Waseem Hendricks – Haj And Umrah Part 4
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AI: Transcript ©
And the Prophet SAW Salam walked with him and said, Oh youngster,
Zo with a colla taqwa, or what Jaha Phil ham, beautiful dua did?
The Prophet SAW, made for this youngster. So if somebody
mentioned to us that they go for Hajj, this is a beautiful dua to
make. And what does it mean? Zo WADA kalau taqwa, so we ask Allah,
Prophet SAW, asked for the same youngster, may Allah make Taqwa
your provision. And we know when we leave for Hajj, you know, one
of the greatest in Allah mentioned this, that the greatest provision
that we can have is watazawad,
taqwa, the best provision that we can take. What it is taqwa, it is
the consciousness of Allah. And we always mention, when going to
Makkah, some people think that Subhanallah, you know, being in
Makkah, there's only angels flying around, there's mashaAllah,
there's a lot of angels, but we still will be challenged. You
know, it is trialing. It is test. It will come about. You've never
seen so many people in your life. If you
by Young says, I Masha Allah, if you had your hardship and your
challenge in your life is females, you're going to see females there
that you've never seen before in your life.
And so it's still going to be a challenge, but in razadi taqwa,
the consciousness of Allah needs to be with you, and that is why
the preparation for Hajj, it's so important. So the first dua, Zou
wa da kalau a taqwa, then the Prophet salallahu, Salam says,
Well, what jahafil Khair, direct you towards good. Allah must
direct the person that's leaving for Hajj. We make the DUA, Oh
Allah, direct this person towards good, because doesn't mean you're
going for Hajj, that bad is not going to be there. Bad will still
be there. But because of your preparation, because of you
knowing that Allah is watching me and I'm in the lands where
goodness are being multiplied 100,000
times, also bad will be multiplied for me if I do that. So the
consciousness of Allah to Allah is very important. The Prophet saw
them said, may Allah direct you towards good, and then he Rasool,
as in that of Waka far ham, and may Allah take care of your
worries. And that is why, when you leave from here, you need to make
certain, ensure that when once you're there, you don't think
about home. Don't phone for example, if you have kids, don't
phone your children every day. It will make it difficult for
yourself first. But can you imagine your children how
difficult you make it for them, phoning them every time Rashad is
FaceTime, you see they see you on FaceTime, but when you put that
phone down, is very difficult for your kids, so make intention that
your journey there is not to be connected to what is at home. Your
journey there is to be connected to Allah.
And this dua of the Prophet sallam, it makes sense. Waka FAQ,
Al ham, Oh Allah, suffice for him every worry that he has and
concern. Take it away from him. So may Allah grant us, inshaAllah,
when we meet the judge, to make these beautiful, to ask for them.
InshaAllah, may Allah make Taqwa your provision, direct you towards
good, and Allah take care of the worries. Amin, I mean, Oh Allah,
forgive the huja, Wali, manista, fala humul, Hajjaj, in Allah, for
whom they seek forgiveness, for ya, Allah accepted from him, and
it is asking sha Allah, BarakAllahu, ahmana umlay, mean,
inshaAllah Allah will have al Hajj praj Immediately after the Sunnah
Salah and I hope and see everyone sitting and stay behind, not going
to leave Inshallah, Only two people said, I mean, Allah, bless
you. Inshallah.
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Rahima, we thank and
praise Allah once again, gather us in Allah's house. This is indeed a
great bounty from Allah.
As how amazingly it felt when we saw our judge starting to leave
Masha Allah bidding them farewell on their beautiful journey and
making dua for them, and seeing how, you know, our beautiful
culture in Cape Town is just amazing, how everyone come
together, and they came to greet them. And you know, everything has
been prepared. And as they take their families back into the room,
and we sit there and we see each and everyone coming out with tears
in their eyes, it's just an amazing feeling to see that and to
see how this classes were when we gave it and we said that this
journey that you undertake, you know, is a journey that there's no
guarantee for coming back. And the reality sinks in when the people
say their Salaams to their families, you know, and the duas
that they be, they beseech from you who stay behind, is so
amazing, because we seek their duas, you know, we want them to be
dua for us, but this is just showing us the beauty of our
culture. You know that Allah says, what our new Allah birgi wa taqwa,
that how we assist one another and aid one another is with bir is
with piety and Taqwa and consciousness of Allah taala. And
that is so beautiful about our deen. You know, this is the Arkan,
one of the arcans of Islam. And this is the, we would say, the one
that culminates everything
when you start Masha, Allah, Kali, malai LAN in the one year, Ikana
in the other year, then what happens? Salah is being introduced
to you. You start making Salah and become balikhan buchala. And then
you start fasting. Start fasting. Now you start earning money. Now
you pay zaka, and now Allah afford you the ability. And Allah is
clear with us, Wali, lahi, ALA, Nasi, hijil deity, manis, Sabir,
only whom Allah give the ability to go for Hajj. So those who go
Wallahi, this is amazing. Imagine, you know, thinking about it, 2500
of the huja of Cape Town are going 2 billion Muslims in the world,
plus minus, maybe more, maybe less, right? But Allah handpicked
you.
