Yahya Rhodus – Becoming Vessels Of Divine Mercy

Yahya Rhodus
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AI: Summary ©

The importance of learning to be mean towards people is emphasized in Islam, with a focus on the holy Bible and speaking about the great men and women of the religion to create anxiety and worry and sorrow. The deen is a warping exercise to connect to the holy spirit, and planting seeds for the future and bringing about endless good for all of us is emphasized. The speaker emphasizes the need to connect to the holy spirit and planting seeds for the future to create endless good for all of us.

AI: Summary ©

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			We will be remiss if we didn't just
		
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			take this moment to really show gratitude to
		
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			our lord, subhanahu wa ta'ala,
		
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			for gathering us in a gathering which he
		
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			is remembered, subhanahu wa ta'ala, in which the
		
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			greatest beloved, our prophet Muhammad, sallallahu alaihi wasabi
		
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			was sent in, is remembered.
		
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			And these are meanings that move our hearts.
		
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			And if they're not moving our hearts is
		
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			that we need to look very deep within
		
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			and be able to till the earth of
		
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			our souls to be able to receive the
		
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			mercy that is descending in this very moment
		
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			as we gather together in a blessed gathering
		
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			like this.
		
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			There are people here in this gathering that
		
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			know what is called
		
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			There are hearts that they know how to
		
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			be that are means for the mercy of
		
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			Allah
		
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			to descend.
		
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			And this mercy is the source of all
		
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			good, not only in relation to the individual,
		
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			but in relation to society, in relation to
		
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			everything that is around us. And were it
		
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			not to be for hearts like this on
		
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			the face of this earth, you and I
		
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			would not be standing here or be in
		
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			this very gathering.
		
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			It's that hearts that know how to be
		
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			means for the mercy of Allah
		
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			to descend.
		
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			I remember being with our teacher and we
		
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			had just entered into
		
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			that, non Muslim country. We're waiting to go
		
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			through customs.
		
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			And I asked him, I says, what happens
		
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			when one of the warathat al kuml, as
		
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			they call them, one of the great perfect
		
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			inheritors of our prophet, sallallahu alaihi sallam, goes
		
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			to a place in which that there are
		
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			non Muslims?
		
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			And he paused very briefly, and he said
		
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			one word. It's a single word that is
		
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			very easy to say, but it's comprehensive
		
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			in meaning. He said, rahma,
		
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			mercy.
		
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			This is what happens.
		
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			Great people wherever they go.
		
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			Is that wherever they go was that the
		
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			very spaces that they touch remain perfumed
		
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			from these blessed souls that know how to
		
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			be mean for people to be able to
		
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			receive mercy. And this is one of the
		
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			greatest sunnahs of all that is a forgotten
		
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			sunnah of our prophet, sallallahu alaihi sallam, which
		
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			is the sun of mercy
		
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			and of rahma.
		
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			And nothing is more needed in our time
		
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			for our own selves and for the people
		
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			that around us, the Muslims and the people
		
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			that we're living with in these societies.
		
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			People are in absolute
		
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			need of this rahma,
		
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			of this mercy, and this noor, and this
		
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			light, where people only to know what are
		
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			in gatherings like this and the sweetness
		
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			of them, the pleasure of them, and the
		
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			way that they fulfill you with the very
		
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			depth of your being. People
		
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			would gather and they would run to them.
		
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			But we wanna take this opportunity with these
		
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			special hearts that are here, person after person.
		
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			Unfortunately,
		
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			that Sheikh Semer couldn't make his, but inshallah
		
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			make it tonight. B'nishallah, he's here with us
		
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			in spirit. What an honor. What a blessing
		
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			to have someone like that visit these lands
		
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			where we only to know the people that
		
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			are visiting us, but the true people of
		
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			Allah are the most humble. They are oftentimes
		
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			the most unassuming.
		
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			People have a image in their mind of
		
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			what they think true scholarship is. But when
		
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			you see true scholars, you realize how humble
		
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			they are. But these are people that if
		
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			you love them, you will attain high degrees
		
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			of closest to Allah, subhanahu wa ta'ala, let
		
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			alone if you love them and then benefit
		
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			from them. And there are many things that
		
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			could be said. You could look at the
		
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			outward
		
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			and the it's gone, not only in terms
		
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			of the Quran, but in how many of
		
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			the sciences of the sacred law and their
		
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			connections back to the prophet, sallallahu alaihi, sallam,
		
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			but then when you speak about the inner
		
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			sciences
		
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			and the states of these individuals like Sheikh
		
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			Zamer and that recently
		
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			that someone had that blessed me to hear
		
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			a dream that someone had about Sheikh Zamer.
		
