Wasim Kempson – Islami QA 25 (24102022)

Wasim Kempson
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The segment discusses various topics related to Islam, including the use of garments on men and women, the opinion of the Prophet salallahu Alayshi wa, and the importance of following public platforms. The importance of fasting during a praying state, leaving windows open during nighttime, and following guidance is emphasized. The importance of praying with the Prophet's teachings and the use of hesitation in praise of Allah's teachings is emphasized. The importance of clear expectations and avoiding interruptions during selling seasons is also emphasized. The segment ends with a mention of shameless actions and the importance of staying away from open sin.

AI: Summary ©

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			Yeah
		
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			LD O Lord our LT O
		
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			M Remi.
		
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			Smilla Rahmanir Rahim Al hamdu Lillahi Rabbil Alameen wa Salatu was Salam Mata mana. ACMA Rania
liklihood Pilla, ag Melina so you didn't already have been a Muhammad was early he was her big
marine or praise belongs to Allah Allah Allah Allah made a peace of blessings of Allah, Allah Allah
be upon His final messenger Muhammad sallallahu alayhi wa salam, salam alaikum wa rahmatullahi wa
barakaatuh to the burden sisters and viewers at home. Welcome to a new episode of Islamic terror.
Where will you learn Hampt you have the opportunity to put your questions to us in Charlotte Allah,
we will try our best to answer those questions that you have.
		
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			As you probably will know, there are a couple of ways of putting your questions to us. The first way
is to call here into the studio. And that number is appearing at the bottom of your screenshot
attached intermittently. And you can call that number and you'll get straight through to us via the
newsletter and we'll answer that straightaway. Inshallah Tada, we do prioritize those who do call on
the phone.
		
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			The other way of contacting us is through the WhatsApp number. This is another number that appears I
assume it's like a mobile number you save this into your phone and then WhatsApp, the number
WhatsApp the message to this particular number and that will come to us in Sharla and we'll answer
those questions as well the majority of questions to be honest come through the WhatsApp but
nonetheless, you are most welcome to call us here in the studio within return and we will try our
best to shed some light on whatever questions you have presented late either
		
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			so already mashallah, we have some questions on the, on the WhatsApp. So I guess we'll go into those
straightaway we have the delay Taylor.
		
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			So the first question is, is it haram to wear anything below the ankle?
		
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			Okay, so this is an issue, which first and foremost is
		
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			to do with men and not women. Okay. So the woman is required that she was garments that cover her,
you know, her ankles, and so on and so forth. So the narrations or the question that's being asked,
is referring to men? Do men have to wear garments that are above their ankle? Why am I asking such a
question? Always the question being posed, one may ask?
		
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			Well, there is a narration which one of the innovations in Swindon epidote. But the Prophet
sallallahu alayhi wasallam said my US fellow men have been here for not often not
		
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			that whatever is below the ankle is in the fire.
		
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			This has to do with clothing and whatnot. So one may understand that
		
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			the men when they wear the clothing, they should have their garments, whether it's trousers or
whatever you're going to wear, it should be above the ankle and not below.
		
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			There are other narrations concerning the topic, saying that those who dragged their garments below
their ankles, out of out of pride and so on and so forth, that there is there's punishment for those
people as well.
		
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			Another generation in which the amount came to the Prophet salallahu salam after these narrations
were mentioned and that Abu Bakr said you could have the lion had these gloma, his garment dragging
or below his ankle. And the Prophet alayhi salam responded that he would not be alone, that he Abu
Bakr did not do this out of pride.
		
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			So there may be some form of if you like, opposing view or opposing understandings of narrations on
the one hand, you shouldn't wear your garments below because that is you know, this is a clear
Hadith says in the fight, there's a punishment for that. And then there are other narrations which
may display well, if it's not done out of pride, then is not an issue is not so much of an issue.
Okay. Now, let it be clear that
		
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			those who are of the opinion that it is not allowed not permitted, that is haram to work. Your
government below your uncle is a minority view is not the gem hoard, the gem hoard, the majority of
the scholars are of the view that it is not punishable. Okay. But rather, the hadith is in line with
those who wear the garments below their ankles out of pride and whatnot, then they will face this
punishment. There are other scholars who take it if you'd like, a little more restricted in its
meaning that whatever is below doesn't matter.
		
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			Whether it's done out of pride or not, it's not allowed. Okay.
		
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			One more question. Well, you know, if you're wearing like, a silk or camisa, as you may call it,
that is above your anchor, there's not much of an issue because, you know, this is how people are
but wearing trousers and it's hanging around your ankles, maybe looks strange in Western countries
and so on and so forth. This, I don't want to fall into some long discussion about the matter. What
I would say is, well, there are different views and the views are to be respected.
		
