Wasim Kempson – The Life of Prophet Muhammad #6 The Spread of Islam
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The Prophet sallahu Alayhi wa sallam's name relates to the message he was delivering to his people, and the importance of learning to pray with them is emphasized. The history of Islam is discussed, including the rise of the Prophet sallahu Alaihi wa sallam's name, treatment of women by their parents and siblings, and treatment of women by their siblings and parents. The importance of learning to pray with the Prophet sallahu Alaihi wa sallam is emphasized, and the use of Islam's teachings and references in learning is discussed. The speakers emphasize the importance of recognizing one's booty and not forgetting submission to Islam subhanaw taala.
AI: Summary ©
Smilla Rahmanir Rahim Al hamdu Lillahi Rabbil Alameen
wa Salatu was Salam what are the actually Flimby he was either more serene while early he was softer here Jemaine
Salam aleikum wa rahmatullah will occur to
continuing with this year of Rasulullah, salallahu Alaihe Salam.
In our previous sitting, sitting together, we spoke about the first revelation that came to our we live in the base of Allahu alayhi salam,
and that there was a gap between the first revelation and the second revelation.
We said that there was a difference of opinion as to how long that was. However,
what there is pretty much no disagreement upon
is that the second set of verses that were revealed to the Prophet sallallahu Sallam with the verses from Surah 10 Madatha.
Where Allah subhanaw taala addressed our beloved Nabi SallAllahu, it was a limb
by saying, Yeah, au holmewood death here Comfor and here, what a Becca bear with the back half of
what Rogers ever had.
These verses were then revealed to an abuse alum. And these are the first verses which now commanded and told the prophet sallallahu alayhi wasallam that he was now to deliver this message to other people.
The meaning of these verses are Mohammed envelopes in garments arise and worn, and your Lord, I Allah azza wa jal magnify, and your garments purify.
Now we know that the Prophet sallallahu alayhi wa sallam was both a MOBA Sharon one a hero, that he was both a bringer of glad tidings and also a warner the glad tidings of the Paradise and the reward that is with Allah subhanaw taala as well as the punishment that awaits those who disobey Allah subhanaw taala so, he was both a bringer of glad tidings and a warner. However, you find in these verses from the very beginning, he SallAllahu ala Selim was not mentioned as a bringer of glad tidings and more Bashir, but he is told to stand up and to rise, confer and to warn his people, because Allah subhanaw taala was and is, of course, fully aware of the reaction of his people, that
he sallallahu alayhi wa sallam was going to be met by a big resistance and in consequence to that he would be required to be patient and go through many many struggles. And because of these many struggles that he Sallallahu iclm would go through what a Becca for Kibera, therefore your Lord magnify Him.
So you find that in each stage of these ayat, Allah azza wa jal is preparing our NABI sallallahu alayhi salam for each stage that he would go through.
Oh, the one envelope in garments. Remember when he SallAllahu has entered his home when he said to his wife, Khadija Radi Allahu anha them Neelu Nizam will cover me cover me, then Allah subhanaw taala just him as the one invoked in garments, to remove this, take these garments off, because you are now going to stand and you are now going to warn mankind. And bear in mind when you are going to warn mankind to glorify and magnify your Lord. Do not fear the people, but fear Allah subhanaw taala the one who has no partner, or fear burqa hair, and your garments, purify them, that this is the nature that Allah subhanaw taala wants you to be upon in a pure way
and reduce these idols that you are to stay away from them because that they will remind you that what the tribal tendencies are going towards your two Sundays.
So Allah subhanaw taala revealed this idea to our beloved newbie Salallahu Alaihe Salam when and upon receiving these verses,
that he was now going to begin the call.
Now this call or calling to the path of Allah subhanaw taala has to be done in a wise way has to be done in a clever way.
And Nabi SallAllahu, wasallam began secretly inviting people to Islam
and what it means secretly, AI is being careful and inviting a select amount of people
to accept Islam, because he knew Salallahu Alaihe Salam already being already been informed by what aka
the cousin of Khadija Radi Allahu Anhu that there's no man that came with such a message except what that his people would fight against him and run him out of his own city.
So the first person that he spoke
Two uninvited was his wife Khadija Radi Allahu anha. She was the first woman to embrace Islam. In fact, she was the first person to embrace Islam at the hands of our beloved Nabi sallallahu alayhi wa sallam.