That is an amazing thing. Imagine knowing that the gaze of Allah was
upon you. Allah could have looked past you and looked at anybody
else that Allah looked at you and Allah Allah felt that you are the
one that Allah wanted to invite to his house
to fulfill your
obligation towards Allah. And
when you're there in Makkah, what happens? All everything that we've
just mentioned, your kalimata will be done. You know, you will
perform salah, Adi. You will perform fasting, you will perform
and pay whatever you want to pay there. You will give Sadaqah.
And now Allah puts you there in the five days where you will
perform your Hajj. So all these rituals and Ibadah that you've
done your entire lives now you see that I'm here, and the calling is
amazing. La bake, Allah.
Bake, Asana,
you know, understanding what this mean is crying and shouting out to
Allah, Oh, Allah, out of the 4 million, 3 million, 2 million,
ever, people are here, imprisoned, your
imprisoned. Malay, can respond, love. Baker was adeka. A lot of
Allah is listening to you. Allah, acknowledge you. A lot Allah is
happy to have you here. They are shouting back to you. Can you
imagine the feeling?
You know? So the talbia is not something that is just because we
entering Makkah. There's meaning to it. There's life to Him, you
crying and shouting your lungs out to
Allah. Be Allah. Beka, la Shari, kalakala. Be Allah, no partners we
ascribe to him in alhamdah, Surely all praisewal Mulk and bounties
that You bestow upon this lakaw milk, it is for you. You are the
king Allah Akbar.
We will never, ever ascribe partners to you. Yahara and Allah
becomes happy. Can we imagine Allah being the one saying, Look
at my slaves. Look at my servants. They come disheveled across desert
lands, across the oceans. Look how they look. They look dir Makkah,
like, we would say in Cape Town, like the sham the hay is one side
the Ihram looks like it's Subhanallah tied. But yeah, Allah
doesn't even look tied anymore. Look at the color of the it is
totally ill. But who are they doing it for? They're doing it for
my sake. And then what does Allah end of it by saying that as you
see them, know, imagine Allah says, know that I have forgiven
this.
Allah, how he end for that? We know our shortcomings. We know in
the darkest and the deepest corners of the night what we are
doing. We know this shortcoming.
That we have in the sense that we have committed nobody else.
Wallahi, this is also a bounty from Allah. Don't reveal to anyone
what we do.
It's easy for Allah to Allah to to reveal all our shortcomings to
others, but Allah is so merciful that Allah keeps that away from
everyone. That is the Sutter of Allah upon us. Allah keeps things
away. But what do we do as humanity if we see somebody is at
fault? Oh,
and submahara, there's not enough. We add our little tail.
I did a stand.
Into a game.
Very can teen to Lupul, and you can tell it is a standby continue.
They were far from the camp, from the, what you call the shebin, you
know, but was aired masuma, they tell you, because it's just juicy,
man. It's nice for us, juicy. So can you draw story but tell it
must be a nice, juicy story, Subhan, but Allah,
Allah, your Lord and my Lord, when we commit the sin ourselves, we
wouldn't like it to be like it, for it to be revealed. And who
protects us, Allah, even in the sin that we commit, Allah is
merciful towards us. May Allah grant us understanding, because
it's a beautiful Hadith of the Prophet saw where he says man
Satra Muslim and Satra Allahu, that the one who hides and
conceals the faults of his brother and his sister, Allah hides and
conceals the faults of him in this world and in the next.
What bitter for Allah to hide and conceal our faults on such a time
when everybody's faults is going to be
revealed. QI Qiyamah is a strange thing. Qiyamah stand in front of
Allah and not being able to say anything, but Allah reveals and
Allah says, This is what he did. This is what you did. And it's
like a screen that's going to be playing the we don't want people
to see that. We don't want people to see our shortcomings and the
wrongs that we have done against Allah. So let us try be this, good
servants of Allah. We speak, and we speaking about this great
Ibadah that is dawning upon us. Allah takes a custom, you know,
and this is amazing for us, that's saying behind wall, fajiri wala
Yan ash. Allah takes a qasam by the dawn, the Fajr, Wali, Ali,
Ash, in these 10 days that is upon us, 10 days, Allah, give us,
you know, these 10 days is really underrated. It's underrated, you
know, subhanAllah, if we know the value of the 10 days that is
dawning upon us, we will do everything in our means to worship
and to stay away. You know, the 10 days of Etika is amazing, right?
But if we know the value of these 10 days that is upon us, I think
we're going to attikaf again.
Because, you know, as we get one Laylatul, Qadr, in the last 10
nights of Ramadan, what does Allah give us in these 10 days? Every
night is a Night of Qadr. Every night is like the Night of Qadr.
Every night is like 80 years, 84 years of worship,
84 years of rewards, 84 years of AJR. And Allah Taala says, giving
a dishing out Allah,
how can we deprive ourselves from these 10 days? You know, fasting
one day is like fasting an entire year. How
many days? Nine days you can't fight for 10 days, because the 10
days
we don't fast on eidl adha, right? So Allah gives us opportunity upon
opportunity upon opportunity, and this is the five days, the 10 days
that we speak about the five days of Hajj, in the 10 days for the
judge right? How do we following them? We are there with them, in
mind and in spirit. But knowing that what are we doing? Allah has
given us 10 days to do what,
to stay away from wrong. Allah gave us 10 things to do good.