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			And if you like that, maybe one of the signs of Islam is that you dress in a particular way. Okay?
It doesn't mean that you need to stand out look foolish because to be honest with even these days
now there are styles where it's well known to it the way your clothing and this man is not seen as
something strange, it is not seen as something strange, okay? So one may say on the safer side to
wear your garments for the men that is above your ankles, maybe it's safer. If you take that view,
inshallah Tada. And again, it goes back to the person or the scholar, the Imam, the Mufti that you
asking, he gives you your answer.
		
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			And you follow that inshallah Tada, and not to invalidate other views, because there are other views
on the matter, which are to be respected. And I'm the view that you should wear your garment about
your ankle, but if somebody else, you know, doesn't do that, you rebuke them, and you warn them and
because there are other views, and we ask Allah subhanaw taala give us tofield. Okay, so is it haram
to wear anything below the ankles and bullfight? What have I just said, I am of the view. Yes, yes,
you should, but there are other views.
		
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			And they are valid views. And the last pattern is best. I hope that's clear. Inshallah.
		
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			I think it's important to mention that on very public platforms such as this,
		
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			when answers are given, at times, maybe one answer is given, and that may be minority view.
		
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			And then the majority, they say, Well, I don't agree with that. Okay, that's fine. So I have to be,
it's very important that who has a public platform like this, that they sometimes give
		
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			some
		
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			context as to what the spectrum of opinion or opinions may be on one particular matter to say that
yes, other exist. So that one who does take this view doesn't stop going around rebuking others and
saying that you're, it's in the fire, you're going to be punished and so on and so forth. Because
one may take another view. Okay. So it's important that at times to mention more than one view that
do exist, but for the purposes of what I follow, and, and somebody is entitled to follow their own
teacher or their own chef and things I never fully respect that, but I'm asked the question, and
this is my view. And I respect everybody on their views. If it's a valid view, we ask Allah Subhana
		
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			Allah to give us tofield clamming up anatomy.
		
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			Next question
		
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			I want to ask in Ramadan when I have my monthly cycle, but the person doesn't notice
		
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			the cycle until breaking of the fast if the person wants to pay back the fast is she going to pay
for that d.
		
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			So,
		
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			if Okay, so, when you fast you for the woman that is she is required to be in a state of a praying
state not in a her menstrual cycle state, okay, whether she was aware of it or not, you know, she
became aware of it later in the day or she became often marketed for example, oh, and I realized
that you know, my monthly cycle started maybe a few hours ago, then that day would need to be
		
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			redone. Even though she noticed that after the sun had set
		
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			so condition is that you are in a state of prayer.
		
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			So therefore, that day would need to be paid back in Charlottetown. Okay.
		
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			And then of the days that are not fasted,
		
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			because the monthly cycle, it could be six days it could be seven days it could be 10 days, whatever
your cycle is the ones that Ramadan is over once you start praying again, then you make those days
up in Chinatown, okay? You don't just simply aren't going to pay to feed upon a fasting person to
make those days up. No, those days remaining your account and you need to make those days that by
fasting will Jota
		
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			Okay, can we leave windows open during the night?
		
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			Okay, so the Prophet alayhi salatu salam recommended that at the time of McRib, at the time of
sunset,
		
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			that this is the time when Shayateen they come out
		
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			and you should cover your vessels and close your doors and bring your children inside your home at
this particular time. And then once the sun has set his dark outside then this recommendation is is
removed okay if you need to go out or if you need to open your windows open you know you can leave
your door open at night but if you want to leave your your window open at night for you to have some
breeze and so on and so forth. That's not a problem in Charlottetown okay, it's not a situation it's
hot out or haram that are marketed by left my window open Oh, It's haram you will be sinful for that
and the shape one that came into your home and you know these kinds of thoughts that go through your
		
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			mind and this is a recommendation of the Prophet Elisa to sell him that at the time of Maghrib okay,
that you bring your children in enclosed wherever food vessels or food bowls, you cover them. And
this is a good practice to do anyway. And to close your doors was a time when sheltering the day
come out. Okay, and after that time passes i that when the
		
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			Sun has completely set
		
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			then this recommendation is no longer there so you wanted to go out after that dinner is absolutely
fine you want to leave your door open. If it's safe for you to do that then not a problem inshallah
to Allah, Allah Allah Allah knows best.
		
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			All singing, or nasheeds that sing about praising Allah and the Prophet sallallahu alayhi wa sallam
permissible?
		
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			Okay, so, the issue of nasheeds is
		
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			an important one
		
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			because, especially now, where
		
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			there are those who have a mo here, but they have a gift, masha Allah in the words that they choose,
and they can, or they, whether they call it a spoken word,
		
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			when it comes under the umbrella term of a form of nasheed, which is like a form of a song without
any musical instruments. Number one, you should because the view of musical instruments is quite
clear. And bringing forth shadow or irregular views or opinions, it doesn't hold any weight
concerning the wealth of evidence, and the wealth of elements which are of the view that musical
arrangements are not allowed. So that we'll get past that the second part is that nasheed or those
words or poetry that come also come underneath it, if it has good meaning. Okay has sound meaning
doesn't go against
		
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			Islamic teachings that in principle, we say it is permitted.
		