So
she Radi Allahu Allah was there to embrace Islam first of all, and she learned how to pray with our beloved Nabi sallallahu alayhi salam, and learned how to perform the ablution the Gibreel Ali salaam came to lead the Prophet salallahu Alaihe Salam in prayer, taught him how to make Waldo. And that hadith or the lion was the first person to see this first person to witness this and that he she Radi Allahu anha would be the first person to pray the Salah with the Prophet sallallahu alayhi wa sallam. Also from those who embraced Islam early, well was Alibaba avatar lip or the Allahu Anhu.
Now I will Taalib who was the uncle of Rasulullah sallallahu sallam, and he's the one who looked after an Ibiza Salam and he was very small, from a very young age, that he had many children and wasn't that well off. When the Prophet sallallahu wasallam grew older, become of age, that the Prophet sallallahu alayhi salam took responsibility for one of the children of Abu Talib. And he Salallahu Alaihe Salam took responsum of responsibility for Ali. So Ali Radi Allahu Anhu was
had the blessing and the virtue of growing up and living in the household of Rasulullah sallallahu alayhi wa sallam.
Also, those who embraced Islam or invited and embraced Islam from the very beginning was is a boon Hertha.
Now Zita Bill Hertha was known as the one who was beloved to the Prophet sallallahu alayhi wa sallam, and he was the first freed slave to embrace Islam. Now, his story or
especially in the early stages is quite interesting. In that an abuse Allah Allahu Anhu syndrome, actually adopted, adopted Zaidan Hadith as a son. So this the call him, Zaid ibn and Mohammed Zaid, the son of Muhammad Ali sauce and this of course before the changing and the abrogation of this ruling, which came later in the chapter of sola Tala has app, but before that, they didn't hide it was known as aw Muhammad because the Prophet sallahu wa salam adopted him.
Now Zaid, Radi Allahu Anhu was originally a free person from, you know, a free family, however, was captured, captured as a child, and brought to Makkah, and was eventually purchased in mcheza, slave SubhanAllah.
And it is how he eventually ended up within the household of the Prophet sallallahu. And he was
eventually his father, the father of zayde. came looking for him. And he found Zaid ibn Al Hadith in Makkah, and he found that he was a slave, and that he was living in the household and specifically under Rasulullah, sallAllahu and himself.
When this news reached the Prophet salallahu Alaihe Salam, and that this was indeed the father of his aid.
The Prophet sallallahu alayhi wa sallam said to zayde that this is your father, and he is a free individual, and that you came from freedom. Therefore, you have the right to go back with your father. You have that right. However, Zaida Radi Allahu Allah unhung he chose to stay with the Prophet sallallahu alayhi wa sallam
and he Zaida radi, Allahu said Dr. Rasool Allah, I would never choose anyone over you. To me your rank equal to A father and an uncle.
The father of zayde at this time said, Woe to you. This is before slim, Woe to you. I saw when he had when he came to find his aid and Mackey said Woe to you. Will you choose slavery over freedom? He said to His own Son, you're going to choose to be a slave, we can come back with me and you will be a free person. And he replied, Yes, indeed, I have seen such things that make this man I am Muhammad sallallahu alayhi wa sallam that makes me easy to to say and it is with all certainty that I say I would never choose anyone over him.
So the manner and the treatment that the Prophet sallallahu alayhi wa sallam would give to Zaid was something that even when Zeds father came back to find him, that he wanted to remain with the Prophet salallahu Alaihe Salam,
also the daughters of Rasulullah sallallahu Sallam that they also will call to Islam and embraced Islam. So Zeynab on chromosome Fathima and nuclear Radi Allahu Anhu won the race to embrace Islam.
And here you find Subhanallah the how
household of Rasulullah sallallahu alayhi wa sallam, all embracing Islam
and never you are so CERAM his wife Khadija Radi Allahu Allah and his four daughters, all embracing Islam Zaid who was living with them at the time as well. They were the first people to live in an Islamic household. They were there to see the recitation of the old revelation of the Quran come down. They were there to establish the prayer immediately. It was without a doubt, or Trudy, Ideal Muslim household.
Also, from the early people to embrace Islam, was the very close friend of an abuse I seldom was Abu Bakr Siddiq.
Now Abu Bakr Radi Allahu Anhu was a very close friend to the Prophet salallahu Alaihe Salam, even before prophet hood before he was a prophet, Muhammad Salam that Abu Bakr is very close to him. And the difference in age was maybe just two years between them.