Allah give us 10 days to give more and spend more time with Allah,
you know, become greater servants of Allah. Allah gives us all this
the law they stand on. They stand in Arafat.
They stand in Arafat. Imagine every night we get Qatar. We never
lived for 80 years, but Allah forgive us for 80 years. So what
does that mean to us? Our sins of 80 years are being forgiven.
You want to be like the judge? Be good in these 10 days for us who
live, who's left behind? You know, sadly we left behind because Jesus
is leaving us behind. Ras but Allah blessed them. I mean, so we
spoke last week. We came to what we finished our offer. We finished
hukou. We said, what to do there. We mentioned a few conditions, and
we mentioned a few duaz and what we can focus on. Then we left for
musdal, IFA. We spoke about Muslim. We mabied there. We spend
the night there. We picked up our pebbles. And what did you say? How
many pebbles?
70 pebbles, right? Subhanallah and.
We then mentioned from the mabid. We got up and then we left two
to pelt
a we pelting only one Jamala, right that night, we only that's
nighttime mashallah, early morning. Night time, early
morning. We go now. We pelting Akaba. So once we put Aqaba, we
spoke about that only seven of the stones we are throwing, right?
Seven of the stones Buddhas. Can Allah pebbles,
you know, because they say time, yeah, Allah, don't take off your
slippers and don't, don't do it. Don't throw your bag. You might
just your wallet, might just be in the bag. And then Subhanallah,
class.
Then is a depression.
Now
it's not the same time. That's emotions, right? So throw the
peoples inshallah. You know, you
so to throw because who did this? Why is this actually important?
Who did this? Why is those three monuments there, in whose life did
it happen?
Anybody knows, right? When shaytan came in, he was worse in his ears.
What did I do then? You know, that is the exact spaces where the
jamarajadi and that is where Nabi Ibrahim caught him, and that's why
it's so symbolic for us. We are doing the same actions that Nabi
Ibrahim, alaisla was nothing. It became part of our Sharia, the
Sharia of rasulallah, right? So that is why we are doing it. You
know? It's not really the kanira. You can eat more common room. It's
only a stone that is the right,
Allah. So, so the people, every people, what do we do? We say
Allah dinitro, and you don't need to, you know, like the videos that
go around in a spring Jean no one is not like that. But stay nicely.
Just make sure that your Pebble hit the jamarat Inshallah, that
piece of stone that is the that is important, it must hit a fujiman
and Zaraki, Diaz, Nidhi, shaytaan, Allah. If there's a Buddha that
you are in touch with you in the group, don't take an extra pebble
and say that your village. Now, it doesn't work like that.
We only throw Inshallah, the jamarat, that is our intentions.
Inshallah will mention a few things with regards to that as
well. So when we throw the jamarat, you know, we must have
the niya in our heart. Must make an intention. Why we go there?
This is for throw jamarat, al aqah, and that is why we throw it.
Why we throw it? Lillah, but nothing else. In later Island. I'm
not throwing it because I hate this, but I hate that. But we
throw in it for the sake of Allah. But if we throw that, what happens
Allah? Allah forgives us, and Allah will then remove the
shaytaan. You know that is, that is the main, main purpose. You
know that connection that shaitan have with you and you have with
him. When you are in the state of weakness, Allah, allow you to, you
know, remove that from you. Masha Allah, and you remove it. And this
is a big one. MashaAllah, you throw the big one now, right? And
then from there, masha Allah, what happened? You don't throw the
other two now, right? So now, from there, we are now leaving for
Makkah.
So we went from Makkah, we went to Mina,
from azizia, we would say to Mina, right, and from Mina, Masha,
Allah, we went to musdalifah, from us, dalifa, we went back to Mina,
and we will do delta jamarat. Now we move now we move to Makkah. And
what are we going to do in Makkah? This called tawaf. So you get
different types of tawaf. This is called Ibadah that we are going to
perform in makatul mukarrama Now, right? So what we're speaking
about now is there a few Ibadah to perform in makatul mukarrama, but
the first Ibadah that we're going to speak about now it is the ibada
called tawaf. What is tawaf? Tawaf is and kambulait around the Kaaba,
right? One tawaf is seven times around the Kaaba. You can't say I
walked once
known. You need to walk seven times around the Kaaba, and that
will count as one TAF, right? So there are various types of tawaf,
right, and occasions and reasons for tawaf to be made the various
steps, right? However, none of those reasons will be changed and
will change the method of tawaf. So there's no one tawaf that
differs from a different from another tawaf that differs all the
tawafs that you speak about is the same action that will take place
in the same things that we will read in the tawaf Inshallah, and
the intentions and everything.
Right? So the reason for this is that we mentioned this is that
there's no difference in it, but the intentions are different. The
intentions are different. So the first tawaf that you speak about
is the called tawafu. We call it kudum, right? Yeah, tawaful.
Kudum. It's tawaful Umrah. Why do we mention this? Because we in
South Africa, we enter
within Umrah before Hajj. Then a Hajj is called Hajj DAmato, right,
where the Umrah is performed first, then we follow ourselves,
and then we perform Hajj, right? So we go into Makkah with an
Umrah. We don't go for Hajj immediately. We go in with an
Umrah. So the Hajj is called Tamato. This is usually done as
one enters tawaf al qudum, is done when one enters makatul,
mukarrama, and then we enter it within Umrah, right SubhanAllah.