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			Okay. But that needs to be balanced like everything that a person may be, you know, listening to,
you know, forms of poetry spoken word and nasheed day in day out day in day out has memorized all
this material a lot about a lot and he's very kind of
		
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			distant from the, from the Quran, we'd say that there's a, there's not a fine there's not a good
balance in balance here. There should be a weighing towards or moving towards the Quran. Because the
best of praise, the best of remembrance the best of the vicar of Allah subhanaw taala is the Quran
without any shadow of a doubt. Okay. So any new sheet any
		
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			poetry or spoken word that can be done in praise of Allah subhanaw taala is nothing compared to the
Quran, nothing, because this Colombo Bashar This is the word of human being.
		
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			And the Quran is the word of Allah subhanaw taala.
		
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			But in principle, if somebody said something, some spoken word and good words about Allah subhanaw
taala, then law that's not a problem has a good meaning of sound meaning, a correct meaning that no
buts. And similarly, with regards to the Prophet sallallahu alayhi wasallam. As long as it is in
line with Islamic teachings, again, in principle, it is finally shadow tight as long as those
conditions are solid, the conditions that I mentioned prior to that are adhere to Allahu Allah,
Allah, no doubt that there are,
		
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			again, this nasheed, which is a very broad term, which
		
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			includes many, many things like poetry spoken word, and, you know, whether it's music instruments,
or whether it's
		
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			the sounds, which sound like music, but are the use of Chris, you might find no musical instruments
were used as a disclaimer before I mean, you put a disclaimer, why'd you put a disclaimer because
the person will automatically think, Oh, isn't this music?
		
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			Because it sounds like music. But because there's a disclaimer, this was made by the sounds of
people. And the sounds have been manipulated through computers and programs and so on. Just sound
like music is a very gray area.
		
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			Well, I say gray area, but the point is that he has the same impact as music and I think this
really, you know, needs to be discussed maybe in greater depth.
		
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			And the thing that that has an impact of what the original is, then, of course, you should stay away
from now.
		
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			But again, this is again, a long discussion. I know we tried to keep to your question, well
		
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			how do we perform such that a chihuahua inside and outside the prayer?
		
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			So there are a number of places in the Quran, where it is recommended.
		
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			There was a muted as an obligation, but
		
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			there was a view also that it is recommended that there's the view of the gym holder, the majority
in all of Ireland, this is the view that I follow that
		
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			the same such that Attila or the prostration of recitation is recommended for you to do and if you
are in prayer, how do you do that? Okay, so for example,
		
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			you are reciting in Salah
		
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			if you're praying alone, then you know when you're going to recite that particular prostration of of
tilava.
		
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			And then you just go down into the court straightaway. Okay, and then you make the vicar and then
you come straight back up to a standing position and you carry on the prayer.
		
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			If
		
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			You are leading people, and an illegal and the people are unaware
		
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			of this particular
		
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			surge that killer or the frustration of recitation, you might want to inform them before the rock
starts before the press starts to inform that half in the in the first record or second raka i May I
will go into prostration immediately because when you say Allahu Akbar, people are going to record
and you're going into sujood there may be some confusion Okay, so upon the Imam to know his
community to inform them, but simply just if you are reciting, then you just go straight into the
court. Are you going to frustration search the straightaway make the ticket one and you come
straight back up? Okay, there's not to frustration, just one
		
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			outside of the Salah, if you're sitting in the chair, or wherever you are, then you will come to the
area of search. You just go straight into
		
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			frustration. Okay. You go straight into frustration. There is a no tech lead, you know, saying
Allah, what would you go into it? And when you finish that there's no As Salam aleikum wa
rahmatullah. There's not there was just simply a frustration. Just a frustration, you make the kit,
the remembrance,
		
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			in the
		
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			in the search there, and then you come straight back up to your recitation or wherever the position
you were prior to that?
		
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			Well, I'd hope that's clear.
		
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			What is the correct understanding of the Hadith mentions that the OMA is divided into 73 sects, and
only one will enter Jannah.
		
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			So there's Hadith in which the Prophet sallallahu Sallam informed us that the previous nations
divided into different sects and groups. So if DACA Rio de la had was a very difficult call that the
Jews they split up into 71
		
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			and the Nosara, the Christians, they split up into 72. And that my Alma set after the code that they
will also differ into different sects into 7073.
		
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			And all of them will be in the fire, except one.
		
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			So what is the correct understanding? Well, Alhamdulillah that the majority of the hadith is quite
self explanatory, and clear in its meaning,
		
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			in that the amount of Mohammed Elisa to salaam was split into
		
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			different groups and sects.
		