When the Prophet sallallahu alayhi wa sallam
explained Islam to Abu Bakr Radi Allahu Anhu that it without hesitation that he accepted. He accepted Islam straightaway. And the Prophet sallallahu alayhi wa sallam he said that every single person I invited Islam, stumbled, hesitated considered the matter, even just for a moment. However,
one exception to that was Abu Bakr Radi Allahu Anhu. For there was no hesitation. There was no time to think about it. There was no time that he needed to consider the matter. Rather, he embraced Islam immediately.
Now Abu Bakr Radi Allahu Anhu
was a nobleman, a high ranking person within the people of the Koresh he was in terms of lineage in terms of his tribe and his namesake, or something high standard wasn't as you know, an unknown person. He was a businessman, and he was known for his fair dealings in his good manners, and he was also fairly well off, Rich.
And here it is that you find an abuse Allah Allahu Allahu Salam, offering him the life of the hereafter. But without a blinking of an eye that he would have he accepted that quite easily
at the hands of Abu Bakr, Radi Allahu Anhu how many other people embraced Islam? Now, if I mentioned these names, these are great names of Islam. And each one of them has a great position. And Islam and these individuals, in fact, that the Prophet salallahu Alaihe Salam gave the glad tidings of the paradise. So Abu Bakr Radi Allahu Anhu that he went to his close friend or Samantabhadra Fern out of the Allahu Anhu and he accepted Islam. And then he went to Abdul Rahman mouth, Radi Allahu Allah, and he accepted Islam and Saudi bin Abi walk us with Uncle the paternal or maternal uncle of Rasulullah sallallahu Sallam he accepted Islam as well
as debatable now one, Radi Allahu Anhu accepted Islam at the hands of Abu Bakr and Paul had to obey the law or the Allahu Anhu accepted Islam at the hands of Abu Bakr Siddiq, Radi Allahu on these five individuals were the fruits of the Tao of Abu Bakr, Siddiq, Radi Allahu Anhu. And you just have to look at the CLI and look at the lives or the history of each one of these individuals. And you can see the effect that they have on our lives now, throughout history, that they were by Allah subhanaw taala has permission. The fruits of
Abu Bakr is Tao.
So these were the very early
Sahaba, who embraced Islam. Then after that there was a second wave of converts. Okay, second wave, there's like a group after they accepted Islam then after that, another set of people accepted Islam, bearing in mind that this wasn't an open call. This was not an abuse of Allahu SLM going to the middle of Makkah outside the Kaaba and calling people openly to Islam. It wasn't done like this. It was done. For example, choosing an individual, that the Prophet salallahu Anderson knew that person knew the integrity and
the trustworthiness that he would offer them that Islam to accept Islam, and they would accept or not. So the Prophet ism would choose individuals and likewise Abu Bakr radi, along with choose certain individuals, it wasn't just public knowledge.
So the second group of the people after these initial people they accepted Islam, other people like Abu Zubaydah to ignore obaidul Jura, Abu Salim Abdullah ibn Abdullah acid epidemic human immune Maura the Barbara Binti Abdullah Muttalib an outcome even Abul outcome,
obey the immune heardest even
Abdul Muttalib say the blue side the blue is eight.
The two sons of Earth man mother own and also the father was murdered in Urdu and all the Elian home. So far team have been too hot topic Neufeld, the sister of Ramadan Tabata, the Alana,
a smart been to Abu Bakar
and hubbub ignorant rot. All of these were the second wave of Muslims or Sahaba, who embraced Islam. Also, amongst the early converts was a brother led 30 or the Allahu anhu, as well as his brother or niece, his mother Billa Lipner, Abba, beloved neurobiology Allahu anhu, also from the early converts.
Now,
there was about 40, in all
40 early converts. Now, not all of them were poor,
destitute, and didn't have very much. Yes, there were some who were like that, who didn't have very much, because there was a claim that the Prophet sallallahu alayhi wasallam, offered the hereafter to those people who had nothing in this life. So these people don't have anything in this life got nothing to look forward to. So therefore, the Prophet sallallahu Sallam focused on the poor and the destitute, those who don't have very much so that they would be more or less to have some hope in something and that would be the hereafter. That was not the case with the majority of those early converts. Many of them in fact, were had a good standing within the community and that they were
well off. And in fact, the minority worked people at the very beginning, who were who didn't have very much, okay, some of them might have no years set or the line or below the Nova, or the lion Hall. Okay, these some of these companions didn't have very much. But things like people like Abu Bakr, Siddiq and Ross might have been our fans, I didn't have a request for the Orion home, they will people of stature within the community. So it is important for us to be fair, and just when talking about these early converts, that there was a mix between between the two.
