Waseem Hendricks – Gems From The Quran. Juz 6

Waseem Hendricks
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The United States is busy for Muslims, including a busy day for the upcoming weekend. The speakers discuss the importance of believing in Islam and the need for people to confirm their faith. They also mention the upcoming trial of a murdering death and the need for people to confirm their actions and deeds. The speakers stress the importance of not bringing hateful behavior and not causing harm to oneself.
AI: Transcript ©
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Greet over the most beautiful greeting, the greeting of Islam,

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as well as the greeting of Jannah. As salaamu, alaykum,

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warahmatullahi, taala, ubarakatu, Alhamdulillah, we find ourselves

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in the fifth day that we have fasted, and may Allah subhanho wa

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Taala accept us. And currently, we are busy with the gems of the

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Quran, or some of the gems that we can derive from this Quran. And

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indeed, what has happened and transpired in the past history

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repeats itself. And Inshallah, great lessons was taught to us by

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those who came prior to us, in order for us to live a better life

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in order to know Allah subhanahu wa, to wake our path easy towards

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Allah subhanahu wa, achieving and attaining the highest blessing

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that is Jannah. I mean, Ya Rabbi, may Allah grant us to be from

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amongst the inhabitants of Jannah. So today, we are busy currently

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with Jews number six, Alhamdulillah, and an ayah that we

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want to touch base on. First is Subhanallah and ayah which is not

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strange to us, and that is the ayah Allah, Subhanahu wa salatu wa

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salam. Now we know and we understand that the people of

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different faiths, they believe different. They believe that rasa

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rasalam was crucified. They believe that he was killed and he

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died. We as Muslims, obviously, we don't believe this. Why? Because

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our constitution is telling us different. The Law of Sharia of

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Allah subhanho wa Taala is teaching us different, Allah

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subhanho wa Taal, explaining to us by himself what actually

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transpired with Nabi Arisa Ali salat wa salam and ALLAH SubhanA

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wa Taala says, with regards to calling him in Patel, masiha

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isaban rasulallah, they say, and they speak about How they killed

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the Messenger of Allah subhanahu wa salam, when Allah subhanahu wa

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WAM makes it clear that they did not kill him, he was not

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crucified, as they believe. And also Allah subhanahu wa says what

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actually happened and transpired was somebody was made to resemble

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him, and that particular person was killed and saw it as then

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raised into the samarat by Allah subhanahu wa. And as we, as Muslim

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and mukbang believe he will return to his life in order to clear his

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name, subhanAllah by doing certain actions, in order to prove to

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those who are living that he is not a God, prove that he is only

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but a messenger of Allah, Subhanahu wa, his dua was also

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accepted as we, as Muslim. We believe his dua was to be one of

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the followers of the ummah of Sayyidina, Muhammad Sallallahu

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sallam. He wanted to be a follower of the Beloved of Allah subhanahu

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wa and his dua is the only dua amongst all the umbiya that was

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accepted in order for him to become a Muhammad sallallahu

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alayhi wa sallam. And also we understand that when he comes

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back, and when he returned, he will no longer be in Nabi of Allah

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subhanahu wa he will come as a normal human being, but Allah

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subhana wa Taala will still use him in order for this Deen to be

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proved. And Inshallah, if that happened and that transpire,

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everybody Subhanallah will be under the banner of him, the Mahdi

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will come in sha Allah, and we will be under one banner, taqtali,

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wai Mati Rasul, under the banner of the messenger SallAllahu,

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alasallam. And may Allah grant us, if we, if we are going to be alive

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at that time, to be under the banner of the Prophet sallallahu,

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sallam, not on the opposite side. And if it is not us, then our

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offspring, Inshallah, Allah, grant them to be under the banner of the

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Prophet Muhammad, sallAllahu, alayhi, wa sallam, Amin, I mean.

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And Allah goes on by saying Wa Ina, lalina.

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And those, they will dispute against what we just now said.

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They will dispute that. No, he was killed. No he was crucified. But

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Allah subhana wa Taala says about this that they will have doubt

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among themselves. And if you think about it today, some of the people

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say that he was crucified, some say he was not crucified, some

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dispute about the date that it started to happen. Subhanallah,

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the word of Allah subhanahu wa.

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Two and Allah subhanahu wa taala goes on by saying, Mala hum, Bihi

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Mina Ali men, they have absolutely no knowledge about this. Allah

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subhana wa Taala

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says elativa, except by speculation, they can only assume

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that this is what happened, because of all the differences

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that they have. And this brings doubting themselves. And Allah

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subhanahu wa taala then makes it clear, wabarakat, aluhu yakina,

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that Allah subhana wa Taala says he was not killed with full

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conviction, we have to believe this, and may Allah subhana wa

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Taala grant us to be amongst the believers. I mean, we can't

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believe that as passed away and he died, but he is in a level above

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us, where the ALLAH SubhanA wa Taala will then descend him at the

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correct time, and that time members understand is going to be

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goes to Qiyamah. And once that happened, then we know

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Subhanallah, the world will now come to an end, and we will now be

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facing Allah subhanahu wa and justice will prevail. Subhan wa

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taala, WABA, ALLAH SubhanA wa Taala will judge, judge us