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			Now, all of them will be in the fire.
		
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			Now, does it mean that they will be highly enough here that they will abide there eternally?
		
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			No, it does not mean that. It doesn't mean that because the Prophet sallallahu sallam said to muddy
my Alma meaning that they will be Muslims, they will be from my alma. However, due to
		
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			elements of Bala elements of misguidance, and whatever, maybe they may be practicing, because of
causation or reason for them to be punished for that. And that punishment was entering the Hellfire
for a period of time and then to go to the paradise. So it doesn't mean we declare them as Crowfall
does it mean that you declare them as disbelievers? Because the prophets are some said Almighty my
alma. This is an important point to mention from from the Hadith.
		
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			There is another Hadith another narration which supports or further clarifies
		
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			this particular Hadith, which is a sound hadith is another Hadith and Sunnah Timothy, that the
Companions themselves are the Allahu Anhu they said O Messenger of Allah Rasool Allah that
understanding this is the mobile split up into different groups and so on. What is this you know the
saved group the saved sect
		
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			and you know this if you like saved sect phrase is it was it made up and it's based on it's taken
from this the the safe SEC mean that those will go straight to gender or gold go straight to gender
inshallah Tyler Okay.
		
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			The Prophet saw some said, because they weren't he was asked who is this group, the prophet some
said, man, Allah Helium was hobby
		
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			to make it clear as to have the correct understand who this correct methodology the following of the
prophets are submitted, the Prophet said,
		
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			Those who follow what I am upon today and my companions, and this is a sound Hadith, but I am upon
today and my companions. So the Prophet is made very clear
		
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			that to be from shadow to other on the correct path, when you're seeing it hit the interstate
autonomous team.
		
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			You're asking Allah, Allah, Allah to guide you to the straight path, the path of the way of the
Prophet alayhi salam, and the Companions so the fact that the Prophet sallallahu alayhi wasallam
included the Sahaba into this way that we are supposed to follow is absolutely fundamental
		
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			is absolutely fundamental.
		
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			In our understanding of Islam, okay, so the fact that the Prophet alayhi salam included the Sahaba
		
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			in understanding the deen and there are, of course many other narrations in which that the prophets
said Ali can be Suniti you follow my way was sunnah telecaller for Rashi deen and Medina maybe it
and follow the way of my rightly guided hola from Abu Bakr and where I'm gonna work manually or the
Allahu Anhu following their way, the fact that the prophet Elisha told us to follow them is
essential in our understanding of Islam.
		
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			And in fact is a key response to those who want to just say we follow Quran and Sunnah. According to
Aki, Montez excellent okay, because this is a fundamental for every Muslim to follow of Quran and
Sunnah what else you're going to follow?
		
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			Upon whose understanding because the Quran is there the hadith is there. Are you yourself? Jumping
straight into Buhari? Are you jumping straight into Sahih Muslim? Or any book of Hadith and
extracting extrapolating evidences and rulings? From what you understand? Do you understand Arabic
you understand the principles of of Tafseer? Do you understand the principles are fake or Hadith,
okay, and all of these important principles, I mean, what methodology are you using to understand
these sources?
		
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			If a person doesn't refer to the Sahaba, or the Alon, then this is of course, very clear.
		
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			Indication The person is upon what Allah is upon his guidance, not referring to those early
generations and there are other innovations which mentioned that the Prophet sallallahu alayhi wa
sallam said hailed on Nursey, or hydrocodone or hydrocodone cradle colonial economy that the best of
generations the best of people are my people, then the people who come after them, then the people
who come after them. So the Prophet Ellison said these generations, in fact, they call them the
first three generations the Sahaba, the Tao, the rune or at about tetherin. Okay, this, the
Companions, their students and then their students. So these are represent from a very, very early
		
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			time in Islam, that they were al Coronel MUFA. Bala, as they were known as the chosen and virtuous
generations. Therefore, we are required to follow them in their understanding of Allah subhanaw
taala and his best I hope that makes things clearly.
		
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			We've come to the end of the first part of this particular show brothers sisters, please join us
after the break, we will continue to answer your questions as documented. Salam aleikum wa
rahmatullah wa barakato. Yes.
		
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			LD O Lord, our LD o was
		
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			Emery
		
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			Smilla hamdu lillah wa salatu salam ala Rasulillah Salam aleikum wa rahmatullah wa barakato. Welcome
Back button sisters and viewers at home where we are continuing to take your questions inshallah
Tada
		
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			not forgetting that you have the ability to give us a call here in the studio. And
		
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			also send us your questions via the WhatsApp.
		