So the Prophet sallallahu, alayhi, wasallam, continued in his secret call, managing to draw people from his own family, and his own close circle of friends.
And these people, that they could then in turn, caught other people if they could be, of course, trusted. And they had to be very careful to invite certain people so as not to cause any harm to those who have embraced Islam and the early call itself. This was, of course, a very important decision by the Prophet salallahu Alaihe Salam, and was a wise decision
at this particular time.
So
they used to meet in the house of Rasulullah, sallallahu alayhi, salam, and when the number of people that they became too many, and that house wasn't big enough, they had to choose
another place.
They had to choose another place to sit and learn from the Prophet sallallahu alayhi wa sallam, because what they would do, is that they would come to and the be Salah Salem, learn the ayat, learn the verses that had been revealed.
And whatever those verses what they contained, in terms of knowledge about Allah subhanaw taala, any commands and prohibitions that they would take that and they in turn, would, they in turn would go back to their families, the Sahaba, who took this from the prophets, I said, No, go back to their families, and then they would teach the other people.
So this is exactly what they would do. They wouldn't just go to the Prophet sallallahu isn't just to read Quran just to learn how to recite.
This was the first step to learn how to recite and memorize the words of Allah subhanaw taala, to preserve it in their hearts, and then whatever benefit they would take from these ayat that they would want to implement it immediately without any delay.
So the house of Rasulullah says and became too small, so they had to choose another place, and they chose the house of outcome, even a bill outcome. Young, sharp, a young young person why they choose that? Well, it was a place which was quite close to the center of Makkah. And it was a place where
they see they thought that it was the case that the Quran never would they thought that people were coming to this house for this particular reason. So the Prophet salallahu Alaihe Salam
used to then invite the Muslims to come to this house to learn and
benefit from the revelation of Allah subhanaw taala.
And bear in mind that this first 40 people
and it is this section which
is very, I believe, very important for us to really think about
because he you find
this information that we're talking about, try to live it and imagine it as best you can.
that you have an OB sallallahu alayhi, Salam with 40 or so companions, from different backgrounds, from different tribes from different understandings Sahiba Rumi or the Allahu anhu, okay from faraway lands.
And who said was here now training the first generation of Muslims,
the first generation.
So for example, we've had many Chu coming visiting visiting us over the past few days. They have a number of teachers, and another teacher, another teacher who taught from you took from that teacher, and there may be between them, and the Prophet sallallahu alayhi wa sallam, maybe 29 people, so 2929 generations of people. Here we're talking about the Prophet salallahu Alaihe Salam, and the first generation of people
that when you come to the masjid, for a lesson, where you go to a conference, to listen to a set of lectures with a particular theme, that you will go there.
And you may see an array of speakers speaking in different languages, and delivering in so many different ways. But here, the Sahaba or the Lyneham, they did not have a array of speakers to visit. They did not go there to see what the theme was, what's it going to, they went there, because their teacher was Rasulullah sallallahu alayhi salam, one teacher for them.
And the topic was, what has Allah subhanaw taala revealed to us so that we can live
so that we can experience and put in our lives what Allah subhanaw taala wants from us.
So the Prophet salallahu Alaihe Salam was training them, teaching them, educating them, imparting knowledge to them, so that they would become the best of generations
so that they would be a people who would take this resale of this message beyond the lands
so they were a special people.
They were a special people chosen by Allah subhanaw taala to be the first people to listen to the verses of Allah subhanaw taala there was no such thing as let's go find Sahih Bukhari or find a hadith in Sunon libido, let's go to tafsir Ibn cathedra or let's go to tafsir Tabari or tafsir Imam and cool to be your hammer malata Allah, there was none of that. Any questions that they had any misunderstandings that they had, they had the ability to go right direct to an abuse Allah Allahu Allah is an ask and to listen.
So you find them are people who completely submitted and obeyed the revelation that came to the Prophet salallahu Alaihe Salam, they had correct knowledge. They had correct understanding the fact that whenever the Prophet sallallahu wasallam would tell them something, it wasn't a matter of STF it wasn't a matter of a difference of opinion. It wasn't a matter of which month had anyone who's following they would directly drinking from the fountain of knowledge, taking from the Prophet sallallahu alayhi wa sallam. This is why and it is something that you always need to remember, remind yourself and remember
that taking an understanding from the Companions is something that you you shouldn't you cannot do without.