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			And it was a long blessed dream, but
		
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			to Kholasa was it of, as that the
		
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			prophet
		
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			said, is that anyone who loves him, we
		
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			love them.
		
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			Anyone who loves him, Rasulullah said in a
		
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			dream, is that we love him. We draw
		
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			near to Allah by loving the likes of
		
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			Sheikh Samar, believing
		
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			is that we'll become beloved to Rasulallah
		
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			himself sallallahu alaihi wasallam. And if you're beloved
		
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			to Rasulallah, you're beloved to Allah jalajalalu.
		
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			What a blessing. And to have people like
		
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			Sheikh Mehul Siddiqui,
		
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			to have people that have these unbroken chains
		
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			of transmission
		
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			back to the prophet sallallahu alaihi wa sallam,
		
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			and where we only to realize, although we
		
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			oftentimes veiled, for what happens in the unseen,
		
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			don't look about the people that are around
		
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			you. How many angels are present? How many
		
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			purified souls are present when people like this
		
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			are present? And let alone all of the
		
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			other blessed souls that we have here. People
		
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			that took from great people of Allah, Subhanahu
		
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			Wa Ta'ala. And what we take from this
		
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			is the essence of this deen
		
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			is connecting to the messenger salallahu alayhi wasalam
		
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			and connecting to the true people of Islam.
		
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			Were this not to be the case, Allah
		
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			Subhanahu Wa Ta'ala would not have mentioned in
		
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			the Fatiha iyah that each and one of
		
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			us recite at least 17 times a day,
		
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			ihidina sirata mustaqim. This is a command, but
		
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			it's a dua in the form of a
		
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			command, and then Allah Ta'ala immediately connects it
		
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			to sirata ladinanamta'alihim.
		
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			We don't just speak about the straight path
		
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			in and of itself in an abstract way.
		
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			We immediately speak about then the path of
		
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			those whom you have bestowed your favor upon,
		
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			and we all know by now that this
		
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			is tafsir Quran Bil Quran, who
		
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			over obeys Allah and his messenger.
		
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			Those are the people that Allah
		
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			has bestowed his favor upon. Prom.
		
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			Immediately connecting us to the essence of these
		
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			meanings. This is the reality of this deen
		
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			is to connect to the great people of
		
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			Islam.
		
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			This is, you could say, the quintessential trait
		
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			of Ahusunuwajama.
		
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			People that have the correct perspective about the
		
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			messenger of Allah sallallahu alaihi sallam. And I
		
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			always wonder what book people are reading, what
		
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			Quran are people reading,
		
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			how many references to the rusul do we
		
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			have, how many subtle indications point to him,
		
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			how many times the Allah speak to him
		
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			with the kafat hitab in this second person,
		
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			subhanahu wa ta'ala.
		
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			How many verses are there to connect
		
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			our hearts to the messenger of sallallahu alaihi
		
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			wa sallam and by extension
		
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			his great inheritors that come after them. This
		
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			is the essence of the deen. This must
		
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			be revived.
		
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			Because once this happens,
		
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			then you start to see
		
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			great things that you could take glad tidings.
		
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			The fact that these blessed souls have been
		
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			able to sit with the great masters of
		
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			this deen, some of these blessed names that
		
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			we've heard, the very names of which when
		
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			you mention them, mercy descends.
		
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			They've been saying this from the earliest time,
		
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			Sofiane Ben Rein was from the Tabi'in, and
		
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			it wasn't just him. There was many who
		
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			said this, and the zikris salihin tanzirar rahma.
		
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			If you mention the righteous, mercy descends.
		
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			One of the Habayeb Habayri bin Shehab said
		
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			is that when you speak about the righteous,
		
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			and this is why, when we're in our
		
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			gatherings, this is what we should speak about.
		
