is that they can hold on to. But
Alhamdulillah we still have this
		
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			deen and the true inheritors are
still there. And the messenger of
		
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			Allah so Allah Allah is and is
still there, even though he's in
		
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			the balsamic on a regular basis,
our salaams are conveyed to him,
		
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			Salah ly Sam, just as all of our
acts are conveyed to him, this is
		
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			not just something that has
happened in the past. This is an
		
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			ongoing process, that the province
southern Lysander has a special
		
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			concern from his Alma, even right
now as he is in the budgets of
		
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			Salallahu Alaihe Salam, in other
words, the meanings of His Word
		
00:07:01 --> 00:07:05
			subhanaw taala. Howdy, sunnah.
Alikum. He is concerned for you.
		
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			Yes, there was a reality to that
before you and I came into this
		
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			world. But there's a reality to be
to that right now. Just as there
		
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			will be a reality to that when we
dying we entered into the
		
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			balsamic. Just as there will be a
reality to that Yama, Yama, when
		
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			we stand before our Lord Subhan
Allah to Allah, just as there will
		
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			be a reality to that blessed verse
where Allah Todd is telling us
		
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			something of the nature of our
prophets, Allah Allah sent him,
		
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			there'll be a reality of that
until eternity, evident bad that
		
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			the prophets I send them will
still be concerned for us, even
		
00:07:39 --> 00:07:42
			after we enter into paradise. And
		
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			one of the blessed aspects of the
sunnah of our Prophet sallallahu
		
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			Sana, which is one of these great
traits of photo and we're going in
		
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			order in this blessed book. But
the more you study about photo
		
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			about spiritual shivery, the more
that you realize why Imam Abdul
		
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			Rahman astronomy, defined it as he
did, where he said he essentially
		
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			it's the way of the prophets,
because it is a way to refer to so
		
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			many different important traits
that you and I aren't absolutely
		
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			enough. That speaks to us at the
various stages of our life,
		
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			teaching us what it is that we
need to know in order to do what
		
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			it is that we need to do at every
stage of our life. And we will
		
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			fall short in this but we must
know that this exists and that
		
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			this is from the sunnah of our
Prophet sunnah licen him, just as
		
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			we must strive to put it into
practice, no matter how many times
		
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			we fall short, because it be is
the standard whereby which you and
		
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			I can measure our own actions and
whether or not we've done what it
		
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			is that we should be doing. So he
says this next great trait is what
		
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			woman alpha t. If the man other
Fila bad unmotivated, it is from
		
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			fatawa, to bear hardship for the
sake of a law after knowing him,
		
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			it is from fatawa to bear
hardship. That literally is haram
		
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			is harm
		
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			for the sake of Allah after
knowing him so the caveat here is
		
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			that as someone gets closer and
closer to Allah, when someone
		
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			takes the spiritual path
seriously, you know, that you're
		
00:09:35 --> 00:09:40
			going to experience harm in many
different ways. It could be
		
00:09:40 --> 00:09:44
			tribulations that come on the
hands of people, just as it could
		
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			be tribulations that don't come on
the hands of people, you will
		
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			experience other, but specifically
here, this type of ad that relates
		
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			to other harm that comes to us
from people
		
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			and in the verses and sort of that
as well.
		
00:10:00 --> 00:10:04
			up, where Allah subhanaw taala
says that he sent our prophets on
		
00:10:04 --> 00:10:08
			Allah I sent him as a witness and
as a giver of glad tidings and a
		
00:10:08 --> 00:10:12
			warner and a color to Allah
through His position through his
		
00:10:12 --> 00:10:17
			permission, and a radiant lamp.
And then how is the prophet
		
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			commanded to be with believers?
Well, but she didn't want me need
		
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			give glad tidings to the
believers, be endoluminal live
		
00:10:23 --> 00:10:28
			fallen in Kibera that they will
have great bounty from Allah. But
		
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			then how does the prophets I send
them how is he commanded to deal
		
00:10:33 --> 00:10:35
			with the caffeine and then
whenever your teen the
		
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			disbelievers and the hypocrites,
it's different, Wallah to jail
		
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			Cafe arena when we're not
Filipina, what,
		
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			what Toka lalala? What Kapha
Billahi Akela. This should
		
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			strengthen our Eman do not obey
the disbelievers or the
		
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			hypocrites. What da da whom the
same word here is use other words
		
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			that allow whom ignore the harm
they cause you overlook their
		