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			I think it's half term isn't it? At the moment is halftime most children are off school. And so
therefore, I'm assuming people are maybe at home don't have the
		
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			the stress of bringing their kids to and from what you take your school not that you take your kids
to and from school at midday, but last week, I had much a lot of calls. And this week, not so many
calls. So I need to find out, maybe why people aren't calling in, well haven't called until now.
		
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			Anyway, mashallah, you're still sending your questions via WhatsApp, which is very good mail last
month at best you
		
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			play, but continue with the questions to Sharla via WhatsApp. So there's a question here, which is
asking about the permissibility of engaging in a transaction in advance,
		
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			engaging in transactions in advance? What do I mean by that? So is it allowed for us to purchase
something in advance even though that what I'm purchasing now may not exist? Okay, may not exist. So
from my side, as the one have the money, I'm, I'm the purchaser I want to buy it, whatever it may
be. And then the person is selling something to me. Are they permitted to sell me something which
isn't here? Or that they don't own?
		
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			Bearing in mind that the Prophet alayhi salatu salam prohibited
		
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			by Omar limelick That
		
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			you cannot sell something that you don't own? That's not permitted.
		
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			However, there are certain exceptions to that this is a general rule that you're not permitted to
sell that what you don't own.
		
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			The time of the profit unless something will be or sell them and that is
		
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			At the time, where certain products which are available at certain times of the year, then available
all the time. So the there was a date harvest season.
		
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			And for the farmer to be able to continue his
		
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			if we want to call it a business, which runs throughout the whole year, but the actual selling of
them is if you want to restrict it to when they are available, will maybe put him or her at a
disadvantage throughout the year when they don't have any money. Because they're not selling
anything at the moment, but they need to water them they need to look after them need to buy
whatever is necessary to uphold their their crop. So as long as in situations like this an
exception, so when to buy a car, and the description of the car is very jumping from cost to date
states to cause something which is in this situation, the description is very clear, it's not
		
00:25:56 --> 00:26:36
			unknown, then certain exceptions can be made in the question had mentioning here will guarding some
farmers certain seasons, somebody wants to purchase some grain, and some whatever the case may be at
a certain fixed unknown price. Okay, it's not taking advantage that the market value is fair, based
upon, you know, experience and so on. Of course, there may be a variation of the market price.
However, to buy something in advanced in situations like this, where it's seasonal, as long as the
description of what is being purchased and the amount is very clear, then there can be an exception
for this and this financial data will load.
		
00:26:38 --> 00:26:53
			We have a caller on the line in Toronto, we'll take the call of Santa Monica. While you confirm.
Yes, yeah, just one question. There's two times for us and a prayer. If my Masjid is half Hanafy Can
I pray earlier at home
		
00:26:55 --> 00:27:04
			if the timetable is is calculated is Hanafy can I then play it at home earlier if I'm not at the
mosque, okay? May Allah bless you
		
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			Okay, so it's a good question with regards to salata loss or or the starting time of salata. So,
there is there are a couple of use
		
00:27:18 --> 00:27:20
			as to when the time for acid actually comes in.
		
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			The first one is when everything has reached its shadow is equal to that its length and other one is
doubled the length
		
00:27:32 --> 00:27:43
			the majority of the earlier time. So Maliki show theory humbly monitor either they have the view
that asset is earlier will be handed to him all the data will remember by default himolla is of the
latter time.
		
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			Now I may be adhering to an opinion which is the earlier time but my local Masjid
		
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			is of the latter time
		
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			and here in the UK the vast majority of the message it is fair to say that maybe following the
mental image of Imam Abu Hanifa Rahim Allah
		
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			so therefore ourselves or the Jamaat a time for us it will be later
		
00:28:09 --> 00:28:13
			you have that opportunity to go to the masjid
		
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			and pray with the Jimmer. Well you can pray at home earlier.
		
00:28:20 --> 00:28:45
			I would advise you if you can attend to the gym IRA to pray with the gym even though it's a little
bit later. I would advise you to pray with the Jamar okay even though you follow the the time the
author comes in a little bit earlier praying with the Jamara would be better for you insha Allah
Allah and Allah Allah Allah knows, no doubt, the view that you follow, but you're seeking maximum
reward and the Hadith in which the Prophet alayhi salatu salam
		
00:28:47 --> 00:28:54
			mentioned the virtues of pregnant salatu Gemma are very very clear. Okay. Yes, there are a hadith
which mentioned
		
00:28:56 --> 00:29:02
			the virtue of praying the Salah in its earliest time. But the
		
00:29:04 --> 00:29:15
			benefit of praying with the Gemma and Muslims praying together is insha Allah Tala outweighs you
praying a little bit earlier for the sake of praying with the Jamar and Allah subhanaw. Taala knows
best.
		
00:29:17 --> 00:29:19
			Just like a local for your question.
		
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			A follow up to duty is the question earlier about the Hadith in which that there were 73 sects that
were split up to follow up do these sects avoid in * forever? Well, I think I answered that. I
said that they do not abide. And the Hellfire or Hellfire forever will help and Allah is best.
		