And since we discuss Hajj, this is called Tamato for us, because we
enter with an Umrah. And then the second type of tawaf is called the
tawaf that we are busy with now is called tawaful, if Ada, tawaful,
if Aldo. This tawaf is done upon the return of the * from Mina
after pelting Jamaat
Akaba, right after pelting Jamaat Aqaba. And this is this. This
happens before the three days of tasriq. This happens before the
three days of tasrik So then we are speaking about tawafu ifada.
So us now finishing Aqaba. This is the tawaf that we will discuss
soon. Inshallah, then we have tawaful Wada, or tawaful vida,
right? Tawaful vida. This is called the farewell tawaf. This is
also a tawaf that we perform. But this is, when do we do this?
Tawaf? This is the final tawaf which one performs for leaving the
holy city of Makkah. Right? So that you must know, you must know
that I am leaving the city of Makkah now, then you perform
tawaful WADA Inshallah, Utah, Allah. After performing tawafu
Without you don't go back to the haram. You can't go back.
Otherwise the tawafu Wada, it doesn't count, right? It is
basically greeting the city of Makkah and greeting the Kaaba
leaving and Inshallah, Allah, as you do this, May Allah bring us
back all the time, back in sha Allah. I mean, then we have,
obviously, the nafal tawaf. What is enough Altaf, the tawaf that
you do anytime that the * or the Tamir feels that they want to
is a nafal tawaf. Anytime, when you feel you want to go for tawaf,
you can go, that's called nafal tawaf, right? And then obviously
the tawaf of Umrah, if you decide to do another Umrah, then what
happens? You need to go to the meerkat again. Then you come in
again, and then that is also a tawaf that is similar to every
other tawaf, but it will just be for an Umrah that you go in. So
with that, you can't only do the tawaf. You need to do the tawaf.
You need to go and sai and then you need to make Khalq as well. Or
the case of the women taqsir, right? Please. You know we've had
incidents in the past where women went and they made help the women
shave the hair that that's not allowed. You can hear me throw it
at a pan copy assalam, you know? Allah Akbar, we don't want women
with no he my wife must come home with no ear or see what's
happening. Babes Subhanallah, this
is not like, you know. So you don't shame women. Shorten the
him, sha Allah, tabarakah, wa taala. So that is basically the
ibada that we will perform in Makkah. So we discussed the tower.
What is the tawaf i Father, entering back into Makkah, coming
from jamarat akoba, doubting that, coming back. Now you go into
Makkah. You know, this is the difficult part. You know, this is
really the challenge for aji. You need to make a decision, right? Am
I going to do this now? Remember what, what was your days like
any capsule that changed? New chops. You are finished. You went
to Arafat when before Fajr,
or you may Fajr. And you left very early in the morning. Then you
went to Arafat. Then you spend your day on Arafat from the
morning. And then you had to cough, and you cried, and you
stood, and everything, you know, it was hot, and it was you walked
Alhamdulillah. And then from there, you went to Mustafi. Then
you were tired. You took a little bit of a nap, all right. And then
you picked up your pebbles, and then you walked. You walked away
to go and tell a from akkaba.
Now you walk back to Makkah,
so you walk and you walk, and now you come and know, you know what
is so nice when you come into Makkah, you will just see people
there. Haram is
Subhan Allah.
You start thinking that, plick for me.
Wallahi, this place for you.
Wallahi, this place for you.
So what you do, you make the intense intention inshallah. And I
always, this is what I do, and this is what I always encourage.
You, know,
gather your strength,
unless you are really not able to, you have injury or you just quant,
you know, quant you know, then you don't you can delay it.
Alhamdulillah, father. You can delay till the next day, or not
today. No problem, inshaAllah. But if you you know, build up that
string at that moment, because going into that Zachman is the
most amazing thing.
This is Hajj. What are we talking about Hajj? What are we talking
about sacrifice? What are we talking about difficulty? What
we're talking about strife. This is Hajj. This is what you came
for. This is what you prepared for. You look at that, Zachman,
you know, what do you look you just see that is my spot, and that
is where I'm going. And you make your DUA, and you make your
intention, and Allah, Ya, Allah, make it easy.
Alhamdulillah, I say that, but I had people with me that are
pushing the wheelchair,
and it was mahaj, but Buddha, see Titi.
You different.
Hello Kitty, Hello. Tell
myself it takes you need
to help. Christi, we can do this, if other again for you, but
economic tweet, we rules to learn days off my heart to it, and I'm
taking my only father, Mark, yeah.
I didn't, I couldn't, because I was stuck. I was finished, Allah,
you know. But Alhamdulillah, I went for mine, because then I can
help others tomorrow. That's what, how I looked at it. I am going,
and I'm going to build up that courage, although how tired I was,
you know, and I went into that, but that was the most amazing
tawaf that I've ever had in my life, the tawafuli Father, masha
Allah. And you start to come and be late, you know. And how long
did it take me,
you know, it took me extremely, I think it was about four hours
this tower. But
it was amazing. You don't feel it. You know, when you looked at it,
it was like, I won't be able to do this when you're in it. It's like,
the most amazing thing. You called up that strength. And then you
say, oh, I want to be by the Kaaba. I want to touch the Kaaba.