Whenever you want to understand the deen of Allah subhanaw taala talking about in the form that is reached us now in all the different sciences of Tafseer and Hadith, and Rasool Allah Furkan, all these
important topics and sciences for us. Whenever you look at these topics and sciences, the earlier you go back in understanding
in understanding the revelation of Allah subhanaw taala, the better. The earlier you go back to understand that the better, never forsake. never forsake those early generations in understanding the deen of Allah subhanaw taala and then taking others over them, because they were a chosen people by Allah subhanaw taala to directly take the revelation when it came.
So they were a people as I mentioned, you can be completely submitted to it
and obeyed it immediately.
So
looking at the Sahaba or the lion home,
they did not treat Islamic knowledge, as though it was a series of facts are just information that you're going to accumulate the Sahaba or the lamb did not treat it like that,
however, or rather what they did, or how they did treat the revelation of Allah subhanaw taala is
how or what impact it was going to have on their lives directly.
It wasn't just information or knowledge for knowledge sake. That was just the start. That was just the beginning of them.
that when the knowledge came to them, they would say, Okay, this information, this revelation of Allah subhanaw taala, that has come to us, what is it talking about? What is Allah subhanaw taala telling us, it may be a yet talking about Allah subhanaw taala telling us about his names, and his attributes, therefore they would increase their Amen, in their fear, and their love, and their hope. And they all under trust and reliance on Allah subhanaw taala so the more they knew about Allah subhanaw taala, the more that you find that the worship of the heart would become stronger.
And when they knew about the reward of Allah subhanaw taala that they would increase, they would increase their hope to receive that reward from Allah subhanaw taala the more verses they heard, they heard about the description of the paradise, the more that they would yearn and want it want it, the more they heard about the punishment, the severe punishment, that would face those who are disobedient, and turned away from Allah subhanaw taala this would increase their fear
about the punishment of the Hereafter,
that they would hope for eternal bliss and eternal happiness. And then they would have a real, real fear of the punishment of Allah subhanaw taala. So their hearts would become attached to the hereafter, the real life, the eternal life, that they recognized the and understood in its realness, the illogical approach, or a logical understanding, or the delusional understanding of some people that they would have in this worldly life, that they will have this life only and nothing beyond that, they realize that knew how to treat this worldly life for what it is.
So when you see their great character, the manners that they were upon the deeds and the actions that you know, the, the night prayer, they used to do every night, the fasting that they used to, you know, do every week, every other day, the charity that they would give,
as a Tofik, from Allah subhanaw taala as allows you to bless them and made them successful. All of us have somebody for us to look to as a guide, as a role model. So every single Sahabi every single companion that you see, and that you know of, you know that they had the best example that was ever given to mankind. They didn't read about his story, they didn't listen to about they didn't listen to the story or the siara of Rasulullah sallallahu Alamanda on a CD or an mp3. They were they're living and seeing the example of Rasulullah sallallahu Sallam that when they wanted to increase in their prayer, it is because an OB sallallahu alayhi wa sallam was praying more than any of them. And
when they wanted to give charity,
they found that the NABI SallAllahu wasallam had nothing to give left, nothing else.
And when they wanted to do good actions, they found an abuse Allah Allahu alayhi salam was the first person to go and show them how to do that.
This is the example that they had in Rasulullah sallallahu and he said them and Allah Allah, Allah tells us Lakota can Allah confuse rasool Allah He was what on Hassan, that you indeed you had in the messenger of allah sallallahu alayhi wa sallam, the best of example.
So those blessed individuals who had that most beautiful of opportunities to live and experience what it was to see the Prophet sallallahu alayhi wa sallam a man imagine what it would be like for them. And upon receiving the revelation, how it would impact their lives, when the knowledge of other when it came to them,
that they wouldn't be a people that when something bypassed them, they didn't receive it, that they would be questioning and asking, Why didn't I receive that. And if they did receive something, they knew that this was something that Allah subhanaw taala could have quite easily not decreed for them. So they were not overly happy. And they didn't forget themselves, about what had been given to them. So they had a balance in everything that they received or anything that they did not receive, that they had the correct understanding and that they didn't become overly happy about what did they come to what came to them, and they did not become overly sad by that what passed them.
And on top of that, and added to this, because of this issue, that they would always strive to earn halal.
They would always strive to consume anything. The only that Allah subhanaw taala would be pleased with, they would never think or they would not try to acquire something that would may bring about the anger of Allah subhanaw taala the Sahaba are the Allahu Anhu that they turned away from this worldly life but at the same time they did not forget what Allah subhanaw taala had written for them.