00:11:06 --> 00:11:12
			annoyances. The trouble that comes
your way visa vie those people the
		
00:11:12 --> 00:11:17
			hardship that you have to go
through because of them Baret
		
00:11:17 --> 00:11:22
			neglect overlook it, that ignore
it. This is what our Allah
		
00:11:22 --> 00:11:26
			commands our prophets on the
licen. And it comes right after
		
00:11:26 --> 00:11:31
			those verses where Allah to Allah
is telling that he's been sent,
		
00:11:31 --> 00:11:36
			again, as a witness, a giver of
glad tidings, and a warner and a
		
00:11:36 --> 00:11:41
			caller to Allah. So if everybody
in general as we experienced life
		
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			will experience difficulty that
comes our way on the hands of
		
00:11:45 --> 00:11:49
			people, especially people that are
trying to live for the sake of
		
00:11:49 --> 00:11:53
			Allah, especially people that are
taking the path seriously,
		
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			especially people that want to do
something for the sake of Allah
		
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			Tabata cortada. In this is not
something that is easy, because
		
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			the word here is the man bearing
hardship.
		
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			And one of the ways that you could
understand this, and I remember
		
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			being on the back of a pickup
truck, in Mauritania as a young
		
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			man, and this pickup truck, and
had everybody's luggage in the
		
00:12:24 --> 00:12:28
			back, and then it had a net tied
over it, so it was wrapped around
		
00:12:28 --> 00:12:33
			the bed. And then it had about 15
or 20 people on top,
		
00:12:34 --> 00:12:37
			like it a bed of a truck, about 15
or 20 people.
		
00:12:38 --> 00:12:41
			And it's like hold on for dear
life.
		
00:12:42 --> 00:12:45
			Because they're not like driving
slowly, like, oh, there's people
		
00:12:45 --> 00:12:48
			in the back there was women, there
was children that Isla had
		
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			literally like 15 or 20 people and
a few people in front and like, My
		
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			hands aren't as strong as the
Mauritanian hands. So you're
		
00:12:57 --> 00:13:01
			holding on to this rope, and your
hands are getting red, you're
		
00:13:01 --> 00:13:04
			starting to get blisters. They're
racing through the desert, there's
		
00:13:04 --> 00:13:08
			no roads, they're racing through
the desert, and you are holding on
		
00:13:08 --> 00:13:12
			for dear life, especially if
you're near the edge. And yeah,
		
00:13:12 --> 00:13:15
			they'll probably come back and
pick you up if you fall off. But
		
00:13:15 --> 00:13:19
			they'll expect you to get right
back on. And you're not going to
		
00:13:19 --> 00:13:23
			hold up the whole group, because
you have blisters. And it just
		
00:13:23 --> 00:13:28
			clicked for me in that moment. Oh,
that's what the Hamline or HTML is
		
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			where it's like you're holding on.
And you can't do anything but hold
		
00:13:33 --> 00:13:34
			on, but you got to keep going.
		
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			And even if you have blisters,
even if your hands are raw, what's
		
00:13:39 --> 00:13:43
			the option to let go and fall off?
You don't have any other option
		
00:13:43 --> 00:13:48
			except to hold on. Or imagine that
another meaning of this I remember
		
00:13:48 --> 00:13:52
			traveling back and forth to the
Muslim world independent about how
		
00:13:52 --> 00:13:56
			many kids we had at the time each
child gets two suitcases right. So
		
00:13:56 --> 00:13:58
			finding when we had three I
remember traveling with 10
		
00:13:58 --> 00:14:03
			suitcases 10 suitcase, each one
gets a carry on two. So you try to
		
00:14:03 --> 00:14:06
			get as much stuff as you can when
you go back to the Muslim world.
		
00:14:06 --> 00:14:11
			So you have 10 suitcases and five
carry ons. And of course,
		
00:14:11 --> 00:14:15
			someone's got to carry the kids,
they're young. And who's going to
		
00:14:15 --> 00:14:19
			carry all the luggage and imagine
10 things that you're trying to
		
00:14:19 --> 00:14:22
			push carts and then you have other
roll on bags. When you're trying
		
00:14:22 --> 00:14:26
			to bring books one way and
direction and another anyhow, and
		
00:14:26 --> 00:14:30
			you're just frustrated, you're
hot, all of these things
		
00:14:30 --> 00:14:32
			happening. But you got to keep
going.
		
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			That's the hammer.
		