Oh Allah. I want to be by the Hati, when you're in the Hati,
when you make your Oh ALLAH. I want to touch this. I want to
touch the Hajj, Allah, Masha, Allah, and then Allah, I want to
pray the Amani. I want to be in the mutts. Allah, grant you all
this opportunity upon opportunity. And you don't worry about the
time. Why you have worry about the time? You know you make your
tawani. Alhamdulillah. After that, you go behind the Maqam Ibrahim,
you make it to work beautifully. Masha, Allah, you go drink your
zamzam and that just give you the rejuvenate you now you can
imagine
Allah.
Get the what you stop just there and make salad.
David, it stop at the moment, so you can walk till the economy goes
right. And then when they come across, you stop. They're just
there. You make your salary after you carry on with your tawaf
Alhamdulillah, you complete your tawadiman sha Allah. So very good
question, Alhamdulillah. So you just stop and break for the Salah,
and then you carry on
completing your tawaf, yes. And then after that, plan to drink
your zamzam. Now you're going for Sai. So saya yo istilam First you
come onto the plane of Safa. Safa is where you start with your Sai.
Alright. So far, you will see if you come from the MATA used behind
the Maqam Ibrahim, you go to the back. You didn't you go a little
bit to the left, go right, and then you go up by the ramp right.
And you come onto the corner of the ramp. You look to your right
hand side, you'll see the Kaaba you make. Is still am again at the
facing the Kaaba right. And then, what do we say? Bismillahi Allah,
you make Istana, and then Masha Allah, your sigh, stones. Now what
is Sai? Sai is seven times from Safa to marua, marua to Safa, Safa
to marua. Maru to Safa, Safa Tamara. Here we go, right. Kana la
Budd, Sai is not Safa, Maru, Safa marua. Ya Allah, fear team kiya
open up. Not like that. It's from Safa to Marwa. One, Marwa to Safa,
two, Safa to marua, three, Zafar, four, Safa, Tamara, five, six, and
then last, one, seven, all right? So it's 1234567,
you ended Marwa, right? So.
Lot of people, subhanAllah, you know, I spoke in hours. I think it
was an Umrah when I was there. He's long. What happened? He said,
You know, I went 14 times. Now you I said, for Vijay. No. I said,
don't lie civilization, you know,
you know you so some people don't understand. You must understand
that so far, Marwa is one from Safa, count to Marwa, that's one.
Then as you come back, Marwa to suffer two, right? So count,
1234567,
ending at
Marwa
inshallah. Suffer, and
to suffer, you know, you suffered, you know. And that is wrong.
Because your help, you must do the when you come in in the Marwa,
then you do your help, and then mashaAllah, you are done so
Inshallah, that's just for our knowledge that our tawaful, I
found it's important that you have to do it like if you can't do it,
you can delay it. That's important to understand. You can delay it.
Can delay it till the next day. You can delay it as long it is as
it is before Hachi is an easel.
Can stay
in your hand, so if you didn't go for your tahafully Father, then
kanji ni clean fellow, Sanki Tuni, you understand you can't have your
release from your
haram.
So why? If you don't do the father, you need to stay in your
let you stay in your haram. So, so, so it's very important to
understand, that's what I say. Is good. You finish it
because it just makes it very easy for you. As a hanji now you have
your plane for lonji liquor. You shave your hair, or the the female
cut the hair they can release. And from there, you know the
normal clothes for a while, right till you go,
till you go back to me now, but at least you can shower. You can, you
know,
although you know you can't. Mochi, shinori, mochi, years, no,
no, no, no, no, that is not allowed, right? So women must all
be away from you. So you are still on your five days of Hajj, but you
are released from Iran for a short period of time, so have a bit of a
breather, right? Alhamdulillah. And then normally, what we do
after that, the best thing after your tawafu ifada, the best thing
after your saint. Now you have your Hulk. Who knows?
I'll bake al baked Buddhas. Go to the chicken place by you nice
meal. You can see a coke nicoki, but as canal and light it at Osaka
ambassador. But then you just have a nice meal, you know, and you
relax. I remember when I was finished with my my sahih, I got
Fajr in my sari,
right? And I finished my sahih. Then I went out after my Hulk, I
went to sit there on the steps, you know, by the towers, and I was
telling my haram I was finished. Yeah, no, I didn't release it, you
know, because I just finished now, and I'm sitting there and I just
hear in the holiday
when I'm like,
say, Well, my mouth,
because
I was really tired, you know. And all the Ajah, you feel tired at
the moment. You don't really worry about, there's no eat for Rajiv.
We don't ever eat, you know, you go and shift the LAO and myself.
It's not like a joke. Eat lunch,
SubhanAllah. So we ate something nice. We actually ate Al Baqir,
masha Allah as you exit, you know, there's an albic Close day. And
then we'll break them inshallah. And then after that, we went to
azizia. We fished up and everything to the nice Iran. But
before that, we took a nice nap. Because when what happens before?
Before, when you must be in Mina?
Here we go before us, Buddhas. You know, don't go before. It's
you have to be early. Don't go on the time, because when you're on
time, hey, assalam, you might be delayed. The crowd must just keep
you behind. Then is a problem, because then you're not in your in
your time, in your place, supposed to be in the exact time, and
that's a problem. I must pay them.