00:29:40 --> 00:29:41
			They do not.
		
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			Is it haram for a woman to ask for a divorce?
		
00:29:49 --> 00:29:50
			Okay, so
		
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			in Islamic law, the Quran and the Sunnah make it clear that
		
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			a man has
		
00:30:00 --> 00:30:46
			Once a Nikkor wants to marriage contract has been conducted between a man and a woman, they are now
husband and wife, for that contract to be notified for it to be canceled, and that's done in a
number of ways. There's just one way, the man can cancel the contract by saying, he divorces his
wife. That's one way of canceling the contract. Okay, now before you sign any contract, business
contract, marriage contract, a loan contract, whatever contract you sign up for, okay? It's very
important that you know, what the contract is about, okay, you sign up this, this is the these are
the conditions, and this is how both sides can fulfill and this how you can break the contract all
		
00:30:46 --> 00:30:55
			of this very meat made very clear before you sign the contract. Okay, and any Salam hamdulillah
these conditions are made very clear. Then, if you like, you know, when
		
00:30:56 --> 00:31:05
			husband and wife on video, they've been married for a number of years. And the one says, Oh, I can't
cancel the contract. Islam is not allowed. As long as it's restricting me, I can't do it. This is
all made very clear.
		
00:31:07 --> 00:31:47
			If a man the contract is a man is able to not break the contract by saying he divorces her. A woman
in Islam cannot do that. However, is there a way for it to get out a contract? There may be other
ways. Yes. There may be other ways to do that. Okay. So the question itself is it haram for a woman
to ask for a divorce? Well, what she can request if she believes that she is unable to continue in
the relationship with her husband due to bad treatment? Behavior is not correct a number of issues
that could be 1,000,001 reasons, but it becomes unbearable, and she believes it's affecting her
practicing of her Dean upholding the commandments of philosophy Rotella and she wants out of it,
		
00:31:47 --> 00:32:13
			okay, it's too much whatever the case may be that she says to her husband, let me go. I want I want
to go my own way. It's too much she can ask him if she's justified. Okay, she's justified shot on
meaning. Once they shot her Islamically that he is wronged her is oppressed her she cannot uphold
the commandments of Wallace pantile is permitted for her just for no reason like that, then she
should not do that. Okay. Likewise, the man should for no reason just divorce his wife like that
either. Okay, you can cause harm to her.
		
00:32:15 --> 00:32:22
			So if she wants to ask him and she has justified reason is permitted for her to ask. If he is not
forthcoming, and
		
00:32:23 --> 00:32:37
			he doesn't agree that I won't divorce you. Then she can ask for a hula, she can ask for that she may
be returned the MaHA the dowry that was given to her, she will return that to him, okay. And then
it's like to payment out of the divorce payment of the marriage rather,
		
00:32:39 --> 00:32:45
			he may accept that he may not accept it, if he doesn't accept it, then she may go to call the judge
		
00:32:48 --> 00:32:55
			and make it very clear as to why her situation she believes to be unbearable. And if it is
		
00:32:56 --> 00:33:00
			completely justified, and situations have arrived at this,
		
00:33:01 --> 00:33:20
			that first then an annulment of the marriage can be done with you know, by Islamic qualified
scholar, if you like that to the marriages is dissolved due to whatever case is brought forward.
Okay, so there's a number of steps that need to be made very clear
		
00:33:21 --> 00:33:35
			to everybody concerning these issues, and that the Sharia or the law of Allah's pantalla is is just
and it is fair. And we are thankful to Allah Subhana Allah that all of these things
		
00:33:36 --> 00:33:45
			are they in place for us for the preservation of the family of the society and individuals rights?
And that there was no question and that no one should oppress or wrong any other person
		
00:33:46 --> 00:33:47
			would love to Ireland
		
00:33:51 --> 00:33:56
			next question, what advice to give a person suffering from Westchester in acts of a birder and
purification?
		
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			Okay, so, what's wasa?
		
00:34:02 --> 00:34:12
			If you want to translate as you know, whispers of shaytaan that cause you to have doubts are a big
reality for many people.
		
00:34:13 --> 00:34:22
			Okay. And if they are not dealt with, then the situation spirals out of control
		
00:34:23 --> 00:34:32
			and can make life very difficult for a number of our brothers and sisters. We ask Allah subhanaw
taala to make it easy for them, I mean, now, first and foremost,
		
00:34:34 --> 00:34:37
			these Westwater or these whispers are the shaitaan wants to cause you harm.
		
00:34:39 --> 00:34:51
			And one of the ways that shaytaan tries to cause harm to us is for us to be confused. And when
you're confused, you don't know what to do. And if you're in a situation or a situation where you're
not sure what to do,
		
00:34:53 --> 00:34:59
			or you become in a situation where you start repeating the same thing because you're not sure, then
it leads to delay.
		