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according to our actions and our deeds that we have performed, and

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then be in Illah. If we are successful, Allah, Subhan wa Taala

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will then enter us to Paradise, into paradise, or we will be

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amongst the unsuccessful ones in Allah protect us from that who

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will enter into the hellfire. May Allah protect us. Then another

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ayah, mashaAllah in this juice is very beautiful, and this is

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something for us to partner and reflect about whether Allah

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subhanahu wa says, Yay, you. Hala, Gina, Amal again, the people of

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faith, the people who claim to say, La Ilaha, illallah, Muhammad,

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Rasulullah, sallAllahu, sallam, Allah subhanahu wa gives a

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command. Who knew Christ. Allah subhanahu says, Be persistent for

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Allah subhanahu wa, standing with Allah subhanahu wa in witnessing,

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with just being just, if anything happens, we are just in our

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actions, in everything that we do. And Allah subhanahu wa makes a

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powerful statement by saying, wala yajiman, Nakum, Shana Anu, call me

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ala alata AGU And subhanAllah, don't prevent yourself and bring

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hatred in your heart. Don't bring hatred in your heart towards

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people Subhanallah, but Allah, Subhanahu says, rather be just so

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today, mashaAllah, we have buddies. We have friends. If they

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do something that is wrong, then we rather stand with them on that

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wrong in order to save ourselves and to save our friendships, or to

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save a contract that we have somebody maybe, you know, he will

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have a better relationship with me, and maybe I don't need to pay

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the loan or something like this happen in our life. Allah

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subhanahu wa says, stand up against that. Be just, and whether

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hatred comes from other side and other people, you still stand firm

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on just why Allah subhanahu wa says, Allah says Again, and

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command be just. Allah subhanahu Subhan wa Taala says, wahua, aqah,

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abuli, taqwa, and it is closer to righteousness. Allah, Allah says

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it is closer to righteousness. What the qu Allah? Then

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immediately after that, Allah subhanahu wa says, Fear the

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Almighty, Allah subhanahu wa. Can we imagine we are in the anger of

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Allah subhanahu wa because of us being unjust, and now the Day of

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Qiyamah is there? We expect Allah subhanahu wa to stand on our side,

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but we were unjust. Allah subhanahu wa is the most just, and

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he will only do justice and deal in everything according

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accordingly, and then be in the last Subhanallah, we will get our

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reward for whatever actions we have performed, Hua Akram Ali

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Taqwa takula in Allah subhanho wa Taala says, Allah subhanho wa

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Taala says, ALLAH SubhanA wa Taala is well aware and acquainted with

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what we are doing. So whatever we do, we need to remind ourselves.

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Allah subhanahu wa is aware of our actions. He knows exactly what we

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are going through and what we are doing. There is nothing that we

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can hide from Allah subhanahu wa, and as soon as we realize this,

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can we imagine the lives that we will lead, knowing that Allah is

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with me in every moment? Allahu, Allah, Who amongst us will be able

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to even perform an act of sin knowingly and being conscious of

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Allah, Subhanahu wa says, Wawa Akra mulitaqwa, it is closer to

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righteousness, to God, consciousness, to knowing that

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Allah subhanahu wa is witnessing what I'm currently doing. He is

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habiri rambita ramanu. He is well acquainted of what I'm doing.

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Imagine we can think about the 24 hours a day. Whenever we think

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about an action, we say, is this action going to benefit me or

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benefit the party.

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If we say yes, subhanAllah, then Fabian, then we can carry on and

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do that. But if it is so that we understand that this is going to

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cause harm to myself, it's going to cause harm to the person that

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I'm busy dealing with, and also Allah subhanahu wa is well aware

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of what I'm doing. Then rather.

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Abstain from that, because how can I be in an act of sin if I know

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that my Allah is watching me? May Allah protect us inshaAllah, may

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Allah grant us to be truly from the people of Imam, those who

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understand in ya, Allah grant us to taste the sweetness of Imaan

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that we should be conscious of you all the time that we are awake and

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even in the state when we are asleep, in our sleep, also be a

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bada for the sake of Allah subhanahu wa, Allah guide us, and

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Allah subhanahu wa, all of us. Allah subhanahu Tala also speaks

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in in this Jews about those people who needs to Subhanallah, ohud, be

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just in your contracts, Ya Allah, how many of us have so many

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contracts, but we do not fulfill our duties. There are certain

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punishments that ALLAH SubhanA wa Taala will give to us. And Allah

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subhanaw taala says in the word Allah Haq that the Promise of

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Allah subhanahu wa is the truth. So we make promises and we break

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that promises, we must understand that that is an act of a munafiq.

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And we understand now by now, what is the Darja of the munafiq? We

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say that darakat, the lowest form of Jahannam, the lowest place in

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Jahannam, is for that particular person. May Allah protect us. Let

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us be just in our contracts, in our conduct, Ya Allah, let us not

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let hatred overpower our hearts and then we are unjust and dealing

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unjustly. Subhanallah grant us that we should be just.

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InshaAllah, when the time come when you are judging us and you

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will be the most just and because of us being just, Allah subhanahu,

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wa

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salamu, alayhi Kumar, masala can do a.

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