I must be done again, you know, so be extremely sure that you leave
earlier, rather than on time or later, earlier is better.
So from azizia to walk is very easy. You know, taking a transport
is not going to work. It's just too full there. And I.
They don't even think they give transport anymore easier for that
time, because all the roads are closed. If you find the transport,
you'll probably drive for four hours. Guy must go year round and
day around,
the day around.
So it depends we so you go from the if you're done with your
lovely father, with your SAE and your Hulk, then you go back to to
azizia. Right? Now, it's easy to go there. So what you can find
transport to the right? You can't or you can walk, but the walk is
going to be a bit of a long walk, right? So there is transport
available to azizia, but from azizia to Mina. Now that is not
gonna happen. That is just two difficulties. So, so from
normally, they are busses. There's a bus just outside, if you buy
standing on
by the, what you call it, the towers. Then on your right hand
side, you know, there's a bus stop. That is the, what is the
hotel's namely, again, I just forgot now, as you come out by the
tunnel. Right on top the busses all gather the right by the hotel
in the corner,
behind the utilities one. Now I'm talking about the one on behind
the castle, behind the castle, the king's palace, the the on the back
side, the by the ramp coming down by the ramp on the left hand side,
opposite the source, opposite the source on that side is so there
they drive to azizia. Normally, you'll find your transportation
there, and it will take you about probably 20 minutes to get 20
minutes to 25 minutes to get towards easier. So, so that's why
I say the earlier you get it done, you have a resting time. You can
freshen up, it's nice, and just make sure that you are at Mina at
the prescribed time. That's very important. Inshallah, and once
you're there, mashaAllah, now tomorrow, what happens? Your three
days of tashiri? All right. Now we're back in Mina. Alright. So
what happened now? Are you in ibadah? Very important in ibadah,
don't let me know. Become a place of frivolous talks. And you know
this is very easy, because now your difficult part is done. It's
over. You know, you've you've stuck and you've rested, but now,
in me, now you can rest also. You can rest rest. You know it's good
for you to rest, but don't now, poor buddies, and have a chat
about this, and have a chat about that. Remember, the three days of
Tasha Rik is still upon us. We are going to pelt the Jamara tomorrow.
What is the time that we need to pelt the Jamara
after a while? Right? But it is not a problem due to the masses
that are there. To leave before that. If you are or you find
yourself in a difficulty. Then you see you can go earlier, right? You
can go earlier. But if you are by the means, and after a while, it
is time for you to tell but I'm making this note when we say after
the while, Capetonians is very particular people. No, it is
supposed to be after the world. So now they want to go immediately
after zawa no brothers. Wallahi, after a while, you have up until
either Maghrib evens. If the Zama is huge at the pelting, you can
even delay Ito fudge your time the next morning, all right, Fajr time
the next morning. But Allah, not after that. After that, then you
have
lost your your pelting, you have to do it before Fajr, right? So,
Inshallah, there is a long time that you can do this, from zawat
After the World Time. You can do it up until Maghrib time. If the
Zachman is still big, then delay it to Fajr. No problem. There's no
issue with that. But don't now say, No, we must do it after a
while. Your group is not even going after a while because it is
so full. You have been booked a little bit later than that, but
you are adamant to go that time online is huge, right? It's big,
as a lot of people is going there, you are making it difficult upon
yourself. It's not necessary for us to make it yes, it's sunnah.
It's sunnah. If you can Mashallah. You know, if some we are very
lucky, South Africans are very lucky. Mashallah. We always go the
time after the world, right? It might not be immediately after the
world, but we always go after the world. We don't
it's this stateful distasteful for us as kyetonians to go before the
world, because there's a nice practices after zawa. But
alhamdulillah, I've never heard about the really people or groups
that went before zawat. It never happened unless there's a special
case. Special cases is obviously an exception. You know, people
that are in wheelchairs, people that can't do it, no. So that is a
different story. Your health can't allow it. So that's why you go.
There's different. There's an exception to the rule, but
naturally we go after zawa. There's enough time for us to do
that. Inshallah, So may Allah accept. I mean, yeah, rapa Hami,
so now what we do is to one thing to mention,
three days of tasrik, right? Three days, but
two incumbent. You?
To worship, to go and pelt. Shamarat, suhra, shamarat, gusta
and jamarat. You must tell those three for the two days compulsory.
Compulsory to pelt two days, right? The third day is optional.
So you have intention to only pelt for two days. No problem, you pelt
for the two days, but you must leave Mina by Maghrib time. You
cannot find yourself in Mina by Maghrib time. On the second day of
pelting, then you must stay and you must belt the third day,
right? So if you pelt your first day. Masha Allah, you stay the
second day, then Masha Allah, you finish. You pelt. The second day,
your intention is not to stay the third day, don't linger around,
Mina, because if you linger around and you find yourself magrib
there, you're going to have to stay till the next day, which is
the third day, which is optional, which is a sunnah for you to do?
Sunnah doesn't mean something small. My encouragement to
everyone is always stay the third day, the best days, the third day,
because they Sinai, shaytaan, okay, no kanji. Now you can run
your marathon from there till the inside says, must say, what a mark
is because of you. You that guy. You start throwing him right.