00:35:00 --> 00:35:17
			And the delay impacts your worship. And you feel like you're in a kind of given example the hamster
wheel, you know you're going round and round and round doing the same thing. And then after exerting
all that energy, you realize you come out of the wheel and just in the same place you've not, you've
not made any progress
		
00:35:20 --> 00:36:01
			you should know that the key of a shelter and the plots and plans of shaytaan that they are weak,
okay. And that whatever Allah's power that is given to us, is superior and more powerful than
anything. So the remembrance and the vicar and the steps that we can take, that Allah Allah Allah
guided us to, and also the prophets Allah Allahu Allah was eliminated he guided us to our an
absolute solution, but even Allah, you have to have certainty of that you have to believe in that.
That Allah's pinata Allah gave us the necessary steps, necessary guidance, to deal with all forms of
attacks from Shetland.
		
00:36:02 --> 00:36:20
			The story of shaytaan is mentioned from the very beginning when he refused to prostrate to Adam
Alayhis Salam, and the Allah subhanaw taala tells us that he is I do that he is an enemy of us, and
that he will try to harm us, but the nature and the origin of shaitan is that his life that he is
weak,
		
00:36:21 --> 00:36:43
			and that what Allah subhanaw taala has given you is the all powerful form the all powerful, Allahu
Akbar the Quran, so saying things like are all below him in a straight line, I don't seem to
understand what that means. Not just a statement that you've inherited, or if you ask what it means,
I don't know, I just, I've been told to say it, that you seek refuge you seek protection from Allah.
		
00:36:44 --> 00:37:22
			You seek protection in Allah from a shaytaan that all protection, All power is with Allah subhanaw
taala and that you're asking him SubhanaHu wa to Allah to protect you, and who is there to protect
you? other than Allah subhanaw taala rhetorical question, of course, there is none other than Allah
subhanaw taala that who will protect you. So when you say all will be learned, that I turned back
to, and I seek refuge and protection in Allah, Allah, Allah from the accursed shaytaan but you have
full year certainty and belief that Allah subhanaw taala can give you a grant do that, and know that
the chiffon is weak.
		
00:37:23 --> 00:37:43
			And that the shape one hates that you would do that. The shaytaan hates, that you would turn to
Allah subhanaw taala asking Allah Jalla Allah to help you. The shaytaan is happy for you to repeat,
the shaytaan is happy for you to do it. Again. The Shepherd is happy for you to be in a state of
confusion. Well, I don't know. And I don't know. And and I'm not sure and I'm not sure what you do
is
		
00:37:47 --> 00:38:02
			exempt that if you have make a decision for Tuukka Allah you know how to make what do I know how to
make although you were taught how to make all those since you were small, okay Hamdulillah. So, when
you make will do and then that doubt comes to you ignore it.
		
00:38:04 --> 00:38:38
			You have to ignore it. And you say I will never laminar shear Panaji when you continue, and you
continue and each time that you go back, you weaken yourself that little bit more, and you allow
that shaytaan to become stronger. But in situations like just the more you ignore it, the stronger
you will become, and the weaker the shaytaan will be. So it's like a balance if you like. So every
time that you are doing something correct, you become stronger, and the balance is on your side. But
with an Italian you weaken the shear plan. If you do the opposite, you strengthen the shaytaan you
become weaker by listening to the west versa. Now, I understand and appreciate that people are in a
		
00:38:38 --> 00:39:11
			situation that you don't know what I'm going through. It is so real. It is so real. So at times, at
times, if it is an issue that you it's time for Salah, you have somebody make a note with you,
there's a practical thing that you can do you have somebody to make will do at the same time with
you. Okay, you're not asking them to watch you. You say Oh, watch me make more Don't Have I missed
anything you make. We'll do it together. Say we're doing hands together. Okay, face together, nose
and mouth and soon as the official walk together and you walk out and that's it. And then the
shutdown will come to you no doubt and say look, maybe you forgot this. And this when you say oh the
		
00:39:11 --> 00:39:40
			Bologna Shakeology, or whatever believe in a chef ology. Okay, so say you say this in Chinatown. And
over a period of time, you will become stronger bit of data, and you'll be able to overcome this was
versa. I understand it is reality. Sometimes people aren't maybe half an hour, if not more than
that. Making a lot more. And also all these things. Were looking for a dry bit. All these things you
need to say, Oh, the voluminously apology, move on and go on to the next step and Chinatown. Okay.
May Allah Subhana Allah protect us and make it easy for us all. I mean.
		
00:39:43 --> 00:39:51
			Next question, my medication reduces my bum mobility, which makes me hard, which makes it hard for
me to pray I'm excused from the prayer.
		