In this worldly life,
and of all human beings, of all people that ever lived on this earth before and after a Nabil Salallahu Alaihe Salam, they had the greatest teacher in all of these affairs, the best person to teach them how to pray, the best person to show them how to fast, how to give charity, how to fear Allah subhanaw taala. There are two types of people that exist on this earth.
There are two types of people. There are those people that when they place their head on the floor, that they do that out of pure submission. And then there are those who do not place their head on the floor. Maybe in reality, they placed their head on the floor. But it is like that they placed their head on the floor, but they have never done that truly out of submission. These are the two people that exist on this earth. And those whom Allah subhanaw taala blessed to truly submit and prostrate to Allah subhanaw taala has indeed given them one of the greatest gifts, and that is to recognize your booty, to recognize that you are a servant, and your submission to Allah subhanaw
taala. And those who do not prostrate to Allah subhanaw taala correctly, then have diseases such as arrogance and pride.
And you owe them below do not recognize and
will never recognize the great blessing that the last parameter is given to some and how they are metal moon, and how that they are deprived. That the Sahaba are the Allahu Anhu as I mentioned, did not forget this life, because they bought and they sold that they planted, they sewed they harvested and that they realized that this was a means for them to be thankful to Allah subhanaw taala they were never a people who became over impressed about what they had done, but always saw themselves as a people who could always achieve more, who could always do more and better themselves.
This was the Sahaba of the Allahu Anhu. And these were the generation whom Allah subhanaw taala chose. And these were the generation who were blessed, and having the best possible teacher that anyone could ever have in our beloved newbies Allahu Allah.
So,
the Prophet sallallahu alayhi wa sallam,
then began teaching in the house of an Archon.
And that the Sahaba of the lion would go there frequently, and that they would learn what Allah subhanaw taala had revealed to the Prophet salallahu Alaihe Salam,
he would find the state have a companion when he would enter the house of an outcome. And when he exited the house, that he would be another person.
And here we're talking about the best of companions that were given to any Prophet alayhi wa sallam
that this companion Abu Bakr, Radi Allahu anhu, or honorable Hatha or mandibular Fern or olive number, toilet, or any of the other great Sahaba or the Alana, may Allah be pleased with them all. We would they would enter the house in a state, they would sit with the Prophet salallahu Alaihe Salam, and that they would exit and leave the house in another state. What does that mean? That means that when they would go in there and they would listen to the verses that came to the Prophet sallallahu alayhi salam, that they would receive a spiritual charge that you would find that the man would raise further,
it would raise further, not only not only because the revelation that Allah subhanaw taala was sending down, but imagine
and if you have a particular teacher or particular person, that you have a love for for the sake of Allah subhanaw taala you when you are with them, and that they remind you of Allah subhanaw taala you find that your iman did increases. Imagine now a people that whenever they sat with Rasul Allah salAllahu Alaihe Salam, how the Eman how it would increase.
And how they felt towards the Prophet salallahu alayhi salam, that when they saw him, that they loved him so much, that they would even feel shy just to look at him and continue letting it continue looking at him, they would just have to look away, because they felt so shy of him.
That when they entered the home of an outcome that they would exit another person, that they loved him for the sake of Allah subhanaw taala because they knew the character and the personality in the manner that he had. And the Sahaba of the aligner knew that Allah subhanaw taala had chosen this man will have the nib Abdullah sallallahu alayhi salam to be the messenger of Allah. So in their minds and their understandings, this is a direct link to Ebola al Amin, the Sahaba, or the lion home. This is an opportunity for me to have a direct link with my lord.
Just as those people when they memorize the Quran, and they're given a senator given a Jaza This is a great honor for them, that they will have a person who took from this person who took from this person who took from this person going back all the way to the Prophet sallallahu alayhi wa sallam, back to Jibreel. Back to Allah subhanaw taala Do you have a direct link
to Allah subhanaw taala the honor that Allah subhanaw taala gives to some imagine when looking at a list of a list of names, that after the Prophet sallallahu said and you see your name immediately after that. It's like the highest of the highest in terms of strength in Senate of or chain of narration. This is whom Allah subhanaw taala chose to be around our beloved Nabi sallallahu alayhi salam and this is how the Tao It was at this very very early stage and inshallah to Allah we will take how then developed after this particular time in shallow Talia now next lesson was Allah Allahu wa sallim wa barik ala Nabina Muhammad or an early he was a big marine was salam aleikum wa
rahmatullah wa barakato.