That's open. It's yours. You can eat the shaitan from the left, on
the right, from the top, from the bottom, however you want,
like he promised. Allah, he's going to give it to us from the
top, from the bottom, you're going to wait for us and even cook from
from your side, and then from the left, you can do it as much, just
like you wanted. Inshallah to Allah, right, so two days
compulsory, but you have to leave on the second day before Maghrib,
Alhamdulillah, then you can Mashallah. You're done with your
Hajj. Your Hajj is done.
* is done, Mashallah. But if you mashallah, if you make
intention, you stay over mashallah, you belt the third day,
and then mashallah, your finish will be that last belting that you
do with Aqaba Alhamdulillah. And then you leave the plains of Mina,
and that will be your last day of Hajj for you, subhanAllah, that
is, I think, the most emotional day for every *.
You know, when you leave, I can hear that stuff, Illah, you know
how I feel. It was like that same feeling that I felt, not just
speaking about my tears.
So we walked from the plains of Mina in the crowns, you know,
finished with our Hajj, you know. And you're tired, you know,
mashaAllah, you are so grateful. And you are so thankful to Allah
that Allah brought to you, but you fulfilled. Allah gave you the
strength, and you walk down the roads. And Alhamdulillah, we were
grateful that, you know, the Hajar was so tired, and we had some
elders with us that our agent, mashallah, he arranged for
transport to us. So we thought, Alhamdulillah, getting transport.
When the transport came into his buckies,
you had to see how that looked. Man, I will show you the pictures.
You know, we sat at the back of a Bucky. Allah Akbar. Everybody on
that buckled back. We want we nobody wanted to walk. Everybody
was at the back of the bucket. We look like, what do you call it? We
look so clamped up, you know. It was a funny sight, you know. And
but everybody was on the Alhamdulillah. And then we drove
towards Makati, mukarrama, again, to azizia, Mashallah. And then we
spend some time in azizia, but this will then be the end of our
Hajj, you know. So now, what do
you do? That's exactly what I wanted to say in a caption, mind.
You know, when you're done with that moment, there's only one
thing on your mind, I want to go home. There's a strangest feeling,
Allah, is a strangest feeling. You know, I never believed it because
I said, Who wants to leave? Makkah, that is in your mind. But
Allah, He I'm telling you, when * is finished, * say, look,
da afna, the only thing you can think
of is then your phone. And then the question is, what are you guys
going to make when I arrive?
Don't make that. Don't make what? Who can tell me, don't make
chicken.
I don't want chicken. I don't eat chicken for months. No, just
don't. Don't mention chicken to make me a steak or whatever you
know you want go fish. Just don't make chicken for me. Subhanallah,
and iG, yo, me na, iG,
O, you don't want that Subhanallah, right? So, so, so now
you're done. Your mind is now set forward for home. But remember,
you still in the holy lands, and this is what I want to mention.
Inshallah, we have to end off soon, right? Is the.
Don't forget the Kaaba is still there.
If you have time, go and make tawaf.
Go back. Go and make tawaf. We forget one we forgot one thing.
They were dumb, right? You're dumb. We forgot one thing. You're
slaughtering. When you're slaughtering happen? When does it
happen? So you're tawaful. If father, when you do that,
normally, in that period of time, you will receive a message.
Every Aji, receive a message, Alhamdulillah, easy. You receive
messages on your phone, and they will then indicate to you that
Masha Allah, your dumb has been performed. So then
what happens? Now you mashaAllah, it's the claim fellow Sam now you
say you hear Alhamdulillah, and you can now you can have that.
That that is, I just forgot to mention that the dam happens the
time of the Father, when you done Mashallah. As you leave, you'll
probably in that in that period, you'll receive a message that your
dumb has been performed for you, and now you can go by shaving your
head, inshallah.
So just a note for that. I forgot that Inshallah, but now you're
done. Remember what I wanted to say is, you in azizia. So the
difficult part in azizia is you need to take either a transport to
go into the haram. And many people, they don't go back to the
haram. This is the saddest thing that I could see, even before Hajj
time. It's very sad when people is in Aziz and think I'm not going to
go to the haram. How do you leave your home 1000s of kilometers and
you don't want to be in the Haram? Make effort to be in the Haram.
Make your Salah in the Haram, in your Nazis. If there's an excuse
you have Alhamdulillah, you have an excuse. You don't go. But most
of the time you have no excuse. Get up before Fajr, you know, but
so nice. 12 o'clock you go, really. 11 o'clock, you go to the
Haram, and you stay there to Fajr, and you make dua, and you cry to,
I'm talking about before Hajj time now, after Hajj time. The same
thing. If you still there for three days, four days, don't say
climate Hajj. No, salami, Allah to me for Khiva. No, no. You know.
Make sure, because Walla, you don't know whenever you're going
to go back to makaraki If Allah is going to allow us to see that
gracious and beautiful house of Allah.
It's important for us to know and understand this. And what better
way to start your new leaf?