00:39:53 --> 00:39:57
			So the Prophet sallallahu alayhi wa sallam told us
		
00:40:01 --> 00:40:04
			companion he came to the messenger of allah sallallahu alayhi wa sallam
		
00:40:05 --> 00:40:09
			and was asking because he had a condition which made it difficult for him to stand in prayer.
		
00:40:11 --> 00:40:16
			So, the prophets, Allah Smith said salah, Lika Emma, that you pray standing for a lamppost.
		
00:40:17 --> 00:40:44
			I forgot Ada, that if you cannot pray standing, then you pray sitting down for LM postoperative
Allah jump, then you pray on sideline down, okay I can't stand up, then you pray on your side. So
what is the Hadith tell us the Hadith tells us that regardless of putting aside your your mobility,
the prayer remains a responsibility upon your shoulders and I asked her La Jolla rider and your
sphere that Allah azza wa jal
		
00:40:45 --> 00:41:25
			allows you or gives you a cure. And if we haven't found a cure, there is no known cure, then I asked
was pounded on your forehead like that Eliza gel, eases your situation makes it easy for you, and
allows you to uphold the obligations of Allah subhanaw taala and the way the best way that you can,
but the cola must atone for your loss pantalla as much as you can, but the prayer My dear brother or
the sister I'm not sure who it isn't who you are, the prayer you're not excuse we will have to pray
hamdulillah even a pitch of a situation where a person is able to physically move their body parts
Subhanallah and they could only move their head that they would pray with the movements with their
		
00:41:25 --> 00:41:25
			head.
		
00:41:26 --> 00:41:55
			So for example, that the person is imagining that they are standing and they're facing wherever the
direction of course the tabler and we will record for example, they move their head slightly and
then they come back up and for sujood that they will go a little bit further down if they were
unable to even move their head Subhanallah that they could pray with just their eyes closing their
eyes and things like that, okay. But the responsibility or the obligation of Salah is still upon you
which Allah Tala Okay, so I asked las Panatela to make it easy for you and
		
00:41:59 --> 00:42:00
			protect us Amman Yama daleney.
		
00:42:03 --> 00:42:05
			Next question, what is the best way to get your Durer answered?
		
00:42:08 --> 00:42:42
			Well, this is this is a lecture Chapin Ulisses mashallah, where would you start on such a topic how
to get your data answered first and foremost, Allah devices work hard or Boko Moroni SDG bloco the
first and foremost you call upon YOLO you call upon Allah Subhana Allah to Allah philos with
sincerity, this is the first step okay, that you call upon Allah subhanaw taala and that you do not
seek any aid or help nothing except from Allah subhanaw taala and that you use the idea you use the
words of the Prophet sallallahu anyway, there was seldom
		
00:42:43 --> 00:42:54
			in calling upon Allah subhanaw taala so go to personal Muslim for example, personal Muslim, the
fortress of the Muslim, there are many beautiful girls that are in this particular Hadith durabook
which you can call upon Allah subhanaw taala.
		
00:42:56 --> 00:42:59
			So, and stay away from the group much as you can
		
00:43:00 --> 00:43:08
			stay away from open sin and hidden sin, constantly asking Allah subhanaw taala for forgiveness,
these are very important steps
		
00:43:09 --> 00:43:12
			that go together when when when we are making dua
		
00:43:13 --> 00:43:19
			to be in a state of although these Deb of course, to be in a state of do to raise your hands to face
to table, okay.
		
00:43:21 --> 00:43:26
			You can call upon Allah subhanaw taala with with your good actions, the good things you have done.
		
00:43:27 --> 00:44:02
			You ask Allah Allah Allah to answer your supplication through that to make sure that your income is
halal. Okay to stay away from haram to make sure that whatever you eat is always always always Halal
not to consume haram. This is one of the reasons that may prevent a person having their supplication
or rejected. So there's a number of things in sha Allah Tala, we, we tried to bear in mind and
remembering that your DUA is being answered doesn't mean it's going to be answered the way that you
think it's going to be answered. It may be that Elijah do I save something for you when you most
need it? And it could be that Allah Israel protects you from something that you think is good for
		
00:44:02 --> 00:44:15
			you. May Allah Allah give us the best in this life in the hereafter. That's the end of this
particular show, but in Sisters of yours, I hope and so until we see you again in Charlottetown
Baraka Luffy como Salaam Alaikum Warahmatullahi Wabarakatuh. You Yeah, you have
		
00:44:18 --> 00:44:19
			LTE,
		
00:44:20 --> 00:44:20
			LTE
		
00:44:22 --> 00:44:24
			M remian.
		
00:44:25 --> 00:44:28
			That is done as vision
		
00:44:29 --> 00:44:32
			do in a law he was already
		
00:44:34 --> 00:44:35
			told me
		
00:44:36 --> 00:44:37
			he was only a woman