00:14:35 --> 00:14:40
			Teaching ourselves in those
moments, where still we have good
		
00:14:40 --> 00:14:41
			character.
		
00:14:42 --> 00:14:46
			We bear all of that we keep
treading the path and we still
		
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			have good character
		
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			and we don't lash out. We don't
lose our temper. We don't lose our
		
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			cool. We remain measured and we
keep that doing what it is
		
00:15:00 --> 00:15:03
			is that we need to be doing. This
is the way of her Sula. In one of
		
00:15:03 --> 00:15:05
			the beautiful stories it's
mentioned in Bihar and Muslim
		
00:15:05 --> 00:15:08
			about this the Prophet sallallahu
sallam was just standing there.
		
00:15:08 --> 00:15:13
			And this Arabi, this desert Arab
comes and pulls his cloak to the
		
00:15:13 --> 00:15:18
			point where it makes his neck the
blessing neck of a salon of scifi
		
00:15:18 --> 00:15:19
			that read.
		
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			And what does he say to him? Yeah,
Mohammed just calls him by his
		
00:15:23 --> 00:15:27
			first name says Rasul Allah, Allah
does even call him and when he
		
00:15:27 --> 00:15:30
			addresses them in the Quran by his
first name. Allah calls him by
		
00:15:30 --> 00:15:33
			other names to honor him. Subtle
Allah I doubt is obvious. And he
		
00:15:33 --> 00:15:37
			just says, Yeah, Mohamed, and what
does he then say to him? More
		
00:15:37 --> 00:15:41
			Lehmann mallala holiday and deck.
Give me from the wealth that Allah
		
00:15:41 --> 00:15:46
			gave you. So the prophesizing
turns to him. And the heck he
		
00:15:46 --> 00:15:51
			smiles saw the licen thermo
amatola habia Appa, and then he
		
00:15:51 --> 00:15:54
			told someone to give him
something. That was how he
		
00:15:54 --> 00:15:59
			responded. And in battle, they're
trying to get Rasul Allah to make
		
00:15:59 --> 00:16:04
			dua against them. They're fighting
them in battle. Allah, who is the
		
00:16:04 --> 00:16:10
			Oni? Oh, Allah guide, my people.
We've all heard that before. We've
		
00:16:10 --> 00:16:14
			all heard that before. But really
think about that in battle.
		
00:16:14 --> 00:16:18
			They're trying to take your life.
And the Prophet still says they're
		
00:16:18 --> 00:16:21
			his people. That what about the
people that are living about
		
00:16:21 --> 00:16:25
			around us? What about our
neighbors? What about those that
		
00:16:25 --> 00:16:29
			are living in the society in which
we live? How should we be What is
		
00:16:29 --> 00:16:34
			the Prophetic character that we
have to have, and I fall short and
		
00:16:34 --> 00:16:38
			this more than anyone, but we
still have to remind ourselves,
		
00:16:38 --> 00:16:41
			and we still have to realize
there's an objective criterion,
		
00:16:42 --> 00:16:46
			where we have to gauge our actions
accordingly. And if we make a
		
00:16:46 --> 00:16:50
			mistake, we have to admit that we
made a mistake. And if we have
		
00:16:50 --> 00:16:54
			muhabba, and tau Alder, and this
is what came to my mind, if we
		
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			have muhabba. If we love Allah and
His Messenger, and we're humble,
		
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			and one of the manifestations of
humility, is that we can admit,
		
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			when we fall in short, and
following the teachings of our
		
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			teachers, then we can roll up our
sleeves to do something about it.
		
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			And this is why one of them said
that in order to really follow
		
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			this way of ours, the great Imam
Imam had to medicine and why was
		
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			he given the name Hatha,
mettlesome, the one who's deaf, is
		
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			because there was one time where
he went to that speak to someone
		
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			from the opposite gender, and a
criminal Kamala accidentally, she,
		
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			there's no way to say this other
than to say that as a story, she
		
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			passed gas, and she was so
terribly embarrassed. He acted
		
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			like he was deaf. And she called
his name out, he said, huh.
		