Your New Leaf is where it's in the Haram, where you start already by
one Salah times 100,001
sadaqah times 100,001
fasting times 100,000
all these good actions, you start your new slate because Qum ALLAH
has forgiven all your sins. All you are like a newborn baby. Now
you start with hundreds of 1000s, hundreds of 1000s. So it's a good
kick start for us, but if you don't go now, can you imagine you
missing out on these beautiful opportunities that Allah plays in
front of us? Go to the Haram, make salaam haram, and then we end off
tawaful Wada. Tawaful vida is your final tawaf that you will perform
in. When do you do this? Right? So normally, you must give yourself
time. If you know you're leaving two o'clock the afternoon, you
can't go one o'clock to perform Tara. You will not get that.
You'll be late. You'll be late for your transport. You might lose and
you know, ajiz, like I said, the first thing on your mind after
that moment is home. You will not go home. If you lose your flight,
you lose your flight. Subhanallah, and we don't want that. So if you
know, two o'clock, I'm just making an example, in the afternoon,
leaving go after fajr, make your final Fajr, at least in the in the
surround,
right?
And then mashallah, and then drink some ZamZam, and then Marvel the
battle about maybe leaven, you know, or half past 11. Because
what must you still do? You must still go home and get you your
bags and put everything together and see that everything is in
order get to the place where you're going to be picked up. And
there you are going to take a drive to jitana Inshallah, right?
So important time tawaful Wada, right? Depends also on the zahama.
Sometimes you get a crowd that is huge, or sometimes it's very easy.
MashaAllah, you get a crowd. It is Alhamdulillah. You can do it
quickly and that. But nobody knows what your situation is going to be
there. So make preparations for time. Go early, right? And then
you will be able to, I know mashaAllah, the Haram is not so
full. So I can still perform some rituals. I'll make some salah, cry
in front of Allah. Mean to, you know, whoever I forgot, the Arab
and whatever you make you do in front of the karaba, and then
Mashallah. And now you see, okay, I'm going to do my tawafu Wada. It
will take me about maybe an hour, hour off you do that.
Alhamdulillah. Take your transportation. Nice back to
azizia. Get your bags back up and they mashallah you off to drive to
Jinnah.
So Inshallah, all those things need to be taken into
consideration. Tawaf, Wada, we've mentioned. It is also
circumambulating seven times around the Kaaba inshallah. Then
you will perform your two rakaat, your last two rakaat, off behind
the makwami Ibrahim, and then you will drink your zamzam.
Inshallah, then you will but the Kaaba. Fay, well,
most difficult thing in a in a hajis life is to but the Kaaba.
You know, believe me, you look and you look and you look Allah,
and your tears will just start running. Because how do I know if
Allah is going to take me back? But that is the dua at the Tamu
Allah, please don't deprive me of coming back being in your
holy lands again, Inshallah, soon thereafter. And may Allah accept
from you inshaAllah. So these were the five days of Hajj that we have
discussed in sha Allah, you know, even after Hajj, this is the end
point to be if you feel that you want to make an Umrah, you can
make an Umrah
as well. You can make an Umrah you didn't perform. You can perform an
Umrah. InshaAllah, right? It's good. You can go to that aim. You
can go and mashallah, come and perform Umrah for yourself as
well. Inshallah,
So may Allah tell exit from you. May Allah bless all the huja.
Inshallah, forgive all the huja. And you know, we are so honored to
be in your company. And Inshallah, soon you will be leaving your
homes, but don't forget us in your DUA. For indeed, you will always
be in our dua, inshallah. And may this journey be an accepted
journey for you and a life changing journey for you. You
know, and I always make the DUA that how our judge were honored
and revered in the past. May Allah give that honor and reverence to
them again when they come. May the story those times and again when
the court wanted to have a witness that is just, you know who they
went to go and call khadalho, abuta, methi res
because Aysa *,
and they will be testimony and witnessing the court. Evens, the
non Muslims understood that these people were pious people. They
went on Hajj, but
with the Quas, you know, but what call us mashallah, so that kufia
meant a lot Inshallah, we don't have the kufiyas anymore, but we
can get that honor and dignity back. So when huja, and this is
the big challenge, and this is a class that we will have after Hajj
inshallah as maintaining, maintaining your Hajj. How do you
maintain your Hajj? This is the challenge, and this is the
difficulty to maintain that, and that is what our elders has done
so well. That's why non Muslims could call them into court to say,
be a testament and be a witness, because you are a righteous man.
You are a righteous woman. Let us get that back. Inshallah and
Allah. Bless You All inshaAllah. Allahum hajan, number school, am
we
come the end of our Hajj series for the year 1445,
inshallah to Allah. We will have an Umrah series soon coming in sha
Allah, in depth and in detail classes of Umrah. It will come
soon. And Inshallah, my, my Nia is and I want to mention this to our
community inshallah that we would like one day inshallah and we can
have a chat about it as a community, where we, as a
community, go together on the Umrah journey inshallah. May Allah
accept that from us. Please say Amin in the Haja did go big door
for that, that we can all go together. It will just be so nice
as a community to go at least once, as a community to go
inshallah. Now accept that. I mean barakah, that will happen when we
do the umbrella plus inshallah. And after the umbrella clause, we
will book for us, and we will go inshallah. Inshallah.
Yeah,
yeah. Avina, some, no a day, some,
new moon, asleep.
Allah,
Allah.
Ah,
come
on.
Come
along. I
Come on.
Hi, Jana sauna,