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			Look at what Imam Abu Hadifa said, is
		
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			it was more beloved to him than a
		
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			lot of outward knowledge, including the science of
		
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			fiqh to speak about the great men of
		
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			this religion because this shows us real examples
		
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			of people that were validated by Allah ta'ala
		
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			and to put their knowledge into practice.
		
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			But he says that when you mention the
		
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			righteous,
		
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			there is a cloud that forms in the
		
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			unseen known as the Sahaba tat Tofiq, the
		
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			cloud of Tofiq. And then it rains down
		
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			on lands
		
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			and anyone that is touched by this rain
		
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			is that their heart is granted guidance by
		
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			the blessing of Allah Subhanahu Wa Ta'ala. So
		
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			not only do you benefit, not only does
		
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			your heart benefit, not only do you get
		
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			uplifted,
		
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			and there are so many things in this
		
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			world that are creating anxiety and creating worry
		
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			and creating sorrow in our hearts. You and
		
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			I need to focus upon what is really
		
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			important,
		
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			remembering the righteous, speaking about the great men
		
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			and women of this religion. And when the
		
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			heart is attached to them, then you start
		
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			to realize all you have to do is
		
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			hold on
		
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			while we're still here on earth
		
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			and try to follow their way and remember
		
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			the words of Allah
		
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			When Allah
		
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			that teaches us about these great men
		
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			is that they have been truthful
		
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			to the covenant they have taken with Allah.
		
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			They're from among them are those that have
		
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			that turned to a past and turned and
		
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			have passed away.
		
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			And there are those who are waiting, but
		
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			what is their trait?
		
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			They didn't change anything at all, and one
		
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			of the meanings is is that they remain
		
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			firm on those same principles that they saw
		
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			their teachers living by. They were manifest in
		
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			them, and you could only imagine what their
		
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			teachers were like, that you could only imagine
		
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			what their teachers were like, the highest degree
		
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			of integrity and istiqama
		
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			and uprightness that you can possibly imagine. The
		
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			highest degree of scrupulous as people who are
		
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			constantly in a state of the remembrance of
		
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			Allah subhanahu wa ta'ala. So when we come
		
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			together in a guiding like this is that
		
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			we don't just come here for our own
		
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			selves. And I will leave everybody with this.
		
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			We come to these gatherings on behalf of
		
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			our families,
		
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			on behalf of our friends and our loved
		
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			ones, on behalf of people in these lands
		
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			that we're living and on behalf of the
		
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			ummah of our prophet Muhammad sallallahu alaihi sallam.
		
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			When I mentioned to our teacher, Sayd Haq
		
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			Umar, that we were doing this reading with
		
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			Sheikh Samr, he said to make the following
		
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			intentions,
		
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			nasradin
		
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			walhuda wal haq, to give victory to the
		
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			deen, to give victory to guidance, and to
		
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			give victory to the truth.
		
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			That it'd be a means to rectify
		
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			the ummah of our prophet sallallahu alaihi sallam.
		
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			It'd be a means to ward off harm,
		
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			not only from us and ward off tribulation
		
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			from the entire ummah of our prophet sallallahu
		
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			alaihi sallam. And this is what we hope
		
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			when we gather together like this with blessed
		
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			hearts like this with a visit the likes
		
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			of Sheikh Samar is that it'd be a
		
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			means of abundant good. And
		
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			seeds are being planted. That as long as
		
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			Muslims are here in these lands,
		
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			these seeds will go strong and they will
		
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			bear great fruits
		
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			and they will give its fruit every season
		
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			by the leave of its Lord
		
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			Inshallah leads to the flowering of the sciences
		
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			and a means in opening and
		
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			opportunities for people to connect to Allah and
		
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			to the Messenger of Allah. And we ask
		
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			Allah to accept us and
		
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			to bring about abundant good for all of
		
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			us and those that are behind us and
		
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			people in these lands. And it'd be a
		
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			means for the spreading of Hidayah and the
		
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			guidance in of the of the deen of
		
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			our prophet Muhammad sallallahu alaihi wasallam. And it'd
		
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			be a means for people to have access
		
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			to true
		
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			authentic knowledge
		
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			based upon revelation,
		
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			which is the knowledge that everyone is in
		
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			absolute need of that is Musulillah.
		
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			They will take them to Allah, subhanahu wa
		
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			ta'ala. You ask Allah to give us tofiq.
		
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			WussallAllahu
		
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			Wa Ta'ala.