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			And she called it and he said,
huh, and he acted like he was
		
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			deaf. until she finally called
down and then every time he would
		
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			come, he acted like he was deaf.
So he became to be known as
		
00:18:04 --> 00:18:07
			Hotmail. Some people actually
thought he was deaf. Because he
		
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			was that concerned about the heart
of that woman. But he's the one
		
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			who then said men or rather to the
econo, whoever wants our path fell
		
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			you want to know so our RBT at one
minute Mote let him get himself
		
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			used to dying in four ways. And
then he gives them names he says
		
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			the Moto about the White Death,
which is hunger, Moto Ahmad, the
		
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			Red Death, which is Mujahidin
knifes, struggling against
		
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			yourself, while moto aka the green
death, which is taught how to cop
		
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			out in about wearing shabby
clothing such we have patches on
		
00:18:43 --> 00:18:48
			top of each other patches on top
of patches, will mow to and then
		
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			mow to us wood and the black death
which is demanded a dominant hug
		
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			teaching ourselves to bear
difficulty that comes our way from
		
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			people. This is how these people
before us were and I will close
		
00:19:05 --> 00:19:08
			with one blessing story of him I'm
always caught into inspiring us
		
00:19:08 --> 00:19:13
			inspire us to at least try to be
like them to the extent possible.
		
00:19:15 --> 00:19:20
			Away settle Cardone, he was so
rejected in a society that young
		
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			people, boys would throw rocks at
him.
		
00:19:24 --> 00:19:24
			And so
		
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			instead of him getting upset at
them, what did he say? He says, if
		
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			you have to throw rocks at me,
just throw small pebbles so that
		
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			my ankles and my feet don't become
bloodied. And then I'm prevented
		
00:19:38 --> 00:19:43
			from praying. If you have to throw
rocks at me just throw pebbles, so
		
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			that I don't get bloodied. And
then it prevents me from praying.
		
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			This is the way these people were.
And even if we can't be like them,
		
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			at least we should strive to be
like them. And this generation
		
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			after generation, this is how
these people want in fact, I'm
		
00:19:59 --> 00:19:59
			just
		
00:20:00 --> 00:20:04
			gonna mention one more story heavy
aluminum Rachmaninoff boss. He was
		
00:20:04 --> 00:20:11
			that going through that an ally
and someone throughout ashes from
		
00:20:11 --> 00:20:15
			the house, they throw out ashes
and the ashes keep him a he's
		
00:20:15 --> 00:20:19
			going through the alley and the
ashes fall on him. And he starts
		
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			to burn his cold and he that
flicks the ashes off, he gets down
		
00:20:25 --> 00:20:29
			from his writing beast, and he
performs the Sousou the sugar,
		
00:20:30 --> 00:20:35
			he performs the prostration of
gratitude, la isla Han Allah, you
		
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			just had ashes someone should
have, they should have looked
		
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			outside that. And then he said
after that, that a body that
		
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			deserves to be thrown in the fire.
And that this is all that I've
		
00:20:47 --> 00:20:51
			been given as a punishment. He
says that I'll take that this body
		
00:20:51 --> 00:20:54
			he's this is what he witnessed
himself. That's how you witnessed
		
00:20:54 --> 00:20:59
			himself. And so he saw that as a
blessing. Because he's actually
		
00:20:59 --> 00:21:01
			felt that he deserved much more
and this is heavier on women
		
00:21:01 --> 00:21:04
			number I'm gonna toss her when he
mama had that visited him, he
		
00:21:04 --> 00:21:10
			said, describe him for me, he
said, hub will rub that individual
		
00:21:10 --> 00:21:15
			his reality, a heart and the
presence of Allah miss, almost as
		
00:21:15 --> 00:21:19
			if there is no humanity may Allah
to Allah bless us to live these
		
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			realities, to believe in them know
they exist to understand them and
		
00:21:24 --> 00:21:29
			strive to put them into practice
where you and I have an ability
		
00:21:29 --> 00:21:33
			that despite the fact that we feet
experienced difficulty on the
		
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			hands of other people, whether
they are a spouse or whether they
		
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			are a family member or a neighbor
or a community member, or someone
		
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			living with us in these lands,
were in a very real way we have
		
00:21:45 --> 00:21:51
			the ability to bear that and to
still swallow them up into that
		
00:21:51 --> 00:21:54
			pour out upon them, the very best
of character resembling the
		
00:21:54 --> 00:21:57
			prophesy centum that in this way
and resembling our teachers in
		
00:21:57 --> 00:22:00
			this way made lots of political
data give us Tofig will sell a lot
		
00:22:00 --> 00:22:03
			as you know Muhammad and Radha do
Sabine sentiment hamdu Lillahi
		
00:22:03 --> 00:22:05
			Rabbil Alameen